A Spiritual Pilgrimage

b9793-palm2bsunday

It seems strange sitting here in my home with no anticipation of being around children waving palm leaves.  It feels awkward facing the beginning of Holy Week with the prospect of no physical gatherings of Christian believers.  Perhaps with the exception of this year, every year on Palm Sunday thousands of Christians, from all over the world, gather in the small town of Bethphage, located just two miles outside of Jerusalem – to walk to Jerusalem like Jesus did in his triumphal entry on a donkey.  Many of those pilgrims carry palm and olive branches.  All the people sing hymns as they walk up the Mount of Olives, down into the Kidron Valley, and then up Mount Moriah into the Old City of Jerusalem. It is a worship experience filled with gratitude. “Give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1)

Every year there are others along the pilgrim path appearing out of place for such a joyous journey.  Spread out along the way are Israeli military soldiers wearing full combat gear, carrying automatic weapons over their shoulders and gazing on the spectacle of worshiping Christians before them. Other Israeli Jews look on with a mix of indifference or concern.  Maybe we can imagine that Jesus encountered a similar experience with people laying palm branches along his path; Roman soldiers all around; and, Jews looking on with curiosity.  It might have been easy for Jesus to avoid Jerusalem and not face the cross that he knew was coming at the end of the week.  It might be easy for us to avoid adversity and suffering. Yet, Jesus continued his journey into Jerusalem because of joy and gratitude. Psalm 118 ends like it begins: “O give thanks to the Lord, for he is good, for his love endures forever.”

Joy and gratitude can be our strength in times of adversity.  Yet, it will only come as we join the spiritual pilgrimage.

Psalm 118 is a liturgy for worshipers coming to Jerusalem and the temple from all parts of Israel in order to celebrate Passover.  Like the Christian pilgrims on Palm Sunday, the ancient Jewish worshipers ascended Jerusalem with great anticipation.  They sing of God’s love and remember the deliverance from Egypt and slavery into the freedom of the Promised Land.

The word for “love” throughout Psalm 118 is my favorite word in the Old Testament.  It is a rich word which is difficult to translate in English because the term is so dense with meaning.  The Hebrew word is chesed and the New International Version translates it in various ways:  grace, covenant loyalty, mercy, compassion, kindness, and consistently translated in Psalm 118 as “love.”  It is the kind of love that is graciously given despite whether a person deserves it or not.  It is a steadfast love that holds on and does not let go.

God is a God who consistently gives grace when we fall short; shows unflagging commitment where we are fickle; gives unbounded mercy when we are broken; provides constant compassion when we have been hurt; provides kindness even when we are unkind; and, dispenses enduring love which, for the Christian, finds its ultimate expression in the person of Jesus Christ, our Savior, who embodied “chesed for us so that we might experience life to the full.  Give thanks to the LORD, for he is good; his love endures forever.

We may be under directives to stay at home, yet, we have the gracious opportunity to walk on a spiritual pilgrimage every day to the very heart of God and meet love face to face. How might you and I do that?

Labyrinth

One way is through walking a Labyrinth.  This is an ancient practice of the Church meant for spiritual centering, contemplation, and prayer. Entering the serpentine path of a labyrinth, one walks slowly while quieting the mind and focusing on a spiritual question or prayer.  A labyrinth is not a maze. It has only one winding path to the center and back out.  The wisdom of the Labyrinth is that it reflects life, that is, our lives are not about the destination – life is about the long circuitous journey.  The Christian life is consistently described in the New Testament as a road or a way.  We walk with Jesus.

Although many Labyrinths are typically found within churches, church grounds, or in park spaces (and many or most of these are currently closed) we can utilize “finger” Labyrinths.  Rather than physically walking, you can slowly trace the path with your finger.  You might also get creative and make your own homemade Labyrinth in a space of your home or yard.  Click The Labyrinth Society to get free printable Labyrinths, as well as take a virtual Labyrinth walk.

ChartresLabyrinth

The Labyrinth is not meant to be a race to the center; it only “works” if we move at a pace which enables us to meditatively pray, paying attention to what God is doing within us.  Generally, there are four stages to the walk:

  • Releasing on the way toward the center – letting go of all that weighs us down in the Christian life.  “Let’s throw off any extra baggage, get rid of the sin that trips us up, and fix our eyes on Jesus, faith’s pioneer and perfecter.” (Hebrews 12:1-2, CEB)
  • Receiving in the center – accepting the love God has for you.  Jesus said, “Ask and you will receive, so that your joy may be complete.” (John 16:24, NRSV)
  • Returning through following the path back out – integrating what you have received for the life of the world.  “I will give them a heart to know me, God. They will be my people and I will be their God, for they will have returned to me with all their hearts.” (Jeremiah 24:7, The Message)
  • Responding to the love of God through gratitude – thus finding joy, even in the most troubling of circumstances.  “O give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1, NRSV)

The penitent heart will resonate deeply with the psalms as worship liturgy.  This is because liturgical practices impress the spirit and bring spiritual freedom.  We will only find this odd if we have nothing to repent of.  Turning from sinful liturgies of life and turning to a new liturgy of following Jesus is like walking through a gate into a new reality and rejoicing with all the other redeemed pilgrims who are walking the road to Jerusalem to be with Jesus.  Our Lord himself said,

“I am the gate; whoever enters through me will be saved.  He will come in and go out and find pasture.  The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full” (John 10:9-10, NIV).

In this time of virtual presence and electronic communication, I take comfort in the reality that we do not need to text or email God and hope he answers – we have the joyous opportunity of walking the pilgrim way and crawling into the lap of God.

Just like everything else, what you put into something is going to affect what you get out of it. If we go into the Labyrinth half-hearted, we will leave half-hearted. If we go into prayer or worship thinking only of the obligation, we will only fulfill the obligation. Yet, if we come ready to meet God, if we come ready to receive his grace, if we come expectantly – Who knows what God can do?

So, let us enter prayer, reading of Scripture, virtual fellowship, and the worship of God each day with the heart of a pilgrim. Let us enter with a song on our lips and joy in our hearts. Let us enter knowing that worship is the place where we connect with the love of God through the Son of God. Let us enter expecting to come out of worship changed, carrying in our hearts the anticipation of great things to happen.

On the Need for Metaphysicians

metaphysician

Hospitals and health clinics are probably not on your A-list of fun places to hang out.  But you go.  Maybe begrudgingly, and perhaps because your spouse or significant other insisted or even made threats.  You and I go because we recognize the need.  When there is a change in our health, or an emergency arises, or even because we understand its good to get an annual physical, we take the time out of our lives to go.  What’s more, we in the U.S. are blessed with some of the best healthcare in the world.  You know the importance and the need for competent physicians who have a good bedside manner.

All of that is for our bodies.  Yet, we are not one-dimensional blobs of protoplasm who walk around needing our cells fixed once-in-awhile.  We are living breathing human beings with as much need for doctors of the soul as we need doctors for the body.  To ignore that we need competent “metaphysicians” [more than just the physical] with a good bedside manner is to not recognize the high value of the unseen inner person.

In some ways I feel like the old country doctor you see in Westerns – patching up people who got shot in the street in a gunfight – and getting paid with a bushel of apples or a basket of eggs.  I admit I would much rather operate (pun intended) more like the modern-day family physician who insists on annual physicals, med checks, and makes good referrals to other competent professionals.

Imagine with me if you saw as much importance to go to your local pastor to get an adjustment for your soul as you did going to your local chiropractor for a back adjustment; if you believed there was value in scheduling an annual “metaphysical” on your calendar; and, if you were faithful to take some needed biblical medicine every day and come in every so often to your soul doctor for a check to see how it was all going.

I can hear some of your objections.  Yes, I know that there are a great many metaphysical quack pastors out there who only give unhelpful panaceas and have questionable educational credentials.  But that doesn’t take away from your need to find a good metaphysician and stick with him/her.  They are out there, and there are a lot of good ones.

Jesus said, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body…” (Matthew 10:28).  It’s important and necessary to care for your body; to address disease; to do the things necessary to restore your health through medication, surgery, and/or therapy.  It is equally important to care for your soul; to address the sickness of your heart; and to do the things necessary to restore your spiritual health through metaphysical therapy.

You need to schedule an appointment – maybe with your physician – but also, and just as necessary with your metaphysician.  Even if you’re feeling fine.  Get that annual metaphysical and catch any warning signs of danger in the future of your spiritual health and well-being….  What are you waiting for?

How to Know What Your Reputation Is with Others

Eeyore

One day at a parent-teacher conference many years ago when my middle daughter was in second grade, the teacher, as usual for such an occasion, told my wife and I about the things the class had been doing.  The class had been reading some Winnie the Pooh books and the kids were to talk about which Pooh character they liked the most and why.  Since my daughter, Charissa, is a very outgoing and bouncy type of person I was certain that she would immediately say that Tigger was her favorite.  But instead she responded with Eeyore.  Okay.  Not what I would have guessed.  Why?  Charissa explained, “Because Eeyore reminds me of my Daddy.”

Ouch.  I wasn’t ready for that one.  Yet, as I thought about Charissa’s answer I began to see that since I was working as a supervisor in a factory, going to grad school at night, and being a part-time minister in my local church had left me drained to the point that whenever my daughter saw me it was as if I was Eeyore just loping about the house with a pinned-on tail.  Before that parent-teacher conference encounter I never would have described myself as my daughter did.  Obviously, my reputation did not match my own perception of myself.

You and I need to periodically struggle with the question:  What is your reputation with others?  Notice the question is not:  What do you think your reputation is?  The only way to know your reputation is to interact with other people.  And their answers may be very different than what you think they might be.

One way to get at your reputation is who or what you associate yourself with.  For example, whenever I have conversations with people who are not church attenders, I will often ask something like:  “So, what do you know about church?”  “Do you know any church people?”  “What is one word that you would use to describe the church?”  The answers to those questions usually reveal a great deal of what they think of me, a Christian and a Pastor – two major hats that I wear all the time.

What should you do if there is a clear disconnect between what someone or some group says about you, and what you think is true about you?  First, please do not ever dismiss another person’s thoughts or opinions, especially if you don’t agree with them.  Sure, you might not like what they say, but we need to weigh the words and glean as much wisdom as we can from it.  Second, if it is a negative perception, or truly off the mark, use the information to help inspire you toward change.  Third, if there are things that you know need changing, think about what kind of reputation you want to have and begin setting some goals for achieving what you want.  Begin with the results you want, and then focus on the small steps you can do to gain what you’re after.

There is yet one more critical question to continually ask:  What is your reputation with God?  The way you answer that question is paramount and requires the utmost honesty.  Your approach is the same:  ask God himself.  Pray.  Read Scripture, especially the Prophets, and the first three chapters of Revelation.  No individual Christian or church congregation can ever hope to glorify God and have effective ministry in their community unless they are genuine and urgent about where they stand before God and what their reputation is with people outside of church.  Resist the temptation of only thinking about or talking the subject to death; and, instead determine to set a plan of action.

Be brave.  Be vulnerable.  Be real.  Don’t assume that others, including your family, think highly of you.  Ask the questions of reputation.  Use them to spawn the kind of interaction that is needed to help address what God wants for your life.  If you don’t want to be Eeyore, do something about it.  For me, it meant completely reassessing my use of time so that I could be more fully present to my family.  What will it mean for you?

Jesus Lives Here!

Jesus Lives Here

Frankly, and to the point, Jesus abides with your every dream about life and happiness, hope and fulfillment, purpose and direction, emotional healing and wholeness, as well as thriving and flourishing in your daily life.  What is more:

To live the Christian life, to totally and completely center your entire life around the person and work of Jesus Christ, is an act of rebellion against all that is unjust and broken in this world.

Jonathan Edwards, one of the greatest intellects in American history, was a pastor, theologian, and scholar.  He insisted that the hope of humanity lies with turning to and dwelling with Jesus:

“Conversion to Jesus Christ is a great and glorious work of God’s power, at once changing the heart, and infusing life into the dead soul…. Jesus Christ is the highest good of the reasonable creature. The enjoyment of him is our proper focus; and is the only happiness with which our souls can be satisfied.”

St. Augustine may have lived centuries ago, but he knew life without Jesus.  Life with Jesus was so compelling for Augustine that his thoughts, vigorous intellect, and spiritual devotion left an enormous footprint that can be found even today, not only in the church, but in the academy.  Reflecting on his life, and all he had experienced and accomplished, Augustine uttered this simple prayer to God:

“You have made us for yourself, Lord Jesus, and our hearts are restless until they rest in you.”

Arguably, Christianity’s greatest convert was the Apostle Paul.  Once a vehement opponent to Jesus and faith in him, Paul had a dramatic encounter that left him completely undone.  He gave his life to Christ and became Christianity’s most influential missionary.  Here is just a smattering of his thoughts on Jesus:

“Christ was truly God… but he gave up everything and became a slave, when he became like one of us.  Christ was humble.  He obeyed God and even died on a cross” (Philippians 2:6-8).

“His glorious power will make you patient and strong enough to endure anything, and you will be truly happy… For God has rescued us from the dark power of Satan and brought us into the kingdom of his dear Son, who forgives our sins and sets us free” (Colossians 1:11, 13).

“Nothing is as wonderful as knowing Christ Jesus my Lord… God accepted me simply because of my faith in Christ” (Philippians 3:8-9).

“Christ has introduced us to God’s undeserved kindness… Christ died for us at a time when we were helpless and sinful” (Romans 5:2, 6).

Cyril of Jerusalem

Jesus is the One who fills our hearts with love, delivers our wayward souls from emptiness, and sets our feet on the solid rock of faith and hope in God.  All the love of God is found in Jesus.  And the amazing thing is that Jesus so closely identifies with us, that we enjoy God’s peace and healing in our lives.  Not just personal transformation, but systemic change in institutions and corporations, families and neighborhoods, is possible in Christ.

To live for Jesus is an act of subversion against all that is evil, dark, and unjust. Imagine a world where love rules, not hate; where creativity and faith abound, and are not squelched; and, hope, not hurt, fuels progress into a bright future.  It is a world where Jesus lives.

There are 1,440 minutes in a day.  The average post in this blog can be read in just 3 minutes or less.  With just a click of a computer mouse, or the touch of a smartphone, you can push against the darkness and find some encouragement and help, not so much from me, as from thinking about Jesus.  Also, if you want to join a conversation on something important and relevant to you, it’s easy.

Thanks for being a faithful reader, but, more importantly, I’m grateful for how you desire to know Jesus better, live the Christian life with all your heart, and seek to be wise in all your daily activities at home, work, and your neighborhood.  To that end, I look forward to this New Year and all that God in Christ through the power of the Holy Spirit will do in us to his glory.  Amen.