Spiritual Sight and Power (Acts 3:1-10)

Peter and John heal the crippled man, by Gustave Doré (1832-1883)

Peter and John were going to the temple courtyard for the three o’clock prayer. At the same time, a man who had been lame from birth was being carried by some men. Every day these men would put the lame man at a gate in the temple courtyard. The gate was called Beautiful Gate. There he would beg for handouts from people going into the courtyard. When the man saw that Peter and John were about to go into the courtyard, he asked them for a handout.

Peter and John stared at him. “Look at us!” Peter said. So the man watched them closely. He expected to receive something from them. However, Peter said to him, “I don’t have any money, but I’ll give you what I do have. Through the power of Jesus Christ from Nazareth, walk!” Peter took hold of the man’s right hand and began to help him up. Immediately, the man’s feet and ankles became strong. Springing to his feet, he stood up and started to walk. He went with Peter and John into the temple courtyard. The man was walking, jumping, and praising God.

All the people saw him walking and praising God. They knew that he was the man who used to sit and beg at the temple’s Beautiful Gate. The people were amazed and stunned to see what had happened to him. (God’s Word Translation)

Peter and John at the gate of the temple, by Rembrandt

Money isn’t everything; and neither is having a lot of talent or giftedness. Yet, we often live our lives as if we cannot do much because of our lack of personal abilities and financial resources. But we can. All we need to do is give something that we all have to give.

Peter and John were disciples of Jesus. Though Jesus has ascended to heaven and the gift of the Spirit has come, they still maintained a daily rhythm of prayer three times a day at the temple.

As the two of them were about to attend afternoon prayer, they encountered a man at the gate. We are told that this particular guy was crippled. He came every day to the temple in order to beg. What is interesting to me is that this surely was not the first time Peter and John encountered the guy who begged at the gate.

Did they just ignore him? Was he one of many? Whatever the reason, they never put their eyes to him before. But on this occasion they did. In fact, they fixed their gaze on him and really took the time to stop and look at him.

I remember when my late brother-in-law had a complete turn around of his life to Jesus. At the time, he walked to work every day in the city. And every day there was a beggar on the corner. Most every day he had ignored him. One day he even spit on him.

The day after his great awakening to the Lord, he was walking to work and saw the beggar. But this time he really saw him. And when he looked into the man’s eyes, he had pity upon him. My brother-in-law – who took his lunch with him each day – surrendered it to the beggar. Eventually, he began a practice of bringing enough food for two, sitting down with the man, and talking with him as they ate together.

Perhaps for the first time, these disciples of Jesus, Peter and John, see the man who was there every day at the temple. They have not a thing with them. No money. No lunch. But they had something better: the power of grace and love.

In our contemporary Western society, we prefer things to be efficient and simple. Giving money, preferably online and dispassionately, is ideal for us. This way, we can give without any strings attached while feeling good about ourselves.

Yet, my brother-in-law and Peter and John decided to give the gift of connection. And that meeting of the eyes was the conduit for spiritual power to flow from one person to another. Doing what they saw Jesus do, the disciples gave the man who could not walk his legs back.

As a result, the guy was no longer lame nor a beggar. He became a fellow witness of God’s mercy and power. He went right up into the temple with Peter and John – walking and jumping and praising God.

It is not really money that gets things done. And it’s not our ingenuity or intelligence that really makes things happens. Throughout the book of Acts, demonstrations of God’s mighty power in the name of Jesus Christ is paramount. And those with alternative sources of power are shown to be powerless when it comes to life transformation.

In all of human history, including today, people like power; and power attracts wealth, as well as wealth attracting power. But the power of Christ’s resurrection is completely disconnected from worldly wealth. And it is never used for personal gain or popularity. And what’s more, this sort of power is available to every Christian – and not just a special class of super-Christians or clergy persons.

If we trace apostolic work in the New Testament, we shall find that the people with such spiritual power received it not because of extraordinary faith or exceptional virtue; instead, the Spirit grants us the ability to make a difference in this world by granting us the gift of sight – to truly see another as the precious image bearer of God that they are.

There are people right in front of us every day that we might not see. If we are wondering how to tap into the spiritual power of resurrection, we have no further to look than observing and gazing upon the folks within our eyesight, so that we can see them in new and redemptive ways.

Holy Lord, you gave us something more powerful and more valuable than riches; you have given us healing and hope. Please bring that healing and hope into our world and show us evidence of your presence in our lives. Amen.

If You Ask a Question, Be Ready for the Answer (Mark 12:18-27)

The Pharisees and Sadducees Come to Tempt Jesus, by James Tissot (1836-1902)

Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man shall marry the widow and raise up children for his brother. There were seven brothers; the first married and, when he died, left no children,and the second married the widow and died, leaving no children, and the third likewise; none of the seven left children. Last of all the woman herself died. In the resurrection, when they rise, whose wife will she be? For all seven had married her.”

Jesus said to them, “Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? For when people rise from the dead, they neither marry nor are given in marriage but are like angels in heaven. And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is God not of the dead but of the living; you are quite wrong.” (New Revised Standard Version)

Two-thousand years ago, in the first century C.E. (Common Era) the Jewish Sadducees learned the hard way that trying to discredit Jesus in public with silly questions is a bad idea.

Somehow, probably in a back room and perhaps drinking too much wine, they came up with a story designed to show, once and for all, that Jesus was nothing but a hayseed yokel from the bumpkin village of Nazareth who believes in a crazy notion like resurrection.

The Sadducees wanted a very public and definitive display that Jesus was a backward hick, not worth the time of day. So, they concocted a bizarre hypothetical story meant to discredit the supernatural. 

The Sadducees went to the Old Testament, and pointed out in the law that if a man dies without having children, the brother must marry the widow, thus keeping the legacy and land of the dead man in his family. By conjecturing that if this were to happen seven times over, they posed a hypothetical question: Whose wife would she be among all the brothers at this supposed resurrection?

As they were snickering to themselves believing that they had demonstrated the absurdity of resurrection, Jesus turned the tables on the Sadducees. Here are some observational lessons from this Gospel reading for today:

  1. Think again before you try and trip-up Jesus with philosophically ethereal questions.
  2. Consider that you will receive a rebuke from Jesus for being ignorant, mistaken, and wrong, if you try to posture yourself and control how a conversation with him ought to go.
  3. Be aware that Abraham, Isaac, Jacob, and Jesus are all alive. The Sadducees, however, no longer exist.
  4. Realize that Jesus will take the time and attention to listen and give feedback – maybe the kind you weren’t looking for.
  5. Understand that many things we get hung up on, Jesus doesn’t – and what Jesus sticks on, we may act like Teflon and let it slide.

And the lessons could keep coming, because there is always something to learn and discover when being with Jesus.

To deny resurrection is to deny Jesus. Christ died. He’s now alive. Hence, there is a resurrection. More than that, because Christ lives, others live. This is the Christian’s hope. 

I fully understand plenty of people don’t believe in resurrection. That’s their prerogative. I will simply point such a person no further than their own mind and heart. “Search your feelings,” as the Jedi would say, “What do they tell you?” The evidence you need, you already have.

And this was the penultimate lesson of Jesus to the inquisitive Sadducees. They already had the answer to their question for Jesus. It was right under their noses the entire time – right their in the law that they valued so highly. They just plain didn’t see it.

You already have everything you need for life and godliness in this present evil age. There’s no need to play philosophical games with Jesus.

One of the great sages of the last century, Dorothy from The Wizard of Oz, wisely said:

“If I ever go looking for my heart’s desire again, I won’t look any further than my own backyard. Because if it isn’t there, I never really lost it to begin with.”

Resurrection has always been there because God has always been around – even when we don’t see, perceive, or acknowledge the divine. Just because one may not believe in life arising from death, doesn’t mean it isn’t there or doesn’t exist.

It probably would not be a good idea to procrastinate the inevitable end-of-life scenario that awaits us all. Anytime is the right time to do a bit of personal funeral planning. Yet, if we mire it all with the esoteric hypothetical questions about what would happen in the most far-fetched of scenarios, methinks God is big enough and smart enough to see through our puny charade.

Better to ponder what is truly within your own soul, and how Jesus might already be present within and around all things, without us even knowing it. 

A good place to start in peering within is to give a straightforward honest reading of the New Testament Gospels and discover what resonates deeply with you about the person and work of Jesus.

Feel free to question Jesus about anything you want; just brace yourself for what kind of answer you might receive.

Jesus Shows Up (John 20:19-31)

The Doubt of St. Thomas, by He Qi

It was still the first day of the week. That evening, while the disciples were behind closed doors because they were afraid of the Jewish authorities, Jesus came and stood among them. He said, “Peace be with you.”After he said this, he showed them his hands and his side. When the disciples saw the Lord, they were filled with joy.Jesus said to them again, “Peace be with you. As the Father sent me, so I am sending you.”Then he breathed on them and said, “Receive the Holy Spirit.If you forgive anyone’s sins, they are forgiven; if you don’t forgive them, they aren’t forgiven.”

Thomas, the one called Didymus, one of the Twelve, wasn’t with the disciples when Jesus came.The other disciples told him, “We’ve seen the Lord!”

But he replied, “Unless I see the nail marks in his hands, put my finger in the wounds left by the nails, and put my hand into his side, I won’t believe.”

After eight days his disciples were again in a house and Thomas was with them. Even though the doors were locked, Jesus entered and stood among them. He said, “Peace be with you.” Then he said to Thomas, “Put your finger here. Look at my hands. Put your hand into my side. No more disbelief. Believe!”

Thomas responded to Jesus, “My Lord and my God!”

Jesus replied, “Do you believe because you see me? Happy are those who don’t see and yet believe.”

Then Jesus did many other miraculous signs in his disciples’ presence, signs that aren’t recorded in this scroll. But these things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name. (Common English Bible)

Mosaic of Doubting Thomas, Cathedral of Monreale, Italy

When Jesus shows up, there is peace. Wherever Jesus goes, the Spirit of God is there. When Jesus appears, people believe.

The Meeting

After the crucifixion of Christ, the disciples were huddled together, mostly in fear of being found out and put out by the religious authorities. Out of nowhere, Jesus showed up, smack in the middle of the anxious group of men.

Christ in the center makes all the difference. From this central place, Jesus bestowed to the disciples his peace. The very first word the risen Christ spoke to his disciples was neither a command to stop being afraid, nor a rebuke for sitting around and doing nothing, or disappointment because they all ran away in the final hour of need at the crucifixion.  

Instead, the first word of Christ was a gift of peace. The presence and peace of Christ melted the disciples’ fear. Christ-centered peace is graciously given; and so, it only makes sense to gratefully receive it.

The Reality

Jesus showed up, then showed off his hands and his side. He was not fabricated out of the disciples’ imagination; he was not some ghostly apparition. Rather, Christ was standing in the middle of them, very real, very physical, and very alive.

Christ gave his disciples real truth: actual wounded hands and side, on a real body. Christ is risen and alive – not just spiritually, but physically. Since the resurrection of Jesus really happened, then nothing else matters; our joy is complete. We have what we need.

The Mission

As Jesus was sent by the Father, so Jesus sent his disciples; and he is still sending us, his disciples, out into the world. Just as Jesus came not to condemn the world but to save it, so we go out with words of grace and peace. The church exists for the life of the world – to bless it with the presence and peace of Christ.

“Whoever believes in me does not believe in me only, but in the one who sent me. The one who looks at me is seeing the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness.” (John 12:44-46, NIV)

Our spiritual DNA makes us little Christ’s walking around, doing the will of God, for the benefit of a world in darkness. We bear the name of Christ: Christians, proclaiming a message of life, delighting in God and creation; and not destroying the earth and its inhabitants.

The Gift

We are not alone. The Holy Spirit has been graciously given to us by Jesus. Although our mission is a big one, our resource for accomplishing it is even bigger. Jesus gives the Spirit in the same way he gives himself – as a sheer gift with no strings attached. Just as God breathed life into the very first people on earth, so Jesus breathes on the disciples and gives them new life and a new heart.

I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws… and you will be my people, and I will be your God. (Ezekiel 36:26-28, NIV)

The Privilege

Christ has redeemed us, forgave us of our guilt and shame. Now, we pass on the forgiveness to others. The special mission of the Church is giving Jesus to others with grace and peace, so that they may believe he is truly the risen Lord; and so, receive Jesus, the Spirit, forgiveness, and purpose in life, with Christ at the center of all things.

For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. The Father loves the Son and has placed everything in his hands. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” (John 3:34-36, NIV)

The Appearance

When Jesus appears, its good if we also show up to see him. It seems Thomas was late for church and missed the beginning of the service. He wasn’t with the other gathered disciples. Nobody knows where he was or what he was doing. But the important thing is that he did eventually show up, because showing up is the beginning of a changed life.

The Witness

After Jesus showed up, the disciples bore witness to what they saw and heard to Thomas. Yet Thomas, bless his doubting heart, wasn’t having it. He’s a realist. He wants proof, some actual physical evidence. Thomas was clearly a tactile learner because he needs some touch to believe any of this crazy talk of his disciple brothers.

The Risen Lord appears to St. Thomas and the apostles, Catacombs of St. Callixtus, Rome, Italy

Sometimes Thomas gets a bad rap, but he is really our Everyman. Doubt and skepticism are an important part of a full-orbed and honest faith. Jesus gave Thomas some space, time, and respect to begin wrapping his head and heart around this new reality of resurrection. I wonder if we all can do the same with others.

The Middle

A second time, Jesus showed up in the middle of the disciples. The Word became flesh and dwelt among us – and didn’t become a ghost and hang out in secret places. Once again, peace is given by Jesus to his followers. Both appearances happen on a Sunday (which is why Christians worship on Sunday); and both meetings are literally Christ-centered (which every Christian meeting is supposed to be). Every Sunday; and Christ in the middle. Keep those two together forever, and you cannot go wrong.

The Invitation

There’s no beating around the bush with Jesus. He immediately engaged Thomas and invited him to touch the wounds on his very real body. Christ knew Thomas’ hangup, and went right to it. Thomas wanted evidence; Jesus offered it. If we get anything out of this encounter, it’s that the risen Christ honors honest doubt.

The evidence is here. Now believe it, and stop disbelieving. We have documentary evidence of the Old and New Testaments; the Church’s witness in Creeds, Confessions, and contemporary narratives of changed lives; and the internal testimony of the Holy Spirit. Therefore, look into them carefully and draw a sound conclusion.

The Confession

“My Lord and my God!” That’s the confession and the conclusion Thomas drew from the evidence – not only that Jesus is real, alive, existed, a good teacher; or other people’s Lord and God – but that he is my Lord and my God.

Jesus cared enough for Thomas to specifically meet him personally at his point of need. The grace of God keeps coming and never runs out. Jesus is filled up to the full in both grace and truth.

The Believer

Thomas had the physical evidence. But it doesn’t take that to truly believe. God blesses those who’ve never seen nor touched, but still believe. Jesus was thinking of you and me, and not only the people in front of him at the time. The Lord Jesus blesses us with the gift of peace, grace, and faith.

Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. (1 Peter 1:8-9, NIV)

The Conclusion

All this is for our benefit, so that we, too, may believe that Jesus is the Christ, the Son of the living God. Since Jesus is alive, he continues to bless us with his presence, power, and peace. Jesus is with us:

  • through the Word of God, giving us his peace, showing up and meeting needs people.
  • at the Table in the sacrament of communion, bringing grace and forgiveness
  • in the person of the Holy Spirit, enabling and energizing us for mission and ministry to the world

It’s a life worth living, a Christ-centered life, full of God’s blessing. Amen.

Holy Saturday (John 19:38-42)

The Entombment, by the French sculptor Maître de Chaource, 16th century

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission, so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 

They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there. (New Revised Standard Version)

Today is Holy Saturday – a quiet place sandwiched between the ignominy of the cross and the celebration of resurrection – a day of solitude, silence, and stillness. 

This isn’t a particularly popular day. People don’t rave about Holy Saturday, in fact, many Christians haven’t had a thought that this day could have any significance. Yet, this very day has its place in the scheme of the Christian life.

There cannot be resurrection and new life without a death and dying to self. There must be suffering before there can be glory. Whenever Christians quickly jump to triumphal language about victory and speak little-to-nothing about suffering, then we are left with a cheap grace which has been purchased with the counterfeit currency of velocity. 

This day is meant for us to get out of our heads and wrap our hearts around the important reality that Jesus Christ was truly in the grave – very much dead. 

It was real suffering on Good Friday, and it is a real death in the grave on Holy Saturday. There is no movement.  All is silent and still. Jesus is in the solitude of a dark tomb. 

My friends, there is absolutely no getting around the fact that if we want a Resurrection Day with all its celebration and glory, then we cannot and must not circumvent Holy Saturday. 

On Holy Saturday, Christ’s disciples were experiencing an awful and real grief. Jesus suffered. He was tortured and humiliated. Jesus died. It was surreal for the disciples. They could barely believe there could ever be a day like today. Their Lord was dead and buried in a tomb.

Holy Saturday sits us down and asks some hard questions:

  • Are you ready to follow Jesus and suffer as he did? 
  • Are you willing to stop your striving, manifested through constant movement, and embrace solitude, silence, stillness with its contemplation and embrace of suffering?
  • Will you have sense enough to pray? 
  • Will you practice a Christian counter-cultural shift and face the ridicule of friends so that you might take some much-needed time to be with Jesus in the tomb?
  • Are you so antsy and anxious that you just want to leap into Easter with no solidarity with your Lord who is in the grave?

You may think that I’m being a bit too hard, or harsh, or cold…. That’s because Jesus is cold. He has a bonified cold dead body. It’s no fake death. There’s no “swoon theory” here, as if Christ only passed-out and did a weird divine fainting spell. No, he is dead. And if you and I want to live with Jesus, we must die with Jesus. 

Anyone who tries to promise a new life apart from journeying with Jesus into the grave is a spiritual charlatan. 

Only through death can there be life. 

On this Holy Saturday, let us intentionally slow down, do less, give ourselves a large chunk of unstructured time, and put aside routine things for a while. In its place, fill the time with unfettered access to God in Christ.

O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so may we await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.