Luke 5:1-11 – Generous

Miraculous Draught of Fishes by John Reilly

One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”

Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

When they did, they caught so many fish that their nets began to break. So, they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” So, they pulled their boats up on shore, left everything, and followed him. (NIV)

One of the most fundamental characteristics of God is generosity. God’s benevolent nature defines the divine stance toward humanity. This may not seem overly remarkable with only cursory thoughts about God. Yet, when the infinite holiness of God intersects with the prideful arrogance of sinful people, gracious generosity is the unpredictable and amazing result.

Many people on planet earth have been raised with a god who is aloof and curmudgeonly. Such a god gets easily angry and zaps people with lightning or some natural disaster. It is no wonder so many persons have fled from belief in God. Can we, however, entertain the notion that the Creator God of the universe is quite the opposite? In Jesus, we have on display the basic disposition of the Divine.

The Miraculous Catch of Fish by Belgian artist Erik Tanghe

On one occasion, Peter (a guy who could raise the ire of most gods) was going about his business fishing in the Sea of Galilee. Having not yet encountered Jesus but stopping to listen to his words, Peter ended up having this stranger literally get in the boat with him, uninvited. There was something remarkably different and compelling about Jesus since Peter did not immediately toss him out. Such a calm, confident, and gracious nature – nothing like Peter had expected. So, here is this plan fisherman face-to-face with the Christ of God. 

Jesus told Peter to put the boat out and cast the nets. Peter, an experienced fisherman and knowledgeable about the water, knew for certain that he would not catch anything. But, out of deference to Jesus, he did so, anyway. The result was such a large catch of fish that the nets nearly broke from the weight.

Peter’s response is instructive. He fell at the feet of Jesus and said, “Depart from me, for I am a sinful man, O Lord.”  Peter came up against his own small faith. He rightly discerned that he did not deserve such generosity from Jesus, an overflowing abundance given to him despite his unbelief. In the face of such grace, in the vortex of an incredible mercy, having seen the generosity of God directed squarely at him, Peter left it all behind to follow Jesus.

So, here we have the nature and character of God before us. No cranky deity. No exasperated God ready to raise a storm and toss the boat over with Peter in it. No, Jesus, the Son of God, does not operate that way. There is no strong-arming people into faith. God’s tactics steer clear of manipulation through guilt, or mind-twisting others through shaming them. 

Instead, God is beautifully and simply present with people – showing grace and generosity in places where one would least expect to find it. When confronted with such love, what would you do?

Early in my life, I viewed God as some eternally bored deity who would occasionally get out his divine BB gun and shoot people in the rear, just for something to do. God, in my understanding, cared nothing for the real lived experiences of people on earth. But much like Peter of old, Jesus showed up unannounced in my life. And what I found was like Peter – a kind, benevolent Being who showered such generous love on me that my heart was immediately captured. I have never looked back since.

We intuitively know down in our gut, in our bones, when genuine Love is among us because it immediately connects with the deepest needs of our lives. No evangelist must convince us with offering free gold crosses or promised blessings. None of that matters when love incarnate is present, when the great God of all is among us. Peace, hope, and faith are the results of divine presence. They cannot be conjured or ginned up through excessive asceticism or extreme discipline. Love is a gift. Love is a person. And it is given generously and graciously from the One whose very nature is charitable and hospitable.

Gracious God, you sent your Son to me even though I was neither looking for him nor expecting anything from him. Thank you for breaking-in to my life so that I could break-out for you with glory, honor, and praise.  Amen

1 Samuel 3:1-21 – Speak, Lord, for I Am Listening

The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am. You called me.”

But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

Again, the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

Then Eli realized that the Lord was calling the boy. So, Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. At that time, I will carry out against Eli everything I spoke against his family—from beginning to end. For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. Therefore, I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

“What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything that he told you.” So, Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word. (NIV)

Old Testament stories are typically arranged in such a way that we can perceive clear contrasts between the good guy and the bad guy. In our lesson today, Samuel is the good guy and Eli the bad guy. The contrast between them are two different ways of being quiet.

On the one hand we have the boy Samuel, who took a posture of listening. Samuel was quiet and heard the voice of the Lord. He responded with few words, with a spirit of listening. Eli the old priest, on the other hand, was also quiet, but for all the wrong reasons. Eli’s sons were also priests. They received sacrifices from God’s people and deliberately mishandled their responsibility. The sons cared not a whit for what the Lord really wanted. Eli knew what his sons were doing, and he was eerily quiet about their gross negligence as priests.

There is a time for everything – a time to speak and a time to be quiet. And when being quiet is required, it is for the purpose of listening. Listening seems a lost art and a forgotten ability in our day and age. People can be so concerned to express their opinions and say what they want to say that the virtue of listening is neither valued nor cherished.  However, God puts a premium on listening.

“A person who talks too much gets into trouble. A wise person learns to be quiet.”

Proverbs 10:19, ERV

One of the reasons the art of listening is not well-practiced is that we esteem busyness over taking the time for silence. We cannot seem to slow down enough to listen. Yet, if we are to hear the voice of God, we must be still and silent long enough to listen to what the Spirit is trying to say to us.

We might be uncomfortable with silence and seek to fill any quiet space with noise to not have to deal with what is really going on inside of us. I once attended a ministerial retreat. One of the pastors I got to know was a church planter in an urban ministry. He grew up in a large family in the inner city. And he talked – a lot! He was a beehive of words and constant locomotion. During our lunch together, the retreat host made a pronouncement: Beginning after the meal, there was to be absolutely no talking until lunch the next day. There was to be a full twenty-four hours of total silence.

Some might think this was some sort of punishment. But that line of thinking exposes how much words and noise mean to us. The sole purpose of the silence was to put us in a position for listening to God. As you might imagine, my church planter friend had a difficult time. When we broke the silence the next day, he confessed he had never in his entire life been quiet for more than fifteen minutes. However, here is what he said about his time of silence: 

“Those twenty-four hours of silence were the loudest hours I have ever experienced. My mind was so noisy and so filled with stuff that when night came it nearly drove me nuts. But in the morning, as the noise started to fade away, I could begin to hear the still small voice of God.” 

This wonderful brother went back to his church a different pastor, determined to sit still long enough and be quiet long enough to hear what God wanted for his life and work.

If we want to hear God speak to us, we must take the same approach as the boy Samuel and say, “Speak, Lord, for your servant is listening.” Then, be quiet and listen. Any fool can babble on about their gripes and opinions. But the wise person discerns that talking is overrated. Silence, solitude, listening, and learning were the virtues practiced by Jesus. The kingdom of God comes to earth when those ideals are cherished.

Another reason we might not value listening is that we do not want to hear what God is saying. After all, it might not be something we would like to hear. Old Eli did not get good news from Samuel’s listening to the Lord. Yet here is where words are to follow listening. When we take the time to listen to God, we must do and say what God tells us to do and speak. And that can be scary. 

I would like you to do something: Take ten minutes every day for the next week to do nothing but sit in silence for the purpose of listening. Begin your time with Samuel’s phrase: “Speak, Lord, for I am listening.”  Then, be quiet, and listen. Pay attention to what is going on inside of you. Meditate on that phrase, or another Bible passage. Afterwards, take a few moments to write down how you felt during the time, and any insights you discovered.

Loving God, we admit to being uncomfortable with silence. Listening is such hard work! We confess to you our propensity of filling every nook and cranny of our lives with being busy and productive, achieving and doing. We admit that we keep looking for you to act without first listening to what you are saying to us. We choose today to take the posture of listening to your Holy Spirit speak to us through your Holy Word. Give us the courage to act on what you tell us. We lean into the faith we have in the Lord Jesus so that our lives may be shaped and formed in ways that please you. Be gracious to answer us and lead us to the green pastures and quiet waters of your sacred space. Amen.

Psalm 110 – The Priest King

Jesus Christ – Eternal High Priest by American painter Joan Cole

The Lord says to my lord:

“Sit at my right hand
    until I make your enemies
    a footstool for your feet.”

The Lord will extend your mighty scepter from Zion, saying,
    “Rule in the midst of your enemies!”
Your troops will be willing
    on your day of battle.
Arrayed in holy splendor,
    your young men will come to you
    like dew from the morning’s womb.

The Lord has sworn
    and will not change his mind:
“You are a priest forever,
    in the order of Melchizedek.”

The Lord is at your right hand;
    he will crush kings on the day of his wrath.
He will judge the nations, heaping up the dead
    and crushing the rulers of the whole earth.
He will drink from a brook along the way,
    and so he will lift his head high. (NIV)

Today’s reading is the most quoted psalm in the New Testament (twenty-four times) and is mentioned in the Apostle’s Creed. The reason for this is, of course, because Christ’s apostles discerned Jesus as the messianic ruler of the psalm. The writer of Hebrews had the purpose of emphasizing the superiority of Jesus Christ over all others, and so, lifted this psalm, along with other psalms, and placed it in the beginning of his argument:

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So, he became as much superior to the angels as the name he has inherited is superior to theirs….

But about the Son he says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.”

He also says,

“In the beginning, Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands.
They will perish, but you remain;
    they will all wear out like a garment.
You will roll them up like a robe;
    like a garment they will be changed.
But you remain the same,
    and your years will never end.”

To which of the angels did God ever say,

“Sit at my right hand
    until I make your enemies
    a footstool for your feet”? (Hebrews 1:1-13, NIV)

Jesus the King of the World in Czestochowa, Poland

In Christianity, Jesus is the ultimate Mediator between God and people. Neither angel nor any human can fill such a role. The author of Hebrews wanted to make it clear that Jesus is the rightful Ruler of all creation. Christ’s authority is far and above all others. So, Christians are never defenseless in this world. Believers have a sovereign Mediator and King to willingly submit to, knowing that Jesus has the power and authority to back up his words of love and assurance.

Jesus has the unique combination of being both King and Priest, the One who intercedes for us and leads us with compassionate leadership. Again, the author of Hebrews uses Psalm 110 to emphasize this:

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He can deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. Therefore, he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek. (Hebrews 5:1-10, NIV)

Jesus Christ demonstrated and proved he is qualified to be the rightful Priest and King through obedient suffering. That means he is perfectly suited and able to help us. Christ is no detached and aloof King and Priest. He knows exactly what it is like to be a human in this broken and fallen world. Such divine empathy translates into solid emotional and spiritual support because, as the Christian tradition holds, Jesus has taken care of the sin issue once for all through the Cross.

The Messiah’s enemies, whose final defeat is certain, are not Gentile kingdoms or human institutions. The ultimate foes are the hostile and evil principalities and powers of this dark world, including death itself. The universal reign of Jesus, the exalted Son of David, brings deliverance from guilt, shame, and injustice as the unique God-Man.

In this unabashed Christian view of Psalm 110, Jesus is our perfected high priest who is able for all time to save those who approach God, since he always lives to make intercession for us. (Hebrews 7:25)

The appropriate response to such a great King and Priest is submissive loyalty and eternal praise.

May it be so to the glory of God.

O Lord our God: Reign in power over us, through your Son, Jesus Christ – for he is exalted over all governments and authorities, all ideologies and creeds, and all human hearts and souls. King Jesus: Be enthroned in our lives, in all people everywhere, as our mediator and atoning sacrifice. Spirit of God: Reign in power over us through Jesus Christ and give us the victory over all the enemies of our souls, within and without, for the glory of your Name. Amen.

John 1:1-18 – God in the Flesh

Welcome, friends! The astounding love of God is seen most clearly in the face of Jesus Christ. Click the videos below and let us enjoy worshiping our incarnate Lord…

John 1:1-18
O Word of God Incarnate by Jeff Pardo
He Came Down by the Gaither Vocal Band, 1999

May your hearts be filled with grace through the incarnation of Christ.

May your minds be filled with truth through the knowledge of Jesus.

May your soul be filled with love through love incarnate, the Lord Jesus Christ our Savior. Amen.