God Has No Favorites (Acts 10:1-34)

Peter’s Vision, by Domenico Fetti, c.1619

At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!”

Cornelius stared at him in fear. “What is it, Lord?” he asked.

The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.”

When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. He told them everything that had happened and sent them to Joppa.

About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, “Get up, Peter. Kill and eat.”

“Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”

The voice spoke to him a second time, “Do not call anything impure that God has made clean.”

This happened three times, and immediately the sheet was taken back to heaven.

While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. They called out, asking if Simon, who was known as Peter, was staying there.

While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”

Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?”

The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” Then Peter invited the men into the house to be his guests.

The next day Peter started out with them, and some of the believers from Joppa went along. The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. As Peter entered the house, Cornelius met him and fell at his feet in reverence. But Peter made him get up. “Stand up,” he said, “I am only a man myself.”

While talking with him, Peter went inside and found a large gathering of people. He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. So when I was sent for, I came without raising any objection. May I ask why you sent for me?”

Cornelius answered: “Three days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor. Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.’ So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.”

Then Peter began to speak: “I now realize how true it is that God does not show favoritism…”

Peter’s Vision, by Doug Jaques

In this binary world of either/or, there are either good guys or bad guys, protagonists or antagonists, nice folk or jerks, Christians or non-Christians, etc.

Because this story is tied to its own cultural context, its punchline may not have the intended effect. Perhaps the story needs to be heard in a contemporary setting…

There was a man named “Dem.” He lived in New York, and was head of a labor union there. Dem did right by the people he represented. He always found ways to help those in need; led his family to worship God; and prayed faithfully every day.

One day, at about 3:00pm, during his time of prayer, he had a vision. An angelic messenger of God, as real as his next-door neighbor, came in and said, “Dem.”

Dem stared hard, wondering if he was seeing things. Then he said, “What do you want?” The angelic messenger said, “Your prayers and good works at your workplace and in your neighborhood have gotten God’s attention. So, here’s what you are to do: Send some people to Washington to get the one everyone calls ‘Pastor Pub.’ He’s staying with Perry the Politician whose house is down by the ocean.”

As soon as the angelic messenger was gone, Dem called two employees and one devout worker from the union. He went over with them in great detail everything he just experienced, and sent them off to Washington.

The next day, as the three travelers were approaching the city, Pastor Pub went out on the patio to pray. It was about noon. He got hungry and started thinking about lunch. While his food was being prepared, Pastor Pub fell into a trance.

He saw the skies open up. Something that looked like a huge blanket lowered by ropes at its four corners settled on the ground. Every kind of person – ethnicity, race, and gender – was on it. Then a voice came: “Go, Pastor Pub – baptize, marry, and bury.”

Pastor Pub exclaimed, “Oh, no, Lord. I’ve never so much as gotten close to non-Christians, let alone baptize, marry, or bury just anyone! It’s not holy!”

The voice came a second time: “If God says it’s okay, it’s okay.”

This happened three times, and then the blanket was pulled back up into the skies.

Peter’s Vision, by Edward Knippers

As Pastor Pub sat there puzzled, trying to figure out what it all meant, the people sent by Dem showed up at Perry’s front door. When the butler answered the door bell, they asked if there was a person known as Pastor Pub there.

Pastor Pub, on the back patio, didn’t hear them. So, the Spirit whispered to him, “Three people are at the door looking for you. Get up and go with them. Don’t ask any questions. I sent them to get you.”

Pastor Pub went to the front door and said, “I think I’m the guy you’re looking for. What in the world is going on?”

They said, “Dem is a God-fearing person, well-known for his just and right ways. Ask any politician in this city! He was commanded by an angelic messenger to get you and bring you to his house, so he could hear what you have to say.” Pastor Pub invited them in and was hospitable.

The next morning he got up and went with them. Some of his friends from Washington went along. Arriving in New York, Dem was expecting them; his close friends and relatives, and some workers, were waiting with him.

The minute Pastor Pub came through the door, Dem was up on his feet greeting him – and then down on his knees thanking him profusely. But Pastor Pub pulled him up saying, “There’s no need for that. I’m just a person no different than you.”

Talking things over, they went into the house, where Dem introduced Pastor Pub to everyone. Pastor Pub addressed them, “I’m sure that this is a highly irregular meeting. After all, Republicans, straight people, and anti-abortionists don’t do this sort of thing – visit and relax with Democrats, LGBTQ+ folk, and abortionists.

But God has shown me that no political party, gender, or issue is better than any other. So, the minute I was sent for, I came, no questions asked. But now I’d like to know why you sent for me.”

Dem said, “A few days ago at about this time, midafternoon, I was home praying. Suddenly there was a man right in front of me, flooding the room with light. He said, ‘Dem, your daily prayers and benevolent work have brought you to God’s attention. I want you to send to Washington to get the one they call Pastor Pub. He’s staying with Perry the Politician down by the ocean.’ So, I did it – I sent for you. And you have been good enough to come. Now we are all here in God’s presence, ready to listen to whatever the Lord put in your heart to tell us.”

At that point, the good news came exploding out of Pastor Pub: “It’s God’s own truth, and nothing could be plainer than this: God has no favorites!”

My friends, it is high time we set aside our sinful prejudice toward others. Far too many of us believe and claim that our positions on issues and ideas about how things ought to go are gospel truth – not to mention our ungodly discrimination against another race, ethnicity, and gender.

If it is judgment you want, then that judgment must begin with your own house, and specifically with you yourself…

I Am Coming to You (John 14:18-31)

Upper Room, by Gail Meyer

“I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me, and those who love me will be loved by my Father, and I will love them and reveal myself to them.” 

Judas (not Iscariot) said to him, “Lord, how is it that you will reveal yourself to us and not to the world?” Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words, and the word that you hear is not mine but is from the Father who sent me.

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, ‘I am going away, and I am coming to you.’

“If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me, but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.” (New Revised Standard Version)

Ethiopian Orthodox Church depiction of the Last Supper in the Upper Room

“He’s leaving!? What!? Huh!?” Although Jesus had tried to prepare the disciples for his impending cross and resurrection, they didn’t quite catch on. It was in the Upper Room, in their final meal together, that Jesus made it plain he was leaving and going back to the Father. (John 14:1-17)

There was both confusion and distress amongst the men. Anticipatory grief had suddenly smacked them like a golf club upside the head. Dizzied and dazed with thoughts that their Lord would no longer be with them, Jesus sought to assure them that this would be temporary.

Christ is coming, again. In fact, three comings are to be realized:

  • Rising from death and appearing to the disciples
  • Sending the Spirit as the continuing presence of Christ on earth
  • Returning at the end of the age to judge the living and the dead

Jesus was caring for his followers, including us, by providing future hope.

That is just what happened with the first two comings. Christians everywhere celebrate the rising of Christ from death, his ascension into heaven, and the giving of the Holy Spirit at Pentecost. The Christian tradition holds that the Spirit – the Paraclete, Advocate, Comforter, and Counselor – is now presently with us.

Although the world no longer sees Jesus, believers see him with eyes of faith, hope, and love. Christians intuitively perceive another spiritual dimension in which Christ is beside them in the person of God’s Spirit. Some things can’t be intellectually explained. They just are.

Meanwhile, while Christians everywhere await the return of Christ to this earth, they are busy loving their Lord through obedience to his commands. And his command is to love one another as he demonstrated his love for them. Love and obedience go hand in hand. To know the love of God in Christ is to willingly give oneself to obey the merciful Lord.

We are not left alone to fumble around on this earth, trying to love in our own strength or ability. The Spirit is present, helping us to do loving work. There is real spiritual assistance in applying Christ’s teaching to the practical aspects of life in the here-and-now. Such constructive down-to-earth support gives Christians a sense of peace and integrity of living.

Worldly peace, which typically uses war to try and end war, has merely the absence of conflict as its goal. However, the peace of Christ is intensely personal and has the goal of unity, harmony, and love. It is his very own peace. Through Christ’s suffering and death, he absorbed in himself the malice and hatred of others and introduced a true and settled peace.

The profound absence of love, the rebellion of humanity against concern for the common good of all, and the shame of selfishness that damns the world, is overthrown by the obedience and self-sacrifice of Jesus. The world will learn this – either by discovering the love of Christ now or, at the end of the age, with the return of Christ.

Jesus came in the past through the incarnation and resurrection. Jesus is presently here in the person of the Holy Spirit. Jesus will come again in the future to judge the living and the dead.

These comings are for us and for our deliverance from all that is unjust and broken in this world. We are not alone. There is ever-present help. This is the basis of the Christian’s confidence.

Come, Holy Spirit, and fill the hearts of your faithful with divine love. Come as the wind that blows, come as the fire that refines, come as the dew that refreshes. Convict, convert and consecrate us until we are wholly yours, through Jesus Christ, our Lord. Amen.

Remain In Me (John 15:1-8)

The Vine and the Branches, by Irene Thomas

I am the true vine and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (New International Version)

In the New International Version of the Bible, the word “remain” is repeated 8 times in 8 verses. The original Greek word translated as “remain” is μένω (pronounced “men-oh”). It means to linger in the present moment; to be mindful to ourselves and our situations; to stay connected.

Remaining with Jesus means we that have continual unbroken connection of unity and fellowship with him.

In order to have a connection, there must be two ends to connect. The Jesus connection is always there. We are the other connection. And, frankly, we can be flaky – pulling away and coming close – which is why Jesus gave a repeated invitation to keep the connection.

Some other translations of John 15:4 may help to fill out an understanding of this invitation to remain in Christ (emphasis mine):

Stay joined to me, and I will stay joined to you. Just as a branch cannot produce fruit unless it stays joined to the vine, you cannot produce fruit unless you stay joined to me. (CEV)

Live in me, and I will live in you. A branch cannot produce any fruit by itself. It must stay attached to the vine. In the same way, you cannot produce fruit unless you live in me. (GW)

Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. (NKJV)

Stay connected to me, and I will stay connected to you! A branch cannot produce fruit on its own but only if it has a vital connection to the vine. In the same way, there’s no way you can produce fruit at all, unless you have a meaningful connection with me. (my own translation)

The task of every Christian is to remain connected to Jesus. So, the question is: How do we keep the connection without breaking it? How can we be fruitful?

Focus on the Relationship

Christianity, at its core, is a living relationship with Jesus. Yes, doctrine is important; and it’s necessary to know the basic tenets of Christian faith. Yet, any knowledge we gain about Christianity is to be channeled into developing the relationship.

By Helian Cornwell

Bible trivia is only as good as the understanding we apply to build the relationship. Knowledge makes us proud of ourselves, while love makes us helpful to others. Knowledge makes us feel important, yet love strengthens the Church. Knowledge puffs up but love builds up. (1 Corinthians 8:1)

Christ’s redemption – his incarnation, holy life, death, resurrection, and ascension – are meant to restore the severed relationship with humanity. Only knowing doctrinal truth is not the same as using the doctrines to connect with God in a loving relationship.

It takes planning, dedication, time, and effort to grow and maintain our relationship with Jesus Christ. If we fail to use our time and energy on that relationship, then the leaves on the branch begin to wither.

Scripture, silence, solitude, community, prayer, giving, and fasting have always been at the center of Christian practices designed to put us in a position to hear and receive from God.

Relate Well to the Other Branches

The Church is a living growing community. Christ and the Church have a vital union with each other. I used to live in a place where there was a tree that had grown up next to an old fence post. The tree grew tall and engulfed the post to the degree that now you can only see part of the fence post.

To remove the post, you would have to remove the tree; the two have become one. Not only are we connected to the trunk, but we’re also connected to each other. We are all part of the same vine; we aren’t separate vines. So, we all need to do our part in the vine’s system.

Keep Close to the Vine

My grandmother had a grapevine in her backyard when I was a kid. I have firsthand understanding that the sweetest, juiciest, biggest, and best tasting grapes are found in the middle, securely next to the vine’s stem.

The sour grapes are found at the end of the branches. Show me a sourpuss Christian, and I’ll show you a Christian who is not close to Christ. Show me a sweet Christian and I’ll show you a believer who daily works at their close connection with Jesus.

Pruning is Necessary

Healthy vines need pruning, at least once a year; ideally, twice a year, in the Spring before budding, and in Autumn, after the harvest. Without pruning, the vine’s ability to produce good and abundant grapes is compromised. The grapevine’s branches need to be kept short because the nutrients are concentrated in and near the vine stem.

Pruning hurts. From the perspective of us branches, pruning feels like judgment. But it isn’t. Even though pruning is painful, it makes us healthier and tastier.

It’s better to do a few things well, rather than try and do a lot of things for which there is limited time and energy. So, do some spiritual pruning twice a year!

Know Why You are Connected

Yes, Christians have a connection with Jesus so that we are saved from sin, death, and hell. And, yes, we are connected to experience abundant life. Yet, the goal of that connection is to produce succulent fruit.

If there are no grapes on the vine, the vine is useless. Grapevines exist to produce grapes. Christians and Churches exist for the life of the world, to produce the fruit of righteousness consistent with our Christ-connected union: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23)

The Church is not an end in itself, but exists for the life of the world. Using other metaphors, Jesus said:

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:13-16, NIV)

Pray

If we live in union with Christ – with the words and ways of Jesus powerfully within us—then ask for anything, and it will be done. Prayer is both an event that anyone can do, as well as a spiritual practice that needs growth and development.

The words of Jesus are the nutrients for our spiritual life. When those words find a home within us, there is a divine/human conversation. Christ promises that if we just ask, we’ll receive.

As the relationship with Christ grows, we learn to be thoughtful about our asking. Flippantly or selfishly asking for things disrespects the connection we enjoy with God. Claiming or demanding answers to prayer demeans the relationship. We can also dishonor God by simply not asking, at all.

Prayer is the delivery system for receiving our nutrients; and is also the means of delivering fruitful blessing so that the world might live. Jesus modeled a prayer for us that is grounded in connection and unity with the Father:

I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.

Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them. (John 17:20-26, CEV)

We must live and pray consistent with who we are, and what our mission is. The Church is to be one as God is One. Christians are to pray for unity because the triune God is always united. Believers everywhere need to remain in Christ through a vital connection of loving God and loving their neighbors. Amen.

Magic vs. Miracle (Acts 8:9-25)

Peter’s Conflict with Simon the Sorcerer, by Avanzino Nucci, 1620. Simon is on the right, wearing black.

Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, and all the people, both high and low, gave him their attention and exclaimed, “This man is rightly called the Great Power of God.” They followed him because he had amazed them for a long time with his sorcery. 

But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.

When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit.

When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”

Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money! You have no part or share in this ministry, because your heart is not right before God. Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. For I see that you are full of bitterness and captive to sin.”

Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.”

After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages. (New International Version)

Simon the Sorcerer was quite a character. For that matter, so was Simon Peter. The contrast between them, however, shows that there were really no similarities between the two – even though the Sorcerer tried to make it so.

The Sorcerer reminds me of the church elder who is a continual suck-up to the pastor. Those sorts of parishioners always drive me nuts in the ministry. I have known plenty of them over the years, who put on a façade of politeness and speak with flattery; but their real agenda is to have power, by any means possible.

People like Simon the Sorcerer have always existed, ever since the fall of humanity into sin. They aren’t committed to anything but themselves. Their actions are motivated by the accumulation of information so that they can use that knowledge to leverage for more power and control.

What is so sad about the Simon the Sorcerer sort of people is that they actually believe that everyone else is motivated by the very same things they are; and that the world operates on acquiring more and more control and power over it.

They need money because they believe everyone has a price. They compulsively follow influential individuals because they believe anyone can be manipulated. They continually boast (and even lie) about their importance and all the great things they have done in the past.

Perhaps most of all, the Simon the Sorcerer type person obsessively seeks attention because they believe their sense of security and self-worth are determined by how many other people like them.

The Apostles of Christ, Philip and John and Peter, saw right through the false discipleship of the Sorcerer. They didn’t need to know all the events of Simon’s past to clearly see that he was a bitter man who was a prisoner to the guilt and shame he carried around in his heart.

simony: The buying or selling of advantages for positions in the Church, or for religious pardons

The difference between Simon the Sorcerer and Simon Peter the Apostle is the difference between manipulative magic and divine miracles. Like the Egyptian magicians of Pharaoh, and the divinely inspired Moses, the ability to perform a great wonder of power, or spiritual sign of power, seem rather similar – that is, at first.

But the similarities of the supernatural powers are merely superficial. There are always limits to what the Sorcerer can do versus the unlimited abilities of the true believer possessing spiritual power – or even between supposed Christian faith healers and the godly believer who is gifted with being a healer.

The bottom line of it all is that the deeds of Simon the Sorcerer pointed to himself in selfish acts of self-glorification. The signs and wonders of Simon Peter – and all the other Christian Apostles – consistently pointed to the kingdom of God and validated the message of repentance and new life, faith and forgiveness, in Jesus Christ.

In other words, the Apostles did not really do any of the miracles of bringing a changed life to people; Christ himself did that, through the ministry and power of the Holy Spirit. It was a message about release and freedom from the dark forces of Satan, and the ability to live a good, just, and right life without having to pay for it in any way.

Today, although few people practice an overt form of magic as the ancients once did, we still must be wary of those who promise magical results for whatever we need or what ails us.

One could argue that much of contemporary marketing and consumerism are a modern form of buying into the magical thinking that my life can be mystically and unexplainedly improved through using a particular product (or a certain church consultant!).

The easy way is most typically the approach of the Sorcerer and charlatan; it doesn’t really change anything, or require anything of us, especially when it comes to the human heart. It never truly brings about a better world.

The way of the cross, however, is a hard road – the narrow way – and few end up finding it. The old life must go in order to make way for the new life. There must be a crucifixion before there can ever be a resurrection.

God, you sent your Son into the world that we might live through him. May we abide in his risen life so that we may bear the fruit of love for one another and know the fullness of joy. Amen.