Resolving a Problem (Acts 6:1-7)

In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 

So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word.”

This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them.

So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. (New International Version)

Growing Pains

The burgeoning new church grew both spiritually and numerically. The apostolic ministry proclaimed the good news of Jesus Christ every day in the Jerusalem temple, and from house to house.

Anytime a group gets larger, there are growing pains. Problems arise which need to be addressed. In the earliest church, a conflict developed because the Greek-speaking widows were being neglected and overlooked in the distribution of food, whereas the Hebrew-speaking widows were not.

You can easily see how all sorts of feelings and judgments could pop up from that situation. Just because the church ministry was growing and thriving, did not mean that there would never be problems. Quite the contrary.

A Bad Approach

We can observe what the apostles did, and did not, do when the conflict came to their attention. The apostles did not:

Work harder

They didn’t simply add more work to what they were already doing with the old philosophy that “if you want something done right, do it yourself.” The apostles were clearly not control freaks. They appear to understand that God has ultimate control of all things, and that they themselves were practice self-control.

Operate in their weakness

The apostles weren’t experts on food distribution. Some of them, like Peter and John, knew how to get food to a market; but they likely knew nothing of keeping hundreds of widows daily fed. After all, there were no government food programs for needy people to rely upon. Everyone relied on family. And if there was no family to help, then the church stepped in to fill the gap.

Do everything themselves

Not every problem or situation has to be handled by an apostle (or a church clergyperson). God has gifted every believer with spiritual gifts of various kinds. Having skills, abilities, and talents wasted because the top leadership does everything, not only makes no sense, but it is also bad spiritual theology.

Attack the complainers

It’s one thing to grumble out of a sense of selfishness and ingratitude; it’s another thing altogether to complain because of grief, of being neglected and overlooked as a legitimate person to receive something you need. This is what we call “justice,” that everyone has what they need to thrive and flourish in this life. The apostles listened; they didn’t belittle the complaints or simply tell the people to stop complaining.

Take a vote

Leaders lead. Apostles engage in apostolic ministry. They don’t vote. Oftentimes, voting is a cop out for leaders to not make a decision that they ought to be making. In their insecurity, they’ll do anything but be decisive. They’ll ask for more information, and promise to take care of it sooner than later. But they won’t make a decision. Putting that on the congregation or the group as a whole is unnecessary.

Form committees and subcommittees

The apostles did not research the problem to death. They didn’t commission a group of people to study the issue and come up with at least three options to choose from. The issue of widows not getting food was serious. A matter of health, and life, and death. The problem needed to be handled quickly and efficiently. Leaders are given authority to make decisions and get things done – not to keep vital issues in a committee for months on end.

Start a new church

It was never a thought in any of the apostle’s heads to have two churches: one Greek, and the other Hebrew. No, they were determined to maintain the unity of the church through the bond of peace. The apostles didn’t ask anyone to leave and start a new ministry on the other side of Jerusalem.

A Good Approach

Instead of doing any of that goofy stuff, here is what the original apostles of Christ did do:

Came up with a practical solution

Instead of commissioning committees, the apostles commissioned faithful people to ensure that the work of distributing food would be carried out with integrity and competence.

Had people with skin in the game do the work

The men the apostles commissioned for the work were Greek Christians. These guys were likely familiar with the widows and knew their situations. And they were the best people for the job of making sure the ladies got needed food. Ministry is always personal, not impersonal.

Kept doing their important work

The apostles decided that their ministry of the word and prayer was too important to neglect for even a moment. They kept up the teaching, praying, mentoring, and encouraging ministry to which they were called. It is possible to affirm the good work of others and let them do it, while also affirming one’s own good work and sticking to it.

Focused on people and relationships

The presenting problem was food distribution. Yet, the real issue was widows in need. They were hungry. The apostles implemented a system based upon people and relationships, and not just on solving a problem.

Impacted the community

The way in which the conflict of food distribution was handled made a big difference – both in the church community, and also in the city of Jerusalem. As a result of the apostles and their decision in this matter, their ministry became even more effective, and people were added to the church – including a number of priests, who likely understood better than anyone how an internal issue can get out of control. They wanted in, as they heard the good news, and saw it demonstrated in the life of the church.

Conclusion

Dealing with church problems and internal issues within a group of people is not about being right and winning arguments. It’s about meeting the needs of people, and glorifying God. It matters how we treat one another within the church. Christians are meant to be the light of the world, and not the dark underbelly of detached systems, policies, and doctrinal statements.

The choices we make, how we go about making those decisions, and the way in which we implement them, reflects whether the life of Christ is within us, or not.

Blessed God, may the humility, wisdom, and compassion of Jesus Christ flow powerfully within me, so that what comes out of me is thoroughly loving, in my words, affect, tone of voice, gestures, and actions. Amen.

What’s the Problem?

 
 
The church has been designed by God to be full of humility, unconditional love, and unshakable faith.  When the church is working right, it is the hope of the world.  When the church is healthy it is a greenhouse of growth. 
 
When the church is on mission it is a hospital for sinners; a haven for saints; and, the house where God dwells. 
 
The church, at its best, is one, holy, catholic, and apostolic (united, righteous, diverse, and outreach-oriented); it reflects the ancient Nicene Creed, as well as relevantly bringing truth to contemporary situations.
 
The problem is that neither every church nor every Christian lives up to their calling by Jesus. 

Every follower of Jesus must take up their God-given responsibility to do their part in helping the church to function the way it was intended to work.
 
When the church is powerless and ineffective, God is not the problem. 
 
God’s purpose is still the same: “For the Son of Man came to seek and to save what was lost” (Luke 19:10).  God still cares about permanent things – people and relationships – and not temporary things in the church like dress codes, music styles, and particular ministries.  God’s promise is still the same.  “I will build my church and the gates of hell will not overcome it” (Matthew 16:18).  God’s poweris still the same, “For nothing is impossible with God” (Luke 1:37).  The world is not stronger than God, no matter how evil things are or become.  God’s presence is still the same.  “And surely I am with you always, to the very end of the age” (Matthew 28:20).  So, then, if the church is not working as it ought to be, it is not the fault of Jesus.
 
            What is more, there is not a problem with the message.  The gospel is still the good news that Jesus Christ came to save sinners and grant grace to the humble.  Christ’s redemptive events of cross and resurrection are still effective to bring forgiveness and new life. 
 
God’s Word still has the power to change lives.
 
            Even the world is really not the problem in the church because the deeper the darkness, the brighter a small candlelight will shine.  As bad as things might get in the world, it still has an awful long way to go to match the Roman Empire in which the early church grew, thrived, and flourished. 
 
            An inability to realize healing, to become humble, to welcome others into the fellowship, and to really follow Jesus is not God’s fault, the fault of the message, or the world’s fault – it is us. 
 
We are our own worst problem.
 
            A hurting father brought his broken son to Christ’s disciples for healing (Luke 9:37-43).  He put himself out there and dared to hope again.  I can relate to how he must have felt.  Sometimes it can look pretty bleak after going to doctor after doctor and cycling through medication after medication looking for my grandson’s epilepsy to go away.  In the Gospel story, the Dad’s hope was shattered yet again as all the disciples took a crack at healing the boy.  What was the problem?
 
            The disciples were seeking to represent Jesus in the wrong way and for the wrong reasons.  They were trying to heal in their own strength, and to show off about was the greatest and most spiritual disciple.  The disciples could not heal the boy because healing is not a competition.
 
It is quite possible that we do church ministry the wrong way and for the wrong reasons. 
 
What I mean is this:  Maybe we have been selfishly doing church the way we like it and want it, or the way we believe it should be done.  Church is not a competition about who gets their way.  Maybe we need to be reminded that we are the only Jesus that some people will ever see.  Maybe we have forgotten that eternity is hanging in the balance.  It could be that there is no power because we are busy doing everything on our own, worrying about which people get the credit, and playing power politics to angle for greatness and significance.
 
–Do our church traditions, worship services, and ministries make sense to outsiders?  If not, how will we address the situation?
–Are there changes that you believe need to occur?  If so, what would it look like for you to ridiculously own leading in and through such a change?
–Is there a crucial conversation that needs to take place among a person(s) or group(s) of people?
–How will you connect with God so that ministry flows from knowing Him and not in your own thoughts and strength?
–How might I pray for you?
 

 

            I’m just a fellow servant, like you, trying to figure out the will of God and live into it in my context.  Let’s encourage one another in the journey so that God is glorified, Christ’s church is edified, and the world is blessed.  May it be so.