There Is a Behemoth In the Room (Job 40:1-24)

And the Lord said to Job:

“Shall a faultfinder contend with the Almighty?
    Anyone who argues with God must respond.”

Then Job answered the Lord:

“See, I am of small account; what shall I answer you?
    I lay my hand on my mouth.
I have spoken once, and I will not answer,
    twice but will proceed no further.”

Then the Lord answered Job out of the whirlwind:

“Gird up your loins like a man;
    I will question you, and you declare to me.
Will you even put me in the wrong?
    Will you condemn me that you may be justified?
Have you an arm like God,
    and can you thunder with a voice like his?

“Deck yourself with majesty and dignity;
    clothe yourself with glory and splendor.
Pour out the overflowing of your anger,
    and look on all who are proud and humble them.
Look on all who are proud and bring them low;
    tread down the wicked where they stand.
Hide them all in the dust together;
    bind their faces in the world below.
Then I will also acknowledge to you
    that your own right hand can give you victory.

“Look at Behemoth,
    which I made just as I made you;
    it eats grass like an ox.
Its strength is in its loins
    and its power in the muscles of its belly.
It makes its tail stiff like a cedar;
    the sinews of its thighs are knit together.
Its bones are tubes of bronze,
    its limbs like bars of iron.

“It is the first of the great acts of God;
    only its Maker can approach it with the sword.
For the mountains yield food for it
    where all the wild animals play.
Under the lotus plants it lies,
    in the covert of the reeds and in the marsh.
The lotus trees cover it for shade;
    the willows of the wadi surround it.
Even if the river is turbulent, it is not frightened;
    it is confident though Jordan rushes against its mouth.
Can one take it with hooks
    or pierce its nose with a snare? (New Revised Standard Version)

At various times throughout my life, and the life of my dear family, we have been referred to by others as “the family of Job.” Believe me, it’s not really a moniker you’d like to have.

It can be good to know that there are others who see you and affirm your undeserved suffering. Yet, suffering is not something I have ever asked for or wanted.

Suffering is like an uninvited guest who crashes life’s party. And there is no bouncer I can turn to in order to get this unwanted behemoth out of my life.

Speaking of behemoths, it just so happens that “Behemoth” is mentioned by God in today’s Old Testament lesson.

The word “behemoth” is simply an English transliteration (bəhēmōṯ) of the Hebrew word (בְּהֵמוֹת). This is because nobody really knows what the Behemoth is, or was.

This, however, didn’t stop some English translations from interpreting Behemoth, e.g. “hippopotamus” in the Contemporary English Version; and, the Easy-to-Read Version uses “behemoth” but inserts the footnote that “This might be a hippopotamus, a rhinoceros, or possibly an elephant.”

Whatever Behemoth actually was, it was very big and strong. And the fact that God can have one as a pet is meant to speak of how immense and powerful God is.

A big old Behemoth is something we may be awe-inspired by, or even admire from afar. But I don’t think any of us would want one in our living room, especially if the Behemoth is bigger than the room.

But that’s exactly where I too often find myself. I come home, and there is this great big behemoth that I cannot get around nor ignore. I have to deal with it.

The Behemoth makes me realize that I am rather puny and weak; I am therefore very limited in how I can deal with it. Compared to this Behemoth, I am nothing. My human limitations come annoyingly to the forefront as a pathetic display of ineffectiveness.

And that is precisely what I don’t like. I absolutely despise being limited. I keep holding to the ridiculous notion that in any and every situation, I feel that I should be able to handle it. I should be the smartest person in the room. I ought to be the best person for the job. I should be up to whatever job is in front of me.

I can easily “should” myself to death, believing that because I look like Clark Kent, I am really Superman. But the truth is that I am vulnerable, limited, and don’t have all the answers.

I have no problem whatsoever affirming God’s power, size, and ability. I have plenty of faith to believe that God’s plans and purposes will be accomplished in this world. And I have all kinds of trust that God is good for divine promises made.

But I have some serious problems with my own limitations. I hate having a lack of knowledge, awareness, and strength. I despise not being able to help. I want nothing to do with what my late aged parents described as “being a burden to my family.”

Yet, here I am. A human, with all the weaknesses, limitations, and ignorance that goes with it.

And this is the core of my problem: I cannot help God, be more like Jesus, and have the strength of the Holy Spirit. In other words, I am not God. I’m about as close to being like God as both ends of the universe are.

As big as that huge Behemoth is in my life – which for me, is actually my insipid and frustrating limitations – God is infinitely bigger than the biggest Behemoth there ever was.

It turns out that my not wanting to submit to anything but God, is really a lack of submission to God. The Lord wants to use my wife, my children, my colleagues, my neighbors, and even people I don’t know and/or don’t like to help me in my limitations.

When God shows up, it usually isn’t in a dramatic whirlwind; God typically comes in the form of the person right in front of me.

Almighty God, the Creator and Sustainer of the universe, you have no limits. Yet, I am quite limited. My body cannot do everything. My mind cannot know all things. My ability to feel and express emotion is too often suppressed and purposely limited. And my spirit is too often limited to the three dimensions of my physical existence. Help, Lord; I need you.

May your divine grace and peace surround me and fill me, so that even when I am weak in body, I am strong in faith. Help me to accept my human limitations, as well as help from others; and to embrace and pursue my spiritual possibilities; through Jesus Christ my Lord. Amen.

Hold Onto Faith (Job 26:1-14)

Job, by Gonzalo Carrasco (1860-1936)

Then Job replied:

“How you have helped the powerless!
    How you have saved the arm that is feeble!
What advice you have offered to one without wisdom!
    And what great insight you have displayed!
Who has helped you utter these words?
    And whose spirit spoke from your mouth?

“The dead are in deep anguish,
    those beneath the waters and all that live in them.
The realm of the dead is naked before God;
    Destruction lies uncovered.
He spreads out the northern skies over empty space;
    he suspends the earth over nothing.
He wraps up the waters in his clouds,
    yet the clouds do not burst under their weight.
He covers the face of the full moon,
    spreading his clouds over it.
He marks out the horizon on the face of the waters
    for a boundary between light and darkness.
The pillars of the heavens quake,
    aghast at his rebuke.
By his power he churned up the sea;
    by his wisdom he cut Rahab to pieces.
By his breath the skies became fair;
    his hand pierced the gliding serpent.
And these are but the outer fringe of his works;
    how faint the whisper we hear of him!
    Who then can understand the thunder of his power?” (New International Version)

Sarcasm is a form of criticism. Criticism is a form of anger. Job was angry at his “friends.” Namely, because they had proved themselves to be not very good companions.

Job needed comfort and consolation, not hellfire sermons about his being sinful. Because, in fact, he had not sinned. His intense pain and suffering were not a punishment from God, as the prologue to the story of Job makes clear. (Job 1:1-22)

But neither Job nor his friends knew what was going on behind the scenes in the cosmic court of heaven.

Job only knew he was getting a lot of undeserved tragedy. And Job’s friends only knew that he was suffering terribly.

Job didn’t know how to interpret his situation. Job’s friends misinterpreted his situation as condemnation from the Lord.

Thus, Job became exasperated and angry. Job’s friends became the ignoramuses of ancient history.

Job was certainly no ignoramus. He knew what it meant to be right with God – which was why he was so doggone confused and confounded as to why he felt abandoned by God. Job knew his suffering wasn’t a result of unfaithfulness.

The biblical character Job came face to face with the reality that good people suffer, too.

The friends of Job kept reiterating how unworthy and sinful people are; and that Job must be especially sinful to be experiencing such trouble. And, of course, Job found this line of reasoning asinine.

The majesty of God, as Job understood it, is much greater and higher than his supposed friends could ever imagine. The dead know this better than anyone. Job himself was nearly dead, and so, he seems to see some things more clearly from his perspective of abject suffering.

Job’s observations of creation are profound reflections of God’s greatness and sovereignty in the world. His faith rested firmly with God alone, as Creator and Sustainer of the universe. So, he looked beyond the water and the clouds to heaven above.

Even in the realms we humans cannot see, God has authority and power over angelic beings. We cannot fathom the breadth and depth and extent of God’s reach and knowledge of all things. Indeed, humanity only observes a mere fraction of God’s rule and reign. And we barely know anything in comparison to God’s wisdom and knowledge.

In other words, our incredible God is so mighty and wondrous that it is incomprehensible to us.

Oh, the depth of the riches of the wisdom and knowledge of God!
    How unsearchable his judgments,
    and his paths beyond tracing out! (Romans 11:33, NIV)

God is big, to the point that only the fringes of God’s robe can fit inside the temple:

I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. (Isaiah 6:1, NIV)

Although Job was flummoxed as to why God was silent and allowed suffering to happen, Job nevertheless had a majestic view of God which remained intact.

And, what’s more, Job seems to have gained an even more expansive view of God through his awful experience of suffering in both body and soul. In other words, Job got to know God better, and not for worse, because of his terrible situation.

Satan certainly meant to upend Job and cause him to renounce his faith; but God meant it all, ironically, for good.

Even though Job’s words about God appear similar to the words of his friends, they come from a very different place.

It’s one thing to talk of God’s majesty, sovereignty, and power when everything is going okay for you in your life. But it is an altogether different thing whenever your life has unraveled and distress is what you eat for breakfast.

To affirm God’s inherent power and goodness, smack in the middle of grinding hardship and ill health – and truly mean it – is the genuine article of faith.

Authentic faith is resilient and gains strength when tested and tried. Bogus faith crumbles like burnt toast when it is put through the fire.

True faith is always connected to hope and love. False faith evaporates and becomes nihilistic and hateful in the face of hellish circumstances.

Real faith perseveres through suffering, knowing that God is good, no matter what. Skin deep faith is herky-jerky, vacillating between confidence and doubt.

The only way for faith to be shown as real or fake is in the crucible of suffering. How we handle the adverse situations of life demonstrates where our faith is truly placed.

Satan’s statement to God was that Job’s faith would be shown to be a mere façade because God had blessed him with health, wealth, and family.

Satan was wrong. God was right. However, we may wonder about what Job thought of all this, once the suffering subsided.

I don’t know about Job. I can only speak for myself. I won’t list the long litany of trials and tribulations I have personally encountered in my life, and those I am facing presently. Yet, I will say that each of my experiences have taught me something important about God; and those hard experiences have changed and strengthened my faith in ways I could not have imagined.

Although I would never want to go through all of the past adversity again, I would not change a thing in my life. Because each of my experiences were formative in making me the person I am today – full of robust faith in God and confident in the Lord, no matter the circumstances.

Strengthen us, O Lord, by your grace, so that through your mighty power we may overcome all spiritual enemies, and with pure hearts serve you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

A Thunderous Beauty (Psalm 68:24-35)

Your solemn processions are seen, O God,
    the processions of my God, my King, into the sanctuary—
the singers in front, the musicians last,
    between them young women playing tambourines:
“Bless God in the great congregation,
    the Lord, O you who are of Israel’s fountain!”
There is Benjamin, the least of them, in the lead,
    the princes of Judah in a body,
    the princes of Zebulun, the princes of Naphtali.

Summon your might, O God;
    show your strength, O God, as you have done for us before.
Because of your temple at Jerusalem,
    kings bear gifts to you.
Rebuke the wild animals that live among the reeds,
    the herd of bulls with the calves of the peoples.
Trample under foot those who lust after tribute;
    scatter the peoples who delight in war.
Let bronze be brought from Egypt;
    let Cush hasten to stretch out its hands to God.

Sing to God, O kingdoms of the earth;
    sing praises to the Lord,
O rider in the heavens, the ancient heavens;
    listen, he sends out his voice, his mighty voice.
Ascribe power to God,
    whose majesty is over Israel
    and whose power is in the skies.
Awesome is God in his sanctuary,
    the God of Israel;
    he gives power and strength to his people.

Blessed be God! (New Revised Standard Version)

From psalm to psalm, the entire biblical psalter is consistent in praising God. Foremost among the praise is celebrating God’s inherent character, and for how that divine character acts with power and grace in the world.

Since God is an infinitely immense Being, our human language cannot begin to adequately contain or describe such incredible divinity. Yet, words are what the psalms have for trying to communicate the attributes of such an awesome God.

That’s why the use of metaphors is significant. Whenever we can picture something we are familiar with, then imaginatively place God alongside it, it helps give us at least a rudimentary idea and feeling of who God is, what God is all about.

To gain a glimpse of God’s majesty and sovereignty over the universe, the psalmist invites us to see with our spiritual eyes that God riding the sky; and to hear with our spiritual ears the thunderous shout that roars and reverberates throughout the cosmos.

Along with our eyes and ears, we are invited to respond by using our power of words and speech to proclaim God’s power. And, I must say, that power is well beyond our ability to describe.

With all of the powerful forces in this world, they are but a mere puff of breath to the God who reigns supreme over all powers, both in heaven and on earth. God’s power is a thunderous beauty. God’s splendor and strength rise larger than thunderheads.

Having grown up in Midwest America, I’ve seen my share of large thunderheads (massive cumulus clouds which form just before a storm), thunderstorms replete with bright lightning and noise so awesome it shakes the farmhouse, and tornados with such force that they rip the roof off a barn as if it were a Lego building.

The appropriate response to such a great God is to make music for the One who strides the ancient skies in a heavenly chariot; and yet stoops to listen and care about puny humans.

The reasonable response to such a breathtaking God is to listen to the divine voice thundering in the world, and submit to the sound which seems like it might split the heavens open.

To gain a mere glimpse of God’s strength and power will inevitably result in a response of giving up our all to the Lord of the universe – everything we have, and all that we are.

To know, even a tiny smidgeon, of such a God will bring our own loud shouts of proclaiming God’s goodness, grace, and generosity to anyone who will listen to us.

To glimpse what the psalmist sees will consume us with awe, as we intuitively connect with the glory which is constantly streaming from heaven.

What’s more, God shares divine strength with people. God doesn’t have to do that. The Lord has no obligation to do so. Yet, it happens, despite our fickle praise and inconsistent devotion.

So, let’s give our highest praise to the God of the psalms. Let’s imbibe of God’s thunderous presence among us.

I guarantee that it will make us happier than a gopher in soft dirt; or a butcher’s dog; or a unicorn eating cake on a rainbow.

Eternal Trinity – blessed Father, Son, and Spirit – the awesome God whom I serve: The more I enter you, the more I discover, and the more I discover, the more I seek you. A massive thunderhead is but a small cloud next to you, the Godhead, the incredible Three-in-One.

Through you, almighty Lord, I shall come to know myself and my world. And that knowledge is a mighty love for humanity which spans longer and higher than the universe itself. May the love, unity, harmony, community, goodness, and power which is always present within yourself, mighty God, be present with me, your servant.

For just a molecule of You is enough to power me for eternity. Praise the Lord! Amen.

God Is Bigger (Psalm 46)

God is our refuge and strength,
    a very present help in trouble.
Therefore we will not fear, though the earth should change,
    though the mountains shake in the heart of the sea,
though its waters roar and foam,
    though the mountains tremble with its tumult.

There is a river whose streams make glad the city of God,
    the holy habitation of the Most High.
God is in the midst of the city; it shall not be moved;
    God will help it when the morning dawns.
The nations are in an uproar; the kingdoms totter;
    he utters his voice; the earth melts.
The Lord of hosts is with us;
    the God of Jacob is our refuge.

Come, behold the works of the Lord;
    see what desolations he has brought on the earth.
He makes wars cease to the end of the earth;
    he breaks the bow and shatters the spear;
    he burns the shields with fire.
“Be still, and know that I am God!
    I am exalted among the nations;
    I am exalted in the earth.”
The Lord of hosts is with us;
    the God of Jacob is our refuge. (New Revised Standard Version)

Fear is one of those things that we don’t get over simply by telling ourselves to not be afraid. In fact, that approach typically makes us even more fearful – namely, because we focus on the fear itself. But to cope and deal with fear, it requires a focus on something bigger than the fear.

God is bigger than the boogie man.
He’s bigger than Godzilla,
or the monsters on TV.
Oh, God is bigger than the boogie man.
And He’s watching out for you and me.

So, when I’m lying in my bed,
and the furniture starts creeping,
I’ll just laugh and say,
“Hey, cut that out!”
And get back to my sleeping.
‘Cause I know that God’s the biggest,
and He’s watching all the while.
So, when I get scared I’ll think of Him,
and close my eyes and smile.

God is bigger than the boogie man.
He’s bigger than Godzilla,
or the monsters on TV.
Oh, God is bigger than the boogie man.
And He’s watching out for you and me. – VeggieTales

Psalms and songs of trust in God help us focus on divine hugeness instead of human puniness.

Changing Circumstances

Even though people may find themselves in the dire straits of natural disasters, they can have confidence smack in the middle of all the crazy chaos. Whereas those who focus on their fear become ever more anxious and feel as if the world is out of control, the believer isn’t threatened when overwhelming circumstances occur.

We will not fear, because God – who created the world and its vast natural systems – stands above it all and is therefore able to establish order out of chaos. Just as we are certain that the sun will again rise in the morning, so too, we have full confidence that God shall rise over the darkness and bring light and warmth to all that is shadowy and cold.

Shaky Politics

The nations and their governments who rule with injustice and care nothing for religion, breathe-out their threats and posture themselves as supreme leaders. They, too, are chaotic forces. But God is far above them, as well as above the flood and the famine. The leader’s bellicose blustering sounds merely like a chattering chipmunk to God.

And like natural disasters, the uproar of the nations does damage; but national leaders cannot topple God. Instead, God will shake up the unjust nations, like a protein shake in a blender. When delusional leaders encounter the voice of God, they cower in fear – but God’s people don’t. The spiritual person’s foundation will not be shaken, whereas the would-be dictator will find himself without anyone to lead.

A Working God

God is always working, albeit most of the time behind the scenes. God’s dominion extends over everything and everyone. God can obliterate any and all threats because God is everywhere present.

Based on this view of God, all we as people need do is be still and know that the Lord is God. Like Jesus rebuking the waves and the sea, resulting in immediate stillness, so God’s word brings us stillness, calmness, and freedom from fear and anxiety.

God is with us. God is in control. God cares for us. There are a lot of things we don’t know – such as why we have to personally endure the natural disasters and the unnatural dictators – but we can know without a shadow of a doubt that the presence of God surrounds us, and the love of God squeezes us.

With a transcendent Being who commands the angelic hosts of heaven, our source of security comes not from within but from without. The Lord is a trustworthy God who is vigilant in watching over us.

Trusting the Lord

Armies, security systems, and protective coverings all have their needed purpose in human life. Yet, when we look to our ultimate protection – the kind that provides security of both body and soul – it is God’s presence that sustains our highest and greatest needs.

Perhaps you understand the psalm’s message, yet still find it difficult or untenable to place faith in such an ancient writing and an even older God. Maybe you much prefer to trust in something that isn’t so ethereal, something you can engage with your five senses.

It could be that you prefer a strong political leader, more and bigger weapons, higher and thicker walls of protection. You work hard to have as much money as possible to keep you safe from harm. You seek to gain as much influence in the form of earthly power and authority as you can.

The problem is, however, that none of this earthly posturing is going to protect you from what you fear the most. All that work is going to prove unreliable in the end.

God is the only sure defense. Ultimate power belongs to the Lord God almighty, creator of heaven and earth. Deliverance of body and soul does not ultimately come through the strength of the military, the economy, or any human ingenuity or hard work; for the Christian, it comes through the suffering, death, and resurrection of Jesus Christ.

Any inclination to place saving trust in personal resources, human institutions, or world might, will result in sure failure. They cannot remedy our fear, for nothing is able to match the power of God. Indeed, God is bigger than anyone and anything. We need the mighty fortress which is our God.

A mighty Fortress is our God
A Bulwark never failing
Our Helper He amid the flood
Of mortal ills prevailing

For still our ancient foe
Doth seek to work us woe
His craft and power are great
And armed with cruel and hate
On earth is not his equal

Did we in our own strength confide
Our striving would be losing
We’re not the right Man on our side
The Man of God’s own choosing
Dost ask who that may be?
Christ Jesus, it is He
Lord Sabaoth His Name
From age to age, the same
And He must win the battle

That word above all earthly powers
No, thanks to them, abideth
The Spirit and the gifts are ours
Through Him who with us sideth
Let goods and kindred go
This mortal life also
The body they may kill
God’s truth abideth still
His Kingdom is forever

Amen