Walking in the Light without Fumbling in the Darkness

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All the hopes and expectations of Christians are realized in Christ’s resurrection. The good news of Easter cannot be contained or limited to a single day (Easter Sunday). That is why, according to the Church Calendar, Easter is only the first of fifty days of celebration called “Eastertide” which leads to the day of Pentecost.  Eastertide is designed for exploring the new life we have in Jesus and the joyful Christian life we can all experience.

Yet, what if a new life has not been our experience? What do we do when, year after year, Easter comes and goes and all the old sins, failures, compulsions, and addictions remain unchanged?  It is not sufficient to simply know the gospel of grace; there must be a careful and truthful application of the gospel to our lives. For the gospel is not just a message to believe; it is a powerful truth to be acted upon in our daily lives.

Too many folks are spiritually damaged from regrets or remorse over bad decisions. They have shame and guilt about the inability to overcome bad habits. There is a lack of courage in facing temptations and sins within. It all lies beneath the surface festering, irritating, and causing pain. In some cases, it is so deeply embedded in the soul that the cause of the discomfort is unknown.

Spiritual renewal is needed. To take a trip into our inner worlds, there are three words that bring to light three important theological themes.  We need to know and apply these words so we will have the pain relieved and experience the joy of new life in Jesus Christ. (1 John 1:1-2:2)

Fellowship: Christians have a sharing bond of partnership in Christ with God and with one another.

We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (1 John 1:3, NIV)

Koinonia is a familiar word to many Christians. The image of “fellowship” might be of sitting around a table at a church potluck. Or maybe it evokes the picture of standing around after church and talking with each other over a cup of coffee. The biblical word is much more than this. Fellowship means we have deeply shared beliefs and behaviors with God and one another. 

Fellowship means Christians have a vital union with Jesus which paves the way to cooperate with God’s purposes in the church and the world. Fellowship also means Christians share in Christ together through a common relationship with God and a common purpose of glorifying God. In Christ we partner together to live out the Great Commandment and the Great Commission. Biblical fellowship is an action based in the union we have with God in Christ.  To live in fellowship is to live in the light and not in the darkness.

The way we view Jesus determines how we live the Christian life. Jesus was a real flesh-and-blood man. If Christians do not uphold the physical reality of Jesus, then the Christian life will be unconcerned for the material world and the ethics of bodily existence. The Christian life is very much about both body and soul.

Walk: The power of sin is very deceptive.

If we claim to be without sin, we deceive ourselves and the truth is not in us…. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8, 10, NIV)

The New Testament often pictures the Christian life as a walk down a road. Which road we are on and how we walk it is especially important. God is light and in him is no darkness at all. We are to walk with the light of Jesus illuminating our way.

Talk is cheap. The real muster is whether we live in the light of revealed truth.  If a person claims a relationship with Jesus but lives how they want, that person is not an authentic believer.  If a person claims to be without sin, that person is self-deceived by the power of sin.  If a person claims they are okay and do not sin, such a person makes a mockery of Christ’s bodily existence, including his human suffering and death.

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If a person’s daily life is characterized by darkness, then no matter how sincerely or publicly they make a profession of Jesus, that proclamation is a sham. This is not about sinners in general making occasional lapses in judgment or behavior. This is about people who claim to be Christian but have daily on-going patterns of deliberately walking down a dark path and doing what they want. Their mantra is, “It’s my life, I do what I want, and nobody is going to tell me what to do.” Such a person is a poser. They only pretend to have a walk with Jesus.

To counter the bogus claims and pretensions, we are to walk in the light, and not hide in the darkness. This requires honesty, integrity, and the courage to allow God’s light to shine on the shadowy places of our lives. There cannot be new life without the light.

We counter the darkness by openly confessing our sins. There is a promise attached we need to take to heart: God is faithful to forgive and purify us. God’s light shining upon us might hurt, but it brings life and healing. Holding onto secrets only festers in the soul, while the snakes of sin slither around our feet.  The result is spiritual blindness, darkness, and death. Confession is more than private and personal; it is also public and corporate.  New life, renewal, revival, and revitalization come from real honest tell-it-like-it-is confession. 

This really ought to scare the hell out of us. Jesus, in his Sermon on the Mount, said we should pluck our eyes out if they offend. Cut our hands off if they cause us to sin. It is better to be in God’s kingdom with no eyes and hands then to burn in hell with all our parts intact. (Matthew 5:29-30)

Repentance is more than mouthing words about being a sinner like everybody else. Repentance is a complete change of how we live our lives. If there is a besetting sin that dogs us every day and we do all the same things this year we did last year to deal with it, and it did not work, then we will be right back here at Eastertide next year – frustrated with the very same dark walk, carrying the very same burden of guilt, shame, and regret. 

Remaining in the dark with no one knowing about our inner life is opposite of biblical fellowship because it forsakes the light. Walking away from the church will not deal with it. Walking away from God will not deal with it. Trying a new teaching or a new practice will not make it go away. Only agonizing, soul-rending, yet freeing, confession will allow God’s surgical knife to take out the offending sin and bring healing of both body and soul.

Patricia Raybon, in her book I Told the Mountain to Move confesses the regret and grief she carried after aborting two children. She writes, “I had told myself that an abortion would end my problems, not complicate them by bringing an innocent life into my own upheaval.” She shares the following letter, written to her two aborted children:

Dear Babies:

“This is Mama. You will know my voice, I think, even though we were together for such a short time. I did a bad thing. I did not trust God. I did not understand God would have made everything okay. I was like Peter, who looked at the waves, not at Jesus. And when he looked at the waves, he started to sink—down, down, down.

That’s how I felt, like I was sinking down. When the doctors said you were growing inside of me, that’s how I felt, so I didn’t know how to love you. I was afraid. I let fear convince me that more babies would just make things worse.

Instead, look what I did. I robbed us. First, I robbed you—taking your own lives. I didn’t think I was strong enough. So, I robbed myself of all the joy you would have brought me, too. Brought all of us, your sisters, your family, and for each of you, your daddy. I thought we would have more problems. That we did not have enough money. That we did not have enough time. That we did not have enough love. But I just did not know then that God is bigger. And God would make everything all right. I didn’t know.”

We are not left to unending remorse and sorrow.

Advocate: The atoning sacrifice of Jesus Christ purifies us from all unrighteousness.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. (1 John 2:1, NIV)

To advocate means to come alongside another in need, speaking and acting on their behalf. Jesus is our Advocate. Christ’s death atoned for all our sin, guilt, and shame. Christ’s propitiation satisfied all of God’s righteous wrath against every sin, including yours and mine. The Lord’s gracious intervention has saved us from ourselves. Jesus made it possible for us to experience forgiveness, restoration, and new life. 

When we are so broken and full of tears that we cannot even speak, Jesus steps in and speaks on our behalf with meaningful words that have been backed up with the action of the cross and resurrection.

We have a few choices: We could pretend everything is okay and proceed with business as usual. Or we can come to Jesus, confess our sin and receive the grace of forgiveness and cleansing. We can allow the church to be a hospital for sinners through praying for one another. Throughout the New Testament we are called to be little advocates practicing the ministry of coming alongside and speaking on one another’s behalf before God and others.

Choose wisely, my friend.

Mark 16:1-8 – On Big Rocks and Even Bigger Questions

Deposition, Burial and Resurrection of Christ by Guy Roddon (1919-2006)

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Early on the first day of the week, just after sunrise, they were on their way to the tomband they asked each other, “Who will roll the stone away from the entrance of the tomb?”

But when they looked up, they saw that the stone, which was exceptionally large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone because they were afraid. (NIV)

“Who will roll away the stone for us from the entrance of the tomb?” So asked the three women on Resurrection Sunday when they came to anoint the dead body of Jesus. Turns out they didn’t need to find the security officers, so to speak, to come and unlock the door. The tomb was already open. What is more, lo and behold, the women did not find a dead body. Jesus was not there – he is risen!

I sometimes find myself asking the same kind of question the women were asking each other: 

Who will move this huge object (or objection!) to what I want to do? 

How can I get to Jesus so that I can do something for him? 

Who will take care of the immovable obstacles that stand in my way? 

I must admit, these are questions born more of a small faith and a limited understanding than of knowing the power of God.

It also turns out the plan the women had for taking care of Christ’s lifeless body was completely irrelevant. Which causes me to ask even more questions of myself:

Are my questions completely off the mark?

Do I have my ladder up against the wrong wall?

Is my plan of caring for Jesus an adventure in missing the point?

Is it Jesus who plans on showing up and caring for me?

Perhaps it all comes down to our expectations. The women were most certainly not expecting a risen Lord! They had absolutely zero expectation of encountering an angel who would tell them Jesus is alive. They did not anticipate their question would end up being completely unnecessary. 

Maybe believers and lovers of Jesus are asking a set of misguided questions based in our puny creature perspective on life, church, and world. Perhaps we are not grasping what God’s power has already accomplished and/or what God already has up his sleeve. 

It could be that all we really need to realize is that God has gone before us, clearing all impediments so that people can see and experience the risen Christ. Methinks our expectations are far too low for a God who has the power and will to raise people from death…. 

Because the way has been opened to a new and vital relationship with the Lord Christ. That massive immovable boulder has already been moved. Whereas we thought it was some big issue to deal with, just by showing up at the tomb we clearly see that isn’t the issue, at all.

“It means,” said Aslan, “that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.”

C.S. Lewis, The Lion, the Witch, and the Wardrobe

So, here I go again with another set of questions:

How many times have we gotten things all discombobulated in our heads and misinterpreted what’s going on just because we didn’t show up and find Jesus is not dead but alive?

When have we severely underestimated the power of God by believing we must operate in our own power and do things for God because Christ is as good as dead to us?

Are we still expecting Jesus to care about buildings, budgets, and butts in the pew because those things (we think) are within our power and control?

Do we even bother to ask Jesus what he cares about, or do we simply superimpose our wishes upon him as if they are his?

Are you yet sick and tired of me asking questions and offering no answers?

That’s because the answer is already there. Jesus is not where you are expecting him. There is power at work for which you are unaware.

The truth is that we can now encounter and explore a fresh reality with Jesus as the Author and Pioneer of our faith. We need only listen, follow, and leave the moving of big rocks to God.

When our faith stands at the grave, grieving for a stone that’s rolled away, forgive us, Lord. When our faith is short of understanding though the truth is there to see, forgive us, Lord. When our faith, beset by doubt, sees no further than an empty tomb today, forgive us, Lord. Bring to our minds the cry of Mary, “I have seen the Lord!” and grant us faith to believe! Amen.

1 Corinthians 15:50-58 – Keep the Easter(tide) Coming

He Is Not Here by He Qi

What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I will tell you a mystery! We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable body must put on imperishability, and this mortal body must put on immortality. When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled:

“Death has been swallowed up in victory.”
“Where, O death, is your victory?
    Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain. (NRSV)

Throughout my years of conducting Easter Sunday services, I inevitably have someone mention to me after the glorious resurrection celebration how much they enjoy Easter music and cantatas. Then, the conversation oftentimes ends with some sort of statement on how it is too bad we only sing such songs once a year.

Here is my proposal: Then don’t just sing them once a year. Instead, rejoice with resurrection singing and gusto to God, who gives us the victory through our Lord Jesus Christ, for the next several weeks.

“I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.” – Jesus

John 11:25-26, NRSV

The hopes and expectations of Christians are realized in Christ’s resurrection. The good news of Easter cannot be contained or limited to a single day (Easter Sunday). That is why, according to the Christian Calendar, Easter is only the first of fifty days of celebration called “Eastertide” which leads to the day of Pentecost. Eastertide is a season designed especially for exploring the new life we have in Jesus and the joyful Christian life we can all experience.

Just as we would likely not think of taking only one vacation day in the year for renewal, so it is necessary to take more than one day to enjoy Easter. If nothing else, Eastertide gives believers an opportunity to let Christ’s resurrection percolate in our hearts so that we end up becoming people in real life who exhibit an alive spirit.  And, God knows, we could use much more of that in our congregations and our world!

“The message of Easter is that God’s new world has been unveiled in Jesus Christ and that you’re now invited to belong to it.”

N. T. Wright

If life, eternal life, and the necessity of being alive are all needs for us, then it only makes sense that we would want to take advantage of what Eastertide has to offer: A deliberate look at Christ’s resurrection, exploring its implications and impact for us. Simply assuming we all know about resurrection will not do, any more than my wife simply assuming I love her without looking her straight in the eye and telling her so. 

If Christ has not been raised, your faith is futile (1 Corinthians 15:17). Without an Eastertide, there’s a sin-as-usual kind of approach to life with a sort of shoulder shrug that says, “Meh, what’s a guy to do?”  Instead, we have the hope of life everlasting because Christ has risen from death. We have the hope of individual renewal, corporate revitalization, and worldwide revival because there is a risen Savior.

Spring is the time of year which can give shape to the rest of our seasons. Christ’s resurrection gives us a reason to rejoice, hope, persevere, and serve gladly, knowing that our labor in the Lord is not in vain. 

Easter is not over. It is just beginning. 

Therefore, throwing parties for Jesus is in order. Celebrating life, new life, is not only fun but biblical. Maybe some people outside the church look at Christians as uptight and repressed because we are not throwing the best parties and celebrations. 

After all, we have the highest reason possible to celebrate loudly with great passion and joy. Our joy can lead us to paint the town red, whoop it up, raise the roof; splurge, and be effusive with our worship. Christians, full of redemption and reconciliation, break out of their staid existence to hail King Jesus not just today but all through Eastertide because Christ is risen!  He is risen, indeed!

Almighty God, who through your only begotten son Jesus Christ overcame death and opened to us the gate of everlasting life: Thank you for giving me a reason to celebrate with joy my Lord’s resurrection. May I be raised from the death of sin by your life-giving Spirit and give the best party in the neighborhood; through Jesus Christ who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Easter Sunday: Take the Stairs Out of the Shame Lounge

Welcome, friends! On this Resurrection Day, we consider the impact of Christ rising from death. The Lord’s resurrection is not only a doctrine to believe; it is a powerful reality to live into. Click the videos below, and let us celebrate new life in Jesus Christ….

Colossians 3:1-4, Pastor Tim Ehrhardt

“Death has been swallowed up in victory.”

“Where, O death, is your victory?
    Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:54b-57, NIV)