1 Peter 4:1-8

            Today is Holy Saturday.  As we journey with Jesus, we contemplate his being put to death and lying in the grave.  If there is one thing that I continually emphasize as a pastor is that Christianity is not only a set of beliefs to hold onto, but a powerful way of life to lean into.  The Christian’s life ought to be deeply influenced by the crucifixion of Christ, more than just believing it is an historic event.  The cross means that we now have the ability and responsibility to put to death everything that is counter to God’s will.
 
            The Apostle Peter made this connection explicit in his epistle to a hurting and suffering church.  “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.”  Peter moved effortlessly from Christ’s cross to our way of life.  And the height of that particular Christian way of living is through love: “Above all, keep loving one another earnestly, since love covers a multitude of sins.”
 
            The season of Lent and Holy Week will have accomplished its intended purpose if it results in the individual sinner putting to death his/her unloving and selfish passions and turning to the cross with its ultimate expression of love and godly commitment. 
 
            Bypassing the putting to death part of Christianity and anticipating the resurrection of Easter will only short-circuit the spiritual power that is available.  We cannot effectively live into the new life of Easter without first dying to ourselves and tapping into the power of the cross.  So, use this holy time before Sunday identifying the ways that are contrary to the Jesus life, and allow the proper time to lament of it so as to properly lean into the new way of unconditional love.
            Holy God, sometimes I care much more about the things of the flesh and of the world than I do the incredible spiritual realities that exist right in front of my face.  I grieve those things I have done, and the things I have left undone.  Yet, your mercy is eternal.  Allow the cross of Christ to infiltrate my soul so that I am ready to receive the new life of love you desire.  Amen.

Hebrews 10:16-25

            By the wounds of Jesus Christ we are healed of the stench and power of sin.  There is forgiveness.  And where forgiveness exists and is the controlling existential reality, there is no longer any offering for sin.  In other words, Jesus has offered a once-for-all sacrifice for sin.  Therefore, there is no need whatsoever for us to provide something that will take care of and deal with our foul and odious sin; Jesus has already done it.
             Good Friday is the most bittersweet day in the Christian Year.  It is bitter because they have tortured and crucified my Lord.  It is sweet because the Lord Jesus accomplished what he set out to do:  opened the way back to God through a new and living way.
             So, then, Jesus did not go through the agony of the cross just so that no one need offer the blood of bulls and goats as a sacrifice anymore.  No, he did it all to strike a death blow to the power of sin so that we could take advantage of this new spiritual reality.  We now can draw near to God without any obstacle.  We now can persevere and hold fast to our bold confession of Christ.  We now can effectively spur one another on toward good deeds, reminding each other of the tremendous privilege we have of sharing in Christ and his finished work.
             Faith, hope, and love are our business as Christians.  Good Friday was the means by which we are now able to live into these three great actions of the Christian life.  All that we do, all that we say, and all that we plan are to center fully around the person and work of Jesus using these incredible tools of faith, hope, and love.  Let us consider and reflect deeply on our new reality made possible on this most holy day.
             Merciful God, as darkness covers the land today I confess along with the Roman centurion:  surely Jesus is the Son of God.  How can I say thanks for the things you have done for me?  It is a small thing for me to dedicate myself completely to faith, hope, and love.  These three actions I endeavor to live into as a means of gratitude for your great sacrifice, Lord Jesus.  Amen.