Spiritual Blessings (Ephesians 1:7-14)

The Trinity, by Ukrainian artist Feodosiy Humeniuk, 1981

In him we have redemption through his blood, the forgiveness of our offenses, according to the riches of his grace that he lavished on us in all wisdom and insight.He did this when he revealed to us the mystery of his will, according to his good pleasure that he set forth in Christ, toward the administration of the fullness of the times, to head up all things in Christ—the things in heaven and the things on earth.

In Christ we too have been claimed as God’s own possession, since we were predestined according to the purpose of him who accomplishes all things according to the counsel of his will so that we, who were the first to set our hope on Christ, would be to the praise of his glory. And when you heard the word of truth (the gospel of your salvation)—when you believed in Christ—you were marked with the seal of the promised Holy Spirit, who is the down payment of our inheritance, until the redemption of God’s own possession, to the praise of his glory. (New English Translation)

The Apostle Paul wrote this letter to the Church at Ephesus. Believe it or not, the first chapter of Ephesians  comprises only two sentences in the Greek language for which he originally wrote. Ephesians 1:3-14 are one sentence, and Ephesians 1:15-23 is the other sentence. Thankfully, understandably, and mercifully, English translators have created multiple sentences for us so that we can better make sense of the text. 

It’s almost as if Paul was so excited to talk with the Ephesian believers about who they are in Jesus Christ and what they possess in him that he blurted out in writing with a flurry of enthusiasm and excited fervor without stopping to take a breath or a break.

Paul stacked word after significant word, on top of each other, in order to communicate the spiritual blessings that believers in Christ enjoy. Redemption, forgiveness, grace, wisdom, insight, predestination, faith, inheritance, and salvation are just some of the blessings given to those in union with Jesus Christ.

And, if that wasn’t enough, God has also graciously given us the Holy Spirit, the Paraclete, the one who comes alongside and helps us to live into the blessings we possess. Because God the Father predestined and elected us, God the Son redeemed us, and God the Spirit took possession of us, we are delivered from sin, death, and hell.

It’s as if we came to Christmas day expecting a package of underwear, and found instead a bunch of big boxes with some of the most lavish and expensive gifts we’ve ever seen!  This says much more about the giver than it says about us.

It was according to God’s good pleasure in Christ through the Spirit that believers in Jesus have such privileges.  Like the parent who sits back and watches the unpackaging of presents happen with great joy, so God delights and is pleased with the gifts given to us. The Lord absolutely delights in watching us unpack them and use them in this life.

These gifts, these blessings, are all lavishly provided because they are extensions of God, as if the Lord meticulously handmade each present with us in mind.

Throughout the entirety of Holy Scripture, all the stories and narratives, teachings and writings, are about God. The Lord of all creation is both the subject and object of each book of the Bible. Every good thing we have in this life is because of God’s gracious presence and power in this world.

Each positive experience we have is a direct result of God’s steadfast love toward people. All good gifts come from a good God who is delighted and pleased to give them.

Not a one of us purchased our own gifts and stuck them under the tree. God bought them all with the precious blood of Jesus and sent the Spirit to deliver them to us. 

Consider setting aside time today or tomorrow in a quiet place, and reflect on just one of the words in today’s New Testament lesson. Think about redemption or forgiveness, salvation, or grace, or any of the words which grab you.

Say the word repeatedly and meditatively, quietly and loudly, thoughtfully and with flavor. Consider what God did to bring you that gift. Contemplate the way(s) in which you have received the gift. 

Plan one way in which you might share your gift with another person. And make sure to give glory and praise to God for the grace lavishly given to you.

May your meditation lead to a deeper appreciation of what God has done for you; and may that revelation result in praise, honor, and glory to the One who accomplished so much on our behalf.

Gracious God, you have revealed and made known the way of deliverance from the power of darkness and brought me into your marvelous light. Help me to better understand all the ways you have acted on my behalf so that my life might reflect your grace and steadfast love to the world, through Jesus Christ, my Savior, in the enablement of the Holy Spirit. Amen.

“I Choose You!” (Ephesians 1:3-6)

Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in Christ. For he chose us in Christ before the foundation of the world that we should be holy and blameless before him in love. He did this by predestining us to adoption as his legal heirs through Jesus Christ, according to the pleasure of his will—to the praise of the glory of his grace that he has freely bestowed on us in his dearly loved Son. (New English Translation)

There is perhaps no greater sense of worth, security, and love, than stating with sincerity and conviction to another, “I choose you!”

That is exactly what God has done for us. In fact, the Lord chose us and included us before we were even born into this world. Our identity is secure in belonging to God because it isn’t based in any of the screw-ups I did yesterday or the bad decisions I made years ago. Christian identity is based solely and completely by the choice and action of God, in Christ, through the Spirit.

People tend to live up to how they view themselves, to how they self-identify. So, it is critical to our well-being how we truly understand self, others, and God.

If we see ourselves as never getting ahead and needing to lie, cheat, and steal to obtain anything in this life, then we will view ourselves as common thieves.

If we think the only way to have love and security in this life is to hustle for it – to make ourselves as presentable as we possibly can, then we will view ourselves as basically unlovely and search for love in all the wrong places by trying to keep up appearances.

If we look at ourselves as stupid, then we will tend to make poor decisions even when it’s in our ability to make good choices because we see ourselves as unable to compete with those smarter than us. 

The common theme in all these scenarios are people living apart from God. Without the Lord Jesus, we are like lost street children trying to survive from day to day. What we need, what we search for and long for, is to have a good, blessed life in a loving home, a place to belong in a world of disconnection.

To be “blessed,” to have “blessing” in the Holy Scriptures, is to have God’s stamp of approval on your life. It is to know, experience, and feel Divine favor resting upon you.

The picture being painted at the very beginning of Paul’s letter to the church at Ephesus is of wayward children roaming the streets as orphans. The Ephesians were ensconced in their idol worship of Artemis, the fertility cult goddess. They were going about life without a whim about the true and living God.

Out of sheer grace, God plucked them from their worthless condition and adopted them. God placed blessing upon them because of love and gave them a reason to rejoice and praise.

What’s more, the Ephesians were chosen and predestined for holiness and purity. God set them apart for divine blessing. It’s as if God brought them into the kingly palace, provided lavishly for them, and let them have the run of the place. They get to enjoy every privilege that comes with being children of the king.

The focus and orientation of today’s New Testament lesson is about how tremendously special the believer in Jesus really is. And it has nothing to do with how presentable we are to a holy God. Instead, out of the vast storehouse of blessed grace, God chose and adopted. The Lord looked upon you and me with googly divine eyes and said, “I choose you!”

God chooses from a place of divine pleasure. Yes, that’s right. God chooses, predestines, and adopts with a willing heart because it brings great pleasure and divine joy to do so!

There was no arm-twisting from the Father to the Son in securing redemption for lost humanity. And there was no persuasion necessary for the Father and Son to send the Spirit for our ongoing benefit and help in this life. Each redemptive event of Jesus was done out of the grace and love of God in Christ through the Spirit.

Do you see how God views you? Do you know how special you truly are?  Have you an understanding of the incredible position and majesty you have as a human being in God’s image and likeness?

As a child of the king, you live up to the position you know you possess. Freedom from worry and anxiety don’t come from willpower, but from an understanding that God owns all things, and we will never be in need. 

Deliverance from the power of darkness doesn’t come by trying to do better; it comes through the knowledge that God has redeemed us and chosen us to live in the gracious realm of divine love forever. There is no need to hustle for love with God because you and I already have it.

The believer has every spiritual blessing in Christ. God has your back. We belong to God. And to belong to Jesus Christ is to be blessed. It makes all the difference in the world. It is our reason for gratitude and praise, and for settled peace and glorious rest.

Gracious God, your loving activity has snatched me from the barren streets of sin and brought me into a realm of incredible blessing. Thank you for blessing me and giving me a place to belong forever; through Jesus Christ, my Lord and Savior, who with you and the Holy Spirit reign forever and ever in a celebration of redeeming love.  Amen.

Rebuilding (Ezra 6:1-16)

Rebuilding of the Temple, by Gustave Doré, 1866

Then King Darius made a decree, and they searched the archives where the documents were stored in Babylon. But a scroll was found in Ecbatana, the capital of the province of Media, on which was written the following:

A memorandum— In the first year of his rule, King Cyrus made a decree: Concerning God’s house in Jerusalem: Let the house at the place where they offered sacrifices be rebuilt and let its foundations be retained. Its height will be ninety feet and its width ninety feet, with three layers of dressed stones and one layer of timber. The cost will be paid from the royal treasury. In addition, the gold and silver equipment from God’s house, which Nebuchadnezzar took out of the temple in Jerusalem and brought to Babylon, is to be restored, that is, brought back to Jerusalem and put in their proper place in God’s house.

Now you, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and you, their colleagues, the officials in the province Beyond the River, keep away! Leave the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its original site.

I also issue a decree about what you should do to help these elders of the Jews as they rebuild this house of God: The total cost is to be paid to these people, and without delay, from the royal revenue that is made up of the tribute of the province Beyond the River. And whatever is needed—young bulls, rams, or sheep for entirely burned offerings to the God of heaven, wheat, salt, wine, or oil, as requested by the priests in Jerusalem—let that be given to them day by day without fail so that they may offer pleasing sacrifices to the God of heaven and pray for the lives of the king and his sons.

I also decree that if anyone disobeys this edict, a beam is to be pulled out of the house of the guilty party, and the guilty party will then be impaled upon it. The house will be turned into a trash heap.

May the God who has established his name there overthrow any king or people who try to change this order or to destroy God’s house in Jerusalem. I, Darius, have decreed it; let it be done with all diligence.

Then Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their colleagues carried out the order of King Darius with all diligence. So the elders of the Jews built and prospered because of the prophesying of the prophet Haggai and Zechariah, Iddo’s son. They finished building by the command of Israel’s God and of Cyrus, Darius, and King Artaxerxes of Persia. This house was completed on the third day of the month of Adar, in the sixth year of the rule of King Darius.

Then the Israelites, the priests and the Levites, and the rest of the returned exiles joyfully celebrated the dedication of this house of God. (Common English Bible)

Throughout the time period of the Babylonian exile, the Jews waited impatiently for the day that Babylonian or Persian kings would allow them to return to their land and rebuild the Temple. When Cyrus was appointed king, their efforts were finally rewarded. Cyrus ordered that they be allowed to return to Israel and rebuild the Temple. He even promised to provide supplies for the project.

Under Persian rule, each subject people was allowed to live by its ancestral laws, which were enforced by the imperial government. Violations of the laws of the group to which one belonged constituted an offense against the state precisely because they led to instability. The maintenance of order in Judea, for example, would ensure the security of traveling to and from Egypt, and therefore the king required, in his own interest, that Jewish law be observed.

But down the road, when rebuilding efforts were questioned by the Persian governor of Judea, Tattenai, he and his associates wrote to King Darius about the legitimacy of the work. A search of the Persian records verified the Jewish claim and authority to rebuild the Temple.

What’s more, King Darius strongly affirmed support of restoration, including the use of tax revenues to help with funding the work. It was important enough for Darius to communicate that severe punishment would happen if anyone hindered rebuilding of the Temple.

The Temple was thus completed (in 516 B.C.E.) and it happened over a long period of time, under consistently adverse circumstances. The success of such a huge endeavor came through a combination of two different Persian kings who authorized the work and supported it fully; the prophets Haggai and Zechariah who encouraged it and provided spiritual support; and the Jewish leaders and workers who did the actual reconstruction and supported the effort with their blood, sweat, and tears.

In other words, a lot of stars in the universe needed to align for the Temple to actually be rebuilt. And it happened. Celebration of God’s sovereignty and divine help was then in order.

Awe and wonder are the basis of any good spirituality. Experiences that defy our imagination stick with us and bolster our faith for future mysteries and conundrums. I’m sure the Jews involved in rebuilding the Temple seriously wondered if it ever would materialize. Yet, it did.

While moments of awe come upon us, and cannot really be planned, there are yet some ways in which we can attune ourselves to experience awe in the everyday, such as:

  • Reading Holy Scripture, or inspiring biographies and novels
  • Attending church worship services and special events
  • Walking out in creation and spending time outside
  • Listening to music and going to live music performances
  • Visiting museums and community events
  • Engaging in spiritual disciplines and practicing them with others

We all go through times of rebuilding and needing to restore something which has been damaged or devastated. In your efforts, may you see the wonder of God’s movements in your life today, as you work and labor for a better tomorrow. Amen.

Spiritual Spring Cleaning (2 Chronicles 29:1-11, 16-19)

Hezekiah became king when he was twenty-five years old and was king in Jerusalem for twenty-nine years. His mother was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David.

In the first month of the first year of his reign, Hezekiah, having first repaired the doors of The Temple of God, threw them open to the public. He assembled the priests and Levites in the court on the east side and said, “Levites, listen! Consecrate yourselves and consecrate The Temple of God—give this much-defiled place a good housecleaning.

Our ancestors went wrong and lived badly before God—they discarded him, turned away from this house where we meet with God, and walked off. They boarded up the doors, turned out the lights, and canceled all the acts of worship of the God of Israel in the holy Temple. And because of that, God’s anger flared up and he turned those people into a public exhibit of disaster, a moral history lesson—look and read! This is why our ancestors were killed, and this is why our wives and sons and daughters were taken prisoner and made slaves.

“I have decided to make a covenant with the God of Israel and turn history around so that God will no longer be angry with us. Children, don’t drag your feet in this! God has chosen you to take your place before him to serve in conducting and leading worship—this is your life work; make sure you do it and do it well….”

The priests started from the inside and worked out; they emptied the place of the accumulation of defiling junk—pagan rubbish that had no business in that holy place—and the Levites hauled it off to the Kidron Valley. They began the Temple cleaning on the first day of the first month and by the eighth day they had worked their way out to the porch—eight days it took them to clean and consecrate The Temple itself, and in eight more days they had finished with the entire Temple complex.

Then they reported to Hezekiah the king, “We have cleaned up the entire Temple of God, including the Altar of Whole-Burnt-Offering and the Table of the Bread of the Presence with their furnishings. We have also cleaned up and consecrated all the vessels which King Ahaz had gotten rid of during his misrule. Take a look; we have repaired them. They’re all there in front of the Altar of God.” (The Message)

Hezekiah Destroys the Idols, by Maerten de Vos, 1585

This is the time of year when many of us begin to plan for some Spring housecleaning. And it’s definitely needed! All the rooms of the house, along with the garage, are in need of going through all the contents contained in them, as well as a good old fashioned scrubbing down and thorough cleaning.

And that is really what the Christian season of Lent is intended for on the spiritual level of things. We seek to identify any and all hindrances to living the Christian life and get rid of them; spruce up the things we keep that are helpful to us; and do the hard work of scraping off all the encrusted barnacles on our hearts.

Hezekiah was a faithful king, having come from a long line of faithless ones. In the beginning of his reign, Hezekiah’s first act of royal business was to thoroughly cleanse the Temple. And did it ever need a serious cleaning!

The evil kings who reigned before him did not treat the Temple as a sacred space devoted specifically to the prayer and worship of the one true God, Yahweh. Instead, they defiled it by introducing all sorts of unhealthy practices from other gods. As a result, the holy implements used in the Temple, as well as the structure itself, fell into terrible neglect.

Therefore, Hezekiah assembled an impressive team of people, and tasked them with getting the Temple in shape again with a complete and thorough purification that would make any German house frau proud. Hezekiah sought to restore things so that the Temple could once again be used as it ought. 

The team of Levites meticulously took their time and worked diligently to consecrate the Temple and give it a good and sacred cleaning, tossing everything unholy into the Kidron Valley – the garbage dump.

Perhaps there is no better passage of Scripture than today’s Old Testament lesson, in order to embody what the season of Lent is really all about. We are to do the holy work of carefully consecrating our hearts, so that our lives are prepared and ready for the new life of Easter. 

This task of spiritual Spring cleaning and heart purification is hard and courageous work. Just as Hezekiah had the bravery to uphold the Temple’s true purpose through cleansing it, so we are to bravely enter the shadowy places of our hearts, bring out the sin within, and toss it in the metaphorical incinerator. It’s definitely not a pretty process, but a necessary one.

One of the greatest needs that many believers have today is the courage to be vulnerable, to expose and bring into the light our besetting sins, so that they can be carried away and tossed into the dump. 

Instead of spending inordinate amounts of energy and time trying to hide our true selves, it is much better to let the example of Hezekiah clear a path forward by confronting the darkness within.

Holy God, my life is a Temple of your Holy Spirit. I invite you to come in and do the sort of cleansing work that needs to be done so that my words and actions are thoroughly consecrated to you. Help me have the courage to go to the places within that frighten me, for the sake of Jesus, my Lord. Amen.