All Saints Day (John 11:32-44)

The Forerunners of Christ with Saints and Martyrs, by Fra Angelico, 15th century

When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone.

And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” (New Revised Standard Version)

Every year on the Christian Calendar, the Church commemorates the saints who have gone before us. This day provides an opportunity to acknowledge the spiritual reality that contemporary believers stand on the shoulders of those who lived and died before us. Those saints of yester year deserve our recognition.

Since many believers know little about Christian history, it is good to take the time and reflect on the contributions of our spiritual ancestors. Our own personal spiritual growth isn’t just something we did on our own; we owe a lot to the saints who preceded us, and made it possible for us to know Christ.

In our Gospel lesson for today, Mary’s brother Lazarus had died. She was distraught and mourned her loss. Jesus reminded Mary that physical death is not the end; it is a temporary move to a higher plan of existence, until we all share in the final resurrection of the dead together as believers.

Although dead, the saints we recognize and remember can still speak to us, making significant contributions to our lives. All sorts of books, including Holy Scripture, have timeless reminders of how to live in this world. And, for some Christian traditions, the saints of long ago still maintain a real interaction with us in the present.

Times may change, yet the basic nature of people does not. The saints of the past have incredible wisdom for us, if we will but listen.

The Raising of Lazarus, by John Reilly (1928-2010)

In this way, Lazarus serves as an example of one who has a unique, powerful, and compelling testimony. He speaks, not only actually in his post-resurrection awakening by Jesus, but also virtually in speaking to us through the text and from his historical and heavenly place.

The presence and testimony of Lazarus was incredibly real enough for the religious leaders to begin plotting Christ’s demise; and even planning to kill Lazarus, because of his powerful testimony.

There is a place for grief and tears, and a place for joy and celebration. It seems that too much of our present time is given to the lament which comes from loss. The death and then resurrection of Lazarus by Jesus is a foretaste of Christ’s return.

We, along with all of the saints of bygone eras, will share together in a great resurrection at the end of time.

The author of Hebrews understood this, and spoke about the saints’ anticipation. Even though their lives were often characterized by adversity and suffering, they were able to exercise patience and perseverance, knowing there is something better ahead, along with us:

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect. (Hebrews 11:36-40, NIV)

Death is our enemy. Each one of us will succumb to it. Even Lazarus, although dead and then raised to life, ended up dying again. Yet he, along with us, shall be raised immortal.

Until that glorious time, we need to keep going and enduring in this life. We are mortals, subject to all that mortality means for us. Death is that ever-present specter that continually lingers in the background of everyone’s life. The reality of death can upend us, either through the bereavement of loved ones, or through anxious thoughts of our own impending death.

Although Christ has won the war against our old enemy, the fight, however, is not yet over. We need to keep up a future orientation, as Jesus did, and as the faithful saints of the past did.

The risen Lord shall not only cry with us, but shall wipe away every tear, and make it so that we will never be put to shame.

This makes the Christian recognition of All Saints Day not only a remembrance of the past, but also a way of viewing the future. Let us, then, join with all the saints in looking forward to the day of Christ, and letting that perspective shape how we live today.

Beloved God, you deal with us kindly and in steadfast love. You lift up those bent over with heavy burdens, and sustain the weak and oppressed. Release us from our present anxious fears, so that we who hold fast to your commandments, may honor you with faith and patience for all that you have done for us, and will do for us; through Jesus Christ our Lord, in the power of the Holy Spirit. Amen.

Pentecost (John 15:26-27, 16:4b-15)

The Holy Spirit, by He Qi

“When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning…

“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, yet none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your hearts. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you, but if I go, I will send him to you. 

“And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father, and you will see me no longer; about judgment, because the ruler of this world has been condemned.

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you. (New Revised Standard Version)

Pentecost, by John August Swanson (1938-2021)

This is the Christian Day of Pentecost. It is often referred to as the birthday of the Church. Pentecost marks the time when the Holy Spirit came upon the fledgling believers in power. 

Pentecost is significant for Christians because it marks the age of the Spirit, the era of new spiritual life and power. Ten days after recognizing Christ’s Ascension, and fifty days after Christ’s resurrection from death, the Christian Year observes the Day of Pentecost (which literally means “fifty” in Greek). 

An implication of Pentecost is that it brings both change and stability, of being uprooted as well as deeply grounded. To experience Pentecost, it is necessary to invite change and to allow ourselves to be changed.

To live a truly spiritual life, full of the Holy Spirit, means that things will never be the same again. With the Spirit, there is a new form of consciousness, an emerging awareness of both self and the world, and new interests and commitments which are followed.

Change involves unlearning old thinking and ways of doing things, becoming uprooted and planted in fresh spiritual soil. The spiritual person will discover new, necessary, and expansive ways of living the faith of Jesus Christ in today’s topsy-turvy world.

Today’s Gospel lesson has Jesus talking to his disciples for the last time before his crucifixion and resurrection. He communicated to them that he was going away, and they were sad and confused about it all. So, Jesus assured them that they would not be alone – his presence would be with them in the person of the Holy Spirit.

Jesus made it plain that the One who is coming, the Paraclete, is the One who comes alongside and offers to the disciples a ministry of advocating, testifying, speaking truth, glorifying, and proving the world wrong about sin and righteousness and judgment.

The Spirit advocates for us and all creation. The Spirit hears our pain, moaning, and desperation, bringing it all to God in helpful language (Romans 8:26). The Spirit testifies about Jesus to us and about his ministry. The Spirit speaks truth to us whenever we go astray from the words and ways of Jesus; and so, will challenge us and provoke us to live into our majesty as people created in God’s image and redeemed by Christ’s death and resurrection.

If and when our Christian life and worship becomes a ho-hum hodge-podge of ritualistic or legalistic goo, where no spiritual growth or life transformation is happening – and worse, if it becomes characterized by injustice – then the Spirit will have something to say in regard to sin, righteousness, and judgment.

A lack of faith can take many forms. For many Christians, the separation between belief and practice is a form of apostasy. Signing off on a set of doctrinal beliefs means nothing unless it has feet and hands to it by going after those who are suffering, giving restitution for what we’ve taken, and putting the love of Christ where love is not found.

A confession of faith is hollow and useless without first having a confession of sin. Jesus did not say that people will know Christians by their doctrinal confessions and ancient creeds, but that others will know the Christian by the fruit of a life given to righteousness and justice. (Matthew 7:16)

The worldly ruler is the one who perpetuates systems of evil and oppression; and ignores poverty, hunger, and need. The ruler of this world is condemned by the Spirit because of meanness, brutality, violence, and abject greed and selfishness.

Anyone who turns the life-giving good world which God has made into a death-dealing world of ignorance, sloth, and power politics is under the judgment of the Spirit, on orders by Judge Jesus. Whenever the bent of the will is developed into only being concerned with personal happiness, while ignoring communal needs, the person is existing far from the teachings of Jesus to his disciples.

On this Day of Pentecost, and into this proper Pentecostal season, our call is to have a genuine spiritual life that allows the true self to make a difference in this old fallen world. The spiritual person seeks to tap into the Spirit and insist on caring for others without prejudice or favoritism; and will ground themselves in healthy spiritual dynamics of positive change and transformation as living sacrifices to God. (Romans 12:1-3)

With the reality of Pentecost, believers in Jesus, and the whole Church everywhere, has the full power of the Holy Spirit with them at all times. This means our ultimate trust is not in the power of authoritative positions, economic budgets, polished programs, personal ingenuity, or a consumer self-realization.

Our trust is in the name of the Lord who made heaven and earth, in Jesus Christ, God’s only Son, and in the strength of the Holy Spirit who is the continuing presence of Jesus. Such power is given for a purpose. So let us be responsible and conscientious in living the Christian life.

And may the blessing of the Spirit move you to know Jesus better, love the world more, and be the person you were created to be – to the glory of God. Amen.

Ascension of the Lord (Acts 1:1-11)

In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 

On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” (New International Version)

Ascension Day often feels like the weird stepchild in the family of church events in the Christian Year. It’s often overlooked without ever really being missed.

O sure, there are a few congregations that worship on this Thursday, coming 40 days after Easter Sunday. And a few more churches will observe Christ’s ascension this coming Sunday. Yet, most Christians will go about their usual business; thus, in my opinion, for what it’s worth, missing a grand opportunity.

It’s hugely important that Christ is now presently sitting at God’s right hand, offering continual prayers on our behalf to the Father. Ascension Day teaches us, and reminds us, that we have an advocate, a champion who has gone before us and secured deliverance from sin, death, and hell.

On top of it all, Christ’s ascension to heaven means that Jesus is the universal ruler; he commands a kingdom which will never end. Ascension Day proclaims from the heights of the clouds that Jesus is Lord – which means nothing and no one else is. It is because of his ascension that Jesus can authoritatively grant us repentance, forgiveness, and new life.

Speaking of clouds, the reference to a cloud in Christ’s ascension is not a heavenly elevator with a special pass to the umpteenth floor to be with God. The cloud is meant to be a sign of God’s presence – much like the pillar of cloud for the Israelites in the exodus from Egypt; or like the cloud that surrounded Jesus and his disciples on the mount of transfiguration.

Jesus ascending into the cloud is the divine welcome into the Father’s presence. This is a whole lot more than returning to the status quo of things before Christ’s incarnation. No, everything has changed.

The life, ministry, crucifixion, death, and resurrection of Christ makes the ascension possible – and now Jesus is enthroned at the right hand of God. Jesus has permanently impacted the world. The dark forces and the demonic powers of this world have been stripped of their control.

Through humiliation, Christ has been exalted. Jesus gladly bore the shame and rejection that was ours. We now have spiritual freedom and are no longer in bondage to sin, death, and hell.

The stage is set for Pentecost and the giving of the Spirit. You will receive power when the Holy Spirit has come upon you. God’s Spirit is moving in the world to bring a new thing: the birth of the Church and the mystical union of Christ and his Church.

Every good spiritual thing comes through patience and faith; we must wait and trust in God’s good promise. The disciples, of course, saw no need for this waiting thing. They were ready for a restoration of everything immediately.

Unfortunately, their idea of restoration was an old-style sort of kingdom, very hierarchical with themselves in control and calling the shots. These apostles needed to discover what the rule and reign of God was actually all about. It’s not a turning back of the clock to the good old days.

Rather, it’s in doing away with the dark shadows of old ruling oppressions and allowing the divine light of Christ to shine into the world so that hearts are transformed and justice for all is the norm. In other words, all things are being redeemed.

By God’s grace, the Church and all believers will be steadfast in proclaiming good news, teaching the words and ways of Jesus, loving one another, and serving with the model given to us by Christ. The ascension and glorification of Jesus makes this possible.

So, this is a day in which Christian churches and believers are to shake off their collective spiritual A.D.D. (Ascension Deficit Disorder) and stop staring up in the sky, slack-jawed and shoulders hunched. Hopefully, no angels will come along and ask us what we’re doing just standing there.

Jesus will come back when he comes back. You and I aren’t going to know when. Now is the time to get busy with what Jesus just told us to do two minutes ago: Tell everyone about me.

Christians since the time of the ascension have been proclaiming Christ crucified, died, risen, ascended, and coming again. This is a day of joy and celebration for us. Jesus is our ascended and glorified king! The fate of the earth is with the benevolent and mighty Ruler of all. Jesus is Lord!

The great Reformed Confession, the Heidelberg Catechism, question and answer 49, states the following question and answer:

How does Christ’s ascension to heaven benefit us?

First, he is our advocate

            in heaven

            in the presence of his Father.

Second, we have our own flesh in heaven

            as a sure pledge that Christ our head

            will also take us, his members,

            up to himself.

Third, he sends his Spirit to us on earth

            as a corresponding pledge.

            By the Spirit’s power

                        we seek not earthly things

                        but the things above, where Christ is,

                                    sitting at God’s right hand.

Amen.

Hallelujah! (Psalm 150)

Psalm 150, by Christie Michael

Hallelujah!

Praise God in his holy place.
Praise him in his mighty heavens.
Praise him for his mighty acts.
Praise him for his immense greatness.
Praise him with sounds from horns.
Praise him with harps and lyres.
Praise him with tambourines and dancing.
Praise him with stringed instruments and flutes.
Praise him with loud cymbals.
Praise him with crashing cymbals.

Let everything that breathes praise the Lord!

Hallelujah! (God’s Word Translation)

The word “hallelujah” is an English transliteration of the Hebrew word, הַלְלוּ יָהּ, which when translated means, “praise Yahweh,” or “praise the Lord.” According to today’s psalm, there is a whole lot of hallelujah that is encouraged for us to do.

There is a time for quiet reflection and contemplation, and there is a time for jubilant shouts of praise. The biblical psalms mirror the full range of human emotion. Having moved through the ups and downs of doubt, curiosity, anger, lament, and trust, it is appropriate that the psalter ends with lots of joyful noise.

I grew up in a generation where children were expected to be quiet in church. Not surprisingly, as a child, I found the church worship service on Sunday to be the most boring hour of my week. After a Saturday of morning cartoons, sugary cereal, All-Star Wrestling, and playing outside in the dirt with my brother, Sunday morning was typically a big letdown.

All I have to say about that, and about cranky old women shushing kids in church, is that the adults somehow forgot to read Psalm 150. Maybe if us big people were better about encouraging our little people to dance in the aisles, blow a kazoo as loud as they can, and freely give a shout to the Lord, then perhaps there would be a lot fewer defections from church worship services.

But don’t think that I’m advocating for everyone to go all out noise, all the time. Just as it is neither necessary nor appropriate to always shout everything you say, and skip everywhere you go, so the worship of God needs to encompass the broad scope of the human condition. Silence, meditation, and stillness have their important place. In a desire to make church fun, some Christians have created imbalanced experiences of only victory in Jesus.

By Marc Chagall, 1977

One of the reasons I follow the Christian Year with its liturgical movements is that it holds and maintains the balance of worship and the theological tension of both crucifixion and resurrection. We need healthy rhythms of sorrow and joy, stillness and movement, quietness and shouting.

The Church is currently in the Christian season of Eastertide. It is a focused time of celebration – which is why we have biblical sections in this time of year like Psalm 150. This is the appropriate time to lift loud praise to God for the risen Christ and celebrate salvation and new life in Jesus.

I’m not really a numbers kind of guy, yet it’s easy to notice the word “praise” occurs 10 times in a psalm of just 6 verses. And 7 musical instruments are mentioned. Methinks we’re supposed to not miss something here.

Praise is to happen in heaven and earth, in all creation, out in the world as well as inside the walls of the church building. It is to be done with voice, dance, drums, horns, woodwinds, and stringed instruments. Because God has done wonderful and marvelous acts throughout the earth, people are to respond with profuse gratitude expressed with lots of emotion.

Just so you know, that means sourpuss Christians who wrongheadedly believe human feelings ought to be stuffed and suppressed, need some remedial theological education about who God is and exactly what he expects from people. Somebody, please dispense the laxative of Psalm 150 to loosen their spiritual constipation!

God gave us our breath, and we are to use it for praise. If we see the entire book of Psalms as a life, then it is fitting the final psalm ends with sanguine praise. Indeed, when a person is at end of life, do they have reason to praise? A life of walking with God through thick and thin will inevitably end with recounting the ways in which the Lord has shown up and delivered. They want musical praise filling their last days and minutes.

That is exactly what Duke Ellington did in the twilight of his life. On January 19, 1968, Ellington performed a concert of sacred music at St. John the Divine cathedral in New York City. Among the original songs he performed and later recorded was his musical interpretation of Psalm 150. He called it “Praise God and Dance.”

Duke Ellington said that this praise music, and the two other albums of sacred music he recorded, were “the most important thing I have ever done.” When Ellington performed “Praise God and Dance” at the ancient Church of Santa Maria del Mar in Barcelona, Spain, the congregation spontaneously burst into the aisles with dancing and singing.

The whole person is to be involved in praise – mind, body, emotions, and spirit – because Yahweh is the God of the whole earth, and not just of the spiritual dimension.

Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody. With trumpets and the sound of the horn make a joyful noise before the King, the Lord. (Psalm 98:4-6, NRSV)

I will bless you every day. I will praise your name forever and always. The Lord is great and so worthy of praise! God’s greatness can’t be grasped. (Psalm 145:2-3, CEB)

Praise the Lord! My whole being, praise the Lord. I will praise the Lord all my life; I will sing praises to my God as long as I live. (Psalm 146:1-2, NCV)

Shout praises to the Lord! Our God is kind, and it is right and good to sing praises to him. (Psalm 147:1, CEV)

Hallelujah! Amen.