Psalm 102:12-28 – God Hears

But you, O Lord, are enthroned forever;
    your name endures to all generations.
You will rise up and have compassion on Zion,
    for it is time to favor it;
    the appointed time has come.
For your servants hold its stones dear,
    and have pity on its dust.
The nations will fear the name of the Lord,
    and all the kings of the earth your glory.
For the Lord will build up Zion;
    he will appear in his glory.
He will regard the prayer of the destitute,
    and will not despise their prayer.

Let this be recorded for a generation to come,
    so that a people yet unborn may praise the Lord:
that he looked down from his holy height,
    from heaven the Lord looked at the earth,
to hear the groans of the prisoners,
    to set free those who were doomed to die;
so that the name of the Lord may be declared in Zion,
    and his praise in Jerusalem,
when peoples gather together,
    and kingdoms, to worship the Lord.

He has broken my strength in midcourse;
    he has shortened my days.
“O my God,” I say, “do not take me away
    at the midpoint of my life,
you whose years endure
    throughout all generations.”

Long ago you laid the foundation of the earth,
    and the heavens are the work of your hands.
They will perish, but you endure;
    they will all wear out like a garment.
You change them like clothing, and they pass away;
    but you are the same, and your years have no end.
The children of your servants shall live secure;
    their offspring shall be established in your presence. (NRSV)

When you are destitute and hurting, it is easy to feel alone, as if no one really understands. The healthy, the wealthy, and the powerful do not often take notice of the needy. Whether in chronic pain, constantly dealing with sickness, continually drowning in bills, laboring long hours in obscurity with little pay, or all of them at the same time, there is good news: God specializes in such situations.

Contrary to popular characterizations of the Old Testament, God is merciful, gracious, and kind. The dominant motif is not a God of wrath but a God of steadfast love – a God who makes and keeps promises to people. God’s wrath is reserved for those who have the power and privilege to care for others, but instead, fleeces them of what little they possess.

This was the situation for the psalmist. He had no idea why he was the victim – he just knew he needed God.  So, he turned to the Lord – trusting that God is good for his promises – knowing that God will be attentive to the great needs of his life.

It is interesting there is no wonderful or miraculous answer to the psalmist’s plea to God recorded for us. There is only pain, petition, trust, and hope.

Sometimes, maybe oftentimes, all we have is faith, hope, and love. Yet, and I am just throwing out a notion to consider, if we possess these three virtues, we are the ones who are healthy, rich, and strong.

The Lord’s eyes watch the righteous, and his ears listen to their cries for help.

psalm 34:15, ceb

God is attentive to your prayer. God hears you when you adopt this psalm for yourself and pray it with fervor and flavor. The lack of immediate Divine intervention does not necessarily mean God overlooks a person’s situation. It just means the Lord is planning something supremely spectacular for you. 

To pray in a time of trouble is to dwell in the presence of God. To be in the presence of God is to find an answer to prayer you might not have been looking for to begin with. God hears. God will respond… in the proper time.

O God Almighty, sovereign of all, and the One in whom is my hope: Help!  I pray to you alone.  I know you bend your ear to pay attention, so hear my prayer for mercy in the middle of my hardship.  You are always the same, even though everything and everyone else changes.  Be my rock in a time of trouble; in Jesus, through the enablement of the Holy Spirit.  Amen.

Galatians 5:2-15 – Faith Expressing Itself Through Love

Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again, I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. For through the Spirit, we eagerly await by faith the righteousness for which we hope. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

You were running a good race. Who cut in on you to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you. “A little yeast works through the whole batch of dough.” I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. As for those agitators, I wish they would go the whole way and emasculate themselves!

You, my brothers, and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other. (NIV)

Faith, expressing itself through love, is the grace others need from us. I did not grow up committed to learning the Bible or following Christ. I pretty much went my own way throughout childhood, and especially my teenage years. I still remember what it feels like to not be a Christian. 

I have found throughout my Christian life that folks with a past in which they did not live by grace, but only looked out for themselves, have a temptation to embrace strict rules when they become Christians. They know what it feels like to not have Jesus in their lives, so they sometimes go beyond Scripture and impose standards on themselves, and then others, to keep on the straight and narrow.

If, and when, that happens, the Apostle Paul has something to say about it. Embracing certain practices to obtain or maintain righteousness mean nothing in God’s kingdom. For the Galatian church who went down the path of strict outward rule-keeping, Paul had strict words. Here is how one version of the New Testament puts it:

“You people who are trying to be made righteous by the Law have been estranged from Christ. You have fallen away from grace! We eagerly wait for the hope of righteousness through the Spirit by faith. Being circumcised or not being circumcised doesn’t matter in Christ Jesus, but faith working through love does matter.” (Galatians 5:4-6, CEB)

Any Christian tradition or individual believer which ignores God’s grace in favor of controlling one’s own faith through certain rules is no Christianity, at all. Paul would have nothing to do with it. His position was clear and pointed. We are called to freedom, and we are to use that freedom to serve others through love. Freedom is not something where we do whatever we want without regard to others. That is selfishness, not freedom.

“Grace must find expression in life, otherwise it is not grace.”

karl barth

Freedom is a gift of grace. It is given to us so that we will live freely into who we are meant to be as humanity. In other words, there are to be no obstacles of extra-biblical or unbiblical rules impeding us to realize our full potential as Christians saved by grace through faith. Our possibilities include full unhindered expressions of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control for the benefit of ourselves and the entire community of the redeemed.

Grace is the currency of God’s kingdom, flowing freely through love. God has your back. Grace forgives, and never runs out. Love endures and never withdraws. When we grab hold of this essential and beautiful truth about God with spiritual gusto, then the only rule we want to keep is the continuing debt to love one another.

Are there any practices, rules, beliefs, or doctrines you impose on yourself which are burdensome to you, or others?  Why do you do them?  Do you expect others to keep them?  What would change if you threw grace and love into the mix?

Gracious God, your love has extended so far as to give your one and only Son on our behalf.  Through Jesus, I embrace the faith and love gifted to me through his redeeming work.  Help me to daily die to myself and my propensity for outward rule-keeping, and to live the gracious life you died to procure for me.

Mark 1:21-28 – The Authority of Jesus

Welcome, friends! Although there is an unseen world, the Lord has authority even over the dominion of darkness. We can experience spiritual healing and deliverance because of Jesus. Click the videos below and let us worship Christ, the sovereign over all creation.

Mark 1:21-28
A Mighty Fortress Is Our God – arranged and sung by Matt Boswell

Our Father in heaven,
    we pray that your name will always be kept holy.
We pray that your kingdom will come—
    that what you want will be done here on earth, the same as in heaven.
Give us the food we need for today.
Forgive our sins,
    just as we have forgiven those who did wrong to us.
Don’t let us be tempted,
    but save us from the Evil One. Amen.

The Authority of Jesus

They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an impure spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

“Be quiet!” said Jesus sternly. “Come out of him!” The impure spirit shook the man violently and came out of him with a shriek.

The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” News about him spread quickly over the whole region of Galilee. (NIV)

When I was in college, I drove a big car – an Oldsmobile Delta 88 with a 455 Rocket engine. Because I had the largest car around, I could fit a lot of people into my vehicle to drive to church on Sundays. Since I often gave rides to people I did not know very well, one Sunday I picked up two sisters who had never been to my church before.

Everything went like a typical Sunday morning, until toward the end of the pastor’s sermon one of the sisters began yelling and crying out in the service, maybe much like the account we have in our Gospel account for today. The pastor quickly brought an end to the worship service and the congregation hurriedly filed out of the building. I stayed behind because, well, I was her ride.

What happened next is an entire story for another day. I will just say that I saw some crazy stuff that did not seem readily explainable with our five human senses. And, I might add, there was a deliverance on that Sunday from whatever or whomever was influencing the young lady.

Ever since my experience on that Sunday, I continually wonder: What are our expectations when we come to a worship service?  Do we anticipate Jesus will be present via the Holy Spirit?  If so, do we believe he is there to confront demons and bring deliverance to people? Do folks even believe there is such beings as angels and demons anymore? How do we make sense of stories like this?

Perhaps there is so little deliverance from evil in our own experiences and in many faith communities because we simply have no expectation that such a thing will happen. Maybe the demons just sleep through gatherings knowing that their influence is not being threatened.

This brings me to the bread and butter of today’s message. I will give you three pre-suppositions (that is, things that we assume or take for granted) from which I work from when approaching Scripture and ministry. I will also make three observations of this story about Jesus, because ultimately the story is really all about him and not about demons. Finally, I offer three applications based on today’s Gospel lesson.

First Pre-supposition: Demons are real.  We know almost nothing about the man in the Gospel story other than he was “possessed by an evil spirit” which meant he was being influenced by a demon. I believe there is an unseen reality we cannot perceive with our physical eyes.

Second Pre-supposition:  Jesus has authority over demons.  Jesus took charge of the situation because he had the authority to do so. Throughout Mark’s Gospel, Jesus is portrayed as one who came to decisively deal with the powers of sin and death, especially as expressed through the demonic realm.

Third Pre-supposition:  Demons could be here.  I do not mean to scare anyone. I simply intend to point out that demons, or any type of evil manifestations, are not just out there somewhere in the world. Today’s story takes place in the sacred space of worship to God: the synagogue. Although it is a rather dramatic story, most demonic activity goes unaware because demons do not like to be recognized; they like the anonymity of the shadows and to operate in the dark where no one can detect them.  If we knew they were around, we would do something about it!  Just because we have dedicated spaces to the worship of God does not mean that it magically keeps evil out. God’s people must be savvy to evil demonic ways and take charge to use our authority in Christ with truth, justice, peace, faith, and the message of the gospel so that we might live wisely and shoo the devil away.

Based upon those three assumptions, the following are three observations about God and Jesus concerning the Christian life. These realities ought to evoke confidence in our lives without fear of the demonic realm…

First Observation: Jesus is directly interested in people.  Jesus came to seek and to save the lost. Christ came to directly confront evil and deliver humanity from sin, death, and hell.  Jesus showed interest, care, and love to people.  In the story, Jesus went to Capernaum to begin his ministry. Capernaum was a non-descript small village that was of no interest to anybody outside of it. Yet, Jesus sought to reach common ordinary people as well as the rich and famous because all are in need.  Furthermore, Jesus is concerned about every part of our lives, and not just the spiritual matters.

Second Observation: Jesus deals with pain and suffering.  One of the truest theological statements I could ever say to you is this: God loves you in the person of Jesus through the power and presence of the Holy Spirit.  Jesus suffered on our behalf. Christ is against everything that destroys. In fact, Jesus did not even destroy the demon, who was probably expecting that to happen. Instead, the Lord Jesus took the demon’s power away.  Jesus has taken the sting out of death.  Anything that robs life of its intended flourishing, Jesus is ready to do away with.  This can be a tricky point because God will use pain and suffering to teach us and form us into faithful people. Yet, that does not mean God is the author of pain or enjoys suffering. It just means that God’s grace will bend any circumstance, whether good or evil, to divine purposes for our benefit.

Third Observation: Jesus gives grace.  Every instance of healing, each miracle, and every event of deliverance from evil are all because Jesus loves us and cares about us, despite whether we deserve it or not.

Now let’s pull this together into some points of application…

First Application: We need the deliverance of Jesus, and not only psychological therapy.  I am a big believer in counseling and therapy for all kinds of emotional issues. It seems to me that far too many persons do not take advantage of the resources we have today in the psychological realm. What is more, I daily provide a range of counseling for individuals as both a church pastor and hospital chaplain. However, this in no way diminishes the need for spiritual deliverance or that therapy can somehow replace Jesus. If demons are real, and evil truly present, then no amount of counseling will deal decisively with Satan because only Jesus can do that.  I believe Jesus is not merely one option among a smorgasbord of people who could help us. Rather, Jesus is the Messiah who delivers us from evil, like no other can.

Second Application: Amazement is not faith.  The people in the Gospel story were amazed at Christ’s teaching and deliverance ministry. They had never seen or heard anything like it. Yet being impressed is not the same as naked trust. Spreading news of what Jesus did is not the same as putting Christ’s teaching into practice and personally experiencing divine power to deliver from sin.

Third Application: The Lord’s Table brings healing.  Christian communion is neither only a remembrance of what Jesus did on the cross, nor a magical act of bringing deliverance. Rather, the Table is a means of grace in which we partake of the elements in faith knowing Jesus is victorious over the demonic realm. What is more, the Spirit will join us to Christ and give us the confidence and hope to confront all that ails us. Liturgical rhythms of grace consistently and surely work their way into us and bring about the healing we need and want.

Conclusion

Jesus Christ has authority over everything, including the demonic realm. This makes him perfectly suited and situated to provide spiritual deliverance from evil – which is precisely how Christ encouraged us to pray. So, let us pray the prayer our Lord taught us:

Our Father which art in heaven, hallowed be thy name.

Thy kingdom come, thy will be done in earth, as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we forgive our debtors.

And lead us not into temptation but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.