From Darkness and Death to Light and Life (Acts 20:1-16)

St. Paul Restoring Eutychus to Life, by Taddeo Zuccaro (1529-1566)

When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, where he stayed three months.

Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. These men went on ahead and waited for us at Troas. But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.

On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. There were many lamps in the upstairs room where we were meeting. Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 

Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” Then he went upstairs again and broke bread and ate. After talking until daylight, he left. The people took the young man home alive and were greatly comforted.

We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. When he met us at Assos, we took him aboard and went on to Mitylene. The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. (New International Version)

Paul Raises Eutychus to Life, by Gerard Hoet, 1728

The Apostle Paul was fresh off a riot in the city of Ephesus. Reading through the book of Acts in the New Testament, this almost seems like another day in the office for Paul. Everywhere he went, Paul created a stir – not on purpose – but just for being himself. Much like the Lord Jesus he served, Paul was a guy people either loved or hated.

We pick up Paul’s journey as he was heading to Macedonia. There were several companions who accompanied him, as was usual. The Apostle rarely, if ever, traveled alone; he was always in an entourage and mentoring others in the ways of Christian ministry.

This journey was different than the others. Paul knew what was coming for him. He was beginning a farewell tour, knowing that he would end up back in Judea – which may mean death for him.

One of the reasons there was such a commotion everywhere Paul went was because the Jews continually opposed him. But Paul was not deterred; he was determined to persevere, and especially to encourage the churches he had formed.

While in Troas, Paul met with the believers on a Sunday. Since this was a final message to those gathered, Paul did the longwinded preacher thing by talking until midnight. Apparently, all the young people were sitting in the back (some things never change) and one of them, Eutychus, fell asleep in the window where he was seated, and fell out of the window to the ground.

By the time Paul got to Eutychus, he was pronounced dead. But the Apostle wasn’t having it. He scooped up the young man into his arms and declared that life is still in him. Like the Lord Jesus before him, Paul restored the presumably dead person back to life.

This is the power of resurrection, specifically the spiritual power of Christ’s resurrection: Death doesn’t have the last word.

Paul was speaking at night, which is why there were many lamps lit in the place. Despite the light, Eutychus closed his eyes and succumbed to shutting out the light. He quite literally fell into darkness, and into the place of death.

Yet, it doesn’t take much light to dispel the darkness. A small candle is enough to luminate a way forward. Paul had more than a candle available to him; he had enough to literally light up Eutychus.

And then everybody went back upstairs and Paul did what any preacher worth their salt would do next: He kept preaching.

I’m sure Paul’s everlasting long sermon after that dramatic event with Eutychus centered on the message to “stay awake!” And indeed, that’s exactly what believers in Jesus are to do.

Then Jesus returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” (Mark 14:37-38, NIV)

Paul wanted to sail past the port of Ephesus in order to get to Jerusalem quicker. When he was previously in the city, and established a church of new believers out of their old paganism, he said to them:

For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. (Ephesians 5:8-10, NIV)

The Apostle Paul was an intense guy. And that’s a good thing, when it’s channeled in ways of encouraging others, supporting them spiritually, and even raising someone from death.

Fortunately, the intensity of his light can still be seen these two millennia later.

O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

From the Overflow of the Heart, the Mouth Speaks (Luke 6:43-45)

Jesus said, “A healthy tree does not bear bad fruit, nor does a poor tree bear good fruit. Every tree is known by the fruit it bears; you do not pick figs from thorn bushes or gather grapes from bramble bushes. A good person brings good out of the treasure of good things in his heart; a bad person brings bad out of his treasure of bad things. For the mouth speaks what the heart is full of.” (Good News Translation)

I often find public confessions on television to be a rather disingenuous affair. Typically, celebrity apologies only take shape when one has been caught saying something and are called on the carpet.

Then, when the apology finally comes, it’s predictably odd and incongruent. The person says something to the tune of, “I’m sorry if I hurt anybody by what I said. Saying that really wasn’t me. I’m not really like that.”

Well, apparently you are! The offending words came out of your mouth, not somebody else’s. It is a lot easier, however, to see a problem in another and name it. To see and deal with our own stuff is different.

Just the other day, I made an off-the-cuff comment to a colleague. The person has an unusual first name (from my perspective) and so I blurted a quick pun of it in front of others when I greeted them. I thought nothing of it.

But later in the day, the person came to me privately. They gently let me know that my pun of their name was hurtful. My only saving grace was that I listened, didn’t go off on an explanation of why I said it, and offered a heartfelt apology with the promise to not use their name in that way again.

Jesus said that out of the overflow of the heart the mouth speaks. The words we say out loud betray what is truly inside us. In truth, I said what I said to my colleague, because I find their name to be strange. What was actually inside me came out of my mouth. And I’m an introvert. I can’t even imagine what extroverts have to go through!

To illustrate his point, Jesus used the metaphor of a tree. If the roots, the trunk, and the branches are good and healthy, then you can be sure the tree will produce good healthy fruit. However, if the tree is diseased, or infested with insects and rotting from the inside out, then no one can expect anything other than bad fruit that is not fit to consume.

Good Tree and Bad Tree, by Bible Art

If the fruit is bad, the tree is bad. If the words are hateful, sarcastic, passive-aggressive, manipulative, conniving, racist, hurtful, ignorant, mean, unjust, foolish, and either subtly or overtly abusive, then the person has a dark heart and is need of redemption, not excuses.

Conversely, if the words are affirming, encouraging, loving, compassionate, gentle, caring, direct, helpful, peaceful, kind, giving hope and life, then there is a good heart behind it.

Yes, bad hearts can parrot good words. However, those words are not genuine but mere rote recitations to achieve some sort of personal agenda.

And, of course, good people will occasionally say dumb or hurtful words – as I did with my colleague. In such times, let it be a reminder that we all have some shadowy places within our hearts – and that we must depend on God’s grace to enlighten those dark spaces.

It is best to observe patterns rather than focus on isolated events where either good or bad words were said. A consistent pattern of invalidating another’s experiences or feelings; intimidating or threatening others; dismissing or discounting someone’s input; or being unnecessarily blunt, are all major red flags pointing to a severe heart issue.

Evil does exist in the world. And if we are not vigilant to its insidious role in the crafting of words, wickedness can easily smack us upside the head when we aren’t looking.

The heart cannot be concealed forever. Eventually, the virtuous person will be shown as such by the stream of speech which pours forth from their heart, as if it were living water for others to drink and enjoy. Their words reflect their good character.

The wicked person, however, cannot keep the bad words down. Those vile words sit in the soul, poisoning and making the person ill. Then, all of a sudden, the evil words come up and out with a great vomitous heave and spew impurity and unholiness all over the innocent. Their words betray their foolish and poor character.

Every tree that does not bear good fruit will be cut down and thrown into the fire. The wicked heart will not be able to speak ill of others with impunity forever. They will be called to account for their abusive words, whether overtly violent, or subtly undermining.

The righteous heart, however, shall experience divine pleasure and reward, as if the careful construction of helpful and building up words win first-prize at the great heavenly fair.

The good person loves and does not hate. They are so far from harming anyone that they even pray and wish well for their enemies. They pray for blessings on those who curse them. There is an honest striving to speak good words to everyone, regardless of who they are.

The upright heart thinks the best of everyone and holds nothing over someone else’s head. A good heart condemns no one, leaving all judgment to God alone. It is patient with the most exasperating of people, praying they might come to their senses and become spiritually healthy.

The righteous are able to use their speech to admonish their neighbor with care and affection. They freely forgive, happily give, liberally encourage, and use their tongue to speak words of life. Indeed, their speech is wise, humble, full of grace, and above all, loving.

If there is a problem with words, it will not do to simply change the speech. That’s because it is a heart issue. And the heart must be willing to change and be transformed by sheer mercy.

Fortunately, God is the expert on renovating dilapidated hearts and performing effective heart transplants.

Jesus is the gracious carpenter. God is the divine surgeon. The Holy Spirit is the energetic power source. They are ready for the work. Will you consent to let them in?

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit so that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

The Compelling Love of Christ (2 Corinthians 5:6-17)

So we are always confident, even though we know that while we are at home in the body we are away from the Lord— for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to be pleasing to him. For all of us must appear before the judgment seat of Christ, so that each may receive due recompense for actions done in the body, whether good or evil.

Therefore, knowing the fear of the Lord, we try to persuade people, but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ urges us on because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves but for the one who for their sake died and was raised.

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we no longer know him in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; look, new things have come into being!(New Revised Standard Version)

Christians believe that Jesus Christ is the supreme authority over all things; and that we are ruled by Christ. Yet, the sort of rule Christians submit to is without any belligerence from us. In fact, it is quite the opposite.

We are ruled by Christ’s love for us. Believers are convinced that since Christ died for all, then all of us have died. Jesus died so we would no longer live for ourselves, but for the one who died and was raised to life for us. Since love is our guide and rule in life, we are careful not to judge people by what they seem to be. Anyone who belongs to Christ is a new person. The guilt and shame of our past is forgotten; everything is made new.

Love is the distinguishing mark of the believer in Jesus Christ. A person filled and ruled by Christ’s love sees all of life in a new and different way: 

  • Positive confidence and optimism replaces negative skepticism and pessimism
  • Grace overwhelms and overrules the old judgmental spirit
  • Being attentive and mindful of others erases holding onto old hurts and animosities

The person who does not change, refuses transformation of heart, and forsakes renovation of the mind, is not being ruled by Christ’s love. 

Conversely, the person who allows the love of God in Christ through the cross to thaw their cold heart to a new white hot passionate life in the Spirit, is experiencing the resurrected existence to which we have been called.

Here is a little exercise to try today: Monitor your words and actions. And at the end of the day, ask yourself a series of questions:

  1. Were my words and actions done in love?
  2. What percentage of those words and actions were loving and unloving?
  3. Was I compelled by Christ’s love, or by some other love? 
  4. How can I bring the value of love to be more operative in my behavior and speech? 
  5. Who will I share my plan with?

The reality is this: Everything comes down to God, to the Father, Son, and Spirit. 

The distinctive manner we live is to be an expression of the triune God who exists in perfect unity, harmony, love, and mission. Whether in our families, neighborhoods, workplaces, or churches, God wants to exercise and express divine love in us and through us. God’s love compels us.

Holy Scripture says that the triune God is love (1 John 4:16). God’s nature and purpose is love itself. The reason we love God with heart, soul, mind, and strength is that God is love. 

As people created in the image and likeness of God, there is within us a deep desire to know and love God. Yet, it’s possible to lose touch with this primal instinct to love God. We may become so familiar with hearing about God that we go about our days not really know God, and the love of God in Christ.

Without knowing the God who is Love (with a capital L) people might go through the motions of living, even worshiping, without any love behind it. Like spiritual zombies, we may walk about the earth, but are really dead to what is going on in God’s wonderfully big world.

For the Christian, our first love is Jesus. We may live moral lives, operate with sound ethical principles at our jobs, and diligently serve family and church, yet miss the heart and soul of loving God. 

Jesus himself said to the church at Ephesus, who had performed good deeds, that they had forsaken their first love (Revelation 2:4). The Apostle Paul put it this way to the church at Corinth: “If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.” (1 Corinthians 13:3)

A new robust life of love is possible because the Father first loved us, sent his Son as an atoning sacrifice for our sins, and gave us the Spirit in order to display God’s love toward one another. (1 John 4:10-13) 

Jesus reminded us that all of Scripture hangs on the dual command to love God and neighbor (Matthew 22:37-40). This has been understood throughout church history as The Great Commandment. 

Christ also told us that the supreme task of the Church is to make disciples of all nations (Matthew 28:19). This has been rightly discerned through Christian history as The Great Commission

In order to live into The Great Commandment and The Great Commission, we are to wholeheartedly embody the community of love which exists within the triune God. This is a single-minded loyalty to do what is right, just, and good for our neighbor; we might describe this as The Great Commitment.

Finally, here is yet another few questions for both committed believers and church leaders to ask themselves:

  1. In what ways might we, in this contemporary world, faithfully and obediently live into the calling we have been given by our Lord? 
  2. How do we effectively engage this primal quest of loving God, loving one another, and loving our neighbor?

Loving God, you demonstrated your love for us through the cross of Jesus. May my life be so filled with grace that what comes out of my mouth and what is done in my behavior is consistently characterized by the sort of divine love which is always true of you. Amen.

The Parable of the Sower (Mark 4:1-20)

The Sower, by Mike Moyers

Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables, and in his teaching said:

“Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

Then Jesus said, “Whoever has ears to hear, let them hear.”

When he was alone, the Twelve and the others around him asked him about the parables. He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that,

“‘they may be ever seeing but never perceiving,
    and ever hearing but never understanding;
otherwise they might turn and be forgiven!’”

Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? The farmer sows the word. Some people are like seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.” (New International Version)

The Sower, by Johne Richardson

All four of the New Testament Gospels have their own particular angle and focus upon the life of Jesus Christ. For Mark, he wrote to demonstrate and prove the established authority of Christ over everything.

God’s power is expressed in and through Christ. So, when Mark tells a story, he is concerned to communicate that God’s kingdom – God’s rule and reign on this earth – comes through Jesus as the Sovereign over this realm of the universe and our world.

By means of a parable – a farmer going out and scattering seeds – Jesus was making some points about the kingdom of God: it will be successful; it is thoroughly under divine control; and it’s inclusive.

God’s Reign Will Succeed

History is inexorably moving toward a climax. God’s sovereign rule has broken into human history. Christ’s authoritative rule is taking root, growing, and shall eventually envelope all the world.

It may not presently seem as if that’s going to happen. But appearances can be deceiving. Although much, if not most, of the good gospel seeds spread about this earth never produce a harvest of righteousness, there is enough good soil for those seeds to succeed.

Even though there is a lot of unproductive and ineffective soil in this world, good seeds in good soil will germinate and take root. They will grow, develop, mature, and ripen. An abundant yield of crops will more than satisfy the needs of the earth. And it will blow the imagination of even the wisest and best farmer.

One person, having realized the incredible fruit of the Spirit, makes a broad, deep, and expansive impact on dozens, hundreds, thousands, tens of thousands, and even millions of people. It certainly doesn’t happen overnight; but goodness, truth, beauty, and righteousness are making their way slowly – and will overtake and overwhelm all evil.

If you make disciples who make more disciples, that is multiplication. Jesus made disciples, and called his followers to do the same. He spent three years training twelve men; and then commissioned them to go out and reproduce the process with others. (Matthew 28:18-20)

Beginning in Jerusalem, the earliest disciples of Jesus began making more disciples, following Christ’s ascension, and that movement has never stopped. Jesus started a movement of a few seeds multiplying into many seeds, so that the Church would grow exponentially. Not even the gates of hell can stop the process from happening. (Acts 1:1-8; Matthew 16:17-19)

God’s Reign Is Ruled by God

That may seem like a ridiculously obvious statement, yet it still needs to be said. God is authoritatively in control, not only of God’s own kingdom, but of all things. This means that God’s rule and reign is the result of God’s action, not ours. The only thing we need to do is scatter the seed and be a simple farmer. Everything else is up to God.

Our ability to do anything is animated by God’s gracious work in our lives. The power to effect making disciples comes from the Lord. Since we are dependent upon God for our next breath, we are also completely under the authority and sustaining presence of God for everything in life.

Both the subject and object of every biblical story is God. In this unfolding drama of redemptive history that we are experiencing, God is the writer, producer, director, and lead actor; we only have some bit parts in the whole thing. It’s our job to respond – and not to try and take over the show.

God’s Reign Is Inclusive

When gospel seeds are established in good soil, eventually producing an abundant harvest, it will feed the entire world. It will include all kinds of people. The produce which is available is not limited to a particular group of people. God’s grace and goodness are shown to people without prejudice or favoritism.

The best things in life begin as small as a mustard seed. That’s because every good thing we have is a result of humility. And from that place – the hummus of the earth – God creates life, gives new life, and does the improbable and the impossible of transforming a tiny little seed into a tall expansive plant which blesses many.

Conclusion

As simple humble farmers of faith, we need to pay attention to what we have, so that we don’t become complacent. The forces of evil – the spiritual tornados and tsunamis – are still very much active on this earth. Those powers temporarily oppose the good power and authority of Christ.

The good word spread to us can be snatched and taken away by the ravens of Satan. Although other good words make some effective headway, all the weeds around them can choke the plants until they wither and die. All sorts of existential conditions surrounding the plants can cause a failure to thrive.

Whenever Christians face opposition – or when they observe young believers lost to those surrounding forces – they need not become discouraged. Why? Because this is all a part of the ministry to which every follower of Jesus is called. Our part is to keep sowing and planting. The rest is up to God.

Sovereign and almighty God:
Give me strength to live faithfully this day;
Let me not turn coward because of difficulties, or become irresponsible to my duties;
Let me not lose faith in other people;
Keep me sweet and sound of heart, in spite of ingratitude, treachery or meanness;
Preserve me from minding little stings or giving them;
Help me to keep my heart clean and to live so honestly and fearlessly that no outward failure can dishearten me or take away the joy of conscious integrity;
Open wide the eyes of my soul that I may see good in all things;
Grant me this day some new vision of your truth;
Inspire me with the spirit of joy and gladness, and make me the fertilizer to suffering souls; in the name of the strong Deliverer, our only Lord and Savior, Jesus Christ. Amen.