Hebrews 6:1-12 – Don’t Give Up

Therefore, let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. (New International Version)

Whenever things get tough and really hard, it is inevitable that there will be people who drop out. It happens in every arena of life, including the Christian life. Sometimes life becomes so overwhelming that we feel like we’re just not making a dent in any of our issues or responsibilities. It is tempting to simply give up and leave it all behind.

Today’s New Testament lesson addresses a group of people who were considering leaving the Christian faith. Some folks had already left, causing confusion with the people still around about how to think about this and what to do going forward.

Who is the author talking about?

He’s talking about those who made a profession of Christ. Are they actual Christians? This gets at the heart of what makes a Christian a Christian. And the answer is that a Christian exhibits both faith and obedience, both trust and perseverance. Real Christians profess the name of Christ with their mouths and demonstrate faith with their actions by obeying the words and ways of Jesus.

What are they in danger of?

Apostasy is a deliberate and intentional renouncing of faith with no intention of ever going back to Christ. An apostate is a person who once professed faith, then rescinded it. This is the author’s point for crafting his message to the struggling Christians. In their hardship, they were seriously toying with the notion of leaving Christianity altogether.

Why would they ever renounce their faith?

Because of hard circumstances, spiritual overwhelm, and grinding tiredness. Adverse situations never leave us the same. They either make us bitter or better, depending upon our response to them. If Christians believe that the Christian life should be an unending journey of victory and glory in this life, disappointment will settle in rather quickly. Missed expectations are typically the manure which fertilizes the field of apostasy.

How can they be restored?

The author of Hebrews makes it clear that they cannot – not because God never gives second chances to people but because the hardness of heart in the apostate is such that they have no intention or desire to live for Jesus. In fact, they now have a hatred of Christ and show contempt for him. We are not talking about flaky or fickle people. We are talking about folks who, with their full faculties intact, put as much energy into resisting, rejecting, and renouncing Christ as they can. This isn’t a momentary lapse in judgment. Rather, it is a calculated decision to hate all that is Christian, after having once loved it.

Where does this happen?

It happens in the heart. When Jesus told his parable of the soils, he was not talking about four different kinds of Christians. The point of Christ’s parable is that there is only one kind of Christian – the other three simply demonstrated they were not the genuine article to begin with. All four professed faith but only one proved it through growth, maturity, and harvest. (Matthew 13:1–23; Mark 4:1–20; Luke 8:4–15)

According to Jesus, there is either no response, a superficial response, a temporary response, or a genuine response. The person who does God’s will is the real deal.

Some people make a dichotomy between faith and obedience, as if they are separate things. Yet, in truth, they are a package deal and cannot be separated. The following all belong together and are not to have any division between them. It is a matter of “and,” not “or.”

Faith and works.

Past and future.

Grace and merit.

Event and process.

People fall away from their faith commitments when they are unable or unwilling to hold the “and’s” together. Whenever the rocks and thorns of life hit them and stick them in ways they don’t like, it is crucial to respond in a way which doesn’t compromise staying on a path of spiritual maturity.

So, where are you on the journey of faith? How do you handle missed expectations and grave disappointments? Are you okay? What do you need? Are there ways others can help?

There are other options besides giving up. Go ahead and explore them.

Grant, O God, that I may never lose the way through self-will, and so end up in the far countries of the soul; that I may never abandon the struggle, but endure to the end; that I may never drop out of the race, but ever press forward to the goal of my calling; that I may never choose cheap and passing things, and embrace the eternal; that I may never take the easy way, and so leave the right way; that I may never forget that sweat is the price of all things, and that without the cross, there cannot be the crown.

So, keep your people and strengthen us by your grace that no disobedience and no weakness and no failure may stop us from entering into the blessedness which awaits those who are faithful in all the changes and chances of life down even to the gates of death, through Jesus Christ our Lord. Amen

Hebrews 5:1-10 – Our Great High Priest

Mosaic of Jesus Christ in the Hagia Sophia, Istanbul, Turkey

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek. (New International Version)

The New Testament letter of Hebrews is perhaps the most Christ-centered book in all the Bible. If you like Jesus, or are at all intrigued by him, this is the best place to go, outside the four Gospels.

Hebrews deliberately points out and exalts the supremacy of Jesus Christ over the Old Testament prophets, the angelic realm, and even Moses and the Law. And, as today’s New Testament lesson insists, Jesus is superior to the old Levitical priesthood because Christ is our salvation. His priesthood is from a different and better order.

With all this talk in Hebrews about Christ’s superiority over everything, some might expect a focus on his deity. Yet, it is the humanity of Jesus which gets the most attention. The actual lived experience of Jesus on this earth is the highest qualification there is to intercede between God and us.

Jesus, as a true bona fide human person, had to learn obedience just like the rest of us. He went through all the hardships and sufferings of life, too. Jesus was dependent on prayer, just as we are. And he was heard by God the Father because of his reverent submission.

One of the great deceptions which can befall Christians is that Christianity is all about strength, victory, and glory. That, however, is only part of the story. If Jesus needed to learn and grow by means of suffering, then how much more do we need to be spiritually formed through the adversities, challenges, and heartaches of life?

Jesus Christ proved himself through his obedience to God. Even though he himself was God, he submitted himself to being human with all of it’s limitations, weaknesses, and pains. Through it all, Christ maintained perfect submission and obedience to the will of God.

All of this means that Jesus, the pioneer and perfecter of our faith, is eminently qualified to be our great high priest. Jesus can relate to us. Jesus knows us. Jesus understands what it’s like for us. And Jesus has dealt with the endemic issue of guilt and shame once for all through the cross.

So, what does this mean for you and me? Without a realization of who Jesus is, what he did for us, and continues to do for us, we easily take Christ for granted and slip into spiritual lethargy – and perhaps even spiritual self-loathing – and needlessly suffer in loneliness and despair.

The truth is: Jesus Christ loves us. He has become our high priest, the one who is able to intercede for us – constantly taking our prayers and advocating for us to God the Father.

Let Christians everywhere be reminded that we serve a Trinitarian God – Father, Son, and Spirit – who conspires to do what is best for us, at all times. There is a divine community of three persons, the Holy Trinity, who work seamlessly and with perfect unity to provide deliverance from sin, death, and hell. The God whom we serve is both willing and capable to meet our most pressing needs.

Here are 17 ways we can live into being mature Christian believers who are spiritually growing in the grace of God:

  1. Realize God has called you to be holy and righteous and has given you everything you need to do so. (2 Peter 1:3-4)
  2. Be an integral part of a Christian faith community so that you can be encouraged and encourage others. (Hebrews 10:24-25)
  3. Listen to the counsel of others and discern what is good and what is not. (Philippians 1:9-11)
  4. Stick to a consistent regimen of Bible reading and Scripture study. (Hebrews 4:12-13)
  5. Find good books to read and go through them carefully. (2 Timothy 2:15)
  6. Seek to obey Holy Scripture with all your heart. (Psalm 119:89-96)
  7. Persevere and keep growing spiritually. (Hebrews 10:35-36)
  8. Pray continually, realizing your utter dependence on Christ. (1 Thessalonians 5:16-18)
  9. Always look for ways to praise God and serve Christ. (2 Corinthians 1:1-7)
  10. Consider the consequences of your words and actions before you say and do them. (Galatians 6:7-10)
  11. Enjoy God and God’s people. (Philippians 4:4-9)
  12. Understand that the Christian life is not always easy. (Philippians 1:27-30)
  13. Be patient: Spiritual growth and maturity take time. (Hebrews 6:1-3)
  14. Use the spiritual gifts given to you for the benefit of others. (Romans 12:3-8)
  15. Make plans with other like-minded persons to become spiritually self-disciplined. (Proverbs 27:17)
  16. Pursue genuine and intimate spiritual friendships. (2 Corinthians 7:1-4)
  17. Engage in spiritual conversation and prayer around the Bible’s contents and message. (Colossians 4:2-6)

Gracious Father, we pray for Christ’s Church. Fill it with all truth and peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ, your Son, our Savior. Amen.

Revelation 17:1-18 – A Vision of the End

“The Whore of Babylon” by Hans Burgkmair, 1523

One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters.With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.”

Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. The name written on her forehead was a mystery:

BABYLON THE GREAT

THE MOTHER OF PROSTITUTES

AND OF THE ABOMINATIONS OF THE EARTH

I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus.

When I saw her, I was greatly astonished. Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come.

“This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction.

“The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. They have one purpose and will give their power and authority to the beast. They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.”

Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. The woman you saw is the great city that rules over the kings of the earth.” (New International Version)

Today’s New Testament lesson is the beginning of a long and elaborate vision of the Apostle John. The vision includes a woman and a scarlet beast, and the angel’s interpretation of what John saw.

An Incredible Vision

“The Whore of Babylon” from Martin Luther’s 1534 translation of the Bible.

Consistent with Old Testament’s imagery depicting the relationship between God and people, John’s vision is of a prostitute whom the kings of the earth committed adultery. This great offense will not be overlooked. It is provoking divine wrath.

The prostitute sits on a scarlet beast, an imposing and rather incredible looking creature with seven heads and ten horns. The woman and the beast signify and portray the pinnacle of opulence, extravagance, and luxury. Yet, she is also the ultimate depiction of corruption, indecency, and irreverence.

The great prostitute influences all the world. She is the evil genius behind the blood of the Christian martyrs. The woman deceives and connives so that she can wreak her violence against the saints of God.

John appears to be slack jawed with all this. The prostitute’s seductive influence has been so great that nations fall to her erotic power. She is so diabolically smooth, her presentation so marvelous, that even John is mesmerized by her.

Why Are You Astonished?

The angel’s question to John is akin to saying, “Well, what did you expect? The Wicked Witch of the West? Evil is much more sinister than an ugly old woman. Unrighteousness cloaks itself in nice garb. Snap out of it, man!”

Astonishment and awe belong to God, not some alluring vision of beauty. The enticement only traps humanity into a sticky web which the Black Widow can feed upon. The woman and the beast are doomed to destruction. Their time is imminently near.

John (and us) must see beyond the surface presentation to the darkness within. Antichrist is not only a person but the evil systems which feed upon helpless humans caught in the web of seduction.

The End Times

The leaders of the earth, deceived and smitten by the temptress, ally together to wage war on all that is right, just, and good – all the while believing they are fighting for beauty. It will eventually climax at Armageddon, the place of final victory over all the malevolence.

The Lamb shall overcome the nefarious forces of corruption. The faithful followers of God need only to persevere and see the punishment of the wicked. Please keep in mind that none of this has a timetable for us to chart. Biblical time revolves primarily around events, not precision clockwork.

It is not our task to walk around predicting dates, nor is it to point fingers at anyone we don’t like as being the antichrist. There’s plenty of shock-and-awe in the Apocalypse of John without us adding to it with our half-baked ideas of the end times.

The world, as it presently exists, is distorted by sin. And we humans tend to be ill-equipped in discerning the difference between The Great Prostitute and Lady Wisdom. What the book of Revelation does for us is show, with alarming symbolism, just how difficult it can be to navigate this old fallen world.

So, let us run to God; trust in the Lamb; and be filled with the Spirit.

Sovereign God, you are slow to anger and abound in steadfast love. Grant to national leaders the wisdom, courage and insight needed for this time of change and uncertainty. Give to all who exercise authority determination to defend the principles of freedom, love and tolerance, strength to protect and safeguard the innocent and clarity of vision to guide the world into the paths of justice and peace. This we ask through Jesus Christ our Lord. Amen.

Luke 16:19-31 – Does God Know Your Name?

The Rich Man and Lazarus, from a French pictorial Bible, c.1200 C.E.

“There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

“The time came when the beggar died, and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So, he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here, and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

“He answered, ‘Then I beg you, father, send Lazarus to my family, or I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

“‘No, Father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”  (New International Version)

Everyone looks for a miracle at some point in life, especially for family. Whenever we see relatives walking far from God or siblings living without much thought to the words and ways of Jesus, it can be disconcerting. We may reason that if they could just experience or see some great miracle, then they will surely believe and embrace Christ. 

Yet, Jesus’ parable to us of the rich man and Lazarus graphically depicts an important message: God has already revealed divinity to humanity through Moses and the Prophets (the Old Testament). If people are not convinced by what already exists and is, they will not respond when the miraculous slaps them in the face.

Maybe we too often look for the dramatic because the mundane typically rules the day. Perhaps what we are looking for is already present in God’s revelation to us. It could be that the greatest task we have is not to beg for a miracle (even though there is nothing wrong with that!) but first to be quiet and listen to the Spirit of God speak through the Word of God so that our prayers to God arise in God’s way and God’s time.

Today’s Gospel story gets at the heart of where we immediately and reflexively turn when in dire straits. There is nothing wrong with turning to others, consulting trusted resources, or even Google. Yet, Holy Scripture is timeless. It contains everything we need for life and godliness in this present age. And I believe it has the answers to life’s most pressing questions.

Everyone has their trusted sources, as well as sources we don’t trust. If a person has had a pattern of not consulting or trusting the source material of Scripture, then it doesn’t matter who encourages them, even if it is a trusted person who shows up from the grave, to look into the Bible’s contents and believe it’s message.

If we look closely at the story, we are told the poor man’s name: Lazarus. And we are not told the rich man’s name. You see, the poor man, Lazarus, had his name written in the Book of Life. The rich man’s name cannot be spoken because it is not found there.

There are two opposite choices in life. One is to choose pleasure and overlook the great needs of the earth. Like old Jacob Marley in the Christmas Carol, it is to forge a chain, link by link, day after day, which will eventually leave one in bondage and regret.

The other choice is hope. To look ahead by faith and see the eternal things which are coming, then shaping our existence to act in sync with permanent values, is to choose life. Although this may bring deprivation, even suffering, in this present existence, the decision to forego temporary pleasure for eternal glory shall be rewarded. It is to live for future prosperity through present affliction.

So, how shall we then live?

Will we anchor our souls in the good bosom of bettering our fellow humanity?

Is there an acknowledgment that the measure we give to others shall eventually be given to us?

Do we seek to hold faith with a neighbor in his poverty?

Are we trusting so much in our five senses – sight, smell, taste, hearing, touch – that we either cannot or will not trust in the sixth sense of the spirit which tells us to believe Moses and the prophets?

Christ has risen. Christ is coming again. If we align our lives with spiritual truth, we shall find our names written in the Book of Life. Let us actively look for Lazarus in our lives, so that we don’t carelessly step over him day after day while selfishly indulging in the good things of this life.

Mighty God, you have done miraculous things. Help me see what you have already done and teach me to listen so that your revelation becomes alive to me. Holy Spirit, impress the redemptive event of Christ’s resurrection on the hearts of all who do not know you so that they might know your amazing grace. Amen.