Tag: faith

A Better System (Hebrews 7:11-22)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Mosaic of Melchizedek, in the Church of Sant’Apollinare, Ravenna, Italy, c.5th century, C.E.

If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 

For when the priesthood is changed, the law must be changed also. He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 

For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. And what we have said is even more clear if another priest like Melchizedek appears, one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”

The former regulation is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

And it was not without an oath! Others became priests without any oath, but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:
    ‘You are a priest forever.’”

Because of this oath, Jesus has become the guarantor of a better covenant. (New International Version)

The author of the Book of Hebrews argued that the old Levitical sacrificial system was temporary; it was never designed to be permanent. And because it was temporary, the system was insufficient in bringing restoration to God and settling the sin issue once and for all.

Only Jesus could bring perfection to worshipers; the Levitical priests could not. The old system is obsolete, because of Christ. Jesus has brought a new and better way.

Before Google, Wikipedia, and the internet, there were actual physical libraries with lots of books. In order to research anything, you needed to go to the library, use the card catalogue to access what book(s) you needed, check them out, and pour over them to find the information you need.

I grew up in an era of typewriters. I learned to use one. All through my high school and college undergraduate years, I would draft all of my papers by writing with a pen on a legal pad of paper (I have to spell out what it actually was, because not everyone knows what it was like back in the day!).

Then, I would manually type my paper draft on a typewriter. If I made a mistake, I would have to use a fluid called “white out” to cover it, and then type the correction over it. As you can either remember, or imagine, this was a painstaking process.

Finally, the paper was physically submitted to the professor, in person. If you lost the document, or spilled something all over it, you would have to type it all over again.

But back then, when I was doing it, I didn’t know any better. There was no other way to get your papers researched, typed, and submitted.

Computers and the internet changed everything. It made library card catalogues with the Dewey Decimal System, and manual typewriters obsolete.

I have “written” thousands of documents since getting my first computer. A lot of my research is now done on a computer, via the internet. I can draft and finalize a document in one place. And when I’m done, I simply attach the virtual document to an email and send it. The entire process of “writing a paper” takes a fraction of the time it took me decades ago – with a lot less hassle.

I still remember some people ridiculing computers when they first came out. They said it was a fad that wouldn’t last; and just a way for electronic companies to fleece money from us in order to pay for one of the newfangled contraptions.

You will now find all the tools I once used to write a college term paper in antique stores and museums. They are obsolete. A better system now helps us all.

The old sacrificial system compared to Christ’s once for all sacrifice is even more pronounced than typewriters and computers, library books and the internet.

The author of Hebrews argued and insisted that the person and work of Jesus Christ is vastly superior and better than the Old Testament sacrificial system handled by the Levitical priesthood. It’s not even close.

The new covenant has replaced the old. We can be close to God and enjoy God because of Jesus, without using a typewriter.

The old way wasn’t bad; it’s just been replaced by a better way. Jesus is the way.

None of this came about haphazardly. It was according to God’s purpose, which is why the author of Hebrews referred to Old Testament passages to reveal that it has always been the divine purpose to have a priest forever in the order of Melchizedek, not Aaron.

God has made an oath and will not change the divine mind about it: Jesus Christ is a priest forever, permanently, eternally. With the permanence of Christ’s person and work, our hope is secure.

You cannot improve on perfection. The work is finished. All there is left to do is exercise faith, hope, and love, according to the system that is now permanently in place.

So, the ancient Jewish Christians were not to be fooled in thinking they could go back to the old Judaism they grew up with. They needed to persevere in faith and patience by sticking with the system of perfection, and with the perfector of our faith, Jesus Christ our Lord.

Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne.

Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up. (Hebrews 12:2-3, GNT)

Almighty God,
all thoughts of truth and peace
proceed from you.
Kindle in the hearts of all people
the true love of peace.
Guide with your pure and peaceable wisdom
those who take counsel
for the nations of the earth;
that in tranquility, your kingdom
may go forward,
till the earth is filled
with the knowledge of your love;
through Jesus Christ our Lord. Amen.

Jesus Is Better (Hebrews 7:1-10)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Abraham meets Melchizedek, 13th century mosaic, Basilica di San Marco, Venice, Italy

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness;” then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.

Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because when Melchizedek met Abraham, Levi was still in the body of his ancestor. (New International Version)

We all become discouraged at various times in our lives; it’s part of being human. Chronic discouragement, however, can turn into a resignation to one’s apparent fate. It can cause us to give up.

That is where the Jewish Christians were, both spiritually and emotionally, in the New Testament Book of Hebrews. As Jews, they were living in a pagan Gentile world which did not appreciate their religious and cultural differences. As Christians, they lived with isolation from their Jewish families who did not understand their faith commitment to Christ and the Church.

It’s one thing to become discouraged. It’s another thing altogether to never have your situation change. Day after day, the Jewish Christians faced hardship, even persecution. So, over time, their faith and resolve to serve Jesus began weakening. They were in danger of reneging on their cherished beliefs and way of life.

This is why the author of Hebrews stepped in to address the situation. He wanted to encourage the struggling believers to not give up, to persevere in their faith. In order to do that, the Christians would need to fix their eyes on Jesus.

Instead of returning to Judaism, the Jewish Christians were encouraged to see how Jesus is superior to every important person in history, and better than the legal and sacrificial systems that they came from.

In chapter 7 of Hebrews, the author is continuing an argument that Jesus is better than the high priest Aaron (Hebrews 4:14-10:18). Part of that argument was to highlight the significance of an ancient king, Melchizedek, who was both a king and a priest of the Most High God.

The line of reasoning goes like this:

  • Melchizedek was a king and a priest in the time of Abraham.
  • Abraham acknowledged Melchizedek as such, and recognized his greatness and authority.
  • Therefore, Melchizedek is superior to the founder and patriarch of Jewish faith, Abraham.
  • Jesus is both a king and a priest, like Melchizedek.
  • Aaron is a priest, not a king.
  • Jesus is superior to Aaron; Aaron’s ministry was temporary, and Christ’s reign is permanent.

Specifically, regarding the lesson today, the argument is this:

  • Descendants of Levi were priests in Israel.
  • Levi was the ancestor of Aaron, the original Levitical high priest.
  • Abraham was the great grandfather of Levi.
  • Abraham was patriarch, and therefore, greater than Levi.
  • Melchizedek is greater than Abraham.

And so, the author of Hebrews was making this argument:

Jesus is a priest and king, like Melchizedek. Therefore, Jesus is superior to Abraham, Levi, Aaron, and all of the Levitical priests.

The Book of Hebrews insists that Jesus is greater than all other Jewish persons in history; and is superior to the old Levitical sacrificial system. Every Levitical priest lived and died. Jesus lived and died and rose from death. Therefore, Christ’s priesthood is still in existence. It is permanent.

From the New Testament perspective, Christ’s death and resurrection has replaced the Levitical priesthood as a new and better system of order. It’s new and better because, whereas the Levitical priests offered sacrifices day after day, Christ offered himself, once for all. The Cross of Christ was the sacrifice to end all sacrifices.

This spiritual reality, presented to the Jewish Christians in the ancient world, was meant to encourage them to hold fast in their commitment to Jesus.

We now have the privilege of coming to God without any spiritual hurdles to jump or obstacles to overcome, because Jesus made it possible.

God is available to us at all times, without having to offer a sacrifice in order to enter God’s presence, because the curtain of the temple has been torn in two.

Christ Jesus has finished the sacrificial work, and made it possible for every believer to come to God by faith alone.

So, don’t give up. Be encouraged with Jesus, the Savior and Sovereign of the universe, the Sustainer and Helper in a time of need, and the great King and High Priest who lives even now to intercede for us.

Hebrews is a somewhat long book in the New Testament of the Bible, encompassing thirteen chapters in all. It’s contents may sometimes seem dense and/or confusing. Yet, if you read through it, in one sitting, I believe you will come away encouraged and motivated to persevere and keep going.

Be patient, my friend. The situations which are now discouraging you will not last. And there is a King and High Priest who will last forever, and who has your back through all of the icky sticky circumstances of your life.

Fix your eyes on Jesus, the author and perfector of our faith.

Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the splendor of the whole creation, for the beauty of this world, for the wonder of life, and for the mystery of love.

Above all, we thank you for your Son Jesus Christ; for the truth of his Word and the example of his life; for his steadfast obedience, by which he overcame temptation; for his dying, through which he overcame death; and for his rising to life again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit; that we may know you and make you known; and through your Spirit, at all times and in all places, may give thanks to you in all things. Amen.

Living Without Answers (Job 41:12-34)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

“I will not keep silent concerning its limbs
    or its mighty strength or its splendid frame.
Who can strip off its outer garment?
    Who can penetrate its double coat of mail?
Who can open the doors of its face?
    There is terror all around its teeth.
Its back is made of shields in rows,
    shut up closely as with a seal.
One is so near to another
    that no air can come between them.
They are joined one to another;
    they clasp each other and cannot be separated.
Its sneezes flash forth light,
    and its eyes are like the eyelids of the dawn.
From its mouth go flaming torches;
    sparks of fire leap out.
Out of its nostrils comes smoke,
    as from a boiling pot and burning rushes.
Its breath kindles coals,
    and a flame comes out of its mouth.
In its neck abides strength,
    and terror dances before it.
The folds of its flesh cling together;
    it is firmly cast and immovable.
Its heart is as hard as stone,
    as hard as the lower millstone.
When it raises itself up the gods are afraid;
    at the crashing they are beside themselves.
Though the sword reaches it, it does not avail,
    nor does the spear, the dart, or the javelin.
It counts iron as straw
    and bronze as rotten wood.
The arrow cannot make it flee;
    slingstones, for it, are turned to chaff.
Clubs are counted as chaff;
    it laughs at the rattle of javelins.
Its underparts are like sharp potsherds;
    it spreads itself like a threshing sledge on the mire.
It makes the deep boil like a pot;
    it makes the sea like a pot of ointment.
It leaves a shining wake behind it;
    one would think the deep to be white-haired.
On earth it has no equal,
    a creature without fear.
It surveys everything that is lofty;
    it is king over all that are proud.” (New Revised Standard Version)

In a long anticipated response, God finally spoke to Job with his companions present. And it was nothing like anyone expected.

Today’s Old Testament lesson continues God’s questioning of Job, and talking of the great Leviathan – a large and uncontrollable creature.

Trying to figure out exactly what Leviathan is or was (e.g. a dragon, a dinosaur, or some dang demon) is not the point of having this chapter in Holy Scripture.

We can become obsessed with having our questions answered, everything neatly categorized and understood, every problem and mystery solved to our satisfaction.

If the Book of Job teaches us anything, it is that there are questions for which there are no answers this side of heaven. There are problems which we humans cannot logically and scientifically solve.

Ironically, we discover the presence of God through God’s absence; and hear the voice of God through God’s silence.

Any encounter we may have with God will typically shatter any preconceived notions about divinity. Any experience with God shall prevent us from packaging up an answer with some nice pretty paper and bows, as if we were enjoying a delightful Christmas at home.

Facing God is much more like coming face to face with who you really are, and what motivations and intentions are really in your heart. It’s more like Halloween than Christmas. It’s staring at a scary monstrous Leviathan, and not a bright jolly Santa Claus.

Coming to grips with our fears and anxieties, struggles and weaknesses, mortality and vulnerability, is the real sort of encounter people have with God. It’s not so much that God is scary; it’s we who are scary.

It’s scary what people will sometimes do in order to try and get answers to their questions. And it is equally scary what we will do to avoid the questions asked of us.

We don’t like hearing there are some things which are unanswerable. Yet, the mystery of God is real, which means that we are never going to know about everything we want to understand.

And we also don’t like being questioned. But what can you do, whenever you cannot move, and God begins peppering you with his own questions?

We would like to justify and vindicate ourselves – even rationalize our words and actions, if that’s what it takes. Yet, it is God alone who has the power to absolve and exonerate, to bring justice while in the teeth of injustice.

Furthermore, such justification comes in God’s own timing, not ours. Again, this is one of those realities which is far above us, for which we have only a very limited perspective on.

As we move ever closer to the end of the Book of Job, Job’s quest for answers and vindication hasn’t come, at least yet. We, along with Job, must handover the entire affair thoroughly to God in complete trust – without insisting that God say or do what I want God to say or do.

Living by faith is the only real option we have. All other options leave us in an existential angst, sliding toward nihilism.

Anyone who believes they can govern the world better than God, better brace themselves for some serious questioning.

There is not a person on this earth, including myself, that I would trust to run it for ten minutes. Because within ten seconds the world would be burning.

I don’t want that world.

I want a world with God – because I wholeheartedly believe that grace is the real and true operative force on this earth.

The grace of God allows us to see the divine without having to have our puny questions answered. Grace reassures us that we are not lost, that God sees and knows what is happening, and will do something about it.

So therefore, I can rest assured that everything is held in the sinewy strong arms of God. And no person, no monster, no Leviathan, is outside of God’s ability to effect justice and righteousness in the world.

It may take some time to realize complete and total justice, but God has given me enough faith to rest in mystery, and to live with uncertainty.

May it be so, to the glory of God.

Creator of the world, we pray

That you, with steadfast love, would keep

Your watch around us while we sleep.

From evil dreams defend our sight,

From fears and terrors of the night;

Tread underfoot our deadly foe

That we no sinful thought may know.

O Father, we ask your will to be done

Through Jesus Christ, your only Son;

And Holy Spirit, by whose breath

Our souls are raised to life from death. Amen.

Questions Without Answers (Job 38:1-7, 38-41)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
God Answers Job Out of the Whirlwind, by William Blake, 1805

Then the Lord answered Job out of the whirlwind:

“Who is this that darkens counsel by words without knowledge?
Gird up your loins like a man;
    I will question you, and you shall declare to me.

“Where were you when I laid the foundation of the earth?
    Tell me, if you have understanding.
Who determined its measurements—surely you know!
    Or who stretched the line upon it?
On what were its bases sunk,
    or who laid its cornerstone
when the morning stars sang together
    and all the heavenly beings shouted for joy?…

“Can you lift up your voice to the clouds,
    so that a flood of waters may cover you?
Can you send forth lightnings, so that they may go
    and say to you, ‘Here we are’?
Who has put wisdom in the inward parts
    or given understanding to the mind?
Who has the wisdom to number the clouds?
    Or who can tilt the waterskins of the heavens
when the dust runs into a mass
    and the clods cling together?

“Can you hunt the prey for the lion
    or satisfy the appetite of the young lions,
when they crouch in their dens
    or lie in wait in their covert?
Who provides for the raven its prey,
    when its young ones cry to God
    and wander about for lack of food? (New Revised Standard Version)

The Book of Job is rather long. After the initial two chapters which set the scene for Job’s awful suffering, we then get an extended and agonizing thirty-five chapters of speeches between Job and his companions. It’s a lot of words which generally go nowhere.

So, by the time we get to this point in chapter 38 of Job, we may likely say, “Finally, God speaks!” Indeed, this is the moment Job has anticipated.

Perhaps we are looking for something in Job’s story which may help us in our own story of suffering. Like Job, maybe we’re looking for vindication of our situation, a restoration to some semblance of life before the grief, or to have our reputation upheld.

But that is not what we get from God. For the next nearly four chapters, God only speaks in questions, and does not answer a single one of them.

If it’s answers to questions we’re searching for, it is unlikely you will get them, at least on this side of heaven. You are more likely to get even more questions than you started with. And then, imagine being questioned by God, and having no answers for God whatsoever.

Yet, that is the point. We humans know jack squat – absolutely nothing, in comparison to an omnipresent and omniscient God.

If it’s God’s voice you really want to hear, you may not know what you’re actually asking for. That was certainly true for Job and his friends. God’s questions are really rather rhetorical; there is no way any of us could really answer them with any sort of knowledge or understanding. It would be a bit like a parent asking their toddler to describe his own birth and how it happened.

God’s unanswerable questions revolve mostly around the workings of the universe. God is the Creator, and none of us were around when it all came into existence. So, of course, we have no answers.

Yet, with all of the questions, we quickly get the impression that humans have very little control over much of anything. And I think that perhaps God wants us to be aware of that reality.

It seems to me that with every question of God, we are led to believe that God is God, and is really big; and that we are not God, and are pretty dang small.

I don’t think any of this is meant to make us feel irrelevant or disposable. Rather, it gives us some needed perspective, that is, that our perspective on world issues, events, and problems is very narrow. But God sees the whole big picture and has a stellar full perspective of all things and all people.

The God in the Book of Job is no vending machine deity, in which we can pick-and-choose what we like and don’t like. There is no grand certainty that if we press the right buttons in prayer that we get what we want.

Therefore, God is not some automaton who predictably rewards the righteous, and punishes the wicked (according to our definitions of those terms). Yet this is the God that Job’s friends believed in – which is why they reflexively interpreted Job’s situation as Job himself being a sinful man.

Even Job believed in this sort of God, at least to some degree. Up to the point of his terrible trouble, he was good and righteous, and received due reward for his faithfulness. The divine system was serving Job well.

But then the system seems to have broken down. Job interpreted God as not doing the expected divine job of operating within the predictable divine structure.

Believers in every generation and era must come to grips with the reality that – although personal virtue and devotion are important – one’s piety does not necessarily lead to personal health nor wealth.

In other words, good guys don’t always win in this life, because having faith typically means we will actually suffer, rather than not.

This is, to me, good news. Why? Because it means, conversely, that persons victimized by violence, poverty, and loss are not necessarily to blame for their troubles. Frankly, there are times when bad things happen to us that are not our fault, and we don’t see any good reason for it happening.

Whenever God is silent, we might start to think that God is also absent. We may begin to entertain nihilist thoughts that nothing matters, that everything in this universe is just random chaos.

Yet, God’s response with all the questions lets us know that there is a solid structural foundation to this universe that we aren’t always aware of. In other words, there is meaning, purpose, and order to it all. We are not forgotten. God sees and remembers us.

I do believe there is a reason for everything. However, I do not believe that we are always privy to know what that purpose may be. Which means that oftentimes, like Job, we don’t have any answers to our existential questions of human tragedy and trouble. This line of thinking isn’t meant to be a cop out; it’s meant to help us accept that we are human.

Sometimes all we can do is affirm what we know to be true, and accept the limits of our own human understanding of things such as:

  • God is God. I am not.
  • God created the world. I didn’t.
  • God established order in the universe. I sometimes see order, and oftentimes see what looks like random chaos.
  • God is Love all the time. I love, but not always.
  • God is with us, even though I may not always sense or feel that divine presence.

Maybe what is most important is that we humans keep up our dialogue with God – our questions, musings, emotions, and expressions of faith and devotion. Because it is in the relationship that we discover the key to the universe.

O God, by whom the meek are guided in judgment, and light rises up in darkness: Grant us, in all our doubts and uncertainties, the grace to ask what you would have us to do, so that the Spirit of wisdom may save us from all false choices, and that in your light we may see light, and in your straight path may not stumble. Amen.