Philippians 2:12-18 – Think of the Needs of the Group

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Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act to fulfill his good purpose.

Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain.But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So, you too should be glad and rejoice with me. (NIV)

Here is what I would like you to do. Go back and read these verses for today….

Now, I want you to read them again, but with this understanding: Every pronoun in the verses is plural, not singular….

Did that last reading make a difference for you? You see, we all tend to read with certain lenses. Reading with American glasses usually means we read such biblical passages, like our New Testament lesson today, with individualist lenses. But this would be a misreading of the text.

These words from Holy Scripture are directed at the community. They are meant to be read with a collective understanding. So, when the Apostle Paul told the Philippian church to “work out your salvation with fear and trembling,” he wasn’t aiming it toward individual persons. He meant everyone together was to help one another live out their common salvation. In other words, deliverance is more than an individual affair – it is also a communal concern.

This also shapes how we understand the admonition to do everything without being a grump and a complainer. The community works together to encourage each other and weeds out all arguing and bickering. Practically speaking, no one individual is going to get over being a crotchety curmudgeon without the help of the group. Since people are hard-wired by God for community, always trying to be radically independent will almost always end in being a faultfinder and bellyacher.

Group work is human work, and vice versa.

Interdependence with others is the proper road to travel, without veering into either ditch of independence or dependence. Community dynamics are necessary to life. Mutual giving and receiving are a must. Both sharing and accepting need to occur for any sort of relational health.

The reason the Apostle Paul wrote his letter to the Philippian Church was because they weren’t getting along, weren’t playing well with others. Christianity is a team sport. Everyone must work together, even when it comes to salvation. Deliverance from sin, death, and hell – salvation from guilt, shame, disconnection, and relational separation from both God and others – is a matter for the collective community. That’s why no one is baptized alone or observes the Lord’s Table all by themselves.

Today’s New Testament lesson is not a text dealing with individual salvation but is an ethical text dealing with the outworking of salvation in the believing community for the sake of the world. Paul’s present concern was with a group of believers being God’s people. Individuals were to stop their selfish in-fighting and get along with each other.

To do that, the entire group was to set aside selfish ambition and put the concerns of others ahead of their own personal agendas. Everyone is to think of the needs of the group. When we do that, we then discern that murmuring and grumbling are simply not helpful. And, what’s more, such an attitude can damage, even destroy a group through bitterness resulting in gangrene of the church body.

Instead, we are to be blameless and pure in all our dealings with one another. Here are a few basic ways this communal concern works itself out practically:

  • No one cries alone.
  • No one suffers in silence.
  • No one falls through the cracks.
  • There is always someone present to share joy with.
  • There is always someone around to hear your story.
  • There is always somebody there to pick you up.

When such a dynamic dominates any group, then it will be hard to find any grumblers, any sort of in-fighting, and little discontent. Rather, there is a great deal of carrying one another’s burdens, a lack of judgment toward others, and a settled hope that, even though the world might be going to hell in a handbasket, we will be okay because we have each other.

So then, the church is to be an inclusive community, inviting persons into a hospitable space of care and support. Church as factory cannot do this. Church made up of special interest groups is not able to do this. Church as simply a Sunday affair will never get it done.

However, Church poured out as an offering to the world will get it right. Church as oriented toward faithful service for the common good of all has it. Church as the community of the redeemed, living out their faith together as one people of God cannot be stopped or restrained from blessing the entire planet.

Do you want to go it alone? That is what Satan did, and it hasn’t worked out so well for us.

Will you think of the needs of the group? That is what Jesus did, and it resulted in our salvation.

We are to work out that salvation, together, so that our collective faith is strengthened, and the world is delivered from its great loneliness. So, put your best foot forward and think of the needs of the group.

Holy God, we your people come with deep gratitude for our common call as believers for the life of your big world. Draw us into communion with you and all creation. Living with intentional awareness and openness to change, we seek to expand the expression of our collective obedience to the mission of Jesus to love God and neighbor, inviting others to walk with us in sharing our gifts. Free our hearts to recognize and attend to Christ in hidden and unexpected places. We renounce and reject societal barriers created by the misuse of power and authority by selfish individuals. Transform us to listen deeply to one another and to the brokenness of the world. Bless our efforts to be the change we want to see in the world, through the enablement of your Holy Spirit. Amen.

Romans 4:13-25 – Christianity 101

It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. For if those who depend on the law are heirs, faith means nothing and the promise is worthless, because the law brings wrath. And where there is no law there is no transgression.

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. Therefore “it was credited to him as righteousness.” The words “it was credited to him” were written not for him alone, but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and was raised to life for our justification. (NIV)

Sometimes it’s easy to lose sight of why we are here on this earth and what we are really supposed to be doing.  There’s just so much stuff going on around us all the time that it seems like we have spiritual attention deficit disorder and cannot focus on what is most important. Certain people irritate us, we scramble to make a decent living, there never seems to be enough time to accomplish everything, and there is adversity and obstacles all along life’s way.

There’s a lot going on in the Apostle Paul’s Epistle to the Romans. At first glance, like our lives, it seems complicated. Paul had all kinds of words for the Christians such as hope, faith, righteousness, and justification, just to name a few. All those words and ideas funneled into and pointed toward a singular focus: The Lord Jesus. Everything in life comes down to Christ. 

The church was losing sight of why they existed. Within the church at Rome were both Jews and Gentiles, together as one people of God. They didn’t always see eye-to-eye on everything. The Gentiles thought the Jews were stuck in tradition and needed to move on. The Jews had centuries of history behind them of God working through them. They thought the Gentiles needed some solid Old Testament law to bolster their primitive spirituality. Would the church take their cues on life from the Gentiles, or the Jews?

“To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.”

thomas aquinas

Paul essentially told the church they were headed in the wrong direction. The issues and problems of living the Christian life were to take a back seat to faith in God. To prove his point, Paul went back to Abraham as Exhibit A of what it means to live with and for God. 

It went down like this: God made a promise to Abraham of progeny in his old age; Abraham believed what God said, Abraham demonstrated his faith by having the confident expectation (hope) that God is good for his promise; and God declared (justified) Abraham to have a right relationship with himself (righteousness). 

In other words, the heart of Christian faith and practice is that God makes promises; people respond to God in faith, hope, and love. Law and the willpower to keep it doesn’t even come into the equation.

Christians are the spiritual children of Abraham. All God’s promises are fulfilled in Christ. We respond to God by believing in Jesus. The redemptive events of Jesus make us just and right.  So, what does this mean for you and me?

We are not to get sidetracked with trying to make others be like us. Instead, we are to proclaim the promises of God in Christ so that others might respond by believing and embracing those promises. Furthermore, we have no need to try and get God to like us, notice us, and/or listen to us. God has already made and kept promises to us, demonstrating his love, mercy, and grace through his Son, the Lord Jesus.

Our lives are not to center in our abilities, or lack thereof, to live a godly life. Rather, our lives are to revolve around the person and work of Jesus Christ through faith, with the hope that God will always hold to his promise to be with us, which frees us to love others. This is basic Christianity 101. This is the faith we embrace.

Righteous God, you have made and kept promises to us. Our ultimate deliverance from sin, death, and hell isn’t through our ability to keep the law, but in your Son’s life, death, and resurrection. Help us, your people, to live by faith in Jesus who loved us and gave himself for us, in the strength of your Holy Spirit. Amen.

Romans 3:21-31 – 8 Words That Can Change Your Life

Statue of Martin Luther in Dresden, Germany

But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.

Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. For we hold that a person is justified by faith apart from works prescribed by the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. (NRSV)

Five-hundred years is a long time. It was that long ago when Martin Luther posted his 95 Theses on the Wittenberg Church door in Germany. It sparked the flame of Reformation, a legacy we still live with today.  Protestant Christians have a rich spiritual heritage in acknowledging and affirming the veracity of Holy Scripture and its central message of Christ’s good news of salvation.

Eight words changed Martin Luther’s life, changed the course of history and Christianity, and can change our lives, too.

Law

The role of the law is neither to save nor sanctify but to reveal the true state of our hearts. The law can only condemn; it cannot save. Obedience is important yet cannot be done by sheer willpower. Deliverance does not come by turning over a new leaf; that approach only gets one caught in cycle of regret, promising not to do it again, and then returning to it. Law makes us feel the great weight of our darkness. We need to feel and know what that darkness really is….

Sin

Sin means missing the mark, falling short. We must face what sin really is, without sugar-coating it.  We tend to think of sin as some terrible action like assault or murder, yet sin is primarily thought of in Scripture as attempting to de-throne God with a replacement. You and I need to be realistic about the bad news of sin before we can ever receive the good news of forgiveness. Forgiveness will be elusive until we admit what we have done, or not done, something that warrants needing to be forgiven. Moving forward in hope can only happen when we possess…

Righteousness

Righteousness means right relationships; unrighteousness means broken relationships. Blessed are those who hunger and thirst for right relationships. Like illegal aliens who cannot make themselves citizens, God grants us spiritual amnesty because we cannot make ourselves legal or righteous. Through righteousness God has made it possible for us to live in harmony. Holding onto bad relationships is like a dog returning to its vomit; there is no need for it because God has given us…

Justification

This term is a picture of the court of law. It is a metaphor communicating that righteousness comes because God justified us, that is, did for us what the law could not do – God sent his Son to be a substitute for us. We cannot justify ourselves by obeying the law or simply by being sorry. Without the next word, we will wallow in our guilt because we need this for our justification to really live…

Faith

Faith is a gift given by God. We are unable to generate faith within ourselves because sin estranges us from God. We need divine action. God’s righteousness can only become operative through faith. We must hold out our hands and receive a gift to possess it. We must come to the end of ourselves to exercise faith. We need to see that sin is bad enough to have made life unmanageable and that we have dug a hole too deep to get out of by ourselves. If one thinks they can handle it, then they are going back to the law, living in denial and not by faith.  We also need…

Grace

Faith must have an object, and that object is the cross of Christ. It is grace which gives faith and saves us. Our denial is so great about our sin that we cannot reach out to God unless God acts. Even while we were sinners, Christ died for us. Opening the gift given to us, we find that we are given…

Redemption

Redemption is a word referring to a slave market. We are slaves to sin. We need someone to purchase our freedom. The blood of Christ paid for my sin. Jesus bought me through his death. Jesus has taken care of the sin issue through…

Propitiation

“Sacrifice of atonement” is the meaning of propitiation. It is the satisfaction of God’s wrath against sin.  Because God loves, God has wrath – God is not okay with sin running amok in this world. We are forgiven through the blood of Christ. We are free to live into the gracious joyous life of God in Christ. Yet not all of us do so. For example:

If the institution that gave me my car loan came along and forgave or satisfied the debt I have on my car, it would be weird if I kept making loan payments. But that is what many people keep doing with their lives because they do not really believe they are forgiven and loved by God. We think God is constantly upset or, at least, agitated with us since we screw-up so often. So, we live by law hoping that God will applaud our sincerity and our effort, wishing that everything will be okay. But everything will not be okay with that approach because God wants our faith, not our promises to be better. The Lord asks us:

Do you trust me?  Do you trust me to deliver you from your sin?  Do you trust me to work out the situation that you have made a mess of on your own?  Do you trust me to provide for you everything you need? 

Live into your spiritual heritage. Do not return to the law. Bask in the gracious gift of your freedom in Christ.  Live and enjoy Jesus because you have been made righteous, justified, and redeemed through the precious blood of Jesus Christ.

Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit so that we may perfectly love you, and magnify your holy Name in a worthy manner, through Jesus Christ our Lord. Amen.

1 Timothy 1:12-20 – Grateful for Grace

I thank Christ Jesus our Lord, who has given me strength because he considered me faithful. So, he appointed me to ministry even though I used to speak against him, attack his people, and I was proud. But I was shown mercy because I acted in ignorance and without faith. Our Lord’s favor poured all over me along with the faithfulness and love that are in Christ Jesus. This saying is reliable and deserves full acceptance: “Christ Jesus came into the world to save sinners”—and I am the biggest sinner of all. But that is why I was shown mercy, so that Christ Jesus could show his endless patience to me, first. So, I am an example for those who are going to believe in him for eternal life. Now to the king of the ages, to the immortal, invisible, and only God, may honor and glory be given to him forever and always! Amen.

Timothy, my child, I am giving you these instructions based on the prophecies that were once made about you. So, if you follow them, you can wage a good war because you have faith and a good conscience. Some people have ruined their faith because they refused to listen to their conscience, such as Hymenaeus and Alexander. I have handed them over to Satan so that they can be taught not to speak against God. (CEB)

Toward the end of his life, the Apostle Paul reflected upon the grace given to him by God. In writing to Timothy, his protégé, Paul distilled his reflections into one short succinct phrase: Christ Jesus came into the world to save sinners. 

Before Christ got a hold of his life, Paul actively opposed Christians as much as he could. He had the persecution of Christ’s followers down to a science. But God had mercy on Paul and delivered him from his misguided and tortuous ways.

Paul was forever grateful for the grace of God. He well knew that he deserved no good thing from God. Paul knew firsthand the words of the Lord Jesus:

“I didn’t come to call righteous people, but sinners.” (Mark 2:17, CEB)

Once one’s heart has been captivated by God’s mercy, that person is never the same. Grace results in a new and wondrous perspective. The soul is filled with love. The mind is changed and charged with the realization that God is not only good but has given you a status as his beloved – a privilege and a position which you neither earned nor deserve. Gratitude erupts from your lips: “Christ Jesus came into the world to save sinners, to save me, the chief of sinners!”

We need not have a past like Paul’s to know God’s grace. Whether you are now a follower of Jesus after having lived a life far from God; or, you cannot remember a time when you didn’t know God; or, you grew-up in faith, walked away from it all, then were captured by grace and came back to Christ – from whatever backgrounds we all come from, it is the saving grace, the delivering mercy, the infinite love, the abiding compassion, and the undeserved kindness of Jesus Christ which makes your world spin the opposite direction on its axis. 

Take time throughout today to utter that simple phrase over and over: Christ Jesus came into the world to save sinners. What does this mean for the world as it is right now? What does it mean for you?

Loving Lord Jesus, there are not words to express my gratitude for your salvation given to me. I was once lost, but now am found by the boundless mercy of God. May sinners be saved, as was your servant Paul, so that the world will be undone and changed forever by grace. Amen.