Dealing with Disrespect and Disbelief (John 12:34-50)

Christ and the Pharisees, by Anthony van Dyck (1599–1641)

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:

“Lord, who has believed our message
    and to whom has the arm of the Lord been revealed?”

For this reason they could not believe, because, as Isaiah says elsewhere:

“He has blinded their eyes
    and hardened their hearts,
so they can neither see with their eyes,
    nor understand with their hearts,
    nor turn—and I would heal them.”

Isaiah said this because he saw Jesus’ glory and spoke about him.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God.

Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. The one who looks at me is seeing the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness.

“If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” (New International Version)

It seems that nowadays, the more one rises in popularity and garners national attention, the more some folks want to disrespect them.

Out of the many examples of this phenomenon, consider the case of a young woman from my home state of Iowa. Sportswriter Mike DeCourcy recently mused on why the University of Iowa’s Caitlin Clark has discovered that not all the greats of women’s college basketball welcome her success.

Several women – who ought to know better – have cynically reacted to Clark’s legitimate college greatness with a sort of “Why her, why not us?” attitude. They’ve indulged in misinformation and cheap shots that clearly say more about them than Caitlin Clark.

This is especially curious, since Clark has elevated women’s basketball to a level of attention that her now detractors and others have envied for decades. DeCourcy writes, “None of this [delegitimizing Clark] is a good look for NCAA women’s basketball, and neither does it appear to be the most prudent way to continue growing the sport.”

The same type of thing could be said about Jesus and the movement he was sparking during his ministry on this earth. Many of the religious leaders refused to acknowledge his greatness, nor believe in the words he was saying. Instead, they sought to knock down Jesus and the good work he was doing.

It seems the religious leaders wanted the praise and attention Jesus was getting. Even many who believed in what was happening, kept their mouths shut and let the misinformation spread, because they, too, loved the praise of others instead of praise from God.

Playing with the game of darkness, nobody wins. People end up only being a mere shadow of the person they could be. Trying to disrespect others in order to shine the light on yourself is a convoluted and misguided way of handling anyone or any situation.

Carl Jung (1875-1961) described this hidden shadow self as an unconscious aspect of the human personality. In other words, the shadow results from the conscious self being unaware or unconscious concerning areas of its own personality. Without the light of conscious awareness, the shadow self runs amok within the psyche of a person and far too often calls the shots in speaking and behavior.

“Everyone carries a shadow,” Jung wrote, “and the less it is embodied in the individual’s conscious life, the blacker and denser it is.” (Psychology and Religion, 1938)

According to Jung, the shadow side of a person is prone to psychological projection, in which a perceived personal inferiority is recognized as a perceived moral deficiency in someone else. If those projections remain hidden, they eventually come out sideways by harming others because there is a dark illusion, even delusion, that others are stealing what is rightfully mine.

Hence, the sinless Jesus is denigrated, disrespected, and disbelieved. And it is what led to him being tortured and killed by those who thought they are doing a good thing.

It’s easy to be hard on the religious rulers in the New Testament, but this is the Christian season of Lent, and so, we must shine the light of Scripture upon ourselves. This is the time to deliberately gain awareness of our own shadow selves.

Perhaps the burning question for all believers at this time of year is: Do I seek the presence of God more than the presence of anything or anyone else?  

Maybe you live in fear at work and are more concerned about the presence of people around you than the presence of God, so you keep quiet when you ought to speak up or turn a blind eye to the shadows of an organization. Or worse, you talk bad about someone good, just because they’re getting the attention you feel you deserve.

In these remaining days of Lent, as we journey with Jesus to Jerusalem, let’s let the light of his gracious ministry dispel the dark shadows of our hearts and make us aware of who we are, and what we need to change.

If we can learn to appreciate the God-given and hard-earned talents of a young woman playing basketball, then perhaps we can then also learn to glory in One who is greater than any sports celebrity, and celebrate the great work done on this earth for us and for our salvation.

Good and gracious God, we are far too often influenced by what others think of us. We sometimes pretend to be either richer or smarter or nicer than we really are. So, prevent us from trying to divert attention from others to ourselves. Don’t let us gloat over praise received from others, nor be discouraged by criticism from another. Show us, instead, how to be humble of heart, like the Lord Jesus, in whose name we pray. Amen.

How Can Young People Keep Their Lives Pure? (Psalm 119:9-16)

How can young people keep their lives pure?
    By obeying your commands.
With all my heart I try to serve you;
    keep me from disobeying your commandments.
I keep your law in my heart,
    so that I will not sin against you.
I praise you, O Lord;
    teach me your ways.
I will repeat aloud
    all the laws you have given.
I delight in following your commands
    more than in having great wealth.
I study your instructions;
    I examine your teachings.
I take pleasure in your laws;
    your commands I will not forget. (Good News Translation)

Every historical age, and every generation of people has its own struggles. Of course, the challenges vary widely depending on who you ask – young adults of different races, income levels, and geographic locations often have different concerns or prioritize the same concerns differently.

Young people today have particular challenges concerning money, school, violence, sex, climate change, social media, and many other issues. And they face them in different ways than I had to deal with them (back when I was considered young).

Yet, no matter the struggle, nor the concern, the ability to remain set apart for godly purposes is perhaps the main challenge for a spiritual young person. How can a young person keep their life pure?

The psalmist asked the question, and gave a straightforward answer: By obeying God’s commands.

Knowing the answer, however, is only part of attaining and maintaining purity of life. One must put in the hard work necessary to achieve it and hold onto it. And the psalmist helps out with that, as well.

An engagement with the following spiritual practices is how the young person can live into obedience to God and be pure. It’s necessary to frame them as “I will” statements, so that we continually understand that these spiritual practices are vital, and not optional, to a successful life of purity.

I Will Put Energy Into Prayer

It’s one thing to throw up a few prayers in the heat of the moment. But it’s an altogether different thing to devote oneself to prayer and intentionally put the time and energy into praying.

Devote yourselves to prayer, being watchful and thankful. (Colossians 4:2, NIV)

Let there be no excuses in developing a robust prayer life – with the content of those prayers including petitions to avoid falling into disobedience.

I Will Hold God’s Word In My Heart

This is the primary means of keeping sin at bay and maintaining purity and holiness. The Scriptures are meant to be read, ingested, meditated upon, ruminated on, contemplated, and lived. Bibles are not intended to adorn coffee tables; they are designed for their contents to be known.

We can only hold what we have. To keep God’s Word in the heart, it must be taken into that heart.

I have hidden your word in my heart, that I might not sin against you. (Psalm 119:11, NLT)

I Will Praise God

Praise to God arises organically whenever we truly take in the words of God. That’s because God’s Word is life. Praising the Lord is a consistent theme throughout Holy Scripture, as people experience the grace and goodness of God.

I will praise you, Lord!
    You always do right.
I will sing about you,
    the Lord Most High. (Psalm 7:17, CEV)

I’ve thrown myself headlong into your arms—
    I’m celebrating your rescue.
I’m singing at the top of my lungs,
    I’m so full of answered prayers. (Psalm 13:5-6, MSG)

I Will Repeat Aloud God’s Word

It’s a good thing to read the Bible and know the commands of God. It’s an even better thing to read, out loud, and read it more than once.

“…Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon… in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.” (Nehemiah 8:2-3, NIV)

Ezra Reads the Law to the People, by Bernadette Lopez

This, in fact, is how we actually get God’s Word impressed on our minds and into our hearts. It’s important for Scripture to move from our short term memory into our long term memory. Then, we can draw from it, especially in those times when we need immediate wisdom or comfort or help.

Just as praise is organic, so God’s Word can spontaneously come out of us – that is, if we have prepared ourselves by filling up the soul to the full of Scripture. Then, helpful words and theology begin to overflow out of us, and benefits everyone.

I Will Delight in Obedience

Submission doesn’t come naturally to most people; it requires intentional development. We need a plan for getting the commands of God inside us. Then they can be familiar to us. And we can follow those commands with all the grace and ability the Lord grants us.

This is more than woodenly following some rules. Keeping to the letter of the Law only engages the mind. The heart needs to be involved, as well. We must also keep the spirit of the Law. And that can happen by learning to delight in obeying God.

Trust in the Lord and do good;
    dwell in the land and enjoy safe pasture.
Take delight in the Lord,
    and he will give you the desires of your heart…

The Lord makes firm the steps
    of the one who delights in him;
though he may stumble, he will not fall,
    for the Lord upholds him with his hand. (Psalm 37:3-4, 23-24, NIV)

I Will Study God’s Word

Learning to delight in God’s commands logically leads toward wanting to examine those commands more closely, to take a good hard look at the biblical teachings available to us.

We don’t necessarily need to become Bible scholars in order to study. We just need the desire and a way to take a closer examination at Scripture. A good way to begin is engaging in a practice known as Lectio Divina.

Lectio Divina is an ancient Latin term which means “spiritual reading.” It is to read Holy Scripture not just to know its contents, but to experience its power to restore, heal, transform, and draw close to God. 

This is a simple way to prayerfully read the Bible, meditate on its message, and listen for what God may be saying for us to do. The goal is to become more Christ-like.

Lectio Divina is based upon reading a selected text of Scripture three times. Each reading is followed by a period of silence after which we respond to God with what we are hearing as we listen.

First Reading

During the first reading, read the text aloud twice. Read slowly and carefully. The purpose of the first reading is to hear the text and listen for a word, phrase or idea that captures your attention. Focus your attention on it, repeating it within your mind several times.

Second Reading

During the second reading, read the text again. This time, focus your attention on how the selected word, phrase or idea speaks to your life. What does it mean for you today? How is Christ, the Word, speaking to you about your life through this word, phrase or idea? After reading, observe a period of silence, then express a brief prayer to God.

Third Reading

Read the text again. This time, focus on what God is calling you to do or to become. Experiencing God’s presence changes us. It calls us to something. During this final reading, focus on what God is calling you to do or to be. Again, observe a period of silence, then pray to God about what you believe you are being called to do or to be.

I Will Take Pleasure in God’s Word

It is probably a foregone conclusion, that when we commit our energy to prayer, hold the Word near and dear to our heart, praise God, speak aloud the words of God, delight in and study divine instruction, we will find ourselves enjoying every moment of it – and living a pure and holy life.

We will discover that God takes pleasure in us. This enjoyment of God over us is so compelling and gracious, that it’s almost as if we cannot help but reciprocate with praise, adoration, and devotion to holiness of life.

There is no arm-twisting in this realm of enjoyment. No need to gin-up motivation, nor to try and get obedience and purity out of others.

The sooner we all learn that the world truly spins on an axis of mercy, the quicker folks will realize a better way to live than endless rules and pronouncements.

For the Lord is always true to the basic divine character of pure steadfast love through what is right, just, and good. Amen.

Spiritual Confidence (2 Corinthians 3:4-11)

Such confidence we have through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was transitory came with glory, how much greater is the glory of that which lasts! (New International Version)

The Christian religious tradition holds to the great Three-in-One of God – God is indivisibly One, and at the same time, a Trinity of Father, Son, and Spirit. Christians typically have no problem expressing their prayers and devotion to the Persons of the Father and the Son, as well as connecting their ministry efforts to them. 

However, when it comes to the Spirit, this Person of the Holy Trinity is often referred to as an “it” or a “force.” Yet, the Holy Spirit is as much God and a Person as the heavenly Father and the Savior, Jesus Christ. The Spirit is the One who provides the guidance and energy for Christian ministry – and not the Law.

We very much need the Holy Spirit of God. Without the Spirit’s help, Jesus is merely looked at as one person out of thousands of individuals crucified in history; and only an example of one who was martyred for his faith. But Jesus is infinitely more than that. 

Christ is the Son of God, the Savior of the world. Through Jesus Christ’s life, death, resurrection and ascension, people can be redeemed from empty lives, saved from destructive life-patterns, and given the kind of security and purpose in life that God intended from the beginning for people to possess. 

And the Spirit of God is the One that takes these redemptive events of Jesus and applies them to our lives. Apart from the Holy Spirit, we are lost, because we are unable to see the genuine spiritual truth about the cross of Jesus Christ unless God the Holy Spirit breaks into our lives and does an intervention – showing us our denial about how we are really doing and our delusions about who we really are (1 Corinthians 2:1-16).

This, then, is the basis for spiritual confidence. And this sort of confidence does not and cannot come from obedience to the Law.

Admitting that we absolutely need the Holy Spirit of God means that the power of Christianity does not reside with me or you; power for the Christian life rests upon Jesus Christ and him crucified, with the Spirit witnessing to us of this truth. 

In other words, we are largely powerless. 

Now, I realize this is not a popular message, especially in Western society. That sounds ridiculous to a particularly can-do kind of people, like most Americans. We believe we’ve done fairly well on our own, thank you very much. A couple of cars, a house, a job, and a family. I work hard. I’ve earned my stuff and my accomplishments. 

But the thing is, any worldly success may lead us to the delusion that we have the power to do what we want – as if I am the sole captain of my soul. I did it. And I did it my way.

“Oh, sure,” many a person may reason, “we have problems just like everybody else. After all, I can’t control everything!” Yet, we are not powerless just because we have difficult circumstances and a few problem people in our lives. “God will step in a take-over where I leave off, right?” Wrong. 

It’s all wrong, because it’s based in one’s effort to obey a personal creed, the rules of the game, or even the Law and the Ten Commandments. But if we could really do it on our own, there’s no need for any of this spiritual stuff.

In truth, apart from the Holy Spirit of God, we are unable to be Christians and live the Christian life. If we think we manage our lives just fine, with a bit of help from God, then we are likely in denial. We are probably placing ourselves at the center of the world; and believe we should be able to deal with whatever comes in life. 

Whenever the consistent response to adverse situations, or the realization that we are not handling something well, is to try and fix ourselves, then we are surely living in the delusion that we hold the power to change – independently without anyone or anything helping us.

If our first reaction to adversity or problems is:

  • Searching Google for more knowledge
  • Dealing privately with personal issues
  • Expecting that willpower should be enough

Then, we are feeding the delusion that we do not really need the Holy Spirit of God; we are actually believing that we need more effort, or information, in order to find the power to overcome whatever is in my life that needs overcoming.   

Unfortunately, it typically takes a tragedy or crisis to break our delusions of power. Let me ask: How bad must we hurt before we admit that we are not managing our lives well at all, and that the real power to change resides with the Holy Spirit?

Our spiritual power and confidence resides in the cross of Jesus Christ, with the Holy Spirit testifying to us of God’s great grace. 

The Apostle Paul believed this with all his heart. Although he was a very intelligent and learned person, he did not rely on his abilities, but on God’s. 

The cross of Jesus is not just an historical event, but an ongoing reality for us to experience victory over all the brokenness of this world, and all the mess we have made of things by putting ourselves at the center of the universe. 

We need the Holy Spirit of God to intervene and apply Christ’s finished work to us. 

None of this means that the Law, or that you, are bad. Both you and the Law are good. It’s just that we, by ourselves, and the Law by itself, are inadequate to save, deliver, and overcome. For that, we need God’s Spirit, and to tap into the spiritual reality that exists.

If the Ten Commandments were introduced with glory, and we ourselves were created with glory, then how much more glory and life is there through an intimate relation with the Spirit?

O God of peace, who has taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength: By the might of your Spirit lift us, we pray, to your presence, where we may be still and know that you are God; through Jesus Christ our Lord. Amen.

Life Through Death (John 12:20-33)

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew, then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

“Now my soul is troubled. And what should I say: ‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die. (New Revised Standard Version)

The fifth Sunday in Lent is now here. We are quickly approaching Jerusalem. Holy Week will be here before you know it. 

Why is this all significant? Because Jesus is important. By taking advantage of Lent with its focus on spiritual discipline, prayer, and repentance, we come face-to-face with the shadowy parts of our selves. We discover that within us there is the pull to hold-on to unhealthy rhythms and habits of life, as well as a push to arrange our lives with the fragmentation of disordered love.

Perhaps our reflexive response to things we do not like about ourselves is to either use sheer willpower to change or try to somehow manage our brokenness, as if we could boss our way out of darkness. The problem and the solution are much more radical than we often would like to admit.

We must die. 

Yes, you heard that right. This is the teaching of Jesus – to die to ourselves. Sin cannot be managed or willed away – it must be eradicated and completely cut out, like the cancer it is. Transformation can only occur through death. 

Jesus used the familiar example of a seed to communicate his point. A tiny little seed can grow, break the ground, and develop into something which provides sustenance for others. It does no good to remain a seed in the ground.

Christ was only telling others to do, what he himself was willing to do. Jesus is the ultimate example of the one who died to himself, and literally died for us. Through suffering and death, he secured deliverance for us from guilt and shame. 

By his wounds we are healed. Through his tortuous death a resurrection became possible – and we must always remember that there must be a death if there is to be a resurrection. Death always precedes life. There is suffering before glory.

Through dying to self, and following Jesus, there is the hope of transformative change which the world so desperately needs. If we persist in making puny attempts at trying to straddle the fence in dual/rival kingdoms, we will be spiritually schizophrenic and left with a divided soul. 

Following Jesus – leaving all to walk with him – is true repentance and authentic discipleship. The act of journeying with Christ is the means to a new life. Change is possible by letting Jesus Christ be the center from which all of life springs.

Maybe you think I’m being too forceful, too insistent about this Jesus stuff. 

Yes, you have perceived well. I am being quite single-minded about the need for dying to self and living for Christ. 

Somehow, within many corners of Christianity, this wrongheaded notion that suffering is not God’s will has made it into the life of the church. But I’m here to say, on the authority of God’s Holy Word (not to mention your own internal gut and conscience) that dying to ourselves is necessary. And it hurts. The epistle reading for today bears this out:

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.  Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. (Hebrews 5:7-9, NRSV)

Christians are not above their Master. Even Christ’s life on this earth, before his death and resurrection, was marked with suffering. Even Jesus learned obedience through struggle and adversity. Jesus Christ did what he now asks of us. 

The Son gave up himself to do the Father’s will. So, we must give up ourselves in submission to King Jesus.  Jesus offered loud cries and tears, and submitted to what the Father wanted. His followers must do no less. 

We don’t get to choose which parts of Christ’s life and teaching we will adhere to, and which ones we won’t, as if Jesus were some spiritual buffet line. All who live for Jesus, follow him into the path of suffering, of death to self, and of new life through the power of his resurrection.

Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.

How do we follow Jesus through dying to self? What does that mean for you and me on a practical daily basis?

Surrender

Every moment of every day is an opportunity for giving ourselves to Jesus. We have hundreds, maybe thousands, of small daily decisions with the use of our time, money, energy, and relationships. 

If we have tried to fix what is broken inside of us, we will likely just try to hastily fix the problems and the people in our lives – and then move on with getting things done on our to do list. 

Instead, there is a need to surrender ourselves – to create the sacred space for solitude and silence, prayer and repentance. 

Take the time to sit with a person in pain and listen. Reflect on how to use your money in a way which mirrors kingdom values. Begin to see your life as a holy rhythm of hearing God and responding to what he says. It takes intentional surrender to do that.

Sacrifice

Holding-on to our precious stuff and time is the opposite of sacrifice. 

Are we truly willing to give-up everything to follow Jesus? 

It is more than true that we are not Jesus. Our sacrifice and suffering are not efficacious, that is, it doesn’t deliver other people from sin. Only Christ’s death does that. Yet, we are still called to sacrifice. The Apostle Paul understood this, with a statement that I’ll let you wrestle with and mull over without comment on my part:

I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (Colossians 1:24, NRSV)

Happiness is important; but it isn’t the summum bonum of life. There is more to life than living for self. Jesus calls us to see our communities, neighborhoods, and families as a mission field of grace to a world who needs him. That takes sacrificial love on our part.

Christianity is not really a religion that’s for people who have put neat theological answers and tidy packaged certainties to all of life’s questions. 

Rather, Christianity is a dynamic religion of learning to follow Jesus, discovering how to die to self, and struggling to put Christ’s teaching and example into practice. 

Those who don’t struggle are in big trouble. But those who go through the pain of dying to themselves for the sake of their Lord, find that the fruit they harvest leads to eternal life.

May you struggle well, my friend.