The Farewell Speech of Joshua (Joshua 23:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The tomb of Joshua in the West Bank

After a long time had passed and the Lord had given Israel rest from all their enemies around them, Joshua, by then a very old man, summoned all Israel—their elders, leaders, judges and officials—and said to them:

“I am very old. You yourselves have seen everything the Lord your God has done to all these nations for your sake; it was the Lord your God who fought for you. Remember how I have allotted as an inheritance for your tribes all the land of the nations that remain—the nations I conquered—between the Jordan and the Mediterranean Sea in the west. The Lord your God himself will push them out for your sake. He will drive them out before you, and you will take possession of their land, as the Lord your God promised you.

“Be very strong; be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left. Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them. But you are to hold fast to the Lord your God, as you have until now.

“The Lord has driven out before you great and powerful nations; to this day no one has been able to withstand you. One of you routs a thousand, because the Lord your God fights for you, just as he promised. So be very careful to love the Lord your God.

“But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them and associate with them, then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.

“Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. 

“But just as all the good things the Lord your God has promised you, have come to you, so he will bring on you all the evil things he has threatened, until the Lord your God has destroyed you from this good land he has given you. If you violate the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord’s anger will burn against you, and you will quickly perish from the good land he has given you.” (New International Version)

Orthodox icon of Joshua

The Person

Joshua, the son of Nun, was the protégé of Moses, as the Israelites wandered the wilderness. After the death of Moses, Joshua became their military commander, leading the people into the Promised Land.

The biblical book of Joshua involves the Israelite conquest and settlement of Canaan. After securing decisive victories in the middle, north, and south of Canaan, the land was allotted to the twelve tribes of Israel.

Close to his death at 110 years old, Joshua gave a farewell speech to the people in which he called them to remember God’s actions, and be faithful to the Lord. He also warned them that if they failed in their memory and in their faith, they would lose the very land which was promised to them.

The Conquest

Throughout the Book of Joshua, there is a very positive view of conquering the land of Canaan. There are several notable stories of stepping out in faith despite the fear of engaging a much larger foe.

God is pictured as the real force behind all of the Israelite success, bringing the people into the land by through a miraculous parting of the Jordan River, and securing victory over great cities like Jericho by means of supernatural help.

After entering the land, the covenant with God was reaffirmed. The Israelites had moved around the Sinai desert for 40 years, and the new generation of people needed both circumcision and law in order to become faithful inhabitants of the land.

By the end of chapter 12 of Joshua, each of the native nations in Canaan had fallen. The conquest was complete, albeit with some of the Canaanites still living in the land. This would eventually prove to be a problem after Joshua’s death.

Allocation of the Land

A detailed account of the land’s division for all of the Israelite tribes covers chapters 13 to 22 in Joshua. Nearly all of the tribes settled between the Jordan River and the Mediterranean Sea, with a few exceptions settling along the eastern bank of the Jordan.

The reason for this traces back to a story in the Book of Numbers in which the tribes of Gad, Reuben, and Manasseh ask to settle there. At the time, Moses agreed to their request on the condition that they help complete the conquest of the land before being allowed to return and settle in their own, which they did.

Moses and Joshua

The book of Joshua and the story of Moses have a lot of similarities, such as:

  • Moses led the Israelites out of Egypt; and Joshua led them into Canaan.
  • Moses led the Israelites miraculously through the Red Sea; and Joshua led them miraculously across the Jordan River.
  • Moses sent out spies into Canaan; and Joshua sent spies to Jericho.
  • Moses allocated land on the east side of the Jordan River; and Joshua allocated land on the west side of the Jordan.
  • Moses gave a prolonged address before dying; and Joshua also gave a parting address to the people.

The Farewell Speech

Joshua’s farewell speech was both an exhortation and an encouragement to the Israelites. Joshua gave them a charge to remain faithful to God, just as God had faithfully fulfilled the promise of giving the people the land of Canaan. We get the sense that Joshua knew what was coming down the pike, and that unfaithfulness was in their future.

We also get the spiritual sense from Joshua that unless one’s heart is filled to the full of God’s law and love, something or someone else will come along and fill the void, no matter how big or small. Our happiness, fulfillment, and satisfaction is to be found in the Lord.

Joshua was insistent that to remain true to God is to remember what God has done. The Israelites were to always keep in their memory how the Lord brought them victory and fought their battles for them. By being continually reminded, the people would always trust and obey their God.

Indeed, even for believers today, if we can keep in mind God’s past faithfulness, it will help us have faith in God for the present time.

And just as the Israelites needed to hold onto and keep the Book of the Law in their minds and hearts, so we are to be ever mindful of God’s Holy Word. Christians are especially to realize the connection we have with Jesus and the Spirit.

“Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.”

Joshua 1:7-8, NIV

We are to avoid compromising our faith and marrying into foreign concepts that would take us away from our fidelity to the Lord. As Christians, our lives are to maintain the center of Christ. It is therefore imperative that we continually have the words and ways of Jesus ever before us. Otherwise, false gods can easily take over our lives.

The consequences of disobedience are much like those of trying to defy the law of gravity. It won’t go well with you to believe you can walk off the roof of your house in faith and be just fine.

Whereas many people may believe that God is punishing them when there are devastating consequences, typically we create our own problems by refusing to pay attention and listen to God’s warnings to avoid stupidity.

But if we remember our history with God, and God’s history with others, perhaps we will not take our spiritual lives for granted, nor let our spirits fall into disuse.

Not one good promise from God failed to be realized for the ancient Israelites. And all the good promises fulfilled in the person of Jesus are connected to his Church. Ultimately, our blessings come through the person and work of Christ – and not our own abilities, or lack thereof.

God almighty, Lord of heaven and earth, renew us with your divine love, energize our souls, nourish our spirits, empower us to show our faith, help us to walk with you, abide in us always, and teach us to continually remember you and follow you at all times and in every way. Amen.

No Class (1 Corinthians 11:17-22)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year BLeave a comment

In the following directives I have no praise for you, for your meetings do more harm than good. 

In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. 

So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 

Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! (New International Version)

The memory of the Last Supper with Jesus and his disciples is one that has significantly shaped church history. In the earliest church, we see from the Apostle Paul how impactful table fellowship was for the believers.

Paul received the words of faith, and passed them on to the churches he established, including the church at Corinth. The Apostle faithfully engaged in handing down a tradition which Christians practice all over the world, even today.

The Corinthian Church had devolved into a bunch of divided special interest groups. They were in great need of unity in order to reflect being the one Body of Christ. The divisions fractured their worship, especially their communion with one another.

The Christians in Corinth were gathering for a shared meal, but not really for communion with each other and their Lord. There was no true interaction and fellowship that was happening.

The church’s divisions were such that the groups had no intention of meaningfully interacting with one another. In other words, the church culture was so fragmented and polarized that the Apostle Paul had enough of their disunity, and addressed it head on in his letter.

One of the significant situations was the class differences amongst the believers. The wealthy members of the congregation were given to a lot of leisure time with a good deal of discretionary money. They would often come together, well before the working class and the day laborers could show up to eat.

The richer parishioners feasted amongst themselves. By the time others arrived, many of them either had very little, or went without altogether. For Paul, this was a travesty of the communion meal, which was supposed to signify the unity of believers and the sacrifice of Christ for all.

The Apostle clearly understood that the poor were being humiliated and treated as second class citizens in the church. So, Paul condemned this situation of division, and the inequitable treatment of the less privileged.

The rich people were therefore instructed to eat and drink privately in their own homes, so that the wealthy would not come and scarf all the food, making a mockery of the sacrament.

The shared meal was to remind them of Christ, and was not a time for petty and ostentatious selfishness. Jesus gave his life for all. All believers – whether rich or poor – are to remember both the corporeal body of Jesus, and the corporate body of believers, so that every Christian may overcome ungodly divisions and live into the unity provided through the cross of Christ.

What the Corinthians were doing was not the Lord’s Supper. The believers’ conduct and character eviscerated it’s true purpose and meaning, and made it something else altogether.

Celebration, by John August Swanson (1938-2021)

If the church was to celebrate at the Table, then they needed to listen to what the Lord told Paul about it. Christians coming together for fellowship, eating, and remembering the Lord is not a collection of individual believers doing their own thing. It is a collective meal, meant to emphasize their unity with Christ and one another.

Unlike a contemporary church potluck, the Corinthians brought their own food to eat without sharing. Thus, the rich were eating caviar and crème brûlée, whereas the poor chewed on a peanut butter sandwich with no jelly, and stale potato chips.

On one side of the room there was a group of well-to-do people gorging themselves on a feast, while on the other side of the room the less fortunate folks just tried to eat their meager rations.

The have’s and the have-not’s were splitting the church in ways that made it no different from the wider pagan culture. And Paul would have none of it. The Apostle’s train of thought and Christian convictions on this were clearly spelled out just a few verses earlier in his letter:

So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God—even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved. (1 Corinthians 10:31-33, NIV)

We are all to ensure that our meetings together are helpful, life-giving, and promote the common good of everyone. Anything less than this is simply unchristian.

Almighty God our heavenly Father, you declare your glory and show forth your handiwork in the heavens and in the earth: Deliver us in our various occupations from the service of self alone, that we may do the work you give us to do in truth and beauty and for the common good; for the sake of him who came among us as one who serves, your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Wealth and Wisdom of Solomon (2 Chronicles 9:29-31)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
King Solomon, by British artist Simeon Solomon, c.1874

Everything else Solomon did while he was king is written in the records of Nathan the prophet, Ahijah the prophet from Shiloh, and Iddo the prophet who wrote about Jeroboam son of Nebat. After Solomon had ruled 40 years from Jerusalem, he died and was buried in the city of his father David. His son Rehoboam then became king. (Contemporary English Version)

The life of King Solomon can be found in the biblical books of 1 Kings (chapters 1-11) and 2 Chronicles (chapters 1-9). Solomon is also traditionally viewed as the author of three biblical books: Ecclesiastes, Proverbs, and Song of Songs.

Solomon was the son of Bathsheba and King David. He is most known for building the first Jerusalem Temple, as well as his immense wealth, wisdom, and numbers of wives.

Although his reign as king was marked by peace and prosperity, it fell apart after his death. Late in his life Solomon succumbed to worshiping many other gods, which the biblical editor connects with the split of the kingdom under his son Rehoboam.

King Solomon presides over the Old Testament as a sort of larger than life individual. He reigned over a united kingdom of Israel and Judah nearly a thousand years before Christ.

Coming to the throne after his father’s death, Solomon carried out a purge. He cunningly did away with his older brother Adonijah, and the commander of the army Joab. Both of them were characters only concerned with themselves and not the overall good of the kingdom. (1 Kings 2:13-46)

Once firmly ensconced in power, Solomon famously asked God for wisdom – after the Lord came to him in a dream and offered to grant the king any wish he wanted. In asking for wisdom instead of riches, glory, or long life, God was pleased to give him a great degree of discerning wisdom that no one before or since would ever have. (1 Kings 3:5-15)

The Judgment of King Solomon, by Frans Floris, c.1547

The proof of King Solomon’s wisdom came in many forms, including the rendering of justice. The biblical story is told of two women who came before the king, both claiming to be the mother of a baby. Solomon called for a sword and said the solution to the dilemma would be to cut the baby in two, and give each half to each woman.

One woman finds the solution agreeable, but the other woman protested, stating that she would give up the child rather than see the baby killed. King Solomon therefore concluded that this woman, not the other, was the child’s mother. (1 Kings 3:16-28)

King Solomon engaged in many building projects, but none more great than the Temple. To this day, Jerusalem continues as the center of Jewish prayer and worship. Indeed, Solomon’s impact is felt all these millennia later.

And then there were the wives. Lots of them. According to scripture, Solomon had 700 wives and 300 concubines (a concubine was a lesser wife who was not born of royalty or nobility). Many of his wives worshiped gods other than the Lord, which is why Solomon eventually allowed idols into the city.

A famous encounter with Solomon included the Queen of Sheba, which is a story told in both 1 Kings and 2 Chronicles. The country of Sheba, in the south of the Arabian peninsula, heard about Solomon’s renown. The queen decided to travel to Jerusalem with a large entourage in order to meet him for herself.

The Visit of the Queen of Sheba to King Solomon, by Edward Poynter, 1890

The queen was overwhelmed with what she saw and experienced; and was so impressed with Solomon’s wisdom and wealth that she gifted him with spices, precious gems, and gold from her own country. All sorts of various Jewish stories came out of this original biblical account.

The many wives of Solomon included women from the nations God commanded the Israelites not to marry, because they would lead their husbands astray to worship foreign gods. And that is exactly what happened, even to the wisest man in the world.

Because of this, we get some different takes on Solomon’s spiritual commitment in scripture and according to tradition. On the one hand, Solomon is presented as fully devoted to God, and careful to worship the Lord and communicate divine precepts. Yet, on the other hand, the Bible doesn’t hedge from stating that Solomon committed evil in God’s sight and was not loyal like his father David.

In truth, we are all a bit of a mix of sinner and saint, showing steadfast loyalty in many ways, along with a curious bent toward indulging our desires and letting them carry us to unfaithful places.

Yet, no one can doubt King Solomon’s influence and legacy on the religious world. His writings and collection of wise sayings, along with the colorful stories, are still read and retold by Jews and Christians to this day.

The biblical text tells us that after ruling for four decades, King Solomon was laid to rest in Jerusalem. He was the last ruler of a united Jewish kingdom. Because of this, and his legendary wisdom and wealth, Solomon’s reign is remembered by many as a golden era in history.

But whatever you think about the story of Solomon’s life, his legacy of proverbial sayings and experiential truth can continue to inform and teach us. Our lives will never come close to Solomon’s material riches, but perhaps we can gain something of the immaterial blessings through his wisdom.

Almighty God, I humbly ask that You grant me wisdom to make sound choices and decisions. Open my eyes to see Your truth clearly. Give me spiritual discernment to distinguish right from wrong. Help me not rely solely on my own limited understanding, but trust in Your wisdom to guide my steps. Grant me a heart eager to gain wisdom from Your Word and wise counselors. Let Your wisdom shape my thoughts, words, and actions each day. Amen.

Keep On Praying For What’s Important (Romans 15:22-33)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Together We Pray, by Jerome White

This is why I have often been hindered from coming to you.

But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 

Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. 

So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. I know that when I come to you, I will come in the full measure of the blessing of Christ.

I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there, so that I may come to you with joy, by God’s will, and in your company be refreshed. The God of peace be with you all. Amen. (New International Version)

Paul’s Intentions

It always had been the Apostle Paul’s intention to preach Christ in places where the name of Jesus was not known. He wanted all people everywhere to hear the good news of grace, forgiveness, and new life in Jesus Christ as the fulfillment of all God’s good promises.

Paul wrote a rather complicated historical and theological letter to the Roman Church. He specifically addressed their situation of both Jew and Gentile Christians worshiping together in one church. They were often divided and critical of one another.

Throughout his letter, the Apostle provided a solid apologetic for staying together on clear biblical and theological grounds. Paul also wanted them to work side-by-side in practical matters of ministry, which would help them learn to appreciate each other.

So, Paul intended on visiting them – hopefully sooner than later – to encourage them in the faith, and as a stop on the way to Spain. He longed to get to the farthest geographic point of the continent and make Christ known.

To that end, Paul made a concluding personal statement and emotional appeal to the entire Roman Church – Jew and Gentile alike – for their abiding prayerful support of his ministry and intentions.

Paul’s Prayer

For Paul, and from a New Testament perspective, prayer is the most necessary activity a believer can do. Prayer connects the divine and the human in meaningful dialogue, as well as connecting people to each other in a common purpose of seeking the Lord and knowing Christ.

The Apostle practiced what he preached. Paul continually prayed for the Roman Church and wrestled in prayer for all the believers. (Romans 1:9-12)

He specifically asked the believers to pray that he be rescued from unbelievers; and that his ministry in Jerusalem might be good and acceptable to the believers in that place. Paul took great pains to gather a collection throughout many of the churches he established, so that he could bless the needy persons in Judea.

Paul’s Longing

The Apostle Paul constantly sought and worked toward solidarity between the Christian Jews and converted Christian Gentiles. They were ancient enemies, and at the time of Paul’s writing the Roman Empire and their occupation created even more animosity between the two groups of people.

Paul longed for the world to see an alternative to such enmity. The Church is to be the one place on earth where there are no walls, no separations, no divisions. The Body of Christ is to be a place of unity, mutual encouragement, and sincere love for one another, without prejudice or favoritism.

Unity and the ability to work together in a shared purpose of gospel proclamation was a high value to the Apostle Paul. That’s because it was important to Jesus.

Christ’s Prayer of Unity

Stained glass of Jesus praying

My hope is that Christians will never lose sight of their Lord’s high priestly prayer, as recorded by the Apostle John:

“Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one…My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:11, 20-23, NIV)

If this is the heartbeat of Jesus, then I submit that Christians everywhere ought to also pray this prayer, and work toward that which is important to Christ himself.

I am also keeping in mind that there is nothing automatic about prayer. Paul did not get all of his prayers answered the way he wanted. In fact, so far, neither has Jesus. Two-thousand years later, we are living in a fragmented and polarized world more than ever, even in Christianity between all sorts of different Christian traditions.

On the one hand, we can and ought to bemoan the situation of disunity and even outright animosity between people who confess the name of Christ. This needs to impel us forward by embracing the values of both Jesus and Paul.

On the other hand, there is reason to hope, knowing that the good news can and is making a difference throughout the world. We can be encouraged to keep on praying and to continue persevering in prayer.

The Apostle Paul envisioned a new society in which old enemies would become friends and co-workers around building a community of persons who are redeemed by Jesus and seek to live into his words and ways.

May it be so, to the glory of God. Amen.