Thoughts on the Successful Christian Life

 
 
            The entire Christian life can be summed up in three important words:  faith, hope, and love.  Both new believers in Jesus and veterans in the faith know from experience how difficult it can be to practice these in our daily life.  One reason for this difficulty, even when we want to please the Lord, is due to the confusion that occurs between our inner feelings and our outer actions.  Once we have an understanding of this confusion and how to evaluate our inner experience, then it is a whole lot easier to make daily decisions of faith, hope, and love – decisions that are vitally essential to the successful Christian life.
 
            The confusion starts with the creation and fall of humanity.  In the beginning God created humans as persons with our relationship to Him as central to daily life (Genesis 1:26; 2:16-25).  What is more, God created us with the capacity to receive His revelation through our ability to think and reason (Ephesians 4:24; Colossians 3:10).  Before disobedience entered the world, in the original state before the fall, all human functions were under complete control with an inner experience of unity and harmony with one another and God (Genesis 1:31; 2:7, 16-25).  It is critical for us to recognize the distinction between our being persons and the functions that we do (Romans 1:21-32; 6:16-22; 1 Corinthians 9:27; Ephesians 4:21-32).
 
            If we do not grasp how cataclysmic the fall of humanity was, we are going to have big struggles with living the Christian life.  With Adam and Eve’s original disobedience to God, the authority for life was transferred from God to ourselves so that our sinful bent is to call our own shots without God.  The source of authority was also transferred from our ability to think and reason to our emotions so that our feelings rule how we think and act.  As church leaders, if we do not understand this dynamic we will be forever frustrated with people because they do irrational things.  We are flabbergasted that parishioners do not simply take what we teach them and go and do it.  If it were that simple there would be no place for the Holy Spirit!
 
            There is more.  In the fall, we lost control of our capacity to function well.  We are all now vulnerable to manipulation from our inherited sinful natures, from the surrounding culture, from sinful people, and, of course, from Satan (Ephesians 2:2-3; Galatians 5:16-21).  As a result, our inner consciences have become confused.  We are not always certain of right and wrong.  We misunderstand what life is really supposed to be all about.  We become obsessed with feeling comfortable and secure and pursue false gods.  And those false gods disappoint us and leave us with a lack of fulfillment in life.
 
            But the good news is that through the redeeming work of Jesus Christ, and a new birth, the bondage of sin was broken in our lives are we were legally reinstated in a relationship with God where He is central in our daily life and the final authority.  In this new relationship we can again receive truth through the Holy Spirit and the Scriptures.  We regain control of our functions.  However, unless we learn the Scriptures and growin a daily walk with Jesus, the practical experience of this relationship with all its freedom, joy, assurance,  power, and fruitfulness may be greatly limited (Romans 7:14-25; 1 Corinthians 3:1-4).
 
            Even though we may have been redeemed by Jesus Christ and have believed in Him, it is still possible to regress to giving our functions and our emotions a place of authority in our daily life.  This is why Christians can experience conflict, doubt, fear, anxiety, frustration, disappointment, and confusion.
 
            To live correctly means to grow in the experience and application of what it means to have Jesus Christ at the center of our lives.  We must, therefore, make daily decisions of faith, hope, and love based in who we are in Christ and recognizes His authority over us.  The following seven suggestions may be helpful:
 
1.      Recognize that you are a person with the ability to function in faith, hope, and love as God’s beloved child in Christ (2 Corinthians 7:1; Romans 8:14-17).
 
2.      Recognize the difference between yourself and your functions.  Evil thoughts and emotions do not make you evil.  What you do with your feelings is what is vital.  (Check out how Jesus handled this in Matthew 4:1-11).
 
3.      Recognize that you can take charge of your functions and your life (Galatians 5:22-23).
 
4.      Recognize that the key in all of this is your use of the will in living in harmony with revealed biblical truth.  In other words, you really can make choices of faith, hope, and love that seem to contradict your feelings (Romans 4:17-21; Psalm 56:3; Psalm 43:5-11).
 
5.      Recognize the absolute necessity of rejecting whatever is contradictory to the Bible – in your thinking, emotions, and bodily desires.  All non-biblical patterns of action must be broken in Jesus’ name (Ephesians 4:22; Colossians 3:5-9; Titus 2:11-12).
 
6.      Recognize the absolute necessity of choosing to respond to God and His Word by daily obedience.  Learn to think and act on the basis of truth and in spite of how you think, feel, or desire (Acts 27:25).
 
7.      Recognize that practicing the truth will result in freedom, a re-patterning of thinking and functions, as well as the fruit of the Spirit (John 8:32; Titus 2:11-14; Philippians 2:12-16).
 

 

Part of the reason the church exists is to provide a supportive community of fellow redeemed people who worship and love Jesus together.  Just showing up at a church building without sharing our collective learning of the Scriptures and daily struggles of faith, hope, and love will inevitably result in a spiritual immaturity over the long haul.  Rather, seek to become part of a small group or bible study which will help to reinforce godly decisions and spiritual growth.  Talk about your shared experience of worship and the preaching of the Word.  In doing so, God is glorified and the church is strengthened.  

Real, or Fake?


Some things are pretty unrealistic.  But for most things in life, you often cannot tell a fake by the external appearance.  When it comes to Christianity and the true worship of God a person might give a good outward performance, but actually not be the real deal because he or she is full of bitterness and death on the inside with a heart far from God.
What is sobering for devoted believers in God is the reality that the Church may have people who are religious on the outside but not really be a Christ follower on the inside.  Having all the outward signs of faith without an inward reality is like putting perfume in a vase – it might smell like flowers but the flowers aren’t really there.  
            At the heart of Jesus Christ’s teaching is to be humble and avoid pride by not comparing ourselves to others and wondering if we are getting our due attention; rather we are to compare ourselves only to Christ and the Word of God and, so, become truly meek and humbly serve others out of a genuine heart that loves God.  What we proclaim and profess cannot be separated from who we are.
Jesus condemned the religiously committed Pharisees because they put heavy burdens on people and were unwilling to help them carry those burdens.  Throughout Jesus’ ministry he approached the crowds with the understanding that they were following him for a variety of reasons, some noble and some not so noble.  Some of those people heard of Jesus and genuinely wanted to be healed.  Some followed him because their hearts burned within them when he spoke and they wanted to know God better.  Some desired a true way of living and saw in Jesus fresh hope for their lives.  Yet others followed Jesus around wanting to see the next cool miracle, to maybe get a free handout, or just to hear him so that they could tell all their friends that they heard him speak and saw him heal.  Jesus was always trying to press and challenge the vast crowds of people into a genuine, real righteousness from the heart that would submit to God’s kingdom.  But the Pharisees and teachers of the law kept undermining Jesus, talking behind his back, and tried to stir up resentment against him.  
            The Pharisees’ motives were not to help people know God better through service, but to just talk a good line.  Interestingly, Jesus did not chastise them for what they taught (Matthew 23:1-12), but leveled condemnation on them for not helping people live-out their obligations.  The Pharisees knew their bibles and had a high view of Scripture.  The problem was not so much their doctrine but that they did not practice what they preached.  It isn’t so much what the Pharisees taught as howthey taught it – it was neither gentle, nor had any grace.  People need one another in order to truly live for God, but if there is a double-standard that exists among folks in the church then there is only heavy loads that aren’t getting carried because some individuals think they are above helping others or think too little of themselves and believe God could not use them.  In both cases the person declares “someone should do something!”  Someone should give, someone should pray, someone should visit, someone should tell that person about Christ, someone should help.  To which Jesus would say that someone is you!
            Jesus also condemned the Pharisees because they loved to do things for a show, for the attention.  Everything the Pharisees and the teachers of the law did was for others to see.  They thought they deserved the accolades of others.  We can be hard on the Pharisees, yet whenever we plaster on fake smiles, only obey and serve when others are looking, and/or pretend like everything is just peachy keen when we are dying inside then we have fallen under the same condemnation and are in need of putting aside caring so much about how we look to others and grieve, mourn and wail asking the God of grace to have mercy on us.  We can be so obsessed about the right thing to say that we never say what is really on the inside because we think it isn’t spiritual enough and we fear looking bad.
The Pharisees also were men who sought status and prestige.  Respect and honor was everything to many Pharisees which is why they wanted the positions of prominence and insisted on being recognized for whatever they did in the synagogue.  In public they insisted that the people respect them in their greeting and acknowledgements.  They did not want to look bad, ever.
            But facades will not do for Jesus.  Pharisees are very predictable because they always act with the spectator in mind, and seek to elicit praise and respect everywhere they go.  To Pharisees, it does not matter what is on the inside as long as the outside looks good.  In his autobiography, Be Myself, Warren Wiersbe writes about his first church building project as a young pastor in Indiana. He and the church’s building committee were working with a church architect. At one of the committee meetings, Wiersbe asked the architect, “Why do we need such an expensive, high ceiling in the auditorium? We’re not building a cathedral. Why not just build an auditorium with a flat room and then put a church façade in the front of the building?” Wiersbe writes that in a very quiet voice, the architect replied, “Pastor, the building you construct reflects what a church is and what a church does. You don’t use façades on churches to fool people. That’s for carnival sideshows. The outside and the inside must agree.”
So, what do we do when we realize that the outside of our lives and the inside don’t match?  We become humble and meek just like Jesus.  We are to revere and honor God, not people.  Putting people on a pedestal is not good because they are just people.  Instead of the mentality “look how great I am!” we are to treat everyone as an equal because at the heart of thinking people owe me something is the idea that I am better than the other person.  The answer to that attitude is to adopt Christ’s meekness and humility.  The zeal to feel important and respected is to be transformed into the desire to serve others.
            The way up is down.  We are to descend, not ascend, into greatness.  So, what does humble meekness look like?  Taylor University is a Christian college in Indiana. Years ago, an African student, Sam, was going to be enrolling in their school. This was before it was commonplace for international students to come to the U.S. to study. He was a bright young man with great promise, and the school felt honored to have him. When he arrived on campus, the President of the University took him on a tour, showing him all the dorms. When the tour was over, the President asked Sam where he would like to live. The young man replied, “If there is a room that no one wants, give that room to me.” Over the years the president had welcomed thousands of Christian men and women to the campus, and none had ever made such a request.  “If there is a room that no one wants, give that room to me.” That’s the kind of meekness Jesus talks about in the Beatitudes.
If there is a job that no one wants to do, I’ll do that job.
If there’s a kid that no one wants to eat lunch with, I’ll eat with that kid.
If there’s a piece of toast that’s burnt, I’ll take that piece.
If there’s a parking space that’s far away from the church, I’ll park in that space.
If there’s a need is someone’s life, I’ll meet that need.
If there’s a hardship someone has to endure, I’ll take that hardship.
If there’s a sacrifice someone needs to make, I’ll make that sacrifice.
            The greatest among you will be your servant.  Blessed are the meek for they will inherit the earth.  This applies not only to individuals but to groups of people and churches as well.  If we never get out of our comfortable little band of people, then we need to ask ourselves why not?  If we never look beyond the four walls of the church building in order to serve someone, we need to ask ourselves why not?  If we have a chronic critical spirit toward someone then we need to ask ourselves if the genuine article is within us?
            The kingdom of God is not a matter of outward eating and drinking and displays of spirituality but is a matter of inner righteousness, peace, and joy in the Holy Spirit.  May we all serve one another deeply from a heart of love and grace.