Don’t Get Too Comfortable (Amos 9:7-15)

“Are not you Israelites
    the same to me as the Cushites?”
declares the Lord.
“Did I not bring Israel up from Egypt,
    the Philistines from Caphtor
    and the Arameans from Kir?

“Surely the eyes of the Sovereign Lord
    are on the sinful kingdom.
I will destroy it
    from the face of the earth.
Yet I will not totally destroy
    the descendants of Jacob,”
declares the Lord.
“For I will give the command,
    and I will shake the people of Israel
    among all the nations
as grain is shaken in a sieve,
    and not a pebble will reach the ground.
All the sinners among my people
    will die by the sword,
all those who say,
    ‘Disaster will not overtake or meet us.’

“In that day

“I will restore David’s fallen shelter—
    I will repair its broken walls
    and restore its ruins—
    and will rebuild it as it used to be,
so that they may possess the remnant of Edom
    and all the nations that bear my name,”
declares the Lord, who will do these things.

“The days are coming,” declares the Lord,

“when the reaper will be overtaken by the plowman
    and the planter by the one treading grapes.
New wine will drip from the mountains
    and flow from all the hills,
    and I will bring my people Israel back from exile.

“They will rebuild the ruined cities and live in them.
    They will plant vineyards and drink their wine;
    they will make gardens and eat their fruit.
I will plant Israel in their own land,
    never again to be uprooted
    from the land I have given them,”

says the Lord your God. (New International Version)

No one is immune from judgment, nor from the watchful eye of the God who knows both the actions of humanity and what is truly within their hearts.

Every one of us has the capacity and the potential for evil – even, and perhaps especially, those who claim to believe and follow God. To be arrogant and cocky is to set up oneself for a fall. To think that you could never fall or do evil is to operate in the realm of pride and hubris – which are the very traits of the Evil One.

Don’t get too comfortable with your life. Don’t simply believe you’re okay and anyone who disagrees with you is not okay.

Evil is not always (and usually isn’t) an in-your-face sort of thing. The sinister and unjust amongst us is much more like someone putting the text of the United States Constitution, the Bill of Rights, the Declaration of Independence, and the Pledge of Allegiance inside of a Bible, making it a convenient collection for those who are tired of having to separate their church from their state.

The Lord, however, will do some separating – the wheat from the chaff, and the sheep from the goats. (Matthew 3:12; 25:31-33)

God does not punish simply for the sake of punishment; rather, judgment is a means to restore and renew. Curses will give way to blessings. What has been lost shall be found.

“They will rebuild the ruined cities and live in them...”

Doom and hope, judgment and grace, suffering and glory. These are the movements and rhythms of the Old Testament prophets. The great sin of Israel which warranted divine wrath was not only that they trampled on the poor and needy. On top of it all, they saw nothing wrong with their way of life. 

This profound lack of awareness, rooted in the spiritual blindness of greed, is what led to judgment. It would take the form of having the Assyrian Empire come, seize the land, and take the people away to a place where they would have no chance to oppress others. Sadly, death would come to many.

The sin of oppressing others and believing there’s nothing wrong with it comes with severe consequences. The people relied too much on their ethnicity and spiritual pedigree. The ancient Israelites wrongly assumed that because they were the people of the covenant, this somehow inoculated them from disaster. Their belief in Jewish exceptionalism was their downfall.

Yet, all would not be endless gloom. The Lord will not destroy completely. God’s anger lasts for a moment. However, God’s grace lasts forever. Restoration, renewal, and fruitful times will come because of God’s mercy. 

Yes, God pronounces judgment when it is warranted. But God also makes and keeps promises to people. In our lesson for today, the Lord promises to restore the fortunes of the people through rebuilding ruined cities and letting them inhabit them once again.

God steps in and graciously acts on behalf of all people because that is what God does. We might get the notion in our heads that God executes judgment to teach people a lesson or to make a point. In my line of work, it is common to hear people express the idea they are under divine punishment because of personal illness or hard circumstances. 

God, however, acts independently out of a vast storehouse of righteousness and mercy. The Lord maintains holy decrees while showing grace to the undeserving. The nation of Israel, in the days of the prophet Amos, deserved only judgment, not grace. 

It seems to me God would have been completely justified to never restore or renew a recalcitrant people. Yet, God’s grace overwhelms and swallows human sin. Try as you might to understand grace, you will end up befuddled. That’s because grace is wildly illogical, nonsensical, and unconditionally free. Grace shows radical acceptance where there ought to be only the punishing fire of hell.

The height of grace and the pinnacle of restoring the fortunes of Israel (from a Christian perspective) came through a baby and a humble birth in the small village of Bethlehem. Jesus came to save the people from their sins. God acted by entering humanity with divine love so that there could be new life and fresh hope. 

So, let grace wash you clean. Allow mercy to renew your life. Receive the gift of gracious forgiveness, merciful love, and divine peace. Look ahead and see there is hope on the horizon.

For the afflicted, there is comfort. But for the comfortable, affliction is coming.

Merciful God, although you are careful to uphold your great holiness, your mercy extends from everlasting to everlasting. May the gospel of grace form all my words and actions so that true righteousness reigns in my life through Jesus, my Lord, in the power of the Holy Spirit. Amen.

Spiritual Strength (Daniel 10:2-19)

At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.

On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude.

I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.

A hand touched me and set me trembling on my hands and knees. He said, “Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.” And when he said this to me, I stood up trembling.

Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.”

While he was saying this to me, I bowed with my face toward the ground and was speechless. Then one who looked like a man touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, “I am overcome with anguish because of the vision, my lord, and I feel very weak. How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.”

Again the one who looked like a man touched me and gave me strength. “Do not be afraid, you who are highly esteemed,” he said. “Peace! Be strong now; be strong.”

When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.” (New International Version)

Byzantine mosaic of the prophet Daniel, 12th century, in St. Mark’s Basilica, Venice, Italy

Perhaps you, like me, have had the experience of praying, and feeling as if those prayers were only bouncing off the ceiling and never heard by God. But the Lord has been watching and listening all along. Although we may not get an immediate response, we will most certainly receive an answer to our prayers.

I am encouraged that God listened and was attentive to Daniel. The prophet had put himself in a position to hear God, so that when the Lord responded, Daniel was able to receive what was given to him.

The spiritual disciplines which Daniel was practicing almost seems like the guy was observing Lent. For three weeks, he gave up certain foods, did not eat meat, drank no wine; and he didn’t take a bath. He did all of this because he was troubled in spirit.

Daniel’s outward practices were congruent with his inward disposition. This is a far cry from our modern predilection for keeping up appearances, even though we are dying inside. But Daniel was not like us. He stopped his normal routines in order to give himself to prayer and a partial fast.

The Jews had been in exile for 70 years, and there was no sign of them going back to Jerusalem. And that troubled Daniel to no end – because the prophet Jeremiah had said the people would be in captivity for that long (Jeremiah 29:10). Daniel knew that fulfillment of the Lord’s promises would come by living in Palestine, and not by being exiled in Babylon.

While Daniel and his friends were together in a prayer meeting, Daniel experienced a vision; it was as if the veil separating this three-dimensional space from the spiritual dimension was lifted, and Daniel could see what was happening in the invisible realm.

Daniel’s prayers were being heard; they were not bouncing off the ceiling. And they were heard, I believe, because Daniel prayed according to his understanding of what God wants. He desired to participate in what God wanted, and not what he himself necessarily wanted.

And that is essentially what the Lord Jesus taught his followers in how to pray. We need not try and persuade God, as if we must be spiritual lawyers advocating for what we want. The Lord does not operate by twisting arms or harassing people; and neither ought we to try and treat God that way.

Prayer puts us in sync with what God wants. And as we desire to do God’s will, our prayers will reflect that desire. We only then need to ask. (Matthew 6:5-15; James 4:1-3)

Although God answers prayer, those responses are not always immediately put into effect. Daniel’s vision allowed him to see that there are other forces at work – dark forces – that oppose what God is doing. Sinister monkey wrenches are thrown into good plans and responses for people.

Behind the scenes of our lives, there are invisible powers which are influencing people. This is why our ultimate struggle is not on this visible realm; it is, instead, against the invisible demonic spirits of this present evil age.

Daniel saw and heard that behind the affairs of this world is a hierarchy of evil which seeks to control us for purposes contrary to God’s justice, peace, and goodness. Yet there is also an angelic host who are involved in ensuring that the Lord’s will is accomplished on this earth as it is always done in heaven.

Therefore, sometimes our delays in answered prayer have nothing to do with us; it may be because there is a great conflict happening in a dimension that you and I don’t see. In fact, if we do not have immediate answers to prayer, this is precisely the best time to persevere in prayer and not give up.

Through our perseverance in prayer, like Daniel, we are strengthened in faith. Our connection with God brings us peace and courage, emboldening us for continued wrestling in prayer and dealing with the structural and systemic evil that exists everywhere.

Faith is a belief in things we cannot see. Hope is the confidence of things which can happen. Love is a culmination of faith and hope coming together in order to make a difference in this fallen world. The Lord provides all the strength we need for the struggle. And there is perhaps no better model of how to deal with things and gain spiritual power than the prophet Daniel.

Strengthen us, O Lord, by your grace, so that we may overcome all spiritual enemies; and with pure hearts serve you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Seven Deadly Sins (Proverbs 12:10-21)

A 14th century personification of the Seven Deadly Sins, by Unknown artist

The righteous care for the needs of their animals,
    but the kindest acts of the wicked are cruel.

Those who work their land will have abundant food,
    but those who chase fantasies have no sense.

The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

Evildoers are trapped by their sinful talk,
    and so the innocent escape trouble.

From the fruit of their lips people are filled with good things,
    and the work of their hands brings them reward.

The way of fools seems right to them,
    but the wise listen to advice.

Fools show their annoyance at once,
    but the prudent overlook an insult.

An honest witness tells the truth,
    but a false witness tells lies.

The words of the reckless pierce like swords,
    but the tongue of the wise brings healing.

Truthful lips endure forever,
    but a lying tongue lasts only a moment.

Deceit is in the hearts of those who plot evil,
    but those who promote peace have joy.

No harm overtakes the righteous,
    but the wicked have their fill of trouble. (New International Version)

Many of the biblical proverbs are set as contrasts between the way of righteousness and the way of wickedness.

Being aware of both vice and virtue in our personal lives, the workplace, neighborhood, family, and faith communities can create an environment of trust, love, fellowship, and enjoyment. Intentionally pursuing the good, while identifying and forsaking the bad, contributes to a thriving community who intentionally cultivates righteousness.

It’s likely that you have heard of “the seven deadly sins.” In medieval Christianity, these were vices to avoid at all costs, because they eroded personal integrity and poisoned the social community. A “vice” is a bad habit which corrupts character and debases society.

The early church eventually formed a short list of the most corrosive vices, the seven deadly sins, which were considered the most heinous desires/actions of all. We find them in our proverbs for today.

The wicked covet the proceeds of wickedness. Desiring evil is a trap for them. They chase after sinister fantasies.

Lust is an intense desire, coupled with a lack of mental self-control, which is manifested in pursuing that desire in the heart. It is to have a passion for someone (or something) that is neither yours, nor meant for you. Lust leers at and indulges in selfish daydreams, without any concern for another person.

Do not desire to possess anything that belongs to another person—not a house, a wife, a husband, a slave, an ox, a donkey, or anything else. (Exodus 20:17, CEV)

The wicked have their fill of trouble. They’ve gobbled up evil as if dining at an all-you-can-eat buffet.

Whereas lust and covetousness is mostly a lack of mental self-control, gluttony is the lack of bodily self-control.

So, whether you eat or drink or whatever you do, you should do it all for God’s glory. (1 Corinthians 10:31, CEB)

Gluttony doesn’t stop eating, buying, talking, drinking, or binging. It only excessively indulges to the point of physical and/or relational sickness. Addictions and workaholism are some modern-day forms of gluttony – it consumes to the point where it cannot control the consumption any more. The thing desired and indulged becomes the master.

Observe the Sabbath and keep it holy. You have six days in which to do your work, but the seventh day is a day of rest dedicated to me. On that day no one is to work—neither you, your children, your slaves, your animals, nor the foreigners who live in your country. (Exodus 20:8-10, GNT)

The tools of greed are deceit and lies; the greedy person goes to just about any lengths to obtain more wealth. They will misrepresent another and spread gossip and slander to get what they want.

Do not tell lies about others.

The Ninth Commandment (Exodus 20:16, CEV)

Money. More money – is the mantra of the greedy person. It is to have an inordinate desire and pursuit of wealth. Just as sex and food are good, but have their proper boundaries, so money is both good and necessary. 

But money is powerful in more ways than one. It can take over a person’s life in such a way that charging exorbitant interest, rent, or price gouging is justified by satisfying the greed. The greedy person lives every waking moment for leveraging wealth to get more wealth.

People who want to be rich fall into all sorts of temptations and traps. They are caught by foolish and harmful desires that drag them down and destroy them. The love of money causes all kinds of trouble. Some people want money so much that they have given up their faith and caused themselves a lot of pain. (1 Timothy 6:9-10, CEV)

The sloth much prefers get-rich-quick schemes to actual hard work. They spend their time in worthless projects, and are easily annoyed at others.

Sloth is more than laziness. It is also failing to do good when it is in your power and ability to do so. To be slothful is to be indifferent to the great need of the world. 

Whereas the previous sins have a more active pursuit of some desire, the sloth is passive, not wanting to get involved in making a difference. The slothful person always has an excuse why they can’t participate; they expect everyone else to do the work. 

Do your work willingly, as though you were serving the Lord himself, and not just your earthly master.

Colossians 3:23, CEV

The irony is that for all of Ebenezer Scrooge’s hard work and thrift, he was really a sloth who had no intention of improving the condition of humanity; he depended on poor houses and work farms to do all the work. It took supernatural means to get him to think differently. It typically takes a lot for the sloth to go out of their way to honor, respect, and bless another.

You must honor and respect your father and your mother. Do this so that you will have a full life in the land that the Lord your God gives you. (Exodus 20:12, ERV)

A wicked person is often an angry person – so full of anger that they abuse their pets and animals who have done nothing against them. And they let their tongues wag and fly off the handle anytime they are perturbed.

Stop being angry!  Turn from your rage!  Do not lose your temper— it only leads to harm. (Psalm 37:8, NLT)

That doesn’t mean that anger itself is a bad thing. As with most things in life, anger has its proper place. For example, we ought to be angry in the face of evil perpetrators. Anger motivates us to not be slothful, but helpful. 

But excessive selfish anger is a vice. Whereas righteous anger seeks to help a victimized person or group, sinful anger is fueled by hatred. Whether it’s a violent verbal decapitation of another, or a deep seated bitterness, such anger destroys relationships – and even life itself.

No murder.

The Sixth Commandment (Exodus 20:13, MSG)

Envy and lust are kissing cousins. They both traffic in excessive desire for what they don’t possess. 

Envy rots the bones.

Proverbs 14:30, NIV

The subtle difference has more to do with the object of the affection. Lust leers at, longs for, a person who belongs to someone else. Envy fixes its gaze on a material possession or a respected position which someone else has. It is to have a passionate pursuit of taking over someone else’s job or keeping up with Jones’s.

For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. (James 3:16, NRSV)

The wicked and the proud share a table together for lunch every day. They don’t listen to anybody else, because they believe they already have the answers and know what is best.

Pride is an over-inflated view of one’s opinions, thoughts, and self. Proud persons have an overestimation of themselves. They seem to actually believe that if only others followed their thinking and advice, the world would be a better place.  

Every antagonist in the movies, comics, and classic literature are full of themselves. They justify stepping on others to achieve what they think is the greater good of imposing their agenda in the situation. It’s no wonder that in the Bible, Satan is the ultimate antagonist.

The proud must eventually contend with God. And the Lord has no allowance for the foolishness and idolatry of any human believing they know better.

“No other gods, only me.”

First Commandment (Exodus 20:3, MSG)

Consider the following questions:

How will you respond to the seven deadly sins?

In what ways and/or behaviors do you see these vices being manifested in both the church and the world?

What can the book of Proverbs bring to such a discussion?

Contending with Forces Beyond Our Control (Mark 5:1-20)

6th century mosaic of the exorcism of the Gerasene demoniac, Basilica di Sant’Apollinare Nuovo, Ravenna, Italy

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!”

Then Jesus asked him, “What is your name?”

“My name is Legion,” he replied, “for we are many.” And he begged Jesus again and again not to send them out of the area.

A large herd of pigs was feeding on the nearby hillside. The demons begged Jesus, “Send us among the pigs; allow us to go into them.” He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. Then the people began to plead with Jesus to leave their region.

As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed. (New International Version)

Jesus cures the Gerasene demoniac,from the Gospel Book of Otto III, Reichenau,
Germany, c.1000

The Evangelist Mark wants his readers and hearers to understand and know that Jesus is the Divine Warrior who fights against evil in the world. Many times in his earthly ministry, the Lord Jesus encountered some rather militant demons. In today’s Gospel lesson, an entire legion of them were tormenting a man who was unable to be with others and hung out in cemeteries all the time, practicing self-harm.

Much like Pharaoh’s army being drowned in the Red Sea by an act of God, so Jesus sent the legion of demons into a herd of pigs who rushed over an embankment and into the sea to drown.

The chaotic man comes to his right mind. The chaos evoked by the demonic realm is restored to order.

But, similar to an Old West movie in which the townsfolk are shortsighted to the sheriff’s heroic feat, the people in the region of the Gerasenes only see the loss of pigs, and not the loss of demons. So, the people pleaded with Jesus to leave the area.

Yet, at some point, everyone must deal with Jesus, simply because he is a force to be reckoned with. 

Eventually, we all face unseen forces that are beyond our control. It might not be today, and the sun may out, but the weather will change; everyday isn’t the same. Summer will give way to autumn, and then winter. The landscape will look very different. It’s not a question of “if” but “when.” We may console ourselves that we don’t have to deal with those forces today, but contend with them we shall.

Jesus will come. A person might not have to deal with him today, maybe not tomorrow. However, eventually, there will be a whopper of a gale force, and we will have to deal with it.

In today’s Gospel lesson, a man who was severely influenced by a strong demonic force approached Jesus. Inside of him was such a terrible inner storm that the demons shouted at Jesus.

Jesus, unfazed by the man’s inner violence and outer screams, uttered a command from a place of confidence. As fierce as the man was, Jesus had the authority to deal with the situation. As a result, the terrible force within the man subsided.

Yet, the bad weather was not over – it picked up momentum with the townsfolk. It seems they had been living their merry lives with no thought to Jesus. But he showed up. So, they had to contend with his authority right there in front of them. Unfortunately, they chose poorly. 

The Evangelist, Mark, wants us to see a connection in the story between the demons who begged Jesus, and the people of the town who begged Jesus. They did not humbly beg to follow him; they begged him to get away and leave them alone.

Jesus is an authoritative force to be reckoned with… and he is coming to your town.  Maybe not today, perhaps not tomorrow. But things will not always be the way they are right now. People will have to contend with unseen forces, and they will eventually face Jesus, one way or another.

Jesus Christ, Son of God, you are Lord over the wind, the waves, and the weather. You also command the unseen, and they obey. You are God with us. Oh, that all people would beg to follow you and not beg you to leave! I am grateful for your power and authority over all things. Amen.