1 Corinthians 12:12-27 – One People for the Common Good of All

The body of Christ has many different parts, just as any other body does. Some of us are Jews, and others are Gentiles. Some of us are slaves, and others are free. But God’s Spirit baptized each of us and made us part of the body of Christ. Now we each drink from that same Spirit.

Our bodies don’t have just one part. They have many parts. Suppose a foot says, “I’m not a hand, and so I’m not part of the body.” Wouldn’t the foot still belong to the body? Or suppose an ear says, “I’m not an eye, and so I’m not part of the body.” Wouldn’t the ear still belong to the body? If our bodies were only an eye, we couldn’t hear a thing. And if they were only an ear, we couldn’t smell a thing. But God has put all parts of our body together in the way that he decided is best.

A body isn’t really a body unless there is more than one part. It takes many parts to make a single body. That’s why the eyes cannot say they don’t need the hands. That’s also why the head cannot say it doesn’t need the feet. In fact, we cannot get along without the parts of the body that seem to be the weakest. We take special care to dress up some parts of our bodies. We are modest about our personal parts, but we don’t have to be modest about other parts.

God put our bodies together in such a way that even the parts that seem the least important are valuable. He did this to make all parts of the body work together smoothly, with each part caring about the others. If one part of our body hurts, we hurt all over. If one part of our body is honored, the whole body will be happy. Together you are the body of Christ. Each one of you is part of his body. (Contemporary English Version)

“If instead of a gem, or even a flower, we should cast the gift of a loving thought into the heart of a friend, that would be giving as the angels give.”

George MacDonald (1824-1905)

It’s easy to take things for granted.

For instance, we don’t typically think too much about our toes… until we stub them, drop something on them, break them, or need a podiatrist to operate on them. Then, we not only know they’re still there, but our entire body (along with the mind and emotions!) feels the need to give a lot of attention to the lowest end of our body that enables us to stand and walk without thinking much about it.

The body is an apt metaphor for how to think about humanity and its various systems and institutions. We might see the face of any church or organization, but there are scads of people behind the scenes doing all kinds of good work. For example, the golfing profession understands the importance of caddies; lawyers know the need of paralegal professionals; healthcare facilities and organizations rely not only on nurses and social workers, but also on cooks and housekeepers; schools need the coordination of teachers, parents, students, volunteers, and the entire community to effectively realize the education of children.

Also, as you well know, it’s easy to take for granted services we receive… until we don’t receive them, or in a way to our liking. Then, we pay attention. We want action and resolution. We want our food now and to our exact specifications. Sometimes we might even forget that we are dealing with people, not cogs in a machine or parts in a system. Millions of people labor every single day, sometimes even seven days a week, just to make ends meet and provide for their families. When we neglect to see or understand this, we have done our fellow human beings a gross disservice.

It’s also awfully easy to forget how radical the Apostle Paul’s words were for first-century folks, especially in religious circles. Throughout the Old Testament, the Hebrew community was God’s people. If you wanted to worship the one true God, you came to Jerusalem and learned from Jews.

But Pentecost and the giving of the Holy Spirit changed things in such a profound and organic way that the world would never be the same again.

Paul preached with fervor and flavor that there would not be a separate Jewish church and Gentile church. They have become one Body of Christ through the redemptive events of Jesus. Both Jews and Gentiles have the same Spirit – not different Spirits for each group. Jesus did not die so that people could be fragmented from each other; Christ was crucified to end, once and for all, the segregation, discrimination, and ostentation of one group of people above another. 

The cross was the ultimate radical act of justice against the powers of this dark world that seek to rank people according to their relative importance and worth.

The power of resurrection is the energy of God raising Christ from death to triumph over the realm and system of evil throughout the earth. All kinds of people everywhere are to rise with Christ in a great demonstration of God’s power to subvert the status quo of discriminatory racism, extreme individualism, gender inequality, social and economic classism, and any kind of “ism” which places one group of people in subjection to another in misguided notions of superiority.

The church is to be a community of redeemed people reflecting the diversity of God’s big world.

No two groups of people could have been more different than Middle-Eastern Jews and Greek Gentiles. Yet, Paul adamantly insisted that they together, not separate, make up the one Body of Christ.

It isn’t easy listening to another group of people who think and act differently than you and me. But listen we must. And respond we must. It is our biblical responsibility as believers in the way of Christ. Believers are only the Body of Christ when we are united and together as one people of God.

There is no ability to look down your nose on another person if you are already kneeling on the ground in humble prayer at the foot of the cross. There is only the chance to look up. There is even the opportunity to allow someone less privileged and fortunate to assist you.

Yes, we all need one another – even if it doesn’t seem that way at first.

It isn’t our job to colonize other people’s culture and society to make it more like our own. It is our duty to share good news, make room at the Table, extend love in the name of Jesus, and work together as the one people of God, formed by the Spirit.

Almighty God of all creation, I understand we don’t struggle merely against flesh and blood but against powers and principalities – those institutions and systems that keep separatisms alive by perpetuating the lie that some members of the family are inferior and others superior.  Create in us a new mind and heart that will enable us to see brothers and sisters in the faces of those divided by human constructed categories of power disparities. 

Give us the grace and strength to rid ourselves of stereotypes that oppress some of us while providing entitlements to others. Help us to create a Church and nation that embraces the hopes and fears of oppressed people everywhere, as well as those around the world. Heal your family, God, and make us one with you, in union with our Lord Jesus, and empowered by your Holy Spirit. Amen.

*Above photo credit: music4life on Pixabay

1 Corinthians 12:4-11 – Spirituality for the Common Good

Jesus breathed on the disciples and said, “Receive the Holy Spirit.”

There are different spiritual gifts, but the same Spirit gives them. There are different ways of serving, and yet the same Lord is served. There are different types of work to do, but the same God produces every gift in every person.

The evidence of the Spirit’s presence is given to each person for the common good of everyone. The Spirit gives one person the ability to speak with wisdom. The same Spirit gives another person the ability to speak with knowledge. To another person the same Spirit gives courageous faith. To another person the same Spirit gives the ability to heal. Another can work miracles. Another can speak what God has revealed. Another can tell the difference between spirits. Another can speak in different kinds of languages. Another can interpret languages. There is only one Spirit who does all these things by giving what God wants to give to each person. (God’s Word Translation)

A gift is meant to be unpacked. It would be weird if someone was given a gift, then let it sit unopened. Instead, we typically receive the gift, rip it open, and express gratitude for the thoughtfulness. Then, we use and enjoy it.

The Spirit, likewise, has been marvelously given to God’s people. Each individual Christian is specially provided a gift to open, use, and enjoy. Spiritual gifts graciously given to us are meant for the common good of all. And this use for the common good is where the gift is different than Christmas or birthday presents.

Spiritual gifts are designed by God to be acts and words of service, dispersed for the benefit of others.

They are not meant solely for personal satisfaction. So, if a person’s spiritual gift is teaching, they do not stand in front of a mirror and talk at themselves. Instead, they jump into the fray of learning and explaining, and do it in such a gracious and loving way that the enablement of the Spirit is evident.

If a person’s gift is faith, they do not merely step out and act with unusual courage for the purpose of personal betterment in a holy belief from God. They also demonstrate faithfulness to God’s people and to God’s world. The gift is for the common good of all persons.

The accumulation of wisdom and knowledge is meant for the strengthening of faith in others. Spiritual gifts are intended by God to be shared freely for the common good of all people so that souls are buttressed and supported for the rigors of daily life in the world.

We are to take initiative in identifying our gift(s), unpacking them, and indiscriminately using them. 

Spiritual health and wholeness can only truly be realized through everyone’s active participation in distributing their God-given abilities. Spiritual gifts are neither to be hoarded, nor miserly dealt to only people I like or my own little world of groupies and friends. Any and every ability comes from God, and is, therefore given for the benefit of all persons. Underprivileged groups need the giftedness of others, as well as discovering their own resources so that everyone is built up in a society of redeemed persons.

Mavericks are not helpful here. The Lone Ranger is not to be the model of aspiration.

Christians are the Body of Christ, meant to function as one. Just as the Holy Trinity of divine three persons – Father, Son, and Spirit – work together in unity of purpose and harmony of being, so the persons of the Church are to unify and act as one in the mission of God. Diversity of gifts are to be expressed in unity of building up others and extending Christ’s love to the world. When we harmoniously coordinate our joint efforts in utilizing our collective spiritual gifts, the world is turned upside-down with kingdom grace and ethics.

Sometimes we might succumb to “gift envy.” We observe the talented gift of another and secretly wish it for ourselves. The proper remedy to such a malady is gratitude. When we give thanks to God for the gift(s) we truly possess, then envy has nowhere to reside and slithers away.

None of God’s gifts are “sexy” in the sense that they come easily without effort and always look appealing.

On the contrary, our gifts are meant to be received and developed with lots of daily mundane work so that we live into the special endowment bestowed upon us. This, in fact, takes a lifetime of development because the Spirit’s gifts are so generously large – much bigger than we originally observe at first glance. Like an engagement ring in a tiny box, receiving the gift and putting it on will involve commitments and challenges we cannot at the time perceive.

Whatever it is you do well, do it to the glory of God.

Allow God to activate it and energize it for the prevailing needs of a church and a world which is in want of kindness, goodness, and love.

O Lord, you have taught me that without love, whatever I do is worth nothing.  Send your Holy Spirit and pour into my heart your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

*Above painting by Jyoti Sahi, based on John 20:22

Psalm 95 – Worship and Whining

Psalm 95 verse 4, by Cecelia Nedlin

Come, let us sing for joy to the Lord;
    let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving
    and extol him with music and song.

For the Lord is the great God,
    the great King above all gods.
In his hand are the depths of the earth,
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.

Come, let us bow down in worship,
    let us kneel before the Lord our Maker;
for he is our God
    and we are the people of his pasture,
    the flock under his care.

Today, if only you would hear his voice,
“Do not harden your hearts as you did at Meribah,
    as you did that day at Massah in the wilderness,
where your ancestors tested me;
    they tried me, though they had seen what I did.
For forty years I was angry with that generation;
    I said, ‘They are a people whose hearts go astray,
    and they have not known my ways.’
So I declared on oath in my anger,
    ‘They shall never enter my rest.’”
(New International Version)

Revelation and Response

Praise and thanksgiving. Complaining and grumbling. These two sets of words are antithetical to each other. Yet, out of the same mouth can come both worship and whining. Maybe the psalmist was trying to teach us a thing or two by inviting us to sing and bow to the Lord, as well as hear God’s voice.

Worship and listening are meant to go hand in hand. Revelation and response are to be the spiritual rhythm of the believer. True worship is a divine conversation between us and God. The Lord speaks. We listen and answer. Back and forth we go together. God and God’s people are in dialogue.

When the worship rhythm is off, then our response will be off. And that is what happened to the ancient Israelites. They were miraculously delivered from their cruel bondage in Egypt. You can imagine the kind of praise and worship service the people had in the desert! After four-hundred years of slavery, freedom!

The Rhythm is Off

Before you know it, the thanksgiving turned sour into grumbling. At the first instance of adversity, when there was no water to drink, it was as if the people had some sort of collective dementia set in. Suddenly, hardness of heart. Talk about fickle! One minute hands are raised in praise, the next minute, those same hands clench into fists shaking at God.

The people forgot that this was an ongoing dialogue – not a one and done conversation of revelation and response. God acted by delivering the people. The people responded with praise and thanksgiving. And they didn’t want it to stop. Yet, all of life is a rhythm. What goes up, comes down. Good times eventually fade into tough times. The real muster of any person or group is the response when the hardship comes.

God knew exactly what he was doing. The Lord purposely brought the Israelites out into the desert to face a difficult circumstance. God was teaching them to trust. The Lord wanted a response of faith and prayer to the adverse situation. But the people weren’t looking for a dialogue. They were looking for water. And when they didn’t have it, their hearts hardened through murmuring, bellyaching, and dissatisfaction.

However, God was still in the conversation. The generation who saw the incredible deliverance from bondage would die in the desert, never setting eyes on the Promised Land. And it all began because of grumbling.

Complaining is Unhealthy

We need to take complaining seriously. Why? Because it rots the soul, like Mr. Grinch who incessantly complained every year about Christmas. Grumbling makes one into a Grinch-like creature, like the song says:

You’re as cuddly as a cactus
You’re as charming as an eel…

You got termites in your smile
You have all the tender sweetness
Of a seasick crocodile…

Your heart’s an empty hole
You got garlic in your soul.

It was only when the Grinch forsook his isolation of complaining and began connecting in conversation with the folks in Whoville, that he had his rhythm restored.

The Need for Encouragement

When our rhythm is off kilter, what will it take to get it back? The author of the New Testament letter to the Hebrews helps us here. After quoting our psalm lesson for today, the writer responded to the biblical revelation by saying:

Be careful, brothers and sisters, that none of you ever develop a wicked, unbelieving heart that turns away from the living God. Encourage each other every day while you have the opportunity. If you do this, none of you will be deceived by sin and become stubborn. After all, we will remain Christ’s partners only if we continue to hold on to our original confidence until the end. Scripture says, “If you hear God speak today, don’t be stubborn. Don’t be stubborn like those who rebelled.”

Hebrews 3:12-15, God’s Word Translation

Revelation and response are the rhythmic dynamism of the Christian community. Lone Ranger Christians are an oxymoron, as well as moronic. We are hard-wired by God for community. All of us need to encourage one another – every day. Without the communal connections of encouraging conversations, it will be difficult to sustain a divine dialogue of God speaking, with people listening and responding in obedient faith.

Celebration is wonderful. We need times and experiences of celebrating deliverance from bondage. Eventually, when Christ returns, there will be unending worship in the form of jubilation. That time is not yet here. This side of heaven, we must learn to engage God in ways which address our hardships and difficulties. Otherwise, our hearts will become stubborn and hard.

Let your heart become open enough to receive encouragement. And let it also be brave enough to encourage others.

Lord Jesus Christ, by your patience in suffering you caused earthly pain to be holy. And you gave us the example of obedience to your Father’s will. Be near me in my time of weakness and pain. Sustain me by your grace so that my strength and courage may not fail. Heal me according to you will. Help me always believe that what happens to me here is of little account if you hold me in eternal life, my Lord and my God. Amen.

Acts 2:42-47 – A Changed Community

We Are All One in Jesus Christ by Soichi Watanabe, 2009

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved. (NRSV)

You’ve likely heard the old saying, “If it’s not broken, don’t fix it.” It is a wise saying. Yet, what if we don’t know something is broken? What if we keep living our lives with something out of whack and don’t even realize it? Or, worse yet, what if we don’t care?

The ancient church after Christ’s resurrection and ascension was on a mission to live communal life together different from how they lived before Jesus came into their lives. Today’s New Testament lesson gives us a glimpse of what that life together consisted of.

“Yesterday I was clever, so I wanted to change the world. Today I am wise, so I am changing myself.”

Rumi (13th century Persian poet and scholar)

We know something needs to change when it doesn’t quite match up to the life depicted by our ancestors in the faith – a life of fellowship, of glad and sincere hearts, and of concern for the common good of all. We never just change or alter something for change’s sake or because we like or dislike something. No, instead, we adjust our lives according to whether it lines up with the relational dynamics of Holy Scripture.

I had just one grandparent when I was growing up. My Grandma was seventy-nine years old when I was born, and she lived to be ninety-seven. I always knew her as an old lady. Although quite aged, she had a lot of spunk to her, all ninety-five pounds of her. 

I remember Grandma had an old wooden cutting board in her kitchen. I don’t how old it was, but it was probably purchased from Methuselah’s Kitchen Outlet. It was cracked and nearly falling apart. The board had deep furrows in it from the thousands of cuts made on it. Grandma liked her cutting board.

For Mother’s Day one year my Dad bought her a nice brand-new cutting board. After thanking my Dad for the gift, Grandma proceeded to put the new board in the back of her cupboard and continued to use her nasty old cutting board. Whenever my Mom or sisters helped her in the kitchen, they were not about to touch that old board because it was like a bacteria trap with its deep grooves. 

Grandma didn’t care about anyone’s concerns about her cutting board. When my Dad finally asked her why she did not use her new cutting board, she simply answered, “Oh, it is much too nice to use.” We all knew that was Grandma’s way of saying that she liked her nasty old cutting board and nobody was going to tell her she can’t use it.

Sometimes folks, including Christians, can be like my Grandma, bless her stubborn old heart. They just like the way they do things, and really don’t see what others see who aren’t Christ followers. They fail to consider or realize that non-Christians have no emotional attachment to the cutting board. All they see is an antiquated old board they would never use and find it weird anyone would ever want to use it.

Christians may forget or lose sight of how overwhelming and even intimidating they can be with those outside the faith. Because Christianity is familiar to Christians, we don’t see what others see when they view us from the outside. 

I remember once walking into a beautiful new church building and sitting down and seeing a huge old pulpit that was literally falling apart. Since I’ve been around a lot of churches, I quickly discerned it was likely the old pulpit from the old church building. I asked someone, and it was. But as an outsider to that fellowship, I had zero emotional attachment to the pulpit, and it was a distraction because it just looked like a big old ratty collar on a new little puppy.

“Be the change that you wish to see in the world.”

Mahatma Gandhi

The point I am making is this: The decision to change our lives, or not to change, must come from a motivation of biblical and human values. The Christian’s mission and purpose are the Great Commission (make disciples) and the Great Commandment (love God and love neighbor). We express those values through our daily devotion to teaching, fellowship, the breaking of bread, and prayer. Such life together is attractive and winsome to a watching world.

If people matter, including those who don’t think or believe like us as Christians, then we will make decisions based upon that value. Nothing need be fixed or changed if the mission is going forward with biblical values driving it. However, if people stay away, or know nothing about our shared life together, then we have a prime reason to change. If this has gone on for years, even decades, I suggest that the fellowship of people is eating meat prepared from a cutting board full of bacteria and it is making everyone sick.

Whenever a faith community is focused on trying to keep people from leaving, instead of reaching people with an outward focus, then that community has lost its sense of spiritual values.

“Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has.”

Margaret Mead

The main verb contained within the Scripture verses for today is the word “added.” Those who accepted the message of repentance and faith in Jesus were baptized and about three thousand were “added” to their number that day. We then get a string of participles, that is, words connected to the main verb of “added.” The result is this: The Lord “added” to their number daily those who were being saved.  Please understand the text makes it quite clear that the driving force of Christ’s church is to reach people.

It could be we take the old cutting board for granted and simply expect other people to use it if they are in our kitchen. If that is the case, there is to be a driving motivation and desire for outreach. There are people aplenty who need the kind of deliverance Jesus provides.

“Everyone thinks of changing the world, but no one thinks of changing himself.”

Leo Tolstoy

If something is off in our faith community, then the biblical solution is to change our lives, change our practices, change our speech, and change our daily behavior by reaching people for Jesus and adding them to the fellowship.

Whenever Christians break bread together at the Lord’s Table, the communion reminds us of our highest purpose and values. Jesus came to this earth for those estranged and far from God and others. Through Christ’s life, death, resurrection, and ascension we are saved by grace through faith. This reality is made tangible to us in the elements of bread and cup. They are a visible sign and seal of an invisible grace. We are to come to the Table forsaking all personal agendas and embracing God’s agenda of redeeming humanity.

And, by the way, after about a year of sitting in my Grandma’s cupboard, my Dad took out the new cutting board, put it on the kitchen counter and threw away the old board. It was about time.