Shame

 
 
            There is a vulnerability crisis in the church today.  What I mean is that far too many Christians keep up appearances and keep their human interactions on the surface level.  Simple exhortations to not be that way will do no good because at the root of the behavior is shame.  If we want to have healthy behaviors in the church, Christians will need to have their identities fully based upon the person and work of Jesus Christ.
 
            Shame is a mindset, not a behavior.  It is the notion that something is wrong with your personhood.  It is to believe that somehow you are deficient, defective, or worthless as a person.  It is to not have the ability to distinguish between what I do and who I am.  When we live with a sense of shame (either knowingly or subconsciously) we are setting ourselves up to practice idolatry.  If we really think there is something wrong with our very humanity, we will seek something to base our value and acceptance upon.  This is why the workaholic cannot stop working, because he believes that by much effort, hard work, and productivity it will make up for the deficiencies in his life.  Others will then accept him.  Indeed, he will accept himself.  This is also why so few people take Sabbath breaks or take advantage of a day off or even all their vacation time.  After all, they feel too guilty if they are idle.
 
            People who live with a sense of shame do not realize that they have the right to set personal boundaries.  If you have a terrible time of saying “no” to people, then it is a good bet that there is some level of shame working underneath the surface.  It just seems selfish to such people to refuse a request.  Living with shame is awful because one feels as though she is simply not good enough as a person compared to others.  The over-responsible, over-achieving, over-functioning person is compulsive about doing things perfectly well so as to avoid feeling ashamed of poor performance.  Conversely, others avoid responsibility, under-achieve, and under-function in the belief that if they were to do the job they will surely fail – so best to not do it at all.
 
            The real problem with all this is that it is a performance-based life.  And, so, it is crippling.  Always wondering if you measure up is a depressing way to live.  Unfortunately, there are far too many performance-based churches out there which shame people for struggling, asking honest questions, not complying with man-made rules, and not being like everyone else.  If I have not made it clear enough yet, trying harder does nothing to break the cycle of shame.  Satan has enough of the world on a self-improvement path; let’s put ourselves on God’s path to freedom.
 
            If we confess our sins, God is faithful and just to forgive us our sins and cleanse us from all unrighteousness (1 John 1:9).  Confess your sins to one another and pray for one another so that you may be healed (James 5:16).  Jesus has taken our shame away because he faced it down and achieved the victory for us that we could not achieve ourselves.  Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God (Hebrews 12:2).  The cross may have been a humiliating experience, but Jesus did not let that stop him from bringing us salvation from sin and shame.
 

 

            We do not need to wear our hearts on our sleeves in order to become more vulnerable with one another.  Struggles with life do not mean we are defective – it just means we are real people.  Unless we come to grips with scorning shame, we will live stunted Christian lives in plastic Christian churches.  Only through embracing the truth about ourselves, and accepting Christ’s sacrifice on our part, will we experience genuine spiritual and emotional freedom.  There is no need to live in the isolation of shame.  Our identity is in Jesus.

Prayer of Confession

 
 
Nothing of eternal significance happens apart from God.  Jesus said it clearly in John 15:5 – “Apart from me you can do nothing.”  There is simply no substitute for a close relationship with God.  The will of God can only be accomplished through the spiritual practice of prayer.  Prayer is by no means a passive activity, but an active engagement with the God of the universe.  If done well, prayer takes time, a great deal of effort, and a keen sense of priority.  It is quite possible that biblical praying can be the most challenging, exhausting, laborious, and rewarding thing we do.
 
            Through prayer we can become filled with the Holy Spirit, gain wisdom to make godly decisions, and access spiritual power that can melt the hardest of hearts and change the minds of the most stubborn of people.  In prayer we have the privilege of expressing our concerns and needs, as well as having God’s agenda revealed to us for what to do.  What is more, our personal and corporate holiness is in direct proportion to the great task of prayer.
 
            When faced with the reality that Jerusalem was in trouble, Nehemiah prayed (Nehemiah 1).  In prayer he owned the problems that Jerusalem faced of having its walls broken down and its people unprotected.  Nehemiah, along with Ezra the priest and scribe, sought the spiritual health as well as the physical well-being of the Israelites left in the land after being conquered by the Babylonians.  Nehemiah owned Israel’s problems through a prayer that emphasized and reminded God of his covenant with his people; he confessed the sins by which Israel violated that covenant; and held onto the promise that God would lift the curse on the city if the people would repent.
 
            Nehemiah had a compassionate heart that did not ignore what was going on in his native land, but wept, mourned, and fasted and prayed.  He had a deep concern for and was profoundly disturbed by the news that Jerusalem was in trouble.  Rather than being preoccupied with himself, or turning his back on what was going on and focusing on his own new life in Babylon, he sought to do something about the security and spiritual health of his people.
 
            In his prayer to God, Nehemiah was genuine, persistent, confident, humble, and submissive to God.  He did not distance himself from the sins of the people, but clearly identified with them through a prayer of confession.  That confession was intense, honest, real, and urgent.  Sin always needs to be identified, acknowledged, and pardoned.  If it isn’t, there is no hope for things to be different.  It only makes sense for the contemporary church to recover and practice having a prayer of confession in each and every worship service.  Sin is not just personal and individual; sin resides in the community, and so requires a corporate confession and repentance.
 
            There is a season for everything.  Deer season may come and go, but it is always open season for prayer.  And Nehemiah’s prayer is a solid biblical model for us to emulate.  The church will always have her challenges and problems to face.   Like Nehemiah, let’s own those challenges through prayer that is biblically focused, compassionately offered, and spiritually curious to know and do God’s agenda for our lives and our churches.
 

 

            Throughout this Advent season, let’s have a spirit of prayer to God in everything we say and do – prayerful spirits that above all seeks God’s will, and doing that will through God’s love as we anticipate the coming of our Savior.