“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So, when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep.
“I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” (NIV)
Sheep and Shepherds
Many people in today’s contemporary times are completely unfamiliar with sheep and shepherds. So, when it comes to picturing Jesus as the good shepherd, idyllic scenes might come to mind, full of green meadows and pastoral landscapes in which there is perfect peace and rest.
Having been raised in rural Midwest America, I can confidently say there is little romanticism to the life of shepherds and sheep. Sheep eat a lot. They’ll eat just about anything that’s growing out of the ground. Think about how you would feel if you ate copious amounts of plants. Yep. Lots of gas, trips to the bathroom, and stink.
That’s how it is with sheep. They continually poop and the smell is downright awful. A lot of a shepherd’s daily work is helping sheep deal with all the gas inside them. Sheep are easily prone to bloating from excess gas. This isn’t just an uncomfortable situation for a sheep; it’s an emergency life-and-death scenario. The shepherd must continually be vigilant to the sheep and take care of such circumstances immediately and carefully.
Taking care of sheep is dangerous, difficult, and tedious work. Historically, shepherds were rough characters, constantly on the move to find good pastures for the flock’s voracious appetite. They had to deal with both animal and human predators looking for an easy meal. Being mostly outdoors, even at night, led to their reputation as drinkers – keeping up a consistent nip of spirits to keep warm. And, of course, they smelled bad.
So, when Jesus described himself as the “good shepherd,” this was anything but a pleasing picture for people in the ancient world. The closest equivalents to our modern day might be for Jesus to say, “I am the good migrant worker,” or the “good carny” (carnival employee).
Identifying with the Lowly
Anyone or any profession in which we might deem a person in that line of work as of dubious character – that is how a shepherd and their work were viewed by ancient people. It is the lowly of society who get down and dirty. Because of their work, they get a suspicious and contemptuous reputation. Remarkably, Jesus unabashedly aligned himself with such people.
And yet, it is the discounted profession and the counted out in which we must pay attention because God is probably at work in their midst. The despised Samaritan gained the label of “good” by Jesus for giving himself fully to save a stranger. Jesus puts the same adjective in front of shepherd. Whereas no one in polite society would use “good” for shepherd, Jesus labels himself as the Good Shepherd who lays down his life for the sheep.
Jesus, this incredible figure who puts good and shepherd together also goes out of his way to bring other sheep into his fold. Since Christ identifies himself as a stinky lowly shepherd, he has no problem connecting with everyone. After all, when one is already low, there is no looking down on another.
People everywhere, no matter their station in life, can hear the voice of Jesus speaking to them when they, too, are low enough to be able to listen.
The Sacrificial Lamb
Jesus, the Good Shepherd, is also the sacrificial lamb. In laying down his life he takes it up again (John 10:17). And when we participate in that dying and rising, when we eat the bread and drink the cup of salvation, we know he abides in us (1 John 3:24). Remaining in Christ with our good shepherd means, we, too, lay down our lives:
This is how we have discovered love’s reality: Jesus sacrificed his life for us. Because of this great love, we should be willing to lay down our lives for one another… Beloved children, our love can’t be an abstract theory we only talk about, but a way of life demonstrated through our loving deeds. (1 John 3:16, 18, TPT)
Community is messy. People are stinky. Stepping into another’s life is rarely picturesque or idyllic. Yet, it is the same time elegant and aromatic. For we discover that our old ideas of beauty are obsolete. We gain a new spiritual sense which is redolent with the fragrance of Christ.
O God, Shepherd of all your people, deliver us from all troubles, worries and cares that assail us so that we may always do what is pleasing in your sight, and remain safe in the care of our Good Shepherd, Jesus Christ our Lord. Amen.
Rev. Tim Ehrhardt 