Dealing with Another’s Evil Intentions (1 Samuel 19:18-24)

David and Saul, by He Qi

When David had fled and made his escape, he went to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there. 

Word came to Saul: “David is in Naioth at Ramah;” so he sent men to capture him. But when they saw a group of prophets prophesying, with Samuel standing there as their leader, the Spirit of God came on Saul’s men, and they also prophesied. 

Saul was told about it, and he sent more men, and they prophesied too. Saul sent men a third time, and they also prophesied. Finally, he himself left for Ramah and went to the great cistern at Seku. And he asked, “Where are Samuel and David?”

“Over in Naioth at Ramah,” they said.

So Saul went to Naioth at Ramah. But the Spirit of God came even on him, and he walked along prophesying until he came to Naioth. He stripped off his garments, and he too prophesied in Samuel’s presence. He lay naked all that day and all that night. This is why people say, “Is Saul also among the prophets?” (New International Version)

King Saul was in the middle of a personal downward spiral of evil. And David was his target. Even though David served Israel and the king with distinction and bravery, his success aroused the jealousy of Saul.

It came to the point that David needed to flee for his life because Saul saw him as a threat and was out to kill him. Instead of trying to go it alone, feeling angry and defeated, David went to the one person he knew was wise, discerning, and could help: Samuel, the priest and prophet of Israel.

David was not looking to kill Saul, as Saul was trying to kill him. He just needed someone to talk to, some empathy and solid help in this very unwanted and awful situation.

As we move through the biblical narratives which tell of Saul and David, we will observe that God is with David and helps him through his travails; but God is not with Saul, who is continually haunted with a bad spirit whenever he descends into the dark path of jealousy, anger, even murder.

It is only human to wonder why people of faith, with good and genuine hearts, must contend with such self-absorbed narcissistic people like Saul. We can only answer it in part: the presence of evil in the world; the place of trials and tribulations in the believer’s life, etc. For the most part, it is a mystery for which we shall not have answers, this side of heaven.

But what we do know is that God is concerned for the godly, for those who seek to do right, have pure hearts, and think of the common good of all the people. And the Lord can deal with evil, while protecting the good, in quite unexpected ways.

We expect prophets to prophesy. We don’t expect anyone else to necessarily do so. Yet, in this story, we see God sending the spirit of prophetic speech not just upon the prophets and the good folk, but upon those who have ill intentions toward the godly ones.

Yes, the Lord sent a spirit upon people who were trying to kill David, and then even upon Saul himself; not to illumine, but to prevent. The power of prophecy in this instance was not a sign of being chosen by God, but a clear sign from God of rejection.

In stripping off his clothes and laying naked in prophetic utterance, Saul was being humbled, abased, and mortified. Decades later, King David would do so willingly as a repentant person. But here, King Saul does so unwillingly, as an unrepentant person who needs to let himself be among the penitent persons. But, alas, Saul did not do so, and was continually moved by other forces other than the Lord.

For the believer who is in the throes of a gaslighting boss, or a narcissistic leader, or a self-centered relative, today’s story is an encouragement: God’s will on this earth shall prevail; and the Lord will take care of those who desire to live a just, right, and good life.

Conflict and trouble must not necessarily result in one’s devastation and discouragement.

Whenever we find ourselves in the crosshairs of an evil person, we do not need to add to the madness with harsh and divisive words.

Instead, we can be sober-minded and good-hearted by handling the adverse situation with gentle words and a wise spirit. We can face the trouble, without wishing it away, by going to a wise person for counsel and help, if need be.

The mark of a truly good person is not whether they have conflict in their life, or not, but by how they handle the trouble when it comes. And as for the troublemakers and chaotic people themselves, the Lord knows how to deal with them.

You may be in an unwanted situation, dealing with a difficult person. Please don’t let that person steal your personal integrity and happiness from you. The one thing you can always control – that nobody can ever take away from you – is your own attitude and ability to respond.

“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

Viktor Frankl, Man’s Search for Meaning

You and I really can deal with this. If the hurt was unintentional, then forgive and let it go. If the hurt was intentional, we need not be judge, jury, and/or executioner. That’s God’s job, not ours. Rather, we can choose to forgive and not hold onto bitterness; talk with a wise person to receive wise counsel, and not spread anger and slander; and determine to be joyful and godly, not sullen and irritable.

O Lord God almighty, listen to the prayer of the righteous! Direct the way of your servants in safety under your gracious divine protection, so that through all of the changes of our earthly pilgrimage, we may be guarded by your mighty help and power. Amen.

Recover the Relational Commands (1 Timothy 6:13-16)

In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ, which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. (New International Version)

Jesus is Lord, and Ceasar is not. The Apostle Paul’s letter to Timothy, in some ways, could be summed up in this way.

As Timothy ministered to the fledgling church in Ephesus, he was to continually keep his eyes on Jesus and take his cues for ministry on the apostolic teaching handed down to him. Timothy was not to get caught up in the fear of living in an Empire that commanded fealty to Ceasar as the supreme being over all.

Timothy was to flee all that is contrary to the sound doctrine of Christian faith. He was instead to pursue righteousness, godliness, faith, love, endurance and gentleness. Paul encouraged and exhorted Timothy to fight the good fight of the faith; and take hold of the eternal life to which he was called. Timothy was to live into his confession of Christ and his call from God.

Embrace Jesus as Lord, and quit trusting in Ceasar as Lord.

Although we see nothing subversive about today’s New Testament lesson, it very much was when Paul originally wrote it. The Apostle was essentially saying that, as Timothy goes about pastoring the church at Ephesus within the Roman Empire, he must always uphold the sovereignty and lordship of Jesus Christ as supreme – which, if seen by Roman authorities, would be taken as a subversive action against the state.

The Empire cares about submission to the state, and would see Jesus as Lord as Timothy and Paul teaching people to submit to a different ruler than Ceasar. And they would be right because neither Paul nor Timothy had any intention of engaging in the cult of Ceasar.

Contrary to the Roman imperial gods, and Ceasar himself, Paul lifted up the God who gives life to everything. It is this God – embodied in the Lord Jesus Christ – whom Timothy is encouraged to maintain a steadfast and consistent commitment to. And, what’s more, this commitment is to be carried out without any spot or blame.

Timothy had no need to bully people or shame others into accepting and holding onto the gospel. The means and the methods of how we embrace our charge from God matters a lot. By persevering in faith, holiness, and humility, Timothy would preserve himself and be of benefit to his listeners.

Believers are to keep up this spiritual commitment until Christ returns. It is always open season on gospel proclamation and Christian growth and maturity – lived with a gracious spirit.

By looking to Jesus, followers of Christ can maintain their witness. Times of discouragement are bound to come. And in those difficult seasons of life, we are not to change or switch our allegiance to the political powers. As important as government is, politicians are not saviors; and a particular system of government is not going to deliver us from our greatest oppressions.

The Apostle Paul described Jesus as the King of kings and Lord of lords, the blessed and only Ruler. Christ is  sovereign over all earthly powers.

Furthermore, God alone is immortal and lives in unapproachable light. God is pure light, and in the Lord there is no darkness. God’s glory is bright and blinding; therefore, no one can see God. To this God deserves honor and might forever.

The mighty and holy God will fulfill all divine promises. Paul was looking to reinforce some courage in Timothy by reminding him of the sort of God they both serve.

In our current and contemporary world, it’s easy to become discouraged. Injustice abounds. Hardness of heart is everywhere. An inability to truly see one another is rife. And people look everywhere and to anyone who appears successful. They want to know the secret in how to survive and thrive on this earth, in their workplaces, and in their homes.

But it’s no secret. The hard work of relationships is what it takes – both human and divine. There is no replacement or surrogate work to the labor of investing yourself into others lives. There’s no substitute for a relationship with God which involves prayer and basic Scripture reading, worship and spiritual disciplines; and face to face relations with actual real people – getting to know them, their joys, their fears, and what motivates them.

Until we recover things such as spiritual mentoring, spiritual practices, group prayer, congregational worship, and create the time for relationships, we shall continue to struggle with a fundamentally broken world and all of its dysfunctional relationships.

No matter the organization, the neighborhood, the family, or the church, we need real people to do honest real work. Whenever a manager, a block captain, a parent, or a pastor allows themselves to be vulnerable and authentic – and lives on the same level as those they serve – then no one is looking for a secret sauce to success.

The Christian’s path of life is always to involve humility, gentleness, mercy, purity, and peacemaking, in doing the work of right relations with the people around them. This is the way of Christ.

Trying to discover a process or a system – apart from the muck of relationships – will fail, every time. This is the way of Ceasar.

Paul took the time and invested the effort into his relationship with Christ. Then, he put himself in a position to mentor others in the faith. Furthermore, he encouraged people like Timothy to do the same. Apart from this work, there is no Christianity.

Believers in Jesus are here today because of Paul and Timothy and the body of teaching and work they passed on to others who, in turn, did the same.

You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. (2 Timothy 2:2, NIV)

It’s time to roll up your sleeves and fulfill the calling you have received, the calling of righteousness (right relationships) with both God and others – because Jesus is Lord, and Ceasar is not.

Eternal Father, you gave to your incarnate Son the holy name of Jesus to be the sign of our salvation: Plant in every heart, we pray, the love of him who is the Savior of the world, our Lord Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

The Problem with Complaining (Exodus 15:22-27)

Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”).

Then the people complained and turned against Moses. “What are we going to drink?” they demanded. So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him. He said, “If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.”

After leaving Marah, the Israelites traveled on to the oasis of Elim, where they found twelve springs and seventy palm trees. They camped there beside the water. (New Living Translation)

I like children’s books. I suppose it’s because I’m still a kid at heart. It’s fun to read to my grandkids. One of the books I read to them is “Alexander and the Terrible, Horrible, No Good, Very Bad Day.” The book begins with Alexander recounting when he awoke one morning:

“I went to sleep with gum in my mouth and now there’s gum in my hair and when I got out of bed this morning, I tripped on the skateboard and by mistake I dropped my sweater in the sink while the water was running and I could tell it was going to be a terrible, horrible, no good, very bad day…. I think I’ll move to Australia.”

Alexander and the Terrible, Horrible, No Good, Very Bad Day, by Judith Viorst

For the remainder of the story, Alexander’s day was a mishap of messes. Nothing seemed to go his way, and no one appeared to notice or even to care.

One of the reasons the book has been read so many times by so many children (and obviously adults, like me) is because we can all relate to the feelings of having a day where nothing seems to go right. In the middle of it we just feel like being somewhere else, like Australia.

In such times, when life is topsy-turvy and upside-down, it is so amazingly easy to grumble and complain. The ancient Israelites were having an Alexander-like day. Unlike having gum in your hair, not having water to drink is a big deal, a vital problem. So, we might understand why there was so much grumbling going on among the people. I am sure they were anxious, nervous, and scared.

Yet, complaining, unlike our emotions, is a volitional response. We choose to grumble. The problem with gripes and complaints is that it sets a person down a dark path. Oh, the criticisms and grievances begin easily and are seemingly harmless, at first. They are, however, anything but innocuous.

A mere grumble under the breath did not stop with finally getting water to drink. If we look ahead in the story of God’s people in the exodus event, the moaning and complaining quickly returned the minute something did not go their way. Then, the people became so disillusioned with their circumstances that they began longing for the “good old days” back in Egypt when they had plenty to eat and drink, forgetting about their cruel bondage in slavery. (Exodus 16:1-3)

The psychological progression continued with beginning to blame their situation on God, as if he were some mean malevolent deity. From that point, it was inevitable that the people would disobey God and eventually succumb to the idolatry of the golden calf. (Exodus 32:1-8)

Despite the grand celebration of leaving Egypt and experiencing a miraculous deliverance through the Red Sea, the people quickly forgot because of their present circumstance of lacking water. It is only logical and makes sense that the mighty God who saved them with incredible acts of power would care for the people in a desert. Yet, for many, there was no faith to be found in a new situation they had not faced before.

Failure of faith begins neither with ignorance nor an egregious sin. It begins with grumbling and complaining. And if allowed to run amok, complaints will bear the fruit of discouragement, disobedience, and eventually a disavowal of God.

The author of the New Testament letter to the Hebrews reflected on the grumbling of their forebears and had this to say in response:

See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.” (Hebrews 3:12-15, NIV)

Encouragement is the insecticide which eliminates the worm of complaints. If left alone, we stew in our own bitterness over missed expectations. Grumbling bores its way into our soul and eats away at our faith. We need the continual encouragement of one another to remember our collective deliverance and express gratitude for our salvation.

May it be so to the glory of God.

We give you thanks, Lord God, because you give food and drink to all, heal all, create wonders in this world, forge wisdom within us, and give refuge beneath the shadow of your wings. From your wisdom grant us wisdom, from your love grant us love, from your understanding grant us understanding.

Feed us when we are hungry, give us strength when we are weak, raise us up when we are bent over, set us free when we are enslaved. Just as our spiritual ancestors were blessed – may you grant us the blessing of peace, strength, and gratitude. Amen.

A Great Number of People Believe (Acts 11:19-26)

Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord’s hand was with them, and a great number of people believed and turned to the Lord.

News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. (New International Version)

The earliest of believers in Jesus Christ were Jews. Jewish converts to Christianity were not typically received well amongst their families, communities, and culture. So, when Stephen, one of those converts, retold Jewish history emphasizing a stubborn lack of awareness amongst their ancestors – and then connected it with present day attitudes – a full fledged persecution of Christians broke out.

As a result, the Church – located almost exclusively in Jerusalem – was scattered throughout Judea and across the Roman Empire in a Christian diaspora. In Christ’s ascension, he told the disciples that they would be witnesses beginning at Jerusalem, and then to Judea and outside the Middle East. Little did the small band of believers know, at the time, how that plan would come about.

As it turns out, although life was hard being a Christian refugee in a strange location, the believers spread the good news of Jesus wherever they went. Thus, gospel seeds were planted all across the land.

There is no place we can go where God is not already there.

And so, the displaced Christians discovered God was with them in their sojourning. Their faithful proclamation of good news was the impetus to bringing about many more converts to Jesus Christ.

What was happening in Judea and the Empire came back to the church leaders in Jerusalem. They then, smartly, sent one of their own, Barnabas, to Antioch in order to check out the scene and bring the new believers some encouragement. Since Barnabas was the consummate encourager, the church was emboldened, with even more converts entering into faith in Christ.

Barnabas, as an encourager, had the knack for knowing what he could do and not do; he also knew someone who could supply what he couldn’t do. He was so sure that Saul (Paul) was the right person for the job that he went to Tarsus – which was about 400 miles from Antioch – in order to find him and get him to the new believers as soon as possible. The result was an explosion of fresh converts coming to faith and into the church.

It’s no coincidence that the man with the biggest heart in the church is described in today’s text as a good man who was filled with the Holy Spirit. The Spirit is the One who makes all the difference with the growth of Christianity and the establishment of the Church.

Barnabas could see the evidence of God’s grace in the city of Antioch because he was filled to the full, with God’s own Spirit. He observed people with changed lives; an incredibly diverse and connected international community of believers; and so, encouraged them all in this good work brought about by the Spirit of God.

More and more people were added to the fellowship because of the robust spiritual dynamic that took place. This was not a matter of people using slick marketing strategies to make the name of Jesus Christ known; instead, the adding was all God. The Lord added to the Lord, and not people adding people to the Church. In other words, God is both the subject and the object, the source and the goal, of all good Christian ministry.

Then, when the Lord connected Barnabas together with Saul (Paul) who was also filled with the Holy Spirit and many spiritual gifts from God, the result was nothing less than large numbers of persons coming to faith in Christ and being added to the Church.

The believers in Antioch were so chatty about their faith that the first reference of being called “Christians” were to these converted Jewish believers in Jesus. Even though the moniker of “Christian” was probably a term of derision and meant to mock the Antiochene Church, it stuck, and was held up proudly by the believers. They were completely okay with being called “little Christ’s.”

After all, since they were truly Christ-centered in all they did, it was a fitting title for the fledging and growing Church. It clearly identified them as the people who serve and follow Christ. We, too, these many centuries later, have the very same Spirit of God that they did – and therefore, the same opportunity to speak of Jesus and see the Holy Spirit do the work of adding to the Church.

We pray, almighty God, that all who confess your Name may
be united in your truth, live together in your love, and reveal
your glory in the world.

Guide people everywhere, and of all the nations, in the
ways of justice and peace; that we may honor one another
and serve the common good.

Give us all a reverence for the earth as your own creation,
that we may use its resources rightly in the service of others
and to your honor and glory.

Bless all whose lives are closely linked with ours, and grant
that we may serve Christ in them, and love one another as he
loves us.

Comfort and heal all those who suffer in body, mind, or
spirit; give them courage and hope in their troubles, and
bring them the joy of your salvation.

Lord, in your mercy, hear our prayer. Amen.