Romans 3:21-31

            It would be an understatement to say that how we view the whole of Holy Scripture is important.  For Christians, the Bible is God’s Word to humanity.  Some believers approach the Bible as a law book and see the essence of Christianity as obedience to specific commands.  Yet, today’s epistle lesson affirms that we are justified by faith apart from works of the law.
 
            Therefore, I tend to see the Bible more as a beautiful story of grace in which God goes out of his way across the millennia to redeem his lost creatures from sin, death, and hell.  Our relationship to God will not stand up under the burden of a perpetually angry army sergeant-type God who is trying to drill truth and salvation into his stupid raw recruits.  Rather, we come to God as a loving heavenly Father who, along with the Son and the Spirit, went to the greatest lengths to make redemption possible.  God did for us what we could not do for ourselves.
 
            The only proper response to this grace is faith – not effort, not trying harder, not by self-flagellation or extreme guilty feelings.  None of us has anything to stand upon, except the grace of God in Christ.  The wrath of God against sin and evil has been satisfied through the death of Jesus.  We do not need to try and please God through working more and harder because we already possess his pleasure.
            Loving God, who sent Jesus as my substitute on the cross, give me the gift of faith so that I might always trust you for my salvation and for everything in my life every day.  Amen.

The Bible as History

 

 
            The essence of ministry is the ability to grasp the Bible as God’s special revelation of himself and use it to edify Christians and evangelize the lost.  Glorifying God through handling Scripture is a skill that develops over a lifetime of following Jesus.  Therefore, understanding something of the basic nature of the Bible is critical to the church.  This may seem obvious or elementary, but the Bible is a historical book.  That is, it was written in history by actual historical characters.  Yes, the Bible is a spiritual book.  Yet, that does not negate or cancel the fact that it is an actual historical document. 
 
            I am not just a pastor and a theologian; I am also an historian with a few academic degrees to show for it.  But even if a pastor or layperson is not credentialed as an historian, that person still does the work of an historian by handling God’s historical Word.
 
            I cannot emphasize enough the need to approach Scripture with some common historical sense.  If we do not, we are in danger of misinterpreting God’s Holy Word for us today.  As contemporary people who seek to apply the Bible to our present needs and situations, the historians’ craft can help us in our quest.  John Fea, professor of American History at Messiah College, has rightly explained that the historian’s task is not first to find something relevant in history, but to initially do the work of helping to explain the past.  The goals of the historian, Fea says, are:  to observe change over time; to interpret the past in context; to be constantly interested in the causes for an event; to keep the big picture in mind by seeing how events are influenced by other events; and, to realize that the past is complex by resisting simplistic explanations that can be put into sound bites.
 
            If we rip biblical characters from their historical context and roots; if we try and make them just like us; if we ignore their understandings and motivations; if we ask first what something means for us before asking what it meant for them; if we seek to selfishly use biblical persons as tools for our own propaganda in the present; then, we have done a disservice to the church, not to mention a disservice to the God whom we seek to honor.  What I am insisting upon is that we eschew cherry-picking from the past and the Bible in order to get positive accolades with the people for whom we minister to.  The biblical word for that is “Pharisee.”  The Bible is not to be used to get our point across; it is God’s revelation to us so that we can know him better – so that we might grow in the grace and the knowledge of the Lord Jesus.
 
            I am not saying that one needs to be a scholar in order to effectively learn or communicate Holy Scripture.  What I am pleading for is some intellectual hospitality, some basic human decorum in handling the Bible so that we can learn to listen to both the characters of the Bible and the people in our lives with views that differ from our own.  Someone might argue that all we need is the Holy Spirit.  And I would argue that only the narcissist thinks he/she can independently handle the Bible, as if the Holy Spirit speaks only to individuals and not the community of the redeemed as a whole.
 

 

            We need to examine the Old and New Testaments not to give ammunition to our personal and cultural agendas, but because they have the potential to change our lives and transform us in order to serve the church and the world.  May it be so.  

God’s Word

The Bible is to the Christian what weights and barbells are to a bodybuilder.  The people of God need Holy Scripture, God’s Word, in order to spiritually grow and become mature.  Christian character formation cannot truly occur apart from the continuous repetitions of reading the text of Scripture, and letting it build strength into the muscles of the soul.
 
 
 
Scripture is a powerful unifying force within the life of God’s people.  At the end of the day, we may not explain every Bible verse in exactly the same way, but a common desire to honor, apply, and obey God’s Word will draw us closer together rather than separate us.  It is the devil’s strategy to magnify our differences, and minimize our common confession of Christ around the Word of God.  A passion to listen, talk about, and apply God’s Word will bring believers in Jesus together.  Perhaps because the average American household today has at least three or four Bibles, we take for granted the availability of God’s Word.  It is always at our fingertips, even on our smartphones and computers.  Yet, because it is always present and available we may let the busyness and business of life keep us from paying attention to it.  When we commit to reading and listening to Holy Scripture, it should not be done quickly or mechanically, and certainly not half-heartedly.  If we are to allow God’s Word to penetrate and seep into our souls, we must take the time to listen carefully and slowly.
 
            A famous first century rabbi, Akiva, once noticed a tiny stream trickling down a hillside, dripping over a ledge on its way toward the river below. Below was a massive boulder. The rock below bore a deep impression. The drip, drip, drip of water over the centuries had hollowed away the stone. Rabbi Akiva commented, “If mere water can do this to hard rock, how much more can God’s Word carve a way into my heart of flesh?” He realized that if the water had flowed over the rock all at once, the rock would have been unchanged. It was the slow but steady impact of each small droplet, year after year, that completely reformed the stone.
 
We sometimes want quick answers to our questions without taking the time to prayerfully listen and reflect on the Word of God. God likes to reveal truth over many days, months, and years, as we read and discuss Scripture together. Big splashes aren’t usually God’s way of doing things. Instead, through the slow drip of study and prayer and reflection, day after day, year after year, he shapes us into what he wants us to be.
 
When we approach the Bible it is necessary to come at it with a teachable spirit.  Sometimes God’s Word is not apparently relevant.  We oftentimes need others to help us, and we need the patience to stick with reading it and learning it, even when we aren’t sure about what it is saying.  Rightly interpreting Scripture typically happens in community, and not in isolation which is why small groups of people interacting on the Bible’s message is so very important.
 
One of the things a careful reading of Scripture does is to expose our sin.  When we look intently into God’s Word, it doesn’t take long for us to see God’s faithfulness and our disloyalty; God’s compassion and our selfishness; God’s holiness and our fickle nature.  And, for the believer, it causes us to grieve and be distressed not only over personal sin, but the fact that this sin is universal.  We are all guilty.  But sin does not have the last word, because God’s grace trumps everything!  So, do not grieve, because the joy of the Lord is your strength!  Being truly forgiven washes away the guilt and shame and brings restoration.  God’s Word both slays us, and gives us new life.
 
With this freedom, God’s Word opens our eyes to the needs of others.  An appropriate response to hearing God’s Word is to address and provide for the problems of others.  In other words, God is not just concerned about us, but about other people, as well. 
 
In ancient Israel, Scripture was so important that, by the age of twelve, every Jewish boy had the first five books of the Old Testament memorized.  They did this because they wanted God’s Word to be internalized and known so that it influenced every situation and every relationship of their lives.  What do you suppose would happen if we all committed to carefully reading and listening and meditating, even memorizing God’s Word on a daily basis?  Would it make a difference?  Would it transform our worship?  Would it make a difference in our relationships?  Would a commitment to learning God’s Word together change our life together?
 

 

There is no substitute for the heavy lifting of working through the Bible verse by verse, chapter by chapter, book by book.  Read, meditate, reflect, memorize, and prayerfully consider the Bible, and let its contents be the means of bringing intimacy between you and the divine.  In so doing, we lift up God’s Word and let it do its work within us.

Biblical Anachronism

 
            Yes, I know I just used a big word:  anachronism.  The word simply means trying to fit something from the past into the present, or vice versa.  For example, chances are that submitting a job resume that was produced on a 1940 Cyrillic Royal typewriter probably will not land you a position in a Fortune 500 company.  That would be anachronistic. When it comes to church ministry, we certainly need to be aware of not being so tied to past forms that we are irrelevant and unable to deal with present opportunities.  The concept, however, works the other way round, too.  Churches and ministers may unknowingly settle for anachronistic readings of Holy Scripture.  That is, rather than trying to understand the Bible’s stories, characters, and teachings on its own terms, too many individuals dislodge Scripture from its historical moorings in order to make it relevant for today.  As a result, with the aim of trying to personally apply the Bible to present day problems, whole portions of God’s Word are ignored and never read.  If God intended for us to approach the Bible this way, he would have given us scripture memory packs from heaven.  It is believed that all we need do is simply read and memorize an isolated verse and be blessed.
 
            The Bible is very much a collection of books that are immediately helpful for every believer in God for every age.  Yet, when we only approach the text of Scripture in order to be instantly relevant and useful, we actually undermine the integrity and history of God’s Word.  The Bible is not a random collection of verses to be ransacked by present-minded people for the sole purpose of finding personal fulfillment and inspiration to get through the day.  The Bible is an unfolding drama of redemption that moves its way through history with people tied to their particular time and place.  So, an evangelical anachronism asks present day questions of the biblical text before ever answering the crucial questions that the text itself raises for us.
 
            To be able to see the characters of the Bible in their own time, surrounded by their own historical context, to be attentive to both their wisdom and their blindness, to recognize the extent to which they were caught up in situations beyond their control that demanded faith, and to realize that they themselves were on a journey of knowing God – to know all this about the past and to be able to relate to it without any anachronistic distortion to our present realities is what it means to have a biblical sense.  Yes, Holy Scripture is relevant and applicable to our present day situations.  But unless we gain a certain biblical sense about the Bible itself, we will only get a twisted understanding of how to use it for our life and ministry today.  What this means in making sense of particular bible verses is that we must first understand the shape and flow and overarching argument of the biblical writer so that we can begin to develop a working understanding of that verse.
 
 
            Some may mistakenly think that what I am advocating is that only the learned trained minister or theologian can make sense of the Bible.  No, instead what I am advocating is that we become eminently familiar with God’s Holy Word.  There is no substitute for actually reading the Bible for oneself, over and over and over again.  And we need to read through whole sections and books of the Bible – more than once.  If we are to have a solid biblical sense of the Bible, we will need to completely immerse ourselves in its contents daily.  The spiritual discipline of plain old bible reading needs to top the list of things we do on a regular routine basis.  We are to swim in God’s revelation to us, to plunge in headlong and come out dripping with his grace and truth.  If we are too busy for this most basic of spiritual disciplines, then we need to repent of our sinful busyness and discover anew the forgiveness of Jesus Christ contained in, well, the Bible.
 

 

            Don’t settle for anachronistic approaches to the Holy Bible.  Take it on its own terms and enjoy discovering its depth and richness.  Then you will truly know what it is to be blessed.