James 3:17-18 – Be Wise

The wisdom that comes from heaven is, first, pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness. (New International Version)

All New Testament epistles are letters written by Apostles to problems and situations within certain churches. When James sat down to pen a letter to the Jewish Christian churches in Gentile dominated countries, it was to address the state of their fellowship, their Christian lives, and an unhealthy church dynamic.

The believers faced lots of adversity as Christians. Sometimes, they responded well, and sometimes, they did not. They wavered between faith in Jesus and relying on other things to deal with their problems. James labeled this kind of inconsistent approach as double-minded or duplicitous. (James 1:5-8).

The church vacillated between knowing God loves them and wondering where God was in all their trouble. They investigated Holy Scripture, but then did not do what it says. (James 1:22-25) The church claimed faith in Christ, then schemed about ways to cozy-up to the wealthy so they could have a healthy budget. (James 2:1-4)

People professed faith, then sat on the fence, straddling the sacred and secular, doing nothing. The church was between two worlds of heavenly wisdom and worldly wisdom. James sought to knock them off the fence, to quit being in two worlds with one foot in each. He wanted them on a path of authentic faith and true wisdom which would support them in a difficult world. 

James provides a way to navigate this troublesome world. He highlights seven characteristics of godly wisdom needed to face adversity and live well….

Pure

Purity is holiness. It’s morality and ethics. The pure person has a singular devotion to Jesus Christ – they pursue God’s will and seek to follow God’s way in everything, without exception. Purity means there are no mixed motives, no hidden agendas, no secret self-serving desires. 

Those who are pure have experienced spiritual cleansing. The pure know this is a foolish messed-up world; living in it means facing envy and selfish ambition. So, they jump the fence into God’s big meadow of grace. They joyously roll in the green grass of forgiveness. 

“Blessed are the pure in heart, Jesus said, for they shall see God” (Matthew 5:8, NIV)

Peace-loving

Someone once asked a gentleman married for fifty years the secret to his marital bliss. He said, “The wife and I had this agreement when we first got married: When she was bothered about something, she would just tell me and get it off her chest. And if I was mad at her about something, I was able to take a long walk. I suppose you could attribute our happy marriage to the fact that I have largely led an outdoor life.”

That’s typically how we think about peace – the absence of conflict. But biblical peace is more than not fighting. Peace is harmony, working well together, and enjoying our relationships. Wise and godly people not only possess peace; they promote peace in all they do and say. Peace-lovers long for a real peace, which is more than keeping people from one another’s throats.

Just because there is no appearance of strife, doesn’t mean there is peace. Avoiding conflict is unhelpful. Jesus said:

“Blessed are the peace-makers, for they will be called children of God.” (Matthew 5:9, NIV) 

To enjoy the green pastures on God’s side of the fence means there are fences which have been mended….

“It is better to correct someone openly than to have love and not show it.” (Proverbs 27:5, NCV)

“Avoid saying anything hurtful,
    and never let a lie come out of your mouth.
Stop doing anything evil, and do good.
    Look for peace, and do all you can to help people live peacefully.” (Psalm 34:13-14, ERV)

“Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death. He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near.” (Ephesians 2:14-17, NLT)

Considerate

Consideration of others means to be flexible, open to reason, level-headed in anxious situations, gentle, non-combative, non-retaliatory, and generally understanding of another’s point of view. The considerate person puts themselves in another person’s shoes. It’s the opposite of being judgmental and going-off with partial information and quick interpretations. 

To be considerate is to make allowances for the weaknesses and shortcomings of others. It takes the kindest possible perspective. The considerate person avoids jumping to conclusions. I wonder, do you know how another person thinks to the degree you could state their opinions or positions accurately in a way they would say, “Yes that is exactly what I think!” 

The opposite of being considerate is to have a critical spirit. Constant criticism is a clue that godly wisdom will not be coming from the other side of the fence.

Submissive

Submission is a good thing. It’s a choice. If a person is coerced into submission, that’s slavery, not submission.  To submit is to place oneself under someone else’s authority. The submissive person listens and obeys authority. Submissive people are teachable – not concerned with gaining authority so they can call the shots. They humbly receive correction and do what is right. 

“Submit to each other out of respect for Christ.” (Ephesians 5:21, CEB)

Full of Mercy and Good Fruit

Mercy is compassion in action. It empathizes with the needs of other, then, does something about it. Goodness results from mercy. Withholding mercy is a tactic of worldly wisdom, not godly wisdom. To believe we are letting someone off the hook or encouraging their bad behavior by showing mercy is completely foreign to Holy Scripture. Jesus said:

“Blessed are the merciful, for they will be shown mercy.” (Matthew 5:7, NIV)

Merciful people scan the horizon to see whom they can show mercy. King David did this with Saul’s grandson, Mephibosheth. While worldly kings on the other side of the fence were killing their rivals, David did the opposite by being merciful. He gave Mephibosheth a permanent seat at his dinner table (2 Samuel 9). David used his position and power to extend mercy. That’s why David was a man after God’s own heart. 

Impartial

To be impartial is to have no favoritism, to be the same person toward everyone. The impartial person is steady, consistent, and not swayed by the crowd. They don’t act one way with a certain group of people and different with another group. The person who sticks their finger to the wind to see which way it is blowing is unwise.

An impartial person is predictable – you never have to wonder if they are going to blow up at you, or not. Genuine wisdom is equitable in meeting needs. Impartiality doesn’t ask all kinds of qualifying questions to discern whether someone should get their needs met.

Withholding needs from others is unjust. God is just and impartial and expects people to reflect this basic approach to others. 

“The Lord your God is God of gods and Lord of lords, the great, powerful, and awe-inspiring God. He never plays favorites and never takes a bribe.” (Deuteronomy 10:17, GW) 

“Do not pervert justice; do not show partiality to the poor or favoritism to the great but judge your neighbor fairly.” (Leviticus 19:15, NIV) 

“Judge people fairly and honestly. Don’t twist the law. Don’t play favorites. Don’t take a bribe—a bribe blinds even a wise person; it undermines the intentions of the best of people.” (Deuteronomy 16:19, MSG)

Sincere

Sincerity means to be without hypocrisy. The sincere person is the same both inside and out; what you see is what you get. They are real, vulnerable, and willing to say what is needed – not what they think others want to hear. 

There are no ulterior motives and no skeletons in the closet with the sincere person. That’s because everything they say and do is above board. 

“Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.” (1 Peter 1:22, NIV)

Sincerity creates true biblical fellowship, openness, and honesty in the church.

Conclusion

People dwelling with godly wisdom produce a harvest of righteousness. The sure signs of true wisdom are good deeds done from a devoted heart to God. The source is humility. Conversely, the telltale signs of false wisdom are envy and selfishness. They result in disorder and evil practices.

We must go hard after these seven characteristics of being pure, peace-loving, considerate, submissive, full of mercy and good fruit, impartial, and sincere. If we desire unity, harmony, and righteousness, then it’s imperative we pursue godly wisdom.

Be wise, my friends, without being wise guys.

Galatians 5:16-26 – Let the Spirit Guide You

“Be guided by the Spirit and you won’t carry out your selfish desires…. the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against things like this.  Those who belong to Christ Jesus have crucified the self with its passions and its desires.  If we live by the Spirit, let’s follow the Spirit.  Let’s not become arrogant, make each other angry, or be jealous of each other.” (Common English Bible)

I’m the youngest sibling in my family.  So, I know what it feels like to be a third wheel with things.  When I was a kid, it seemed as if everyone believed I was too young to do anything or engage any of the real fun stuff, like watching “Mannix,” “Sanford and Son,” or “Love American Style” past my bedtime. Although now, I understand why I couldn’t watch those shows, the fact remains, I was often a third wheel.

At times, we treat the Holy Spirit of God like some third wheel. We pray to Almighty God. We pray in Jesus’ blessed name. And what of the Holy Spirit? Seems the Spirit gets the short end of the stick, getting treated like a younger sibling in the Trinity family. In fact, I’ve been in some churches where it seems their understanding of the Trinity is Father, Son, and Holy Bible – the Spirit is nowhere to be found.

Truth is, we never quite know what the Spirit might do. Heck, we aren’t even sure what pronoun to use for the Holy Spirit. It? He? She? They?  Because the Spirit seems so mysterious and ethereal, because the Spirit is so unpredictable, we send he/she/it off to some metaphorical bedtime so that we can watch TV and do whatever we want. 

Or perhaps we really are diligent about the Christian life. We strive, work, and wrestle to live a good life. Yet, somehow, we far too often fall short and feel like a failure. Why is that?

Could be that we’ve looked at the Holy Spirit as the third wheel. We believe in the Spirit. We have faith the Spirit is there. Yet, we don’t have any idea how to relate. God is big and sovereign. And Jesus has a real body and blood. But the Spirit? Well, the Spirit’s out there, man – like, too cool for school, or like one of the characters on “The Mod Squad,” or something. 

How do you have a relationship with someone or something (many often refer to the Spirit as a “thing”)? How do we relate with a person (after all, the Spirit is fully a person) who is so crazy and seemingly other than you and me?

The Holy Spirit is the power source of the Christian life.  Without the Spirit, we can easily degenerate into all kinds of illicit thinking and behavior – including immorality, moral corruption, doing whatever feels good, idolatry, substance abuse, casting evil spells, hate, fighting, obsessive behaviors, violent anger, competitive opposition, conflict, selfishness, group rivalry, jealousy, drunkenness, or living for the party.

It is the Spirit who helps, comforts, provides strength, and enables us to replace old habits with new ones, and dead practices with solid spiritual action. The Christian virtues which flower and produce the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control occur through a close intimate relationship with the Holy Spirit. 

The Spirit helps us in our weakness when we pray and act.  The Christian enjoys such a close affectionate association with the Holy Spirit that it is as if we are a like a sacred temple with the person of the Spirit taking up residence within. 

By means of the Holy Spirit, God is always with us and continually, at this moment, working within us to make our redemption in Christ an actual real-live encounter. In other words, the Spirit gives us feet to walk among this world, armed with the implement of God’s love.

I’m going to make a simple observation about our New Testament lesson for today. All the spiritual virtues mentioned are the “fruit” of the Spirit, not “fruits.”  The nine ethics are a package deal.  When you have the Spirit and spiritual fruit, you possess all nine Christian values. 

If we look at the list and say something like, “Well, I’m pretty good at kindness and goodness, but I don’t have much peace or patience,” what that really means is that we are probably doing kindness and goodness from a different place than by means of the Holy Spirit. Because when the Spirit is manifested in us, we exhibit spiritual fruit. We cannot separate the nine spiritual virtues any more than we can separate the Trinity. They’re all one spiritual fruit, cultivated and produced within the inner person by the agency of God’s Spirit.

Maybe we need to consider the shadow side of our lives. It could be that, for example, we are far more driven by our anxiety about most things than about genuine altruism and love. The results of our actions and words might look the same, but the motivation might be far from truly altruistic. It simply will not last if our actions are generated from a place of worry – because it is not of the Spirit.

So, what to do about it?  We must mortify (put to death) the deeds of the sinful nature. You have been crucified with Christ and you no longer live but Christ lives in you by means of the Spirit He has given to us (Galatians 2:20).  If we have C-clamped our hearts so tight that the Spirit cannot get in, then it’s high time to loosen the grip and enable God to do some gracious and merciful work within us.  It’s the only way to experience genuine transformation of life.

The spiritual life can be scary. Letting go of control is hard for many people, including me. But the results are worth it. The Spirit is competent. The Holy Spirit might work in wild and crazy ways and might show up on “Saturday Night Live” where you least expect to discover her.

Jesus said that the work of God is to believe in the one he sent (John 6:29). The Spirit always points us to Christ, the one who has delivered us from the realm of sin and brought us forgiveness. This work of Christ enables the work of the Spirit, who now makes our deliverance a practical reality in daily life.

The Holy Spirit is not a third wheel, but the real deal. Whenever we open our hearts to the Spirit, we experience the wideness of God’s mercy. And when the Spirit is working inside of us, it makes the car chase scenes in “The Streets of San Francisco” look a lot less dramatic.

May the Spirit of the living God be with you now, and forever.  Amen.

John 15:1-8 – Stay Connected

Welcome, friends! The words of Jesus informs us of our important connection to God and how to maintain it. The fruit we produce from that connection is meant for the life of the world. Click the videos below and let us live and abide in Christ…

John 15:1-8, Rev. Tim Ehrhardt

The bread of life is given for you.
May you know the riches of God’s goodness.
The blood of Christ is shed for you.
May you know the peace of his forgiveness. Amen.

Stay Connected

Photo by Grape Things on Pexels.com

Jesus said:

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit, he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (John 15:1-8, NIV)

“Remain in Me”

The word “remain” means to linger in the present moment – to be mindful to ourselves and our situations and stay connected. It is to have continual unbroken fellowship with Jesus.

To have a connection, there must be two ends to connect. The Jesus connection is consistent. It’s always there. We are the other connection. And, frankly, we can be flaky – pulling away and coming close. Which is why Jesus gives a repeated invitation to keep the connection. Here are a few other translations of John 15:4….

Stay joined to me, and I will stay joined to you. Just as a branch cannot produce fruit unless it stays joined to the vine, you cannot produce fruit unless you stay joined to me. (CEV)

Live in me, and I will live in you. A branch cannot produce any fruit by itself. It must stay attached to the vine. In the same way, you cannot produce fruit unless you live in me. (GW)

Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. (NKJV)

Stay connected to me, and I will stay connected to you! A branch cannot produce fruit on its own but only if it has a vital connection to the vine. In the same way, there’s no way you can produce fruit, at all, unless you have a meaningful connection with me.

Jesus (John 15:4, own translation)

Our task as Christians is to remain connected to Jesus. So, the question is: How do we keep the connection without breaking it? How can we be fruitful?

Focus On the Relationship

Christianity, at its core, is about a living relationship with Jesus. Yes, doctrine is important. And it is necessary to know the basic tenets of Christian faith. Yet, any knowledge and understanding we gain about Christianity is to be channeled into developing the relationship.

Bible trivia is only as good as the understanding we apply to build the relationship. Knowledge makes us proud of ourselves, while love makes us helpful to others. While knowledge makes us feel important, it is love that strengthens the church. Knowledge puffs up but love builds up. (1 Corinthians 8:1)

Christ’s redemptive events of incarnation, holy life, death, resurrection, and ascension are all meant to restore a severed relationship with humanity. Therefore, knowing doctrinal truth is not the same as using the doctrines to connect with God in a loving relationship.

As with all relations, it takes planning, dedication, time, and effort to grow and maintain our relationship with Jesus Christ. If we fail to use our time and energy on that relationship, then the leaves on the branch begin to wither.

Scripture, silence, solitude, community, prayer, giving, and fasting have always been at the center of Christian practices which are designed to put us in a position to hear and receive from God.

Relate Well to the Other Branches

The church is a community. Christ and the church have a vital union with each other. We are a living growing community. I used to live in a place where there was a tree that had grown up next to an old fence post. The tree grew tall and engulfed the post to the degree that now you can only see part of the fence post.

To try and remove the post, you would need to remove the tree. The two have become one. And the tree is still growing. Not only are we connected to the trunk, but we’re also connected to each other. We are all part of the same vine. We aren’t separate vines. So, we all need to do our part in the system of the vine.

Keep Close to the Vine

My grandmother had a grapevine in her backyard when I was a kid. I have firsthand understanding that the best grapes are located closest to the trunk of the vine. The sweetest, juiciest, biggest, and best tasting grapes are found in the middle, securely next to the vine’s trunk.

If you’re into sour grapes, then pick the ones at the end of the branches. Show me a sourpuss Christian, and I’ll show you a Christian who is not close to Christ. Show me a sweet Christian and I’ll show you a believer who daily works at their connection with Jesus.

Pruning is Necessary

Healthy vines need to be pruned, at least once a year. Ideally, twice a year, in the Spring before budding; and in the fall, after the harvest. To ignore pruning is to compromise the vine’s ability to produce both good grapes and lots of grapes. The branches of a grapevine need to be kept short because the nutrients are concentrated in and near the vine. Long branches compromise the harvest.

Pruning hurts. From the perspective of us branches, pruning feels like judgment. But it isn’t. Even though pruning is painful for us, it makes us healthier and tastier. It’s better to do a few things well, rather than try and do a lot of things for which we have limited time and energy. It is a good practice to do some pruning twice a year.

Know Why You are Connected

Christians are joined to Jesus. Yes, we are connected so that we are saved from sin, death, and hell. And, yes, we are also linked with Jesus to experience life to the full. Yet, the goal or the end of the connection is to produce succulent fruit.

If there are no grapes on the vine, the vine is useless. Then we get rid of it. Grapevines exist to produce grapes. Christians and churches exist for the life of the world, to produce the fruit of righteousness consistent with our Christ-connected union: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23)

The church is not an end in and of itself. The church exists for the life of the world. Jesus said:

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:13-16, NIV)

Pray

If we live in union with Christ, and if the words and ways of Jesus live powerfully within us—then ask for anything, and it will be done. Prayer is both an event and a process. It is something anyone can do, as well as a spiritual practice that needs growth and development.

God’s Word, the words of Jesus, are the nutrients for our spiritual life. When those words find a home within us, there is a divine/human conversation as well as a mystical union. Christ promises that if we just ask, it’s ours.

As our relationship with Christ grows, we learn to be thoughtful about our asking. Flippantly or selfishly asking for things disrespects the connection we enjoy with God. Claiming or demanding answers to prayer demeans the relationship. However, we can also dishonor God by simply not asking, at all.

Essentially, Jesus said to his disciples, “Go ahead, try me!” Prayer is the delivery system for our nutrients. And prayer is also the means of delivering the blessing of succulent fruit so that the world might live.

Jesus modeled prayer for his disciples, and for us. Those prayers are grounded in connection and unity with the Father. Just as God is One, we are to be one:

I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.

I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.

Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them. (John 17:20-26, CEV)

Conclusion

We are to live and to pray consistent with who we are and what our mission is. The church is to be one as God is one. Christians are to pray for unity because our triune God is always united. Believers everywhere are to remain and abide in Christ through a vital connection of loving God and loving neighbor.