1 Timothy 5:9-16 – A Ministry of Giving and Receiving

No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds.

As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. Thus, they bring judgment on themselves because they have broken their first pledge. Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to. So, I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. Some have in fact already turned away to follow Satan.

If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need. (New International Version)

The subject of widows is throughout all of Holy Scripture. Since well over half of all women in the ancient world above age 60 were widows, there were continual and ongoing needs to be addressed.

Women were mostly dependent upon men in the biblical world. So, whenever a husband died, this put the widow immediately at risk. The children and other extended family needed to step up and care for her. And, if this didn’t happen for whatever reasons, then the church would fill the void of caring for them.

Because of their vulnerable situation, God especially cares about widows. This is made evident by the many instructions and exhortations of the Lord to Israel:

The Lord your God is the God of all gods and Lord of all lords, the great, mighty, and awesome God who doesn’t play favorites and doesn’t take bribes. He enacts justice for orphans and widows, and he loves immigrants, giving them food and clothing. (Deuteronomy 10:17-18, CEB)

A father to the fatherless, a defender of widows,
    is God in his holy dwelling.
God sets the lonely in families. (Psalm 68:5-6b, NIV)

Jesus maintained the stance of care and concern for widows in the Gospels:

 Soon afterward, Jesus went to a city called Nain. His disciples and a large crowd went with him. As he came near the entrance to the city, he met a funeral procession. The dead man was a widow’s only child. A large crowd from the city was with her.

When the Lord saw her, he felt sorry for her. He said to her, “Don’t cry.”

 He went up to the open coffin, took hold of it, and the men who were carrying it stopped. He said, “Young man, I’m telling you to come back to life!” The dead man sat up and began to talk, and Jesus gave him back to his mother. (Luke 7:11-15, GW)

So, it is no wonder that the Apostle Paul gave his young protégé Timothy some detailed instructions on how to handle ministry to widows in his church at Ephesus. The gist of that instruction is to encourage younger widows to remarry so that they would be properly cared for and enrolling older widows on a church list for support.

These widows within the church were expected to have a ministry of prayer and good works. This is truly wise counsel from Paul. Good relations and lifestyles require a healthy rhythm of giving and receiving. Widows are honored by having their needs met, as well as providing opportunities for them to give in ways they are able.

Religion that God accepts as pure and without fault is this: caring for orphans or widows who need help, and keeping yourself free from the world’s evil influence.

James 1:27, NCV

Whenever widows are only on the receiving end, they tend to become busybodies and gossips. And whenever they only give, then widows can be overlooked, and their daily needs neglected. All this is to say that there really needs to be thoughtful and intentional ministry to the widows among us.

Although in today’s modern society the status and station of many widows is different from the ancient world, there are still widows who need a life-giving ministry of both giving and receiving.

For this important dynamic to be successful, it’s necessary that adult children care for their elderly parents. I can testify firsthand as a hospital chaplain that there are many sons and daughters who fall woefully short of providing basic help to their aging mothers through a failure of consistent relational interactions, following through on needed paperwork, and answering calls in a timely manner.

Also, far too many aging widows are lonely with little to no resources and support in the form of both relationships and basic necessities. A truly Christian community is aware of the widows in their parish and seeks to honor them through establishing a ministry of giving and receiving.

Learn to do good.
 Seek justice.
Help the oppressed.
    Defend the cause of orphans.
    Fight for the rights of widows.

Isaiah 1:17, NLT

Families and churches have a responsibility to the elderly in giving sufficient financial help, practical assistance with driving to appointments, and consistent companionship. They also have a responsibility to arrange opportunities for widows to give their time in prayer and helping out others through good works and good wisdom.

If we ourselves who are not widows have healthy rhythms of giving and receiving in our own lives, then we are in a position to help the elderly establish healthy rhythms, as well. Perhaps it is telling that any lack of attention to widows reflects our own personal neglect of spiritual and emotional health.

May God be in my head and in my understanding. May God be in my eyes and in my looking. May God be in my mouth and in my speaking. May God be in my heart and in my thinking. May God be at my end and at my departing. May God be with us, in all things and in every way. Amen.

1 Timothy 4:6-16 – Build Your Faith Muscle

If you point these things out to the brothers and sisters, you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching that you have followed. Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. This is a trustworthy saying that deserves full acceptance. That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.

Command and teach these things. Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.

Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers. (New International Version)

There are several metaphors throughout the New Testament illustrating the nature of the Christian life and Christian community.

God’s people are the temple of the Holy Spirit, the house where the Lord dwells; the Body of Christ, a group working together and strengthening one another in faith; the army of the Lord, advancing with the shared purpose of proclaiming good news and extending God’s benevolent rule – just to name a few.

All the metaphors are embedded with the need for training, for spiritual disciplines and practices which strengthen faith and promote spiritual health.

Just as an army of recruits needs intense basic training and ongoing discipline; and just as the body needs hourly movement and daily exercise of its muscles; so, Christian communities require spiritual development with a variety of forms and functions to elicit and establish a solid godly life.

The curriculum in the school of faith, the liturgy within the spiritual temple, the boot camp for the Lord’s soldier, and the sets and repetitions for Christ’s Body are reading and listening to Scripture with a life rhythm of personal and corporate integrity, confident faith, steadfast love, encouraging words, and virtuous behavior.

If we dedicate ourselves to these things, there will be no room for entertaining wacky stories which have no basis in truth. Instead, there will be lush spiritual growth, teachable spirits, humble service, supportive beliefs, compassionate ministry, and open fellowship.

The high values of our faith need to be both used and guarded. Our treasured possessions, whatever they may be, are handled appropriately and carefully – being kept in a secure place when not used – and being used with care when out.

Our faith, our life and doctrine, is both a precious possession, as well as a necessary muscle to do the will of God. Like our own physical muscles, faith needs to be stretched, exercised, rested, and supplied with plenty of protein and necessary nutrients. Overtaxed muscles will fatigue and can be damaged through too much exertion. And underused muscles will wither and atrophy, unable to handle even the smallest of strain when we need them.

So, it is best to have proper spiritual hygiene and exercise through a regimen of tried and true practices designed to improve and maintain healthy faith. If you want to build your faith, consider the following 10 ways:

  1. Increase your amount of reading. There is no substitute for daily repetitions of reading the Bible. Supporting a growing faith will require more voluminous reading.
  2. Focus on listening to the biblical text. Reading is only as good as our listening skills. For the Christian, paying attention to the Holy Spirit’s gentle whispers is a must.
  3. Decrease your media time. For all the good stuff out there, a lot of media information is based in myth, half-truths, and opinions masked as facts – not to mention all the hack and huckster preachers.
  4. Pray more. In fact, pray continually.
  5. Practice gratitude – not complaining. Need I say more?
  6. Snack on good spiritual reading. Consuming a good book before bed keeps the faith muscle fed longer.
  7. Rest! When God created and instituted seven days, the first day was a day of rest; the workdays came after. Don’t flip-flop the divine order.
  8. Supplement with good spiritual conversation. Half-baked theological ideas come from remaining in one’s own cave-like head. Consultation, collaboration, and fellowship help create a rich and full faith.
  9. Don’t overtrain. Good idea: Read the Bible in a year. Bad idea: Read the Bible in a month. Good idea: Digest the contents of ecumenical Creeds and church Confessions. Bad idea: Stuff a bunch of knowledge down your gullet without any love to wash it down. Savor the meal. Don’t be a pig.
  10. Don’t lift too heavy for your faith muscle. The ancient desert fathers spent years developing their faith and could do incredible feats of spiritual strength. Christianity isn’t a competition of keeping up with the Francis of Assisi’s and Martin Luther’s of history. Use the measure of faith given to you and focus on those small daily decisions of trust.

Christianity is a marathon, not a 100-meter sprint. We persevere to the end, not flame out after taxing ourselves with expectations and responsibilities God never gave us.

Be safe. Be strong. Be smart. Be spiritual. We are all in this together.

Gracious God, fill your Church with truth, the truth with peace, and the peace with love. Where our faith is weak, make it strong; where it is misguided and in error, correct and direct it; where it is amiss, reform it; where it is in want, provide for it; where it is divided, reunite it, for the sake of Jesus Christ your Son our Savior. Amen.

1 Timothy 1:12-20 – Grateful for Grace

I thank Christ Jesus our Lord, who has given me strength because he considered me faithful. So, he appointed me to ministry even though I used to speak against him, attack his people, and I was proud. But I was shown mercy because I acted in ignorance and without faith. Our Lord’s favor poured all over me along with the faithfulness and love that are in Christ Jesus. This saying is reliable and deserves full acceptance: “Christ Jesus came into the world to save sinners”—and I am the biggest sinner of all. But that is why I was shown mercy, so that Christ Jesus could show his endless patience to me, first. So, I am an example for those who are going to believe in him for eternal life. Now to the king of the ages, to the immortal, invisible, and only God, may honor and glory be given to him forever and always! Amen.

Timothy, my child, I am giving you these instructions based on the prophecies that were once made about you. So, if you follow them, you can wage a good war because you have faith and a good conscience. Some people have ruined their faith because they refused to listen to their conscience, such as Hymenaeus and Alexander. I have handed them over to Satan so that they can be taught not to speak against God. (CEB)

Toward the end of his life, the Apostle Paul reflected upon the grace given to him by God. In writing to Timothy, his protégé, Paul distilled his reflections into one short succinct phrase: Christ Jesus came into the world to save sinners. 

Before Christ got a hold of his life, Paul actively opposed Christians as much as he could. He had the persecution of Christ’s followers down to a science. But God had mercy on Paul and delivered him from his misguided and tortuous ways.

Paul was forever grateful for the grace of God. He well knew that he deserved no good thing from God. Paul knew firsthand the words of the Lord Jesus:

“I didn’t come to call righteous people, but sinners.” (Mark 2:17, CEB)

Once one’s heart has been captivated by God’s mercy, that person is never the same. Grace results in a new and wondrous perspective. The soul is filled with love. The mind is changed and charged with the realization that God is not only good but has given you a status as his beloved – a privilege and a position which you neither earned nor deserve. Gratitude erupts from your lips: “Christ Jesus came into the world to save sinners, to save me, the chief of sinners!”

We need not have a past like Paul’s to know God’s grace. Whether you are now a follower of Jesus after having lived a life far from God; or, you cannot remember a time when you didn’t know God; or, you grew-up in faith, walked away from it all, then were captured by grace and came back to Christ – from whatever backgrounds we all come from, it is the saving grace, the delivering mercy, the infinite love, the abiding compassion, and the undeserved kindness of Jesus Christ which makes your world spin the opposite direction on its axis. 

Take time throughout today to utter that simple phrase over and over: Christ Jesus came into the world to save sinners. What does this mean for the world as it is right now? What does it mean for you?

Loving Lord Jesus, there are not words to express my gratitude for your salvation given to me. I was once lost, but now am found by the boundless mercy of God. May sinners be saved, as was your servant Paul, so that the world will be undone and changed forever by grace. Amen.