When Things Are Screwy (Esther 3:1-15)

After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.

When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.

In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on[a] the twelfth month, the month of Adar.

Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents of silver to the king’s administrators for the royal treasury.”

So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. “Keep the money,” the king said to Haman, “and do with the people as you please.”

Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. 

Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.

The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered. (New International Version)

A Purim mask of Haman, by Mimi Gross, 1964

I don’t like arrogant people. I don’t like those who only think of themselves, and expect others to fall in line with them, too! It’s unlikely that an arrogant person would be reading or listening to this, namely because such individuals believe they are above the menial task of reading – unless it gets them more attention and/or power.

I don’t like Haman. The story clearly sets up Haman as the antagonist. He is a number one jerk in the first degree. Having a front row seat to his manipulative ways with the king arouses our sense of justice and injustice. Mordecai was the one person who saw Haman for who he is; so, if Haman couldn’t cajole and control Mordecai, he was determined to do him in, permanently.

It’s interesting that the royal command that people bow to Haman, follows the command that men are the lord of their homes. That doesn’t sound very “complimentary” to me. Haman wanted a strict hierarchical structure, with himself at the top.

It is consistent of the arrogant authoritarian person to not stop with wanting Mordecai out of the way, but also to lay plans for all of Mordecai’s people, the Jews, to be destroyed.

Because of Haman’s arrogant anger, he sought to enlist the king in his sinister plan. Every authoritarian dictator throughout history has scapegoated an entire race of people through rewriting history. Haman spun the Jewish people as a constant historical problem.

Using generalities and twisted truth, Haman depicted Jewish life as one long continuous rebellion against governmental authority. Note that Haman did not produce any hard evidence to his claims.

If this weren’t bad enough, Haman appealed to the king through the promise of financial gain with a plan of ridding the empire of Jews. The king let Haman go ahead with the plan, while keeping his own hands clean from the affair.

Thus, it was decreed that on the thirteenth day of the twelfth month, the people of the empire were to rise up against the Jews and wipe them off the face of the earth. No one was to be spared. And the Jews could be plundered.

So, King Xerxes and Haman went back to drinking and having a good time, neither being aware nor caring that the entire plan is insane and nonsensical – which is why we get the picture of the city’s citizens looking at one another quizzically… “Huh!?”

The story’s stage is set for the protagonist, Esther, to enter. Yet, we need to sit with this terrible situation for a while, and not rush to the conclusion of the narrative. That’s because the ancient Jews had to sit with this for an agonizing stretch of time, knowing that the actual day of their demise was on the calendar.

There would not be the centuries old Jewish celebration of Purim without this tension. Yes, the awful suffering would eventually end in glorious joy. However, there would not be such joy apart from the grinding circumstance of facing extinction.

Another way of putting this: There cannot be a resurrection without a crucifixion. There must be suffering before glory. When things are screwy, we have only our faith to cling to.

The wise person will ponder these things and take them to heart.

Do not forget us, your people, O Lord.
Be present to us in the time of our distress and grant us courage.
Save us by Your power, and come to our aid,
for I am alone and have no one but You on whom to depend. Amen.

Wisdom for Life (Proverbs 11:1-31)

The Lord detests dishonest scales,
    but delights in an accurate weight.
When pride comes, so does shame,
    but wisdom brings humility.
Integrity guides the virtuous,
    but dishonesty ruins the treacherous.
Riches don’t help in the day of wrath,
    but righteousness rescues from death.
The righteousness of the innocent makes their path straight,
    but the wicked fall in their wickedness.
Those who do right are saved by their righteousness,
    but the untrustworthy are caught by their own desires.
When the wicked die, their hope perishes.
    Yes, any hope based on money perishes.
The righteous are saved from distress,
    and the wicked take their place.
The godless destroy their neighbors by their words,
    but the righteous are saved by their knowledge.
When the righteous succeed, a city rejoices;
    when the wicked perish, there are shouts of joy.
A city is honored by the blessing of the virtuous;
    it is destroyed by the words of the wicked.
Whoever despises their neighbor lacks sense;
    a sensible person keeps quiet.
A slanderer walks around revealing secrets,
    but a trustworthy person keeps a confidence.
Without guidance, a people will fall,
    but there is victory with many counselors.
Guaranteeing the debt of a stranger brings big trouble,
    but the one who refuses to shake hands will be secure.
A gracious woman gains honor;
    violent men gain only wealth.
Kind persons benefit themselves,
    but cruel people harm themselves.
The wicked earn false wages,
    but those who sow righteousness receive a true reward.
The righteous are headed toward life,
    but those who pursue evil, toward death.
The Lord detests a crooked heart,
    but he favors those whose path is innocent.
The evil person will surely not go unpunished,
    but the children of the righteous will escape.
Like a gold ring in a pig’s nose
    is a beautiful woman who lacks discretion.
The desires of the righteous end up well,
    but the expectations of the wicked bring wrath.
Those who give generously receive more,
    but those who are stingy with what is appropriate will grow needy.
Generous persons will prosper;
    those who refresh others will themselves be refreshed.
People curse those who hoard grain,
    but they bless those who sell it.
Those who look for good find favor,
    but those who seek evil—it will come to them.
Those who trust in their wealth will wither,
    but the righteous will thrive like leafy trees.
Those who trouble their family will inherit the wind.
    The fool will be servant to the wise.
The fruit of the righteous is a tree of life,
    and the wise gather lives.
If the righteous receive their due on earth,
    how much more the wicked and sinners? (Common English Bible)

The good and the bad, the wise and the foolish, the righteous and the wicked. When it comes to proverbial wisdom, there are two kinds of people: Those who take a right, just, and good path of life; and those who take the wrong exit, practice injustice, and embrace being bad.

We are all, of course, a strange amalgam of sinner and saint. Everyone has some altruism, along with a devious bent. So, life really comes down to our choices. Will our decision-making be wise, or foolish?

This is where the Book of Proverbs helps us. It lays out a prudent course of action for us, so that we can gain a perspective on the consequences of those actions, whether good or bad.

We have to carefully weigh our decisions and consider the likely outcomes of the choices we make.

As we decide, keep in mind that honesty is the best policy (11:1-4); choices have consequences (11:5-6); certain choices lead to rewards (11:7-10); good brings good, and bad brings bad (11:11-31).

Honesty Is the Best Policy

Making the decision to be honest in all things is what builds our capacity to resist evil. Poor choices often come from simply giving in, because we don’t have our resistance to saying “no” built up yet.

Humility enables us to keep our minds on the task at hand, rather than compromise on our integrity in order to achieve something we believe we need or want. The humble person understands that all things are a gift from God – and that the Lord can give, and the Lord can take away. Humility teaches us to say, “Blessed be the name of the Lord.”

When we are emptied of self-promotion, and filled with honest humility, righteousness results. And the righteous person automatically and reflexively denies all evil and wickedness.

Choices Have Consequences

Just because no one sees it, doesn’t mean there won’t be consequences. And just because there was no lightning strike from God immediately after a transgression, doesn’t mean that God’s judgment isn’t coming later.

I talk to far too many people, in my line of work as a hospital chaplain, who are filled with regret about some decision they made earlier in their life. Because now they are experiencing the physical consequences of that choice (and the emotional and relational consequences, as well).

A set of choices made earlier in life not only have real consequences later that one can see and feel; those decisions also erode the ability to make sound decisions in the present. It is a tough uphill struggle to gain some spiritual and emotional health, whenever any reserve of righteousness was not properly developed and maintained.

Certain Choices Lead to Rewards

Conversely, however, consistently good decisions, made over a stretch of time, provide solid spiritual and emotional dividends from which we can draw from in difficult times.

The chief reward for the righteous is that they have a robust life of faith and goodness because of their relationship to the Lord and a good supportive community of persons.

Foolish living leads to punishment; wise living leads to reward. A good life is really a reward itself. That’s because we are meant to live this way, to be merciful and just in all we do, walking humbly with our God. (Micah 6:8)

When the wicked die, that’s it. But when the righteous die, they leave a profound legacy in the form of others who have been encouraged, helped, and loved by their righteousness. They carry on the legacy of good. It makes a big difference.

I cannot imagine any greater reward than to know that I have been faithful to my God, and good to my fellow humanity. Such persons become like a great cloud of witnesses, testifying to the worth of investing in wisdom and humility.

Good Brings Good, Bad Brings Bad

A just and good life inspires others, invigorates groups of people, and leads to holistic health of individuals. Purity of heart is beneficial to the individual, and is contagious to the community.

A foolish life trusts in their own bad attitudes and personal opinions – and then they will wonder why they don’t get anywhere in life, and nobody wants to be around them.

King Solomon himself, gatherer of the biblical proverbs, knew all too well about both the good and the bad, and their eventual outcomes.

Solomon was quite humble and wise at the beginning of his reign. He did everything his father David asked of him, and more. But his wild success as king gradually brought him to acquire more stuff, more wives, and to fudge on the responsibilities and requirements of being king.

If a guy like King Solomon, who was the wisest person who ever lived, can ignore his own nation’s God and Holy Scripture to get whatever he wanted, then how much more do we, who have less wisdom, need the grace of loving people speaking truth to our hearts?

The people we surround ourselves with, no matter who we are, is vitally important. Everyone needs loving persons around them who will tell them what they need to hear in a spirit of love and grace. 

None of us do well with success unless we have humble and wise persons close to us who have the gumption and the grace to speak into our lives to help us, not hurt us. When we don’t have that, things go sideways.

I encourage you to go back and read Proverbs chapter 11 again, slowly, letting its wisdom seep into you. Also, a good practice is to read a chapter of Proverbs each day for the next month; and to occasionally, in the future, come back to this practice.

May the proverbial biblical wisdom fill your heart and your mind, so that you are able to make sage decisions in all of the various circumstances you encounter in this life. Amen.

There Is a Larger Perspective (Psalm 73:1-20)

Psalm 73, by Keli Hogsett. The artist states, “This piece is made entirely of wood ‘ends.’ The wood colored ends represent nearness to God, where the darker pieces represent the opposite. The darker ends can attract and manipulate the wooden ends, but the darker they get, they turn downward and are swallowed by the wooden ends.

God is indeed good to Israel,
    to those who have pure hearts.
But I had nearly lost confidence;
    my faith was almost gone
because I was jealous of the proud
    when I saw that things go well for the wicked.

They do not suffer pain;
    they are strong and healthy.
They do not suffer as other people do;
    they do not have the troubles that others have.
And so they wear pride like a necklace
    and violence like a robe;
their hearts pour out evil,
    and their minds are busy with wicked schemes.
They laugh at other people and speak of evil things;
    they are proud and make plans to oppress others.
They speak evil of God in heaven
    and give arrogant orders to everyone on earth,
so that even God’s people turn to them
    and eagerly believe whatever they say.
They say, “God will not know;
    the Most High will not find out.”
That is what the wicked are like.
    They have plenty and are always getting more.

Is it for nothing, then, that I have kept myself pure
    and have not committed sin?
O God, you have made me suffer all day long;
    every morning you have punished me.

If I had said such things,
    I would not be acting as one of your people.
I tried to think this problem through,
    but it was too difficult for me
    until I went into your Temple.
Then I understood what will happen to the wicked.

You will put them in slippery places
    and make them fall to destruction!
They are instantly destroyed;
    they go down to a horrible end.
They are like a dream that goes away in the morning;
    when you rouse yourself, O Lord, they disappear. (Good News Translation)

The psalmist Asaph communicated his own experience, which is really the experience of all Israel, and of all who genuinely seek to follow God.

Everyone who is truly pure in heart will struggle, at times, to make sense of all the impurity and injustice in the world. Even a cursory observation of this old world clearly sees that it is a broken messed up place.

Those observations challenge the faithful with questions such as, “Is God really good?” and “Is maintaining my purity and faithfulness worth it?”

Most often, the response to those questions is “Yes, but…”

Arrogant people prosper. They get away with being jerks. And it isn’t fair. Good people continually face adversity and hardship. Nothing comes easy. And it doesn’t make sense.

Contemplating this reality for too long can lead to a spiritual crisis of faith. It can produce doubt. It is likely to either morph into anger and bitterness, or a passive “meh” to most things in life.

However, observational appearances can be deceiving. There is much more to seeing than with our two physical eyes. There is the kind of sight which God has:

“I do not judge as people judge. They look at the outward appearance, but I look at the heart.”

1 Samuel 16:7

In truth, the real and actual power of arrogantly wicked people is their ability to create envy and jealousy in the righteous persons.

We need a different way of seeing, a reorientation of our limited understanding of life. Look at the world, containing both the wicked and the righteous, from an angle you haven’t seen before.

For Asaph, this breakthrough perspective happened in the sanctuary of his God. The psalmist began to see that the seeming wealth, health, and invincibility of the arrogant is merely a façade. Their true future is anything but prosperous.

Asaph also had a reorientation of himself. He began to understand and accept that his own heart had the shadows of bitterness and ignorance. He himself had too much vice hiding in his heart.

With the spiritual eyes of the heart, we can focus in on the presence of God. The Lord’s guidance is constant, even when it doesn’t seem like it. God’s handle on the future is secure.

The arrogant and the wicked will not last. There is a day coming when they will not rule over anything. Their end is a sure thing.

The wise heart discerns that not everything I see today will be the same tomorrow. Therefore, I can plan wisely for the future, and be patient that the goodness of God will ultimately prevail over it all. This orientation to life brings confidence and hope.

Wisdom also directs us to discern that our hope and confidence can wax and wane. Just because we may be full of faith, hope, and love today, does not mean that from here-on-out we will never have to struggle with these feelings of jealousy, envy, disappointment, and anger.

Far too often we think emotions can be easily replaced, the negative ones for the positive, envy for happiness, or jealousy for satisfaction.

However, we are more complex creatures than that, having the capacity to hold multiple emotions at the same time. Sometimes, the best thing is to recognize that I can be happy, even though I am sad, without ignoring or stuffing the sadness.

Consider this: At the same time, all the time, God is both terribly sad, as well as quite exuberant. The Lord both grieves and celebrates continually. That’s because God sees it all.

And if I were to see the entire scope of your life, I am sure there are aspects of that life which are joyous, and elements which are despondent, with great longing for change.

Asaph got a much fuller picture of how things actually are in this world. And with that more expansive perspective he discovered a sense of settled hope, despite the fact that nothing in his world had changed at all.

Indeed, I myself am to be the change that I long for in this world. And it starts with gaining a perspective of wisdom, and seeing the angle of immateriality.

Arrogant pride, hoarding of wealth, and injustice will not last forever. They are temporary. But there are permanent things in this universe, and none of them have to do with money or stuff.

When all is said and done, Love survives and thrives. God hasn’t gone anywhere. Jesus Christ is the same yesterday, today, and forever. The Spirit is still alongside us.

And the wicked are no more.

So, may righteousness, justice, and peace surround you today and everyday like a warm security blanket of hope. And may you know that you are seen and loved by a God who cares. Amen.

Deliver Us From Evil (Psalm 144:9-15)

I will sing a new song to you, God.
    I will sing praises to you on a ten-stringed harp,
        to you—the one who gives saving help to rulers,
        and who rescues his servant David from the evil sword.
Rescue me and deliver me from the power of strangers,
        whose mouths speak lies,
        and whose strong hand is a strong hand of deception,
    so that our sons can grow up fully, in their youth, like plants;
    so that our daughters can be like pillars carved to decorate a palace;
    so that our barns can be full, providing all kinds of food;
    so that our flocks can be in the thousands—
        even tens of thousands—in our fields;
    so that our cattle can be loaded with calves;
    so that there won’t be any breach in the walls,
    no exile, no outcries in our streets!

The people who have it like this are truly happy!
    The people whose God is the Lord are truly happy! (Common English Bible)

And lead us not into temptation, but deliver us from evil.”

Jesus (Matthew 6:13, KJV)

Evil lurks everywhere. It resides in the human heart, hidden in the dark shadows, coming out sideways through shameful lies and guilty actions.

The presence of evil is also found throughout the world in every institution, organization, and group, ensconced as systemic injustice – hoarding resources for the powerful at the expense of the powerless; showing prejudice and favoritism to some, while ignoring others.

Since there is wickedness found in all places and with all people, evil needs to be dealt with and expunged from both hearts as well as institutions and organizations. Part of the solution is to do away with all obstacles which stand in the way of human flourishing.

Save us from the Evil One. (Matthew 6:13, ERV)

To be sure, the heart of humanity must be dealt with and be the focus of change. Yet, if we only focus one-dimensionally on evil, it will persist, and even grow into monstrous proportions, unless we equally direct our right and just efforts on structural and systemic evil.

People and their institutions need deliverance from the power of evil in the world. And for that to happen, the hindrances and handicaps to human thriving must be eliminated.

Our entire concept of salvation needs a fuller scope. Not only do individuals need personal deliverance from sin, death, and hell, so do entire societies. Complete systemic rescue from oppressive obstacles is a must. Far too many people in this fallen world are weighed down from institutional sin.

Christ obeyed God our Father and gave himself as a sacrifice for our sins to rescue us from this evil world.

Galatians 1:4, CEV

In looking at the need for deliverance from evil in a different context, the genius of the American experiment was that the founding fathers (and mothers!) of the United States created a political and societal system which sought to eliminate class distinctions and allowed people of lower means to achieve land ownership and business acumen simply through hard work and thrift.

Unfortunately, the experiment only extended mostly to landowning white men. Native American and African American people still had huge systemic obstacles to overcome. And the new republic had different expectations for women.

It took a Civil War and decades of grueling work to address political and social change (not to mention religious). We are still today laboring to truly give liberty and justice for all, and to achieve the ideal of an egalitarian nation.

We, as both individuals and citizens, need divine intervention through deliverance. Like Gilligan and the crew of the Minnow stranded on a deserted island, we seek to be rescued – knowing we need help beyond ourselves for salvation.

Rescue us from the evil one. (Matthew 6:13, NRSV)

The psalmist looked ahead in hope, convinced that a good God will deliver and provide good people with everything they need to thrive and flourish in this life, and in the life to come.

If God doesn’t fight our overwhelming battles for us, we are lost. This present darkness, this both ancient and contemporary evil, is an extremely powerful foe. However, the Lord is greater and will have the last word.

Christianity asserts that Jesus is the pioneer of our salvation, and the once for all answer to the problem of evil, for both the world and the human heart. Christ, in other words, is the fulfillment of the psalmist’s prayers for deliverance, health, and hope.

Protect us from evil. (Matthew 6:13, CEV)

In his earthly ministry, Jesus did not give explanations for our pain and sorrow. Instead, Jesus comes where our pain is most acute, and takes it upon himself – bringing healing and hope.

The Lord tackles evil, not by having a Zoom conference on the subject of wickedness, but by allowing evil to do its worst to him. Christ exhausts evil by draining it of its power, emerging resurrected with new life for all.

The good news: Jesus is Lord and has defeated the powers of evil.

Now, renewal and reform can occur. Hearts can change. Systems can be revamped. God’s new world has begun.

God rescued us from the control of darkness and transferred us into the kingdom of the Son he loves. He set us free through the Son and forgave our sins. (Colossians 1:13-14, CEB)

I, personally, am a Christian because I believe God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, and the yearning for beauty. I see God in Jesus of Nazareth, the world’s true Lord.

Hope, like the psalmist expressed, is what you get when you realize a different worldview is possible. Hope springs to life when those who feel the brunt of evil in the world become acutely aware that the rich, the powerful, and the unscrupulous are not the ones really in charge.

“Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion…” N.T. Wright

May you be delivered from evil, and saved from the Evil One. May you know the Savior, and take solace in his peace. And may you be buoyant in faith, confident in hope, and overflowing with love. Amen.