Exodus 2:11-25

            Faith is not some static phenomena that one possesses or not.  It is more like a muscle that must be exercised and developed in order to be strengthened.  Moses needed to learn and grow in faith just as much or more than the rest of us.  The fact that he was eighty years old before he became the human agent of God’s deliverance, after a forty year stint in the backside of the desert, tells us that it took him awhile to mature.  Even though Moses may have had a sense that the Israelites needed freedom from slavery, and acted on that sense by killing a ruthless Egyptian, his sense of timing was not good.
 
            There is a time for everything, said the writer of Ecclesiastes.  Wisdom, the ability to apply faith in concrete situations, is often in the timing of things.  To know when to speak and when to listen, when to act and when to wait, is an important facet of faith.  The ancient Israelites were slaves in Egypt for a long time.  Moses knew they were suffering and he acted.  But it was not yet time.  Eventually, the Jewish cry came up to God, and God heard them.  He remembered his covenant with them.  Why God did not act sooner, or use Moses earlier, is information that is only privy within God himself.
 
            What this means for us is that if we are to develop in faith and gain a wise sense of timing, we will need to rely on God.  Trusting in ourselves, our own efforts, and our own perceived timing of how things ought to proceed will usually not end well.  We may find ourselves taking a “time out” from God in obscurity until we learn to wait on him.
 
            In the fullness of time, Paul said to the Galatians, Jesus came, born of a woman, born under law, to redeem those under the law.  God knows what he is doing, even though it might seem like he is sometimes slow to act.  God sees.  God delivers.  But he does it in his timing – not ours.
            Redeeming God, you control all things, including the clock.  Give me wisdom so that my sense of timing might reflect your will and your way.  In Jesus’ name I pray.  Amen.

Hebrews 11:23-26

            The Lectionary readings for today draw our attention to the life of Moses.  The unique circumstances of his birth turned into a distinctive adult life.  By faith, Moses, when he was a grown man, chose to be mistreated with God’s people rather than enjoy the fleeting pleasures of sin.  Instead of looking for a temporary reward or immediate comfort and satisfaction, Moses saw the end in sight and ordered his life’s trajectory accordingly.
            Because Moses had his priorities arranged in light of the future eternal inheritance, he was able to influence others appropriately in the present.  It would be easy for us to simply live for the day, to get lost in the daily demands of deadlines and duties.  But keeping the end in view is both helpful and necessary to having peace of mind, faith in heart, and purpose through action for today.
            The kind of reward we are looking forward to will determine what we set our affections upon.  If, like the Pharisees of old, we want an immediate recognition of our work and spiritual effort now, we may get it – but nothing more.  However, if we look ahead to an eternal reward, considering the reproach of Christ as greater wealth than the treasures of this world, then we will receive it, even though our present situations may not be pleasant.  It is the wise person who works today for a reward that will come another day.
            Eternal God, since you see all of history from beginning to end, help me to have a proper perspective of my circumstances, my relationships, and myself so that I might rightly order my loves and point them in the direction of Christ.  Amen.

Mary

 
 
Most of life is lived in the mundane.  For the most part our everyday lives are the same, going about our business and dealing with the daily grind.  Occasionally the monotony is broken up with holidays, seeing old friends, vacations, or the rare surprise.  We are common ordinary people.  So, we can especially relate to Mary, at the conception of Jesus, because she is quite plain.  Mary is in junior high. She wears consignment store clothing. She can’t read because girls of her day rarely did. Her parents make all the decisions that affect her life, including the one that she should be married to an older man named Joseph. We don’t know if she even liked him. She lives in a small town that most people can’t point to on a map. 
 
            One night, into the bedroom of this young girl comes the brightly beaming divine messenger Gabriel whose name means, “God has shown himself mighty” (Luke 1:26-38). Mary stands there in her flannel nightgown, her life very quickly moving from the ordinary to extraordinary.  The juxtaposition could not be more pronounced:  mighty angel and a plain teen-ager; messenger of the Most High God and a girl barely past puberty; holy angelic light in a simple candlelit bedroom; awesome power and complete vulnerability.
 
Mary, compared to Gabriel, is defenseless, fragile, and overwhelmed.  She is in over her head.  That is why we can relate to her. We can get our human arms around Mary. She’s like us. She has faced life with little power to make it turn out the way she planned. Forces beyond her have rearranged her life and altered it forever. She is the Matron Saint of the Ordinary. We can totally understand why Mary responds the way she does.
 
Mary’s initial reaction was to be greatly troubled.  She was disturbed and shaking in her ratty old slippers.  The angel confidently told Mary that she had found favor with God.  In other words Mary was quite literally “graced” by God.  The situation was not that Mary had some extreme spirituality but that God simply chose her to be the mother of Jesus.  And Mary needed to come to grips with what was happening to her.  This was not what she was looking for.  Becoming pregnant with the Savior of the world was not an answer to prayer for Mary.  This was not on her agenda. 
 
Mary immediately sensed the crazy disconnect between what was being told to her and who she was.  After all, she was a plain ordinary girl from the hick town of Nazareth and she was being told that she would raise a king.  Maybe somebody in heaven screwed up.  Maybe Gabriel got the wrong girl.  Maybe his Google map popped up the wrong town to visit.  Relating to Mary, we can totally understand that she would question how in the world all this was going to happen.  Not only is Mary ordinary and far from royalty, but she is also very much a virgin.  None of this made any sense.
 
But the angel lets Mary know that God specializes in the impossible.  We do not always get straightforward answers to our questions about God, but Mary asked a question and got a straight answer:  she really can be pregnant with Jesus because the Holy Spirit will come upon her, will overshadow her with power.  If the story were to end here it would be a great story.  But to me the most astonishing part of this narrative is Mary’s response to what was happening to her.
 
Mary believed the message, and having believed submitted herself completely to God’s will for her life.  I think we would totally understand if Mary simply said in her ordinary way that she was not prepared for this.  We would completely get it if Mary pushed back on what the angel said to her.  We could relate if Mary just dismissed it all, like Scrooge in the Christmas Carol, with the angel and his message being all humbug as if it were just “an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of an underdone potato.  There’s more of gravy than of grave about you, whatever you are!”
 
But Mary not only believes, she humbly submits herself to what is happening.  And this is what we need to relate to most about Mary – not her being just a plain ordinary person in a non-descript village, but stepping up to the calling she received.  We, too, have received a calling in our lives.  We, too, have been given the power of the Holy Spirit.  We, too, are ordinary people who have been given a very extraordinary task. 
 
Mary responded to God’s revelation with faith, choosing to fully participate in what God was doing.  “I am the Lord’s servant” is to be our confession, as well.  “May it be to me as you have said” is to be our cry, along with Mary.  The message we proclaim is that Jesus saves – he delivers from sin and Satan and will restore all things.
 

 

            None of us needs to be extraordinary in order to be used of God.  We just need a simple faith that God will do exactly what he said he will do.  The church has a beautiful message of grace not only for this season, but all through the year.  Let us embrace it, embody it, and share it.  

Malachi 2:10-3:1

            They were faithless to one another; faithless to their wives; and, so, faithless to God.  God is described as actually being weary by lots of talk, but no faithful presence and action.  So it was the context and situation for this last little prophecy of the Old Testament.  The answer we are left with is that a messenger will be sent to prepare the way of the Lord.  He is coming, and it will be soon.
 
            Keeping the end of our lives and of history in mind helps bring greater clarity and purpose to the present.  Since Jesus is returning and coming soon we are to be faithful.  Faithfulness toward God means faithfulness to the significant people close to us.  We can pray and attend church and offer many words to God, but if we do not have a faithful presence and commitment to our families then God will not look with favor upon us.
 
            We are told twice in these verses to “guard yourselves in your spirit.”  It is necessary to monitor the condition of our souls and be in touch with the state of our spirits so that we remain faithful.  There must be a willingness to nurture our inner selves so that the outward actions reflect faithful commitment.  There needs to be vulnerability with oneself and submission to basic accountability structures so that we are aware of strengthening the inner person.  Rather than embrace a rabid individualism, communal and certainly familial dedication is a primary way of pleasing God and realizing his blessing upon us.
            Sovereign God, the One who sees and knows all, help me guard my spirit so that I will be faithful in all I do and in all my relationships with others, especially my own family and spouse.  Strengthen my soul to remain dedicated to seeing the coming of Jesus in all his glory.  Amen.