Mark 11:12-14, 20-24 – Believing Prayer

The next day, after leaving Bethany, Jesus was hungry. From far away, he noticed a fig tree in leaf, so he went to see if he could find anything on it. When he came to it, he found nothing except leaves, since it wasn’t the season for figs. So, he said to it, “No one will ever again eat your fruit!” His disciples heard this.

Early in the morning, as Jesus and his disciples were walking along, they saw the fig tree withered from the root up. Peter remembered and said to Jesus, “Rabbi, look how the fig tree you cursed has dried up.”

Jesus responded to them, “Have faith in God!I assure you that whoever says to this mountain, ‘Be lifted up and thrown into the sea’—and doesn’t waver but believes that what is said will really happen—it will happen. Therefore, I say to you, whatever you pray and ask for, believe that you will receive it, and it will be so for you. (Common English Bible)

A pastor once had a kitten stuck up in a tree, and it would not come down. The tree was not sturdy enough to climb, so the pastor decided that if he tied a rope to his car and drove until the tree bent down, he could then reach up and get the kitten. As he moved just a little too far, the rope broke. The tree snapped upright, and the kitten instantly sailed through the air and out of sight.

He felt just terrible and walked all over the neighborhood asking people if they had seen a little kitten. Nobody had and finally he prayed, “Lord, I commit this kitten to your keeping,” and then went about his business.

A few days later, he was at the grocery store and met one of his parishioners. In her shopping cart he was amazed to see cat food. The pastor knew the parishioner did not like cats, so he asked her why she was buying cat food.

She replied, “For years I have been refusing to buy my little girl a cat even though she has been begging for one. Finally, I told her that if God gives you a cat, I’ll let you keep it.  I watched my child go out into the yard, get on her knees and ask God for a cat. Then, a kitten suddenly came flying out of the blue sky with its paws spread out and landed right in front of her. Of course, I had to let her keep the kitten because it came from God!”

God wants us to pray! Yet, prayer does not happen apart from faith because to pray is to believe God is good and answers prayer. Prayerlessness is a sign of faithlessness. A person of little faith prays only a little. A person full of faith is always praying.

“God desires of us nothing more ardently than that we ask many and great things of him, and he is displeased of we do not confidently ask and entreat.”

Martin Luther

For Jesus, simply exhorting the disciples to pray was insufficient; they needed a deep change of heart. 

God calls us to transformation. Deep and lasting change must take place below the surface of our lives. Real change comes from the inside-out. It is the root of a person’s life, the heart, that must change – and not just the outward behavior.

In our Gospel lesson for today, Jesus got up early and was on his way to Jerusalem. He was hungry and wanted some breakfast, so he approached a fig tree. Figs were known back in Christ’s day as the poor man’s food. Fig trees were everywhere. Approaching a certain fig tree, Jesus found one that appeared leafy and well, yet had no figs. 

Jesus chose to use this tree as a teachable moment for his disciples. He cursed the tree and immediately the whole tree withered. So, why did Jesus curse the tree? Because it looked good on the outside but was really already dead on the inside. 

The tree had everything a tree needed: branches, leaves, and a trunk. Everything, that is, except fruit. The tree was to serve as an illustration for the disciples of believing prayer. The tree looked fine, and had the promise of fruit, but none was to be found. Jesus is looking for faith in his followers. 

In the prophet Jeremiah’s day, the nation of Judah had enjoyed a long stretch of prosperity and good circumstances. By all outward appearances they were doing fine. Temple attendance was at its peak and everyone was offering their sacrifices. Yet, something wasn’t right.

“I will take away their harvest,
declares the Lord.
    There will be no grapes on the vine.
There will be no figs on the tree,
    and their leaves will wither.
What I have given them
    will be taken from them.” (Jeremiah 8:13, NIV)

God pronounced a curse on Judah because, although conditions seemed fine on the outside, the people were trusting in their own abilities. But God was looking for fruit, not nice leaves. The Lord wants believing prayer, born of a faith that is confident in the goodness of God. 

God is looking for faith in us, as well. A faith not in paychecks, bank accounts, or the market economy, and not religiously in lots of outward forms of success, but a faith in God alone.

Jesus didn’t use the withering tree as an illustration of judgment but of believing prayer. Our words and prayers can have the immediate effect of changing the world. We can even speak to a mountain, and it will have to move, if we tell it to. 

Nobody probably goes around talking to mountains. Yet, all of us go around talking to ourselves about mountain-like problems. The power that levels mountains is prayer and words that speak confidence and boldness.  If you believe, you will receive whatever you ask for in prayer.

“Any concern too small to be turned into a prayer is too small to be made into a burden.”

Corrie Ten Boom

Doubt typically stands in the way of prayer – not doubt in yourself, because you don’t answer your own prayers. Doubt as an obstacles to faith is the questioning of God’s inherent goodness. We are not to have faith in faith itself, but in the actual person of God. (James 1:5-8) 

Everyone has made a difficult prayer request, mustering-up all the faith they can, and then are disappointed when it doesn’t happen. The unstable person vacillates when this happens, doubting whether God is really good or not. However, the person of faith believes God answers prayer, and if the prayer is not answered, we trust God knows the score and will answer according to gracious timing and good purposes.

Maybe you have even talked to yourself as a Job-like friend saying that you didn’t have enough faith and that is why your prayer was not answered. Yet, Christian faith isn’t a matter of being optimistic or of sending $19.95 to some hack preacher who promises to give you the secret of answered prayer, along with a free gold cross. 

We simply don’t know what God’s will is in every situation. However, we do know what God’s will is for a lot of things. For example, God is not willing that any should perish but all be brought to eternal life. So, we can pray with confidence for someone’s deliverance. And we can be bold about trusting in God’s promises.

We have every right, based in our union with Jesus Christ as redeemed persons, to ask God confidently and boldly for the removal of mountains. We possess authority in Christ to do so. Therefore, we do not need to offer tepid, milquetoast, mumbling prayers with sighs and hunched shoulders. 

Who knows? Maybe a kitten will show up.

Almighty and everlasting God, you made the universe with all its marvelous order, its atoms, worlds, and galaxies, and the infinite complexity of living creatures: Grant that, as we probe the mysteries of your creation, we may come to know you more truly, and more surely fulfill our role in your eternal purpose; in the name of Jesus Christ our Lord. Amen.

John 13:31-35 – Love One Another

Stained glass by Edgar Miller (1899-1993)

When he was gone, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

“My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples if you love one another.” (New International Version)

The Church was formed to represent Christ on earth. The Church is a new community of believers in Jesus, called and empowered by the Holy Spirit for mission.

Christianity was never intended to be just a personal faith; it was designed by God to be the community of the redeemed. Christian community is vital to every individual’s faith.

“No one can have God for his Father who does not have the Church for his Mother.”

John Calvin (1509-1564)

Loyalty and commitment to God translates to having a dedicated and devoted spirit to one another in the church. 

One of the last commands Jesus gave to his disciples before he went to the cross was to “love one another.” The Old Testament instructed the Israelites to love each other (Leviticus 19:18). Yet, Jesus gives new meaning to the command through four distinctions of loving one another.

A New Model of Love: Jesus

Our Lord’s life and teaching gave new meaning to the command to love each other. Notice what Jesus did in the Upper Room just before giving the command to love one another:

It was almost time for the Jewish Passover festival. Jesus knew that the time had come for him to leave this world and go back to the Father. Jesus had always loved the people in the world who were his. Now was the time he showed them his love the most.

Jesus and his followers were at the evening meal. The devil had already persuaded Judas Iscariot to hand Jesus over to his enemies. (Judas was the son of Simon.) The Father had given Jesus power over everything. Jesus knew this. He also knew that he had come from God. And he knew that he was going back to God. So while they were eating, Jesus stood up and took off his robe. He got a towel and wrapped it around his waist. Then he poured water into a bowl and began to wash the followers’ feet. He dried their feet with the towel that was wrapped around his waist. (John 13:1-5, ERV)

Jesus modeled a service-oriented love of compassionately meeting the need of another, regardless of who that person is. It is instructive to us that Jesus washed the feet of Judas Iscariot, along with all the other disciples. 

Christ died for us while we were still sinners. This demonstrates God’s love for us.

Romans 5:8, GW

We are to love everyone in the community of saints, and not just our friends or the ones we like. Loving one another also means we will be realistic in understanding that community is messy and downright hard work.  

A New Motive: Christ First Loved Me

Jesus has loved us with a love that took care of our brokenness once for all. Because of that love, we are now motivated to love each other. John would later say in his first epistle: 

God showed his love for us by sending his only Son into the world, so that we might have life through him. This is what love is: it is not that we have loved God, but that he loved us and sent his Son to be the means by which our sins are forgiven. Dear friends, if this is how God loved us, then we should love one another. (1 John 4:9-11, GNT)

Love is an attitude and a frame of mind. The motivation for the Christian is different than anyone else’s motive:  We are so thankful for Christ’s love to us, that we cannot help but extend that same love to one another in the church. 

This kind of love transcends human willpower. This is love as a grateful response for the grace shown us in Christ.

A New Motivator: The Holy Spirit

The Spirit energizes and enables us to love each other. Jesus also said in the Upper Room: 

If you love me, you will do as I command. Then I will ask the Father to send you the Holy Spirit who will help you and always be with you. (John 14:15-16, CEV)

There are times when we may lack the ability or spiritual energy needed for the work of loving each other. It is in those times that we need to check our spiritual electrical box to make sure we haven’t tripped a breaker by trying to live the Christian life on our own strength. 

We need the Spirit. The Spirit gives us the zeal we need to love one another. 

We typically don’t do anything in life unless we have the motivation for it. The Spirit is like the Christian’s personal trainer – encouraging, exhorting, getting in our face, comforting, and spurring us – toward the new way of love. 

A New Mission: World Evangelization

All people will know we are Christ’s disciples if we love one another. The way we treat each other in the church is foundational and fundamental to the mission of loving our neighbors who don’t know Jesus.

“Mission is putting love where love is not.”

St. John of the Cross (1542-1591)

When the church has a healthy and even supernatural dynamic of loving one another, they joyfully proclaim the good news to every person that Jesus is the answer to the terrible brokenness of this world.

Community is necessary to mission. Lesslie Newbigin (1909-1998) was a British missionary to India for forty years. After retiring and returning to Britain, he found his homeland was very different than when he left. He was astounded to find Britain had become very less Christian and was now predominantly un-Christian. It was clearly a post-Christian society. What to do about it? Here is Newbigin’s response:

“I have come to feel that the primary reality of which we have to take account in seeking for a Christian impact on public life is the Christian congregation.  How is it possible that the gospel should be credible, that people should come to believe that the power which has the last word in human affairs is represented by a man hanging on a cross? 

I am suggesting that the only answer, the only hermeneutic of the gospel [the only way society can discern who Jesus is] is a congregation of men and women who believe it and live by it. I am, of course, not denying the importance of the many activities by which we seek to challenge public life with the gospel – evangelistic campaigns, distribution of Bibles and Christian literature, conferences, and even books such as this one. But I am saying that these are all secondary, and that they have power to accomplish their purpose only as they are rooted in and lead back to a believing community.”

Conclusion

The implications of community for our faith are significant. If we keep other Christians at a distance and give them the stiff arm, we are really giving God the stiff arm. Jesus identifies so closely in love to his people, that to love them is to love him.

The late African-American preacher E.V. Hill told the following story about an experience with a white Christian leader in the 1950s:

“As a freshman at Prairie View College (part of the Texas A&M system) I was actively involved and was one of two students selected to go to our denomination’s annual meeting in Memphis. The trip through the South was by car—three whites and two blacks traveling together. I had no idea how we’d eat or how we’d sleep. So great was my anxiety and hatred over how the trip might turn out that I almost backed out entirely …. In all my experience I had never seen a white man stand up for a black man and never felt I would. 

But then Dr. Howard, the director of our trip and a white man spoke up. ‘We’ll be traveling together,’ he said. ‘If there isn’t a place where all of us can eat—none of us will eat. If there’s not a place all of us can sleep—none of us will sleep.’ That was all he said, but it was enough! For the first time in my life, I had met a white man who was Christian enough to take a stand with a Christian black man.” 

May the Spirit give us the courage together to love one another.

Gracious Lord, I pray for those who will believe in you through the good news of forgiveness in Christ. I pray that all of them may be one just as you are one. May they be brought to complete unity to let the world know that you sent the Son, Jesus, and have loved them even as you have loved us. Righteous God, may you help us make you known in the world so that the love you have for us may be in them through the cross of Christ. Amen.

Luke 10:25-37 – The Parable of the Good Samaritan

Good Samaritan by He Qi

A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?”

Jesus replied, “What is written in the Law? How do you interpret it?”

He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.”

Jesus said to him, “You have answered correctly. Do this and you will live.”

But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

Then the legal expert said, “The one who demonstrated mercy toward him.”

Jesus told him, “Go and do likewise.” (Common English Bible)

In Christianity, no one justifies themselves. The kingdom of God turns on grace, and not with us working more or harder. As we anticipate Reformation Day, Christians remember the famous posting of the 95 Theses by Martin Luther on the Castle Church door in Wittenberg, Germany in 1517. 

Justification by grace through faith, apart from human effort, is the great theological emphasis and legacy of the Reformers. I suppose one would expect to look at the New Testament books of Romans and Galatians when it comes to dealing with justification. However, there might just be a better place to go….

Christ’s parable of the Good Samaritan is a famous and familiar story to many people, even for those outside of the Christian faith tradition. The parable is likely not the place one thinks to go when considering the Reformation. Yet, this parable is just the right place for considering the grand Reformation doctrine of justification.

“Every week I preach justification by faith to my people, because every week they forget it.”

Martin Luther (1483-1546)

The Gospel writer, Luke, gives us insight into the thought process of the person for whom Jesus told the parable to. That man sought to justify himself. 

When we view the parable from the angle of justification, we see the perspective of the wounded and hapless man, the victim of robbers. He was left for dead, and, indeed, in the story we know that he would die apart from help – the kind of help the man could not do for himself. He was completely dependent on someone to rescue him from his plight.

The Samaritan, the Christ figure in the story, comes and shows the man mercy. This grace was free, lacked any sort of favoritism, and was full of sheer kindness. Without the Samaritan’s actions of binding up the man’s wounds and getting him to a safe place, the victim would have died.  

Reformation Day, and every day, is a good day to celebrate the wonderful and glorious reality that Jesus Christ saves people from their terrible plight. 

Christ’s mercy is not dependent on what kind of people we are but is simply based on need. God graciously gives us the gift of faith and the mercy of deliverance. By Christ’s wounds we are healed. 

Take some time today to reflect on this most gracious of biblical truths: We do not need to justify ourselves. As Christians, we already possess justification by grace alone apart from human effort. 

Read the parable of the Good Samaritan carefully and slowly, absorbing it from this angle of the inability to justify ourselves and the incredible mercy of Christ. Let this wonderful truth sink deep in your soul to bring increased awareness, emotional wholeness, and spiritual healing.

Lord God, heavenly Father, you did not spare your only Son, but gave him up for us all to be our Savior, and along with him you have graciously given us all things. We thank you for your precious, saving gospel, and we pray that you would help us to believe in the name of our Savior faithfully and steadfastly, for he alone is our righteousness and wisdom, our comfort and peace, so that we may stand on the day of his appearing, through Jesus Christ, your dear Son, our Lord. Amen. – A Lutheran Collect of Thanksgiving

Luke 16:19-31 – Does God Know Your Name?

The Rich Man and Lazarus, from a French pictorial Bible, c.1200 C.E.

“There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

“The time came when the beggar died, and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So, he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here, and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

“He answered, ‘Then I beg you, father, send Lazarus to my family, or I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

“‘No, Father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”  (New International Version)

Everyone looks for a miracle at some point in life, especially for family. Whenever we see relatives walking far from God or siblings living without much thought to the words and ways of Jesus, it can be disconcerting. We may reason that if they could just experience or see some great miracle, then they will surely believe and embrace Christ. 

Yet, Jesus’ parable to us of the rich man and Lazarus graphically depicts an important message: God has already revealed divinity to humanity through Moses and the Prophets (the Old Testament). If people are not convinced by what already exists and is, they will not respond when the miraculous slaps them in the face.

Maybe we too often look for the dramatic because the mundane typically rules the day. Perhaps what we are looking for is already present in God’s revelation to us. It could be that the greatest task we have is not to beg for a miracle (even though there is nothing wrong with that!) but first to be quiet and listen to the Spirit of God speak through the Word of God so that our prayers to God arise in God’s way and God’s time.

Today’s Gospel story gets at the heart of where we immediately and reflexively turn when in dire straits. There is nothing wrong with turning to others, consulting trusted resources, or even Google. Yet, Holy Scripture is timeless. It contains everything we need for life and godliness in this present age. And I believe it has the answers to life’s most pressing questions.

Everyone has their trusted sources, as well as sources we don’t trust. If a person has had a pattern of not consulting or trusting the source material of Scripture, then it doesn’t matter who encourages them, even if it is a trusted person who shows up from the grave, to look into the Bible’s contents and believe it’s message.

If we look closely at the story, we are told the poor man’s name: Lazarus. And we are not told the rich man’s name. You see, the poor man, Lazarus, had his name written in the Book of Life. The rich man’s name cannot be spoken because it is not found there.

There are two opposite choices in life. One is to choose pleasure and overlook the great needs of the earth. Like old Jacob Marley in the Christmas Carol, it is to forge a chain, link by link, day after day, which will eventually leave one in bondage and regret.

The other choice is hope. To look ahead by faith and see the eternal things which are coming, then shaping our existence to act in sync with permanent values, is to choose life. Although this may bring deprivation, even suffering, in this present existence, the decision to forego temporary pleasure for eternal glory shall be rewarded. It is to live for future prosperity through present affliction.

So, how shall we then live?

Will we anchor our souls in the good bosom of bettering our fellow humanity?

Is there an acknowledgment that the measure we give to others shall eventually be given to us?

Do we seek to hold faith with a neighbor in his poverty?

Are we trusting so much in our five senses – sight, smell, taste, hearing, touch – that we either cannot or will not trust in the sixth sense of the spirit which tells us to believe Moses and the prophets?

Christ has risen. Christ is coming again. If we align our lives with spiritual truth, we shall find our names written in the Book of Life. Let us actively look for Lazarus in our lives, so that we don’t carelessly step over him day after day while selfishly indulging in the good things of this life.

Mighty God, you have done miraculous things. Help me see what you have already done and teach me to listen so that your revelation becomes alive to me. Holy Spirit, impress the redemptive event of Christ’s resurrection on the hearts of all who do not know you so that they might know your amazing grace. Amen.