Acts 7:54-8:1 – Humility and Hubris

A 10th century depiction of Stephen’s martyrdom

When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

At this they covered their ears and, yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul.

While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.

And Saul approved of their killing him.

On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. (New International Version)

Although I am a trained in biblical exegesis and hermeneutics (interpreting Scripture) I believe that most insights come from making simple observations about the text. So, I want to point out: Stephen was not martyred by the Romans, a religiously pagan group, or Gentile people; he was martyred by those of his own ethnicity, by the people of God.

They weren’t simply unhappy with Stephen. The Sanhedrin (the Jewish ruling council) were incensed with him, so mad that they were grinding their teeth at him. The council truly believed Stephen was a blasphemer of God, that what he was saying was so subversive and religiously radical, they could stone him to death with a clear conscience, as if it were upholding God and God’s Law.

The result was not only the death of a humble man; it also sparked an intense persecution against the church which caused a new Christian diaspora. Many believers in Jesus now found themselves as Christian refugees trying to eke out a living and worshiping Christ in foreign places.

I wish I could say the greatest opposition I’ve ever experienced as a Christian came from non-Christians who simply misunderstood and misinterpreted me. However, my most hurtful wounds have come from the hands of church folk, believing they were acting on God’s behalf by exacting an emotional martyrdom upon me with the stones of gossip, slander, backbiting, blame-shifting, and outright lying.

Never look down on anybody unless you’re helping them up.

Whenever I encounter persons who no longer attend church and have no intention of ever returning to any local congregation, I get it. I understand. I’ve been there. Yet, although the church is sometimes like a woman of disrepute, I still love her, and will do whatever I can to edify her and not repay evil with evil.

Stoning a believer, either actually with physical rocks or virtually with metaphorical stones, is akin to persecuting Jesus himself. That’s because Christ so closely identifies with his people that it is as if he is a head, and his followers are a body – joined together in a vital union.

So, when Christ’s Body is subjected to hermeneutical hubris in which one group of people insists there is only one way to interpret Scripture, and then uses it’s authority and structures of power to force compliance on another group, the result is persecution.

And that is precisely why Christians can abuse other Christians.

Rather than discerning that all Christians belong to God, one narrow-minded and small-hearted group excludes all other groups who disagree with them as blaspheming the name of Christ.

Insisting, for example, that a literal interpretation in the only means of understanding the Bible’s authority is to ignore and abuse the actual and real authority which exists with the Bible. I am in no way encouraging an “anything goes” type of approach to Holy Scripture that lets it say whatever you want it to say. 

What I am stating is that the biblical writers themselves employed different methods of interpretation, as well as the early church fathers (which is one reason I hold to the interpretive guides of the ancient Christian creeds, i.e. The Apostles’ Creed and Nicene Creed).

Far too often churches stick to a particular interpretation because they believe they are keeping biblical fidelity. This is many times born of a fear that Christendom will be lost, and society will sink into an abyss of egregious sin. The irony is that many churches are sinking into forms of abusive and ungracious behavior by fighting battles that Scripture itself never calls them to fight.

The binary thinking of “I’m right and you’re wrong” is not an approach you’ll find in God’s Holy Word.

Even if the Sanhedrin in Stephen’s day intended on upholding the holiness of their God and the rightness of their cause, the impact it had on the church was death and diaspora.

Unfortunately, throughout Christian history, the tables have too often turned with Christians persecuting Jews. I myself would like to avoid being the persecutor. If I kill anything, may it be putting to death my own sin.

Gracious God, as your Son humbled himself on this earth, so may your church walk continually in such humility that believers everywhere work together in unity for the sake of gospel of grace as a blessing to the world in the power of your Holy Spirit. Amen.

Acts 12:20-25 – Don’t Be Worm Food

Herod had been furious with the people of Tyre and Sidon for some time. They made a pact to approach him together, since their region depended on the king’s realm for its food supply. They persuaded Blastus, the king’s personal attendant, to join their cause, then appealed for an end to hostilities. On the scheduled day Herod dressed himself in royal attire, seated himself on the throne, and gave a speech to the people. Those assembled kept shouting, over and over, “This is a god’s voice, not the voice of a mere human!” Immediately an angel from the Lord struck Herod down, because he didn’t give the honor to God. He was eaten by worms and died.

God’s word continued to grow and increase. Barnabas and Saul returned to Antioch from Jerusalem after completing their mission, bringing with them John, who was also known as Mark. (Common English Bible)

Accountability is important. People need to be held to a clear, right, and just standard of attitude and behavior – especially when they mess with the food supply.

Herod Agrippa Is Worm Food

The King Herod in our New Testament story today, known as Herod Agrippa, was a grandson to Herod the Great. Simply put, King Herod Agrippa was a self-absorbed jerk. Although he only reigned four years, he was something like a modern day evangelical huckster. Herod knew how to turn a phrase and play on the emotions of people to get what he wanted while keeping up appearances with both the Empire and the Jewish people.

Yet, despite or because of his eloquence and power, Herod was vain and ruled for self – and neither for God nor country. So, he was stricken by God and died an unpleasant death. The connection is clear: Herod used the food people depended upon as a means of controlling the politics of the region, so God hit him directly in his intestines with a complete lack of control over his own body.

Just as Herod was an unwanted agent manipulating the food supply for his own ends, so the king received some unwanted guests in the form of worms. In the ancient world, when any ruler used food to control the people, there were individuals and families who ended up starving to death. For Herod, the worm turned, it was he who died.

Jesus Is Gospel Food

The swift judgment from God was both a rebuke to Herod’s personal kingdom building, as well as a means of protecting the fledgling church from severe persecution. With Herod Agrippa off the scene, the Apostles could freely move with regularity (pun intended) and proclaim the good news of Jesus Christ.

Paul, Barnabas, and Mark were able to go on a missionary journey. Nothing can thwart God’s good news and sovereign intentions for humanity – especially not an upstart demigod king who, as a Jew, knew better than to go rogue and mess with people’s food.

The church is to give literal and spiritual food – following the footsteps of their Lord Jesus who said:

“The bread of God is the one who comes down from heaven and gives life to the world…. I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty…. I am the bread of life. Your ancestors ate manna in the wilderness, and they died. This is the bread that comes down from heaven so that whoever eats from it will never die. I am the living bread that came down from heaven. Whoever eats this bread will live forever, and the bread that I will give for the life of the world is my flesh…. I assure you, unless you eat the flesh of the Human One and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. My flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in them. As the living Father sent me, and I live because of the Father, so whoever eats me lives because of me. This is the bread that came down from heaven. It isn’t like the bread your ancestors ate, and then they died. Whoever eats this bread will live forever.” (John 6:33-58, CEB)

God’s purpose and intent is to provide sustenance. Divine retribution is likely to happen when puny humans try and play their power games, putting entire people groups at risk for starvation. Jesus came to this earth for the provision of food that will nourish to eternal life.

The Lord will provide. God shall ultimately topple all systems of repression which deny people basic life needs. Almighty God seeks to eat away, like an intestinal worm, at contemporary political regimes and oppressive governments which put people in impossible situations of trying to fend for themselves.

Jesus is both Bread and Judge. Christ came in his first advent bringing food for the hungry. There is a time coming when he shall return in his second advent to bring the worm – good news to the suffering, and bad news for the ones who create the suffering.

Be encouraged with the spiritual reality that Christ brings spiritual sustenance and eternal life. And be assured that he knows the condition of all people and will extend grace or judgment with sage wisdom.

Grant, O God, that your holy and life-giving Spirit may so move every human heart, especially the hearts of political authorities, that barriers which divide us may crumble, suspicions disappear, and hatreds cease; that our divisions being healed, we may live in justice and peace so that everyone’s need for food is met, through Jesus Christ our Lord. Amen.

Acts 20:17-38 – A Ministry of Tears

Paul sent a message for the church leaders at Ephesus to come and meet with him. When they got there, he said:

You know everything I did during the time I was with you when I first came to Asia. Some of the Jews plotted against me and caused me a lot of sorrow and trouble. But I served the Lord and was humble. When I preached in public or taught in your homes, I didn’t hold back from telling anything that would help you. I told Jews and Gentiles to turn to God and have faith in our Lord Jesus.

I don’t know what will happen to me in Jerusalem, but I must obey God’s Spirit and go there.In every city I visit, I am told by the Holy Spirit that I will be put in jail and will be in trouble in Jerusalem. But I don’t care what happens to me, as long as I finish the work that the Lord Jesus gave me to do. And that work is to tell the good news about God’s great kindness.

I have gone from place to place, preaching to you about God’s kingdom, but now I know that none of you will ever see me again. I tell you today that I am no longer responsible for any of you! I have told you everything God wants you to know. Look after yourselves and everyone the Holy Spirit has placed in your care. Be like shepherds to God’s church. It is the flock that he bought with the blood of his own Son.

I know that after I am gone, others will come like fierce wolves to attack you. Some of your own people will tell lies to win over the Lord’s followers. Be on your guard! Remember how day and night for three years I kept warning you with tears in my eyes.

I now place you in God’s care. Remember the message about his great kindness! This message can help you and give you what belongs to you as God’s people. I have never wanted anyone’s money or clothes. You know how I have worked with my own hands to make a living for myself and my friends. By everything I did, I showed how you should work to help everyone who is weak. Remember that our Lord Jesus said, “More blessings come from giving than from receiving.”

After Paul had finished speaking, he knelt down with all of them and prayed. Everyone cried and hugged and kissed him. They were especially sad because Paul had told them, “You will never see me again.” (Contemporary English Version)

“There is a sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than ten thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love.”

Washington Irving

Apparently, real men do cry. 

When the manly Apostle Paul was headed for Jerusalem, he stopped in Ephesus on his way. Paul preached for hours to the church he had established there, and everyone understood this just might the last time they all saw each other. Paul remembered he had served the Lord among them and admonished each person with tears in his eyes. 

And when Paul departed from Ephesus for the last time, there were a great many tears both with him and the congregation.

Paul was faithful to declare all the will of God to the church. Whatever the people needed, he worked diligently to spiritually support them. The Ephesian church needed a good cry, a sort of emotional baptism to help cleanse and prepare them for life apart from their beloved founder.

So, Paul, never one to be afraid of his emotions, allowed his own tears to flow freely. Those tears were not ancillary to his ministry; they were an integral part of it.

One of the unfortunate philosophical hangovers of the Enlightenment project, with its sheer intellectual rationalism, is that over the past several centuries, we in the West have tended to view ourselves as brains on a stick. 

The thinking goes that if we clearly and objectively educate people, provide them the correct information, teach them sound doctrine and right behavior, that they will have everything they need and do the right thing. 

When you get to heaven, try telling that to Paul, and see where it gets you.

Any Christian tradition which excludes the vital element of emotions is a truncated spirituality. Even more, I would argue it is downright heretical. If we are devoted to emulating and following our Lord, then just as he wept, we will weep, too.

People everywhere desperately need some tears in order to connect with Jesus Christ. 

Perhaps we all need a good old fashioned cry today.

Weep over lost persons locked in a prison of guilt and shame who need deliverance and new life.  

Shed some tears over believers floundering in their faith, mistakenly believing they must keep a stiff upper lip and eschew their grief and sadness.

Bawl and let your eyes be red in missing those friends and mentors who have died in faith, leaving a massive spiritual hole in our hearts.

And cry over a broken world that has not experienced the grace of God. Indeed, slow down enough to feel the pain, sit with your emotions, and find the mercy of God.

Gracious God, you have created us all in your image and likeness. Help us so to connect with your own emotional constellation that none of us will be stifled in faith but will go on to maturity in Christ with your whole church. Amen.

Acts 17:16-31 – How to Effectively Communicate

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So, he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are deeply religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So, you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

“Therefore, since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” (New International Version)

“Focus on clarifying what is being observed, felt, and needed rather than on diagnosing and judging,”

Marshall Rosenberg

The city of Athens was a major intellectual center in the ancient world. Ideas, philosophy, reason, rhetoric, and debate were standard fare amongst the citizens. At the time of the Apostle Paul’s arrival in the city, Greece knew next to nothing about Christianity. Paul’s response to what he saw and felt, dictated what he did and said; it was both wise and deeply impactful to the people of Athens. It’s almost akin to a seminar in how to communicate with folks who believe and live very differently than ourselves.

Observation

Paul entered the city and made a simple observation: Athens is full of idols. Out of all the observations Paul could have made, this one would not likely be made by most people visiting the city. Athens was a glorious place with its unparalleled architecture. The Acropolis and the Agora were resplendent with the arts and democracy.

For all its physical beauty and brilliance, the one thing Paul homed-in on was the idols. This would have struck many folks as odd – something like focusing on the dog collar instead of the dog. Yet, Paul was using more than his physical eyes – his spiritual sight was making a big observation – that Athens was very much a religious place.

Feeling

The Apostle felt upset and distressed. Paul was disturbed down deep in his gut with the spiritual state of this renowned city-state. The sheer volume of idols and the practice of idolatry created an overwhelming sense of both pity and anger.

Paul handled his emotions well. By freely acknowledging them, he was then able to choose his response. Had he not done so, it is likely Paul might have just gone on some frustrating tirade, thereby never truly connecting relationally with the people. There’s nothing wrong with being irritated or exasperated; its what we do with those feelings which are important.

Need

It is our emotions, not our thoughts, which move us to act. Paul knew why he was feeling disturbed and decided not to stuff those feelings but step out and address the great need he was observing. He decided to meet the Athenians on their turf and on their level by reasoning with them every day in the great buildings and open spaces of the city.

While in Athens, it seems Paul understandably utilized the Socratic method of dialogue – involving questions and answers. Its impressive that throughout the Acts of the Apostles, Paul demonstrated a deft ability to communicate and connect with a broad range of people.

Appeal

Paul wasn’t interacting and dialoging just for the fun of it; he wanted to make an appeal, a request to seriously consider the Christian good news of Jesus Christ’s resurrection as a viable philosophy of life. He made his appeal with Jews, Greeks, and passers-by, as well as philosophers.

Since the massive intellect of Paul could handle any reasoned debate, he was invited to the Areopagus, which was the place where the best-of-the-best carried-on their discussions.

Paul’s address to them was incredibly cogent and well-reasoned – finding common ground from which to debate and maintaining outward grace amidst his inward disturbance.

Conclusion

The late British exegete, John R.W. Stott, reflected on today’s New Testament lesson and gave us words which are still relevant:

“Why is it that, in spite of the great needs and opportunities of our day, the church slumbers peacefully on, and that so many Christians are deaf to Christ’s commission, and dumb with tongues-tied in testimony? The major reason is this: We do not speak as Paul spoke because we do not feel as Paul felt. We have never had his indignation. Divine jealousy has not stirred within us. We constantly pray, ‘Hallowed be Thy Name,’ yet we do not seem to mean it… Paul saw people created in the image and likeness of God giving to idols the homage which was due to God alone… and he was deeply pained by it.”

John R.W. Stott

May the good news be so pressed into our minds, hearts, and guts that what comes out of us is deep compassion, wise dialogue, and effective ministry for the sake of our Lord. Amen.

*Above picture: ruins of the Greek Acropolis in Athens where the Apostle Paul addressed the Areopagus.