The Blessing of Unity (Psalm 133)

How very good and pleasant it is
    when kindred live together in unity!
It is like the precious oil on the head,
    running down upon the beard,
on the beard of Aaron,
    running down over the collar of his robes.
It is like the dew of Hermon,
    which falls on the mountains of Zion.
For there the Lord ordained his blessing,
    life forevermore. (New Revised Standard Version)

In the ancient world, the temple in Jerusalem sat at the highest point of the city. In fact, Jerusalem itself sits relatively high in its geographic region – about 2,500 feet above sea level. A person walking literally goes up to Jerusalem, and up even higher to the temple mount. It was here, at the highest point, that the worship of God happened.

And as the worshipers made their pilgrimage to Jerusalem, and then to the temple, they sang the psalms, including today’s psalm, where they anticipated meeting with God. The Psalms of Ascent (Psalms 120-134) all express a joy of coming together in faith to worship Yahweh.

To meet with God is to experience an abundant life and joyous unity. It is to be blessed, having a settled peace in being with God and God’s people.

From the vantage of Christianity, the great high place for Christians is the Easter celebration of Christ’s resurrection. Since Jesus rose from death, he raises us up from unbelief to faith, and from death to eternal life.

Everything for the believer in Jesus flows from this infinite and powerful fount of resurrection grace. And everything unites and galvanizes around the center of the person and work of Christ. Because of the resurrection, believers are united into one spiritual family; we are all brothers and sisters.

It is a very good thing that Christ has united us, and it is a very pleasant thing when we consider one another as kindred and maintain the unity that we have been given. And not only are we joined by the gracious action of God, but today’s psalm calls all people to worship God and be united together.

The abundant blessing of unity with each other is maintained by allowing it to flow. The psalm lets us know that the two liquid elements of oil and dew help us to keep things moving and flowing in the right direction for our sense of family and working together. And when those elements flow from the top of Mount Calvary, the result is a world of blessing.

Oil provides the lubrication for our unity here on this earth. This sort of oil was used to consecrate a priest for service.

Moses poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him. (Leviticus 8:12, NRSV)

The consecrated oil was special, to be used for the purpose of anointing the priests. It was both expensive and precious, yet God encouraged liberality with it in the consecration ritual. The oil is poured out so lavishly on the priest’s head that it ran down over the beard and onto the collar of the robe.

This was, indeed, symbolic that God is not stingy, but generous; and that unity with both God and others is pleasant, and not an onerous chore. For the Christian, this recalls the Gospel story of Mary liberally pouring out an entire bottle of perfume on Jesus:

Then turning toward the woman, Jesus said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment.” (Luke 7:44-46, NRSV) 

The Lord has always been a generous God. And because of Christ’s resurrection, a new life of abundance and generosity is possible. It’s like the dew of Mount Hermon.

Mount Hermon is on the border between Lebanon and Syria

Mount Hermon is well north of the temple mount in Jerusalem. It too, is high up. Mount Hermon  rises to 9,232 feet and is the highest point on the east coast of the Mediterranean Sea. When the snow-capped ridge of the mountain melts, it liberally flows down and feeds the Jordan River, providing life for the valley.

Without Mount Hermon, there would be nothing and no one in the valley, which is why this water source is so important. Just like the oil flowing down Aaron’s beard, so the dew of Mount Hermon flows well beyond the mountain’s peak to provide abundant life. It enables us to come together united as one family in one place together.

Life and unity are not scarce. The resurrection of Christ opened the floodgates of heaven with life-giving grace, instead of death-dealing judgment, as in Noah’s day. Jesus is the wellspring of life who makes us one big family of faith by providing people with living water.

“Those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” (John 4:14, NRSV)

No longer does life need to be quantified and measured in terms of years of time. Yes, we are mortal. But this will give way to immortality because a resurrected life is an everlasting life – made possible by Jesus.

My prayer and my hope is that our psalm for today will be like a glass of cold water on hot day when you are feeling parched. And this water will keep coming, as much of it as you need. The oil will keep flowing, with as much love and grace as you need for today. And there will be plenty more when tomorrow comes. It never runs out.

Perhaps you are encouraged with your own faith walk, but are awfully discouraged with the lack of unity in your family, neighborhood, church, workplace, nation, and world. Unity is not a piece of pie in which some get only a sliver, if any at all. In reality, there is plenty to go around. The power of the resurrection has made it possible.

In this present evil age, there are times of angry conflict and emotional distress, along with periods of great separation and sorrow. People everywhere who are divided and estranged from one another can hear God’s call to live together in unity. It is a call of love which beckons us to participate in the generous overflowing love of the Savior who has paved the way for an abundant life by bringing people together in faith.

Jesus prayed, “Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.” (John 17:11)

Set Apart for a Purpose (Exodus 30:22-38)

Aaron is anointed by Moses, by Jack Baumgartner

Then the Lord said to Moses, “Collect choice spices—12 1⁄2 pounds of pure myrrh, 6 1⁄4 pounds of fragrant cinnamon, 6 1⁄4 pounds of fragrant calamus, and 12 1⁄2 pounds of cassia—as measured by the weight of the sanctuary shekel. Also get one gallon of olive oil.

Like a skilled incense maker, blend these ingredients to make a holy anointing oil. Use this sacred oil to anoint the Tabernacle, the Ark of the Covenant, the table and all its utensils, the lampstand and all its accessories, the incense altar, the altar of burnt offering and all its utensils, and the washbasin with its stand. Consecrate them to make them absolutely holy. After this, whatever touches them will also become holy.

“Anoint Aaron and his sons also, consecrating them to serve me as priests. And say to the people of Israel, ‘This holy anointing oil is reserved for me from generation to generation. It must never be used to anoint anyone else, and you must never make any blend like it for yourselves. It is holy, and you must treat it as holy. Anyone who makes a blend like it or anoints someone other than a priest will be cut off from the community.’”

Then the Lord said to Moses, “Gather fragrant spices—resin droplets, mollusk shell, and galbanum—and mix these fragrant spices with pure frankincense, weighed out in equal amounts. Using the usual techniques of the incense maker, blend the spices together and sprinkle them with salt to produce a pure and holy incense. Grind some of the mixture into a very fine powder and put it in front of the Ark of the Covenant, where I will meet with you in the Tabernacle.

You must treat this incense as most holy. Never use this formula to make this incense for yourselves. It is reserved for the Lord, and you must treat it as holy. Anyone who makes incense like this for personal use will be cut off from the community.” (New Living Translation)

It’s not everyday that you get a scripture text like this one to reflect upon. Yet, since all of Holy Scripture is given to us and for us, it’s good to occasionally have to work through the place and purpose of seemingly mundane passages within the Bible.

The ancient world of the Israelites had a relationship with their God in which everything and every part of their lives were to be holy – both worship and daily life were infused with reminders that they were set apart entirely to God and for God.

Therefore, what the people wore, what they ate, and how they went about daily tasks of living and worshiping was dictated to them from the Lord. The purpose of all the detailed instructions was to reinforce the importance of being a holy people, a kingdom of priests, who could show the world how a community of persons devoted to Yahweh lived, talked, and acted.

Concerning the people’s worship of God, chapters 25-31 of Exodus provide detailed plans for the sacred space and symbols which were to be used in that worship. Elaborate specifications were given for their construction and placement.

Today’s Old Testament lesson deals with the special formula for anointing oil. In keeping with the holiness which is to be pervasive throughout all of Israelite life, this particular oil has a specific use, and is never to be used outside of that ordained purpose.

The sanctity of the oil is communicated in the strongest of terms; profane use of it is strictly forbidden. And all of the work is to be done during six days of the week, because the Sabbath is a day set apart as different, with an abundant rest from labor.

The anointing oil is used for symbolic marking in the service of God. The priests (the Levites Aaron and his sons) were to use the oil, since they were the only ones set apart to do the priestly work. The articles used for worship were also marked with the anointing oil. (Exodus 29:4-7)

None of this liturgical action was in any sort of way magical; it communicated the important theological concept that God is holy, and therefore, holiness is to be woven into every facet of Israelite life. The anointing oil was a sign of God’s acknowledgement and approval that the objects and the people being anointed were to be exclusively used for worship.

Holiness and being set apart aren’t only ancient ideas and practices; it’s also an important part of the New Testament and the way we are to live today. That’s because holiness isn’t merely something God does; it is inherent to God’s very nature. Therefore, as people created in God’s image and likeness, we too, are to live sanctified lives, set apart to live as humans are designed to live.

“You must be holy because I, the Lord your God, am holy.” (Leviticus 19:2, NLT)

“You must be holy because I, the Lord, am holy. I have set you apart from all other people to be my very own.” (Leviticus 20:26, NLT)

But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy.”

1 Peter 1:15-16, NLT

Followers of Christ are set apart for a purpose – to be holy and sanctified in all they say and do. And, much like the ancient followers of God, Christians are to worship the Lord alone, living differently than the rest of the world.

It is God’s will that you should be sanctified. (1 Thessalonians 4:3a, NIV)

You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (1 Peter 2:9-10, NIV)

We have an opportunity, as people anointed and set apart for God’s good purposes, to bring mercy as we have received mercy, love as we ourselves have received love; and to maintain the integrity of holiness everywhere we go.

In today’s mass produced factory products, consumers only see the end results; they are ignorant of the person and process that made the product. Most things we buy and use come to us without any history of how they were made and who made them.

Yet, the people and the processes used in making anything is significant because holiness cannot be factory-made. There is always a connection between the person, the process, and what is being produced for the end product.

In God’s economy, it isn’t enough just to have anointing oil composed of the right ingredients; the individual and the craft employed are what make it truly an oil for anointing the holy.

People, in truth, are neither interchangeable on a factory floor assembly line, nor with the worship of God. The individual person offering their process will always have a particular outcome unique to that mix of person, process, and product. The belief that singing, praying, serving, and whatever else happens in worship is to be done with consistency – no matter who does it – is both impossible and not expected by God.

Though the ingredients of a particular spiritual experience always remain the same, Holy Scripture suggests that the subtle differences each individual brings to the craft of worship is good and necessary; without that uniqueness, there cannot be holiness.

Sanctify your church by the truth, O Lord; your word is truth.

Sanctify us by the truth, O Lord; your word is truth.

Sanctify me by the truth, O Lord; your word is truth. Amen.