Tag: encouragement

Visible Signs of Invisible Realities (Hebrews 9:15-24)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

In the case of a will, it is necessary to prove the death of the one who made it, because a will is in force only when somebody has died; it never takes effect while the one who made it is living. This is why even the first covenant was not put into effect without blood. When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. He said, “This is the blood of the covenant, which God has commanded you to keep.” In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. (Hebrews 9:15-24)

The Hebrew Christians were tired. They had faced adverse circumstances, unjust imprisonments, persecution, prejudice, confiscation of their property, and public ridicule.

Most of all, they encountered rejection from their Jewish families of origin. There was precious little support for them, outside of their group.

The suffering went on long enough that the Christians began to experience a weakening of faith. In their distress, they started considering whether to return to Judaism, and renege on their commitment to Christ.

The author of Hebrews saw the struggle and spoke up, encouraging and exhorting the believers to keep going, to exercise faith and perseverance in the face of their ongoing troubles.

The author’s overall message to the discouraged believers was that Jesus Christ is superior over everything and everyone. Christ is better than the angels, Moses, and Aaron. Jesus is the ultimate high priest who offered himself as a sacrifice, once for all.

By means of the cross, Jesus became the mediator of a new and better covenant. There is, therefore, no more need of another high priest. Christ now occupies that office permanently.

Jesus Christ Points us to God, by Elizabeth Wang

Christ’s death was efficacious for all. The sacrificial system with all of the officiating Levitical priests was the old order of things, meant to point us to Christ.

Offering sacrifices day after day, and engaging in prescribed liturgical rituals in order to access God, are no longer necessary. Perpetual anxiety exists wherever people keep wondering if they have done enough to satisfy their guilt and/or responsibility.

The answer of Christianity is yes, the work is finished; Jesus completed it, once and for all.

There is no longer anything that can distress us. Sin, death, and hell have been conquered through the death of Christ. His singular sacrifice has achieved victory over the sinful powers, and reconciliation and peace with God.

Blessed is the one
    whose sin the Lord does not count against them
    and in whose spirit is no deceit. (Psalm 32:2, NIV)

The covenant code’s sacrificial system was never designed to be a permanent way of doing things. All of the implements used in that system were symbols pointing to the real deal. They were a temporary means of leading people to Christ, who is the once for all sacrifice to end all sacrifices, the one who truly takes away our guilt and shame forever.

The picture is of Christ, as our high priest, who sprinkled us with his own blood and made us clean – not only today or for some temporary period of time – but for all time. We are not only made clean; we are made clean forever by the blood of Christ.

Cleanse me with hyssop, and I will be clean;
    wash me, and I will be whiter than snow. (Psalm 51:7, NIV)

The historical person of Jesus – his life, ministry, crucifixion, death, resurrection, ascension and glorification – was a visible image showing us the great importance of invisible realities.

The Ark of the Covenant was a visible sign of God’s invisible presence, and the need for a restoration of the divine/human connection.

The temple, the worship implements, and the whole sacrificial system was a visible sign of God’s invisible holiness, and the need for purity of heart amongst the people.

Jesus was a real person with a real body and real human needs, a visible reality which showed us the invisible God, and what God truly deems as right and good.

It is Jesus Christ, the Son of God and Son of Humanity, in whom we have redemption the forgiveness of sins. He is the image of the invisible God. (Colossians 1:14-15)

Christ is our Mediator, bridging the gap between heaven and earth.

Christ is our Savior, delivering us from our guilt and shame, our worry and anxiety, and our old enemy, death itself.

Christ is our Advocate, stepping in and acting on our behalf, and sending the Holy Spirit to be his continuing presence on this earth.

Christ is our champion, the pioneer of our salvation, securing redemption for us through his singular death.

Christ is our Intercessor, who even now lives to intercede for us, as we strive and struggle to live in humility, justice, and righteousness, as peacemakers in this world.

What this all means, from the vantage of Christianity, is that we need Jesus.

Without Christ, there is no hope. With Christ, all things are possible.

Jesus is the answer to every question, because Jesus is the center of all things. He is the fertile soil from which all of life sprouts; the first-fruit which provides life; and the continuing sustenance which saves us from a disconnected, fragmented, discouraging existence.

Along with the ancient Hebrew Christians, let us be encouraged with Christ, who is truly our everything.

Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the disappointments and failures that lead us to acknowledge our dependence on you alone.

Above all, we thank you for your Son Jesus Christ; for the truth of his Word, and the example of his life; for his steadfast obedience, by which he overcame temptation; for his dying, through which he overcame death; and for his rising to life again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit; that we may know you and make you known; and through your Spirit, at all times and in all places, may give thanks to you in all things. Amen.

Jesus Is Better (Hebrews 7:1-10)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Abraham meets Melchizedek, 13th century mosaic, Basilica di San Marco, Venice, Italy

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness;” then also, “king of Salem” means “king of peace.” Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.

Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. And without doubt the lesser is blessed by the greater. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because when Melchizedek met Abraham, Levi was still in the body of his ancestor. (New International Version)

We all become discouraged at various times in our lives; it’s part of being human. Chronic discouragement, however, can turn into a resignation to one’s apparent fate. It can cause us to give up.

That is where the Jewish Christians were, both spiritually and emotionally, in the New Testament Book of Hebrews. As Jews, they were living in a pagan Gentile world which did not appreciate their religious and cultural differences. As Christians, they lived with isolation from their Jewish families who did not understand their faith commitment to Christ and the Church.

It’s one thing to become discouraged. It’s another thing altogether to never have your situation change. Day after day, the Jewish Christians faced hardship, even persecution. So, over time, their faith and resolve to serve Jesus began weakening. They were in danger of reneging on their cherished beliefs and way of life.

This is why the author of Hebrews stepped in to address the situation. He wanted to encourage the struggling believers to not give up, to persevere in their faith. In order to do that, the Christians would need to fix their eyes on Jesus.

Instead of returning to Judaism, the Jewish Christians were encouraged to see how Jesus is superior to every important person in history, and better than the legal and sacrificial systems that they came from.

In chapter 7 of Hebrews, the author is continuing an argument that Jesus is better than the high priest Aaron (Hebrews 4:14-10:18). Part of that argument was to highlight the significance of an ancient king, Melchizedek, who was both a king and a priest of the Most High God.

The line of reasoning goes like this:

  • Melchizedek was a king and a priest in the time of Abraham.
  • Abraham acknowledged Melchizedek as such, and recognized his greatness and authority.
  • Therefore, Melchizedek is superior to the founder and patriarch of Jewish faith, Abraham.
  • Jesus is both a king and a priest, like Melchizedek.
  • Aaron is a priest, not a king.
  • Jesus is superior to Aaron; Aaron’s ministry was temporary, and Christ’s reign is permanent.

Specifically, regarding the lesson today, the argument is this:

  • Descendants of Levi were priests in Israel.
  • Levi was the ancestor of Aaron, the original Levitical high priest.
  • Abraham was the great grandfather of Levi.
  • Abraham was patriarch, and therefore, greater than Levi.
  • Melchizedek is greater than Abraham.

And so, the author of Hebrews was making this argument:

Jesus is a priest and king, like Melchizedek. Therefore, Jesus is superior to Abraham, Levi, Aaron, and all of the Levitical priests.

The Book of Hebrews insists that Jesus is greater than all other Jewish persons in history; and is superior to the old Levitical sacrificial system. Every Levitical priest lived and died. Jesus lived and died and rose from death. Therefore, Christ’s priesthood is still in existence. It is permanent.

From the New Testament perspective, Christ’s death and resurrection has replaced the Levitical priesthood as a new and better system of order. It’s new and better because, whereas the Levitical priests offered sacrifices day after day, Christ offered himself, once for all. The Cross of Christ was the sacrifice to end all sacrifices.

This spiritual reality, presented to the Jewish Christians in the ancient world, was meant to encourage them to hold fast in their commitment to Jesus.

We now have the privilege of coming to God without any spiritual hurdles to jump or obstacles to overcome, because Jesus made it possible.

God is available to us at all times, without having to offer a sacrifice in order to enter God’s presence, because the curtain of the temple has been torn in two.

Christ Jesus has finished the sacrificial work, and made it possible for every believer to come to God by faith alone.

So, don’t give up. Be encouraged with Jesus, the Savior and Sovereign of the universe, the Sustainer and Helper in a time of need, and the great King and High Priest who lives even now to intercede for us.

Hebrews is a somewhat long book in the New Testament of the Bible, encompassing thirteen chapters in all. It’s contents may sometimes seem dense and/or confusing. Yet, if you read through it, in one sitting, I believe you will come away encouraged and motivated to persevere and keep going.

Be patient, my friend. The situations which are now discouraging you will not last. And there is a King and High Priest who will last forever, and who has your back through all of the icky sticky circumstances of your life.

Fix your eyes on Jesus, the author and perfector of our faith.

Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the splendor of the whole creation, for the beauty of this world, for the wonder of life, and for the mystery of love.

Above all, we thank you for your Son Jesus Christ; for the truth of his Word and the example of his life; for his steadfast obedience, by which he overcame temptation; for his dying, through which he overcame death; and for his rising to life again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit; that we may know you and make you known; and through your Spirit, at all times and in all places, may give thanks to you in all things. Amen.

The Farewell Speech of Joshua (Joshua 23:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The tomb of Joshua in the West Bank

After a long time had passed and the Lord had given Israel rest from all their enemies around them, Joshua, by then a very old man, summoned all Israel—their elders, leaders, judges and officials—and said to them:

“I am very old. You yourselves have seen everything the Lord your God has done to all these nations for your sake; it was the Lord your God who fought for you. Remember how I have allotted as an inheritance for your tribes all the land of the nations that remain—the nations I conquered—between the Jordan and the Mediterranean Sea in the west. The Lord your God himself will push them out for your sake. He will drive them out before you, and you will take possession of their land, as the Lord your God promised you.

“Be very strong; be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left. Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them. But you are to hold fast to the Lord your God, as you have until now.

“The Lord has driven out before you great and powerful nations; to this day no one has been able to withstand you. One of you routs a thousand, because the Lord your God fights for you, just as he promised. So be very careful to love the Lord your God.

“But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them and associate with them, then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.

“Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. 

“But just as all the good things the Lord your God has promised you, have come to you, so he will bring on you all the evil things he has threatened, until the Lord your God has destroyed you from this good land he has given you. If you violate the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord’s anger will burn against you, and you will quickly perish from the good land he has given you.” (New International Version)

Orthodox icon of Joshua

The Person

Joshua, the son of Nun, was the protégé of Moses, as the Israelites wandered the wilderness. After the death of Moses, Joshua became their military commander, leading the people into the Promised Land.

The biblical book of Joshua involves the Israelite conquest and settlement of Canaan. After securing decisive victories in the middle, north, and south of Canaan, the land was allotted to the twelve tribes of Israel.

Close to his death at 110 years old, Joshua gave a farewell speech to the people in which he called them to remember God’s actions, and be faithful to the Lord. He also warned them that if they failed in their memory and in their faith, they would lose the very land which was promised to them.

The Conquest

Throughout the Book of Joshua, there is a very positive view of conquering the land of Canaan. There are several notable stories of stepping out in faith despite the fear of engaging a much larger foe.

God is pictured as the real force behind all of the Israelite success, bringing the people into the land by through a miraculous parting of the Jordan River, and securing victory over great cities like Jericho by means of supernatural help.

After entering the land, the covenant with God was reaffirmed. The Israelites had moved around the Sinai desert for 40 years, and the new generation of people needed both circumcision and law in order to become faithful inhabitants of the land.

By the end of chapter 12 of Joshua, each of the native nations in Canaan had fallen. The conquest was complete, albeit with some of the Canaanites still living in the land. This would eventually prove to be a problem after Joshua’s death.

Allocation of the Land

A detailed account of the land’s division for all of the Israelite tribes covers chapters 13 to 22 in Joshua. Nearly all of the tribes settled between the Jordan River and the Mediterranean Sea, with a few exceptions settling along the eastern bank of the Jordan.

The reason for this traces back to a story in the Book of Numbers in which the tribes of Gad, Reuben, and Manasseh ask to settle there. At the time, Moses agreed to their request on the condition that they help complete the conquest of the land before being allowed to return and settle in their own, which they did.

Moses and Joshua

The book of Joshua and the story of Moses have a lot of similarities, such as:

  • Moses led the Israelites out of Egypt; and Joshua led them into Canaan.
  • Moses led the Israelites miraculously through the Red Sea; and Joshua led them miraculously across the Jordan River.
  • Moses sent out spies into Canaan; and Joshua sent spies to Jericho.
  • Moses allocated land on the east side of the Jordan River; and Joshua allocated land on the west side of the Jordan.
  • Moses gave a prolonged address before dying; and Joshua also gave a parting address to the people.

The Farewell Speech

Joshua’s farewell speech was both an exhortation and an encouragement to the Israelites. Joshua gave them a charge to remain faithful to God, just as God had faithfully fulfilled the promise of giving the people the land of Canaan. We get the sense that Joshua knew what was coming down the pike, and that unfaithfulness was in their future.

We also get the spiritual sense from Joshua that unless one’s heart is filled to the full of God’s law and love, something or someone else will come along and fill the void, no matter how big or small. Our happiness, fulfillment, and satisfaction is to be found in the Lord.

Joshua was insistent that to remain true to God is to remember what God has done. The Israelites were to always keep in their memory how the Lord brought them victory and fought their battles for them. By being continually reminded, the people would always trust and obey their God.

Indeed, even for believers today, if we can keep in mind God’s past faithfulness, it will help us have faith in God for the present time.

And just as the Israelites needed to hold onto and keep the Book of the Law in their minds and hearts, so we are to be ever mindful of God’s Holy Word. Christians are especially to realize the connection we have with Jesus and the Spirit.

“Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.”

Joshua 1:7-8, NIV

We are to avoid compromising our faith and marrying into foreign concepts that would take us away from our fidelity to the Lord. As Christians, our lives are to maintain the center of Christ. It is therefore imperative that we continually have the words and ways of Jesus ever before us. Otherwise, false gods can easily take over our lives.

The consequences of disobedience are much like those of trying to defy the law of gravity. It won’t go well with you to believe you can walk off the roof of your house in faith and be just fine.

Whereas many people may believe that God is punishing them when there are devastating consequences, typically we create our own problems by refusing to pay attention and listen to God’s warnings to avoid stupidity.

But if we remember our history with God, and God’s history with others, perhaps we will not take our spiritual lives for granted, nor let our spirits fall into disuse.

Not one good promise from God failed to be realized for the ancient Israelites. And all the good promises fulfilled in the person of Jesus are connected to his Church. Ultimately, our blessings come through the person and work of Christ – and not our own abilities, or lack thereof.

God almighty, Lord of heaven and earth, renew us with your divine love, energize our souls, nourish our spirits, empower us to show our faith, help us to walk with you, abide in us always, and teach us to continually remember you and follow you at all times and in every way. Amen.

Dealing with Another’s Evil Intentions (1 Samuel 19:18-24)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
David and Saul, by He Qi

When David had fled and made his escape, he went to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there. 

Word came to Saul: “David is in Naioth at Ramah;” so he sent men to capture him. But when they saw a group of prophets prophesying, with Samuel standing there as their leader, the Spirit of God came on Saul’s men, and they also prophesied. 

Saul was told about it, and he sent more men, and they prophesied too. Saul sent men a third time, and they also prophesied. Finally, he himself left for Ramah and went to the great cistern at Seku. And he asked, “Where are Samuel and David?”

“Over in Naioth at Ramah,” they said.

So Saul went to Naioth at Ramah. But the Spirit of God came even on him, and he walked along prophesying until he came to Naioth. He stripped off his garments, and he too prophesied in Samuel’s presence. He lay naked all that day and all that night. This is why people say, “Is Saul also among the prophets?” (New International Version)

King Saul was in the middle of a personal downward spiral of evil. And David was his target. Even though David served Israel and the king with distinction and bravery, his success aroused the jealousy of Saul.

It came to the point that David needed to flee for his life because Saul saw him as a threat and was out to kill him. Instead of trying to go it alone, feeling angry and defeated, David went to the one person he knew was wise, discerning, and could help: Samuel, the priest and prophet of Israel.

David was not looking to kill Saul, as Saul was trying to kill him. He just needed someone to talk to, some empathy and solid help in this very unwanted and awful situation.

As we move through the biblical narratives which tell of Saul and David, we will observe that God is with David and helps him through his travails; but God is not with Saul, who is continually haunted with a bad spirit whenever he descends into the dark path of jealousy, anger, even murder.

It is only human to wonder why people of faith, with good and genuine hearts, must contend with such self-absorbed narcissistic people like Saul. We can only answer it in part: the presence of evil in the world; the place of trials and tribulations in the believer’s life, etc. For the most part, it is a mystery for which we shall not have answers, this side of heaven.

But what we do know is that God is concerned for the godly, for those who seek to do right, have pure hearts, and think of the common good of all the people. And the Lord can deal with evil, while protecting the good, in quite unexpected ways.

We expect prophets to prophesy. We don’t expect anyone else to necessarily do so. Yet, in this story, we see God sending the spirit of prophetic speech not just upon the prophets and the good folk, but upon those who have ill intentions toward the godly ones.

Yes, the Lord sent a spirit upon people who were trying to kill David, and then even upon Saul himself; not to illumine, but to prevent. The power of prophecy in this instance was not a sign of being chosen by God, but a clear sign from God of rejection.

In stripping off his clothes and laying naked in prophetic utterance, Saul was being humbled, abased, and mortified. Decades later, King David would do so willingly as a repentant person. But here, King Saul does so unwillingly, as an unrepentant person who needs to let himself be among the penitent persons. But, alas, Saul did not do so, and was continually moved by other forces other than the Lord.

For the believer who is in the throes of a gaslighting boss, or a narcissistic leader, or a self-centered relative, today’s story is an encouragement: God’s will on this earth shall prevail; and the Lord will take care of those who desire to live a just, right, and good life.

Conflict and trouble must not necessarily result in one’s devastation and discouragement.

Whenever we find ourselves in the crosshairs of an evil person, we do not need to add to the madness with harsh and divisive words.

Instead, we can be sober-minded and good-hearted by handling the adverse situation with gentle words and a wise spirit. We can face the trouble, without wishing it away, by going to a wise person for counsel and help, if need be.

The mark of a truly good person is not whether they have conflict in their life, or not, but by how they handle the trouble when it comes. And as for the troublemakers and chaotic people themselves, the Lord knows how to deal with them.

You may be in an unwanted situation, dealing with a difficult person. Please don’t let that person steal your personal integrity and happiness from you. The one thing you can always control – that nobody can ever take away from you – is your own attitude and ability to respond.

“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

Viktor Frankl, Man’s Search for Meaning

You and I really can deal with this. If the hurt was unintentional, then forgive and let it go. If the hurt was intentional, we need not be judge, jury, and/or executioner. That’s God’s job, not ours. Rather, we can choose to forgive and not hold onto bitterness; talk with a wise person to receive wise counsel, and not spread anger and slander; and determine to be joyful and godly, not sullen and irritable.

O Lord God almighty, listen to the prayer of the righteous! Direct the way of your servants in safety under your gracious divine protection, so that through all of the changes of our earthly pilgrimage, we may be guarded by your mighty help and power. Amen.