John 7:37-39 – Come and Ask for What You Need

On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given since Jesus had not yet been glorified. (New International Version)

Anyone Can Come

Let’s take Christ’s words at the end of the Jewish Festival of Booths (or Tabernacles) at face value. Jesus said that if anyone is thirsty, they could come to him and drink. This is an unconditional statement with no caveats, qualifications, or fine print to it. Jesus did not say if anyone is spiritual enough or strong enough or committed enough that then they could come to him.

The only qualifications one must have in coming to Jesus is to be needy. To be thirsty and want a drink is it, period. No interviews. No jumping through any hoops. No red tape. No having to go through one of the disciples to get to Jesus. No obstacles whatsoever. Sheer need and want gets anybody an audience with Jesus.

“Thirsty” is Christ’s simple metaphor for need. Whenever we long to have our needs met, there is always the opportunity and possibility of going to Jesus. And we know that all of us are thirsty because every single person has needs that aren’t getting met. These important and vital words of Jesus to us encourages us to admit and say to him, “I need you, Lord.”

And what is the Lord’s response to such a humble expression of need? “Please come here to me and drink till you are full.” No judgment. No condemnation. No big sighs. No snarky comments. No disappointed looks. Our confession of need accesses divine compassion and help. Who will help?

Anyone Can Receive Help through the Helper

The Holy Spirit will help. Christ ascended and gave us the Spirit. On this day before the Christian celebration of Pentecost, we are reminded that Jesus delivered on his promise to give help. There is no better assistance in all the world than having a permanent live-in guide, helper, and advocate who is continually alongside us, even in us.

Ask. Seek. Knock. That’s it. We have a popular commercial figure in my city, a lawyer, whose one-liner is, “One call. That’s all!” And help will come. All we need do is express our needs and wants. And yet, that is so awfully hard for so many people. It seems weak or selfish to come right out and say what we need and what we want. Yet, if we are to embrace any sort of Christian discipleship, straight forward asking will be involved.

Believers simply can state their needs to be breathed on by the Spirit and have their thirst satiated. If we make it more complicated than that, we lose the incredible simplicity of the gospel – that it is good news for needy people. Yet, we sometimes make it complicated by not coming out and saying what we need. Why do we do that?

Why Don’t We Come?

For many people, they have never been given permission to do so. They were never encouraged to express their needs and wants. However, it is perfectly acceptable to state what you want, and what you really need. Ask for what you want, and you may be surprised at how often you get it.

The lack of asking goes much deeper than this. Our fear of vulnerability and being judged by God (and others) prohibits us from asking for what we really want. We must come to the point of seeing that vulnerability is crucial to having our needs met. Only through being open enough to share what you need will relational connection happen. A relationship with Jesus is based on such humility and vulnerability. Without it, there is no relationship.

We also might be afraid of not getting what we ask for, so we don’t ask, at all. Or, conversely, we may be afraid of receiving our asking! On some level, it’s more comfortable to stay in a familiar situation. We think we want something different, but we’re worried about the downside of getting it. We fret and wonder about it, not trusting ourselves. So, we become paralyzed, unable to say what we really want or need.

All of this comes down to our own image of self. It’s as if we don’t believe we deserve to be treated well. But the reality is: This isn’t about whether you deserve to have something; it’s about your needing or wanting it. Plain and simple. There’s no shame being in want or need.

Some people are so used to putting others first and meeting another’s need that they become stymied by their own inability to state what they need. So, they try and feel better by meeting everyone else’s need. And when they become bitter about being emotionally depleted, when they are thirsty for someone to meet their needs, they don’t ask for help. Because they feel they can’t.

Anyone Can Ask, Seek, Knock

You can and you must. Jesus says so. We don’t always get what we want in life. But we won’t get it if we don’t ask. It’s good to focus on what you want or need in life, instead of questioning whether you’re worthy to receive it. Jesus said:

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.” (Matthew 7:7-8, NLT)

So, what are you waiting for!?

Psalm 33:12-22 – God Is Watching Over Us with Steadfast Love

Happy is the nation whose God is the Lord,
    the people whom he has chosen as his heritage.

The Lord looks down from heaven;
    he sees all humankind.
From where he sits enthroned, he watches
    all the inhabitants of the earth—
he who fashions the hearts of them all,
    and observes all their deeds.
A king is not saved by his great army;
    a warrior is not delivered by his great strength.
The war horse is a vain hope for victory,
    and by its great might, it cannot save.

Truly the eye of the Lord is on those who fear him,
    on those who hope in his steadfast love,
to deliver their soul from death,
    and to keep them alive in famine.

Our soul waits for the Lord;
    he is our help and shield.
Our heart is glad in him,
    because we trust in his holy name.
Let your steadfast love, O Lord, be upon us,
    even as we hope in you.
(New Revised Standard Version)

“The light of God surrounds us. The love of God enfolds us. The power of God protects us. And the presence of God watches over us. Wherever we are, God is, and all is well.”

Dwan Abrams

God is in control of the world. I am not. Neither are you. Although the myth of self-sufficiency and self-reliance completely permeates individualist societies, this in no way lessens the immense transcendence and sovereignty of a hugely big God.

In today’s psalm, the scene of God looking down from heaven portrays the Lord as above all, firmly in control, clearly seeing the big picture of the entire world. And yet, attentive to all that is happening on the earth. Individual human creatures subscribing to a narrative of personal independence will inevitably run into the Creator God with a story as big as history itself.

Success may give us the illusion that our own strength, intelligence, and/or ingenuity has brought us the good things we possess – not God. “I worked hard for my money and I will do whatever I want with it!” and the even more crass, “It wasn’t God who put food on my table!” are just a few of the power delusions I have heard from others, as if personal accomplishments are unconnected to any other force in the universe.

What’s more, looking at individualism from the converse angle, our lack of success may cause us to pause and wonder if God is really observing all our deeds, or not. Perhaps the Lord is reclining in his La-z-God chair and watching old baseball game replays of the Angels. More likely, we have become so expectant of satisfactory service and immediate results as consumers in a capitalist culture that we fail to discern the virtue of patience – that God is not slow in keeping his promises as some would understand it.

The sheer fact of the matter is that we need God. And God feels no compulsion from us to be hurried along with divine purposes for humanity. Since God is the ever-present gravity in this world, the way of realizing the good life on this earth is to conform ourselves to the Lord’s purposes, and not the other way around.

When we learn to exercise the inherent gifts of hope and patience which a gracious God has fashioned in our hearts, then we begin to discover persevering trust, enduring happiness, a settled sense of gladness, and steadfast love. We awaken to the true passion of God for us. Rather than a capricious or indifferent deity, the Lord God looks upon us with endearing faithfulness.

God’s heart is forever drawn to us. Therefore, we need not attempt to take all matters into our own hands, as if we are alone in the world. If we can see a vision of God high and lifted-up, observing us with a gaze of delight, then our spirits open to mercy and we find grace to help us in our time of need. The prophet Zephaniah allows us a glimpse into God’s feelings for us:

The Lord your God is in your midst—a warrior bringing victory. He will create calm with his love; he will rejoice over you with singing.

Zephaniah 3:17

God labors on our behalf. God has our back. God establishes a safe environment for us. And we must never forget: God delights in you so much that – this very minute – the Lord is singing songs of joy over you. For trust and hope cannot be coerced by another or willed into being by the mind; it can only be generated through the deep conviction of God’s broad love for you and me.

The best self-help program I know of is not self-help at all – it is the self-care of opening to a loving God and allowing God’s joy and delight to fill us. God is watching us, and it is the gaze of adoration, not condemnation.

Dear God, the One who watches all, love comes from you. Anyone who loves is your child and knows you. And anyone who does not love does not know you, for God is love. Thank you for showing me love by sending your one and only Son into the world so that I might have eternal life through him. Dear God, since you loved me that much, I surely ought to love others. May you live in me and may the love of Jesus be brought to full expression in me through the power of the Spirit. Amen.

Psalm 115 – The Living God Is Both Far and Near

Not to us, O Lord, not to us, but to your name give glory,
    for the sake of your steadfast love and your faithfulness.
Why should the nations say,
    “Where is their God?”

Our God is in the heavens;
    he does whatever he pleases.
Their idols are silver and gold,
    the work of human hands.
They have mouths, but do not speak;
    eyes, but do not see.
They have ears, but do not hear;
    noses, but do not smell.
They have hands, but do not feel;
    feet, but do not walk;
    they make no sound in their throats.
Those who make them are like them;
    so are all who trust in them.

O Israel, trust in the Lord!
    He is their help and their shield.
O house of Aaron, trust in the Lord!
    He is their help and their shield.
You who fear the Lord, trust in the Lord!
    He is their help and their shield.

The Lord has been mindful of us; he will bless us;
    he will bless the house of Israel;
    he will bless the house of Aaron;
he will bless those who fear the Lord,
    both small and great.

May the Lord give you increase,
    both you and your children.
May you be blessed by the Lord,
    who made heaven and earth.

The heavens are the Lord’s heavens,
    but the earth he has given to human beings.
The dead do not praise the Lord,
    nor do any that go down into silence.
But we will bless the Lord
    from this time on and forevermore.
Praise the Lord!
(New Revised Standard Version)

Theology 101 Syllabus:

  • The earth belongs to God, not us.
  • Humanity stewards the earth, not depletes it.
  • Glory belongs to God, not us.
  • Humanity gives glory, not seeks glory.
  • God is mindful of us with blessing, not cursing.
  • Humanity is mindful of God with praise, not idolatry.
  • God is eternal, not finite, alive, and not dead.
  • Humanity is finite, not infinite. Dead people don’t steward the earth and give glory and praise to God. Mortal humans have a privilege and responsibility on this earth while they are still alive.

Any questions?

When it comes to knowing God, we learn as much or more about Divine attributes and actions in the psalms as anywhere else in Holy Scripture. This is one reason why the Lectionary has a psalm for every day – and why the same psalm is repeated three days in a row. It is the consistent, repeated, and continual reading and recitation of the psalms which provides us with the robust theology we need for practical daily living.

God speaks. Idols do not. We have the privilege of God’s Word. There are no words from idols. People become like the objects of their worship. Worshiping a mute inanimate object leads to being silent on the great problems and issues of our day. Idol worship has nothing substantive to offer. It’s worthless.

Conversely, the worship of God (a deity who has words for the immense needs of the world) brings a sense and application of humility, justice, and mercy to the very real and present situations surrounding us.

“The believer trusts in the name of the Lord to show steadfast love – to put love where love is not.”

Mit Tdrahrhe

Evil will not be perpetrated with impunity. That is, the person of violent speech and/or actions will not be able to victimize continually and without consequence. Their wicked words and deeds are held accountable by a God who cares about such things. An idol is unable to hear the cries of victims. And an idol is neither able to proclaim justice nor words of assurance. Idolatry has no ability to stop the ravaging of the earth and its people.

The Lord is both far and near – far enough and high enough to see the big picture and act accordingly – yet near enough to bring true comfort and solace. I was once speaking with a friend about this, discussing the simultaneous transcendence and immanence of God. He listened and then said, “So, it sounds like God is a loving hard-ass!” Well, yes. Not quite the way I would frame it, but he certainly picked up on the spirit of what I was saying.

It is important to hold together and maintain both God’s intimacy and distance. Because they each work together to provide the worshiper with what is needed. The Lord both infinitely observes from afar as well as gets his hands dirty working on behalf of finite humanity. This is the view of God the psalms give us. A God who cares in the total sense of the word – caring with comforting words and confident action.

A vision of God in the psalms inevitably leads to prayer, trust, praise, and worship. The Lord might be invisible, yet the evidence of this immense deity is everywhere in the blessings we have, both big and small. Deep within our personhood is firm epistemic proof that we belong to God.

May the Lord who created heaven and earth give you divine blessing.

May all people everywhere praise the Lord now and forevermore! Amen.

Acts 1:1-11 – Ascension of the Lord

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So, when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted-up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” (New Revised Standard Version)

“When you went to bed last night Jesus was at work subduing his enemies. While you slept he was continuing to rule over the world. He was still at it when you woke up this morning and even now as you read this. That is the outrageous claim of the ascension.”

Tim Chester

Jesus was taken up to heaven in what Christians celebrate as the “Ascension of the Lord.”  It is hugely important for followers of Jesus. The ascension means that Christ is now presently sitting at God’s right hand offering continual prayers on our behalf to the Father. We have an advocate, a champion who has gone before us and secured deliverance from sin, death, and hell. This is no small thing. On top of it all, Christ’s ascension means that Jesus is the universal ruler; he commands a kingdom which will never end. Yes, the ascension of the Lord is a big deal.

So, why does a day set aside on the Christian Calendar celebrating the Lord’s mighty and redemptive ascension over all creation garner scant attention from many churches? Maybe the church has A.D.D. (Ascension Deficit Disorder). Perhaps our clue to the inability to focus on such a grand event is the disciples’ response when Jesus ascended.

The picture St. Luke paints for us in the account of our Lord’s ascension is a group of guys looking up into the sky slack-jawed and shoulders hunched. It took a couple of angels to come along and ask them what in the world they were doing just standing there. Now is not the time to stand and gawk at the clouds, the angels insisted. Jesus will come back when he comes back. You aren’t going to know when. So, now is the time to get busy with what Jesus just told you to do two minutes ago: Tell everyone about me.

“At His Ascension our Lord entered Heaven, and He keeps the door open for humanity to enter.”

Oswald Chambers

Christ’s ascension to heaven is a deeply theological event. It’s freighted with major implications for our prayer lives. And it means Christ is the King to whom we must obey. Jesus is coming again. In the meantime, there’s to be no cloud-gawking. Instead, there is to be a well-developed and well-cultivated connection with Jesus which proclaims the good news that Christ died, rose from death, and ascended to heaven for mine and your forgiveness of sins and a new clean slate on life.

Developing extensive prophecy charts and trying to peer into the future about how the end of history will shake-out is, frankly, not the job we are called to do. Believers in Jesus aren’t supposed to stand and gawk at the clouds waiting for the Lord’s return, as if we are in some earthly holding tank until heaven. 

Rather, we are to bear witness about the person and work of Jesus. The Ascension of the Lord means we are God’s people blessed with deliverance from the realm of sin, and the hope of Christ’s coming again. The Church everywhere recognizes together the rule and reign of the Lord Jesus.

“The miracle of Christ’s ascension to heaven is not in the lifting off from earth to another realm. It is in the reality that though being far away, the Lord is actually near.”

Mit Tdrahrhe

The world as we know it shall eventually come to an end. Until that time, Christians since the time of the ascension have been proclaiming Christ crucified, died, risen, ascended, and coming again. This is a day of joy and celebration for us. Jesus is our ascended and glorified king! The fate of the earth is with the benevolent and mighty Ruler of all. Jesus is Lord, and no other human leader is. Thank you, Jesus.

The great Reformed Confession, the Heidelberg Catechism, question and answer 49, states:

Q: How does Christ’s ascension to heaven benefit us?

A: First, he is our advocate

            in heaven

            in the presence of his Father.

Second, we have our own flesh in heaven

            as a sure pledge that Christ our head

            will also take us, his members,

            up to himself.

Third, he sends his Spirit to us on earth

            as a corresponding pledge.

            By the Spirit’s power

                        we seek not earthly things

                        but the things above, where Christ is,

                                    sitting at God’s right hand.

Amen.