2 Peter 3:8-13 – It’s Time

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. NIV)

The Apostle Peter invites us to see the moving of history as God sees it. Peter addressed two questions and concerns the people had about the Lord’s coming: Will this coming be worth the wait? And what should I be doing in the meantime now while I wait?

The people in Peter’s time were impatient. They saw time from a mere human perspective and needed a bigger understanding of God’s purposes. The fact of the matter is that God’s timing is different than ours. There are two words for “time” in the New Testament: chronos and kairos

Chronos is where we get our English word “chronological.” This is time measured by the clock and is the way much of our lives are governed. The other term for time, kairos, is seasonal time. Kairos is not determined by the clock but is event oriented. 

God is not time-oriented in the sense that we are, that is, God is not ruled and controlled by the clock. God is event-oriented, which is why the Lord’s understanding of time is that a thousand years are like a day, and a day like a thousand years. In other words, God measures time differently than most Westerners do. When the Bible says Christ is coming soon, it means there are no events left in the course of history except the Day of the Lord, the return of Jesus, to judge the living and the dead.

I admit I am a clock-oriented guy. I also confess that my wife and girls are not. They are much more event oriented than me, so I suppose when it comes to time, they are the godly ones. After all, the seasons will continue to come and go but a clock will eventually die, that is, when its time is up.

I cannot begin to count how many hours of my life have been spent waiting on my wife and girls. I used to get frustrated and impatient because I thought they should be clock-oriented, like me. Yet, over the years, I have learned to accept this reality. Now I take the time of waiting and read. I have read a lot of books over the years through my waiting. I used to want to time travel because of wasted time, but that is all in the past now.

A clock-oriented guy like me needs to grasp that God has all the time in the world. God serves no clock. Clocks are merely playthings for the Lord. When God wants a hot time, he just puts a clock in the oven. I, however, tend to get antsy, impatient, and frustrated, believing that God must operate on my time schedule. However, what looks like divine tardiness to me is really something else.

God seems slow in keeping divine promises. But the truth is, the Lord takes all the time in the world because of divine mercy. While I am beating my chest trying to get everyone on my time deadlines, God beats up the clock, just to kill time.

In the face of so much that is not right with the world, we might wonder why God is not just stepping in and taking care of all the evil and unjust situations on this earth. What we view as a lack of mercy is, in fact, sheer grace on God’s part – patiently waiting for all kinds of people to confess their guilt and shame and come to Jesus. God is waiting for that lost soul to make their way to forgiveness. You cannot bear your secrets with a clock around because time will tell.

Whereas I tend to think I am waiting on God, God is waiting for me, too. What should I be doing in the meantime while I wait? We ought to be living holy and godly lives as we look forward to Christ’s coming and speed its coming. Yes, God is the One who is waiting on us. Do you know the time of the Second Coming? No, me neither; we have not met yet.

The holiness and peace of God’s people will influence the timing of the Christ’s return. When God upends our current situations, it is time to get a new set of circumstances. In other words, since God is an event-oriented God, the Lord has all the time in the world to wait on us to be the kind of people we need to be.

The fact that we are two-thousand years removed from the first Advent of Christ probably does not speak very well to the church in general. It will do no good to sit on our watches so that we can be on time. God is still waiting for a lot of folks to come to repentance, as well as the church to take up her mandate of making disciples.

God is gracious and does not bully us or strike us with lightning when we disobey. Rather, God is patient, wanting us to approach and receive mercy. The Lord is waiting for us to avail ourselves of divine help to live holy and godly lives. Holiness simply means to be separated from evil and attached to God. Godliness means to live a worshipful and spiritually disciplined life.  Our Lord’s patience means deliverance from all that disconnects us from Jesus so that we might rightly attach ourselves to Christ.

Robby Robins was an Air Force pilot during the first Iraq war. After his 300th mission, he was given permission to immediately pull his crew together and fly his plane home. They flew across the ocean to Massachusetts and then had a long drive to western Pennsylvania. They drove all night, and when his buddies dropped him off at his driveway just after sun-up, there was a big banner across the garage—”Welcome Home!”  How did his wife know? No one had called her, and the crew themselves had not expected to leave so quickly.

Robins relates, “When I walked into the house, my wife came running down the hall—she looked terrific—hair fixed, make-up on, and a crisp yellow dress. ‘How did you know?’ I asked.  ‘I didn’t,’ she answered through tears of joy. ‘Once I knew the war was over, I knew you’d be home one of these days. I knew you would try to surprise me, so I was ready every day.'”

In the history of redemption, the war has been won. There is only one event left on God’s calendar: The return of Jesus. When a clock stops ticking, it just hangs around. That is not what the Lord wants. Throwing the watch across the room will not make time fly; Jesus will come when he comes. Meanwhile, our focus is on living holy and godly lives as we wait….

Even so, come Lord Jesus.

Jeremiah 26:1-9, 12-15 – How to Use Our Voice

The Prophet Jeremiah by Marc Chagall (1887-1985)

Early in the reign of Jehoiakim son of Josiah king of Judah, this word came from the Lord: “This is what the Lord says: Stand in the courtyard of the Lord’s house and speak to all the people of the towns of Judah who come to worship in the house of the Lord. Tell them everything I command you; do not omit a word. Perhaps they will listen, and each will turn from their evil ways. Then I will relent and not inflict on them the disaster I was planning because of the evil they have done. Say to them, ‘This is what the Lord says: If you do not listen to me and follow my law, which I have set before you, and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened), then I will make this house like Shiloh and this city a curse among all the nations of the earth.’”

The priests, the prophets and all the people heard Jeremiah speak these words in the house of the Lord. But as soon as Jeremiah finished telling all the people everything the Lord had commanded him to say, the priests, the prophets and all the people seized him and said, “You must die! Why do you prophesy in the Lord’s name that this house will be like Shiloh and this city will be desolate and deserted?” And all the people crowded around Jeremiah in the house of the Lord….

Then Jeremiah said to all the officials and all the people: “The Lord sent me to prophesy against this house and this city all the things you have heard. Now reform your ways and your actions and obey the Lord your God. Then the Lord will relent and not bring the disaster he has pronounced against you. As for me, I am in your hands; do with me whatever you think is good and right. Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words in your hearing.” (NIV)

Although much attention is given to Christmas Day, the Christian season of Christmas spans twelve days from December 25 through January 5. Celebrating Christmas as a season helps us immerse ourselves in Christ’s incarnation more fully than merely celebrating for one day.

Perhaps today’s Old Testament lesson is a curious choice for a Christmas season Scripture text. Yet, although we hold in one hand the joy and celebration of Christ’s birth, in the other hand we hold the deep sadness of recognizing that not everyone was or is excited about Jesus. For Christ is both the cornerstone of faith and the stone which causes people to stumble and fall. (1 Peter 2:8)

The fact of the matter is that God is not okay with cruel injustice, hollow worship, and an inattention to both the divine and human. Jesus came to make things right. But not everyone wants that. Systemic evil persists because there are always people who benefit from how power and resources are structured – and they care little about how it impacts those on the underbelly of their control.

Therefore, just as important it is to recognize the inbreaking of God into this world and celebrate the incarnation of Christ, it is equally necessary to acknowledge that the world is broken and that we must speak truth to power. This is no easy task because rarely are things simply black and white, all good or all bad.

Jeremiah by Marc Chagall, 1956

In Jeremiah’s day, it was not that his opponents were pure evil with no acknowledgment of God. Rather, the problem was that the power brokers in Judah tried to keep a strict separation of religion from everything else. In other words, they were perfectly fine with God, that is, if the Lord would stay in the temple where he belonged. But Jeremiah would have none of it. Keeping Yahweh out of matters of social justice, geopolitics, and institutional governance led to great humanitarian problems. Jeremiah became God’s voice to a generation of people who ignored the divine in everything but religious ritual.

Bifurcating worship and work disconnect daily life from divine resources. Without God infused in all of life, a lack of grace fills the empty places. What is more, the sovereign Lord of all can neither be silenced nor dismissed; God will find a way to accomplish peace and justice for the common good of everyone, and not just the few.

The heart of Jeremiah’s message was for king and people to be obedient in all of life, to recenter themselves around God’s law – not just the religious bits but the social ones, as well. Jeremiah did not proclaim something new. He was just calling the powers that be to Torah observance.

The true needs and interests of our communities can never be addressed and lifted-up in the narrow self-serving interests of persons in power who turn a blind eye to anyone unlike them. The needs and interests of our world lie in becoming who we were designed from the beginning to be: A people belonging to God, tapping into the deep reservoir of spirituality inside us.

For the Christian, we are to acknowledge the baby born as a king and follow in the way of grace and truth. There is to be no division between sacred and secular because Jesus is Lord of all. We are to continually use our voice for both praise and prophecy, for shouting celebration to God and speaking truth to power.

Holy God, Sovereign of all, we give you praise for sending your Son, our Savior, Jesus as a baby, a human just like us. Keep us grounded in humility, sensitive to sin, attentive to that which is just and right, merciful in all things, pure in worship, and peace-loving through Christ our Lord in the strength of your Spirit. Amen.

Christmas Eve – All I Want for Christmas is Faith

Luke 1:26-38 tells us what led to the observance of Christmas Eve, the holy night for Christians everywhere. Nothing is outside the power of God to accomplish the impossible. Click the videos below and we will remember and observe the coming of the Christ child…

Josh Groban – O Holy Night
Silent Night – Concordia Christmas Concerts, 2016

May the joy of the angels, the eagerness of the shepherds, the perseverance of the Magi, the obedience of Joseph and Mary, and the peace of the Christ child be yours this Christmas. And the blessing of God almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you always.  Amen.  

All I Want for Christmas Is Joy

Seeing Shepherds by American painter Daniel Bonnell

There were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” (Luke 2:8-12, NIV)

When I think of sheer unbounded joy, I think of dogs. My own dog, Max Power, waits every day for me to get home from work. And when I walk through the door, he acts as if he has not seen me in months, wagging his tail so hard that it looks like it will fly off his butt. This is one reason people like dogs so much – their joy brings us joy. It is not a joy that was ever learned in obedience school – it is just built into the relationship. 

Genuine joy does not come from getting all the presents we want for Christmas or having everything go our way.

Joy is not a product we can buy at the store. Authentic, real joy is the fruit of meaningful relationships. My dog cares nothing about how much money I have or even if he has the best dog food to eat and a trendy collar to wear; his joy comes from being with me.

The good news of a Savior coming to this earth means God is coming to be with us.  This is good news of great joy! We are loved because God is good, not because we are good.  And because God is good, and we are a mess of humanity, there is joy that the Lord is coming to save us!

The reason Christ’s birth was good news of great joy to the shepherds is that they were shepherds.  Shepherds in the ancient world were generally looked on with contempt. In fact, Egyptians refused to eat with Jews because they were mostly shepherds (Genesis 46:31-34). 

Shepherds spent most of their time living with their sheep outdoors, to protect the flock.  Shepherds were neither well-dressed nor culturally refined. They mostly smelled like sheep poop. Shepherds also had the notoriety of being drinkers. Because they slept with the sheep, many shepherds passed the time and dealt with the chilly air by taking a nip of alcohol.  We do not really know whether most shepherds were drunkards, or not; but we do know they had a bad reputation.

Becoming a shepherd was not a profession a young person aspired to. Nobody took out a student loan to major in shepherding at the University of Jerusalem. King David started out as a shepherd. He was the youngest in the family and got stuck with the job nobody else wanted.

Out of all the persons and people-groups the heavenly angels could have come to announce the birth of Christ, it was shepherds.

This is truly a gospel of grace. The angelic announcement to a bunch of stinky shepherds is profoundly significant.  It is important because grace is being shown to the lowliest of society. A lowly Savior, born to a lowly family, and placed in a lowly feeding trough, came to reach the lowly, common, ordinary person.

The Shepherds by Malaysian artist Hanna Varghese (1938-2009)

To have this kind of attention from God Almighty is like the master of a dog walking into the house. We, as the common, ordinary mutts of society, are beside ourselves with joy, feeling privileged to be in the same room as Jesus.

It is only the lowly and humble in heart who will see God and enjoy the Lord’s presence. That is because God opposes the proud but gives grace to the humble. It is why the angels came to the shepherds and not to the religious leaders. It is good news of great joy for all the people. 

The gospel is not limited to those who are the most educated, the wealthiest, or from the most prominent of families – it is for everyone.

Yet, even with this good news of grace, many people still live their lives in fear and worry instead of joy. The message seems to only linger on the surface, not getting firmly pressed into minds and hearts. 

Even though a Savior is born, we still experience the harshness of a world under the dominion of darkness.  We worry about constant disease, financial difficulties, and the daily stresses of life.  We fret about dealing with ornery people, hard circumstances, family members who go astray, and the little plastic things on our shoelaces coming off leaving the shoestrings frayed! 

Sometimes, we strain our eyes to try and see some joy.

Jesus is the son of David, born in the town of David – both were anointed as kings but had to go through a lot of hardship before realizing their kingships.  We live in the time between the two advents of Christ in which God’s kingdom is already here but not yet here. It is a topsy-turvy time characterized by a weird mix of sinner and saint, despair and joy, adversity, and comfort.

Real joy is not found in having every circumstance go our way and having everyone like us, all the time. Joy comes from the gospel of grace, from God coming down and being with us.  Being in the presence of the Master makes all the difference. If joy comes from being with God in Christ, then cultivating and practicing the presence of Jesus in our daily lives is important and necessary.

Had the angels come into Bethlehem, a town swelling in numbers of people because of the Roman census, I am not sure anybody would have heard them. The shepherds were away from the noise, out in the quiet solitude of the fields by themselves. So, they were able to hear the message of God when it came.

Noise comes in various forms, both around us and within us. Sometimes we even create noise on the outside so that the boisterous racing thoughts on the inside will get drowned. To be quiet is to be able to listen. To listen is to receive another’s voice.

Receiving the voice of the angels, their message, and their praise to God, is the pathway to joy and the way out of unhappy inner noise.

We need deliverance from our brokenness and unhealthy ways of coping. There is far too much unhappiness in this world. One in every two-hundred teenage American girls cut themselves on a regular basis. More than half of people in the United States with serious depression do not receive or will not get adequate help.  Anxiety disorders affect nearly sixty million adults in the United States. 

The coming of Jesus Christ into this world makes a difference. God has come to be with us to meet the deepest needs of our lives. The deliverance can be realized as we eagerly anticipate the Master, spend time with him, and allow the Lord’s loving presence and compassionate voice to transform our hearts and change us from the inside-out. 

Christianity is not a magic happy pill to swallow; it is a relationship with God which is cultivated and grows over time.

Joy is relational. That means no amount of positive thinking, buying new stuff, or good situations will create joy or sustain it. Christianity offers joy in Jesus – not a cheap sentimental happiness of having every prayer answered or each situation go our way – but the settled joy of God with us through the valleys as well as on the mountain tops.

Neither worry nor fret. Do not be afraid. I bring you good news of great joy that will be for all the people. In the town of David, a Savior is born. He is Christ the Lord.  What can I give him, poor as I am?  If I were a shepherd, I would bring a lamb. If I were a wealthy man, I would give him frankincense or gold. Yet, what can I give him?… 

I can give him my heart.