The Example To Follow (1 Peter 2:19-25)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The Crucifixion, by John Kohan

For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

“He committed no sin,
    and no deceit was found in his mouth.”

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (New International Version)

The reality of this life, for every one of us, is that we will suffer in some way. It’s not a matter of if we will suffer, but when and why. What’s more, my suffering is really not about me; it’s about him.

Therefore, let’s ensure that when the suffering comes, we know why – that it isn’t because of our own stupidity and poor choices, but because we are in solidarity with the One who suffered on our behalf and are living for him.

And in the midst of such suffering, let’s make sure that we face it and deal with it according to the example of Christ. Let’s imitate him.

Let’s also be honest from the start: We don’t like pain and suffering, and we often spend an inordinate amount of time and energy trying to avoid pain. 

Yet, in reality, our own suffering weans us away from the temporal things we tend to find consolation in, and drives us to the permanent source of comfort, strength, help, and encouragement. Our consolation is ultimately found solely in him.

When the athlete goes into the weight-room, they purposely go there to suffer. There is grunting and straining and difficulty. There is a tearing-down of muscle fibers. There is pain. 

That’s because strength-training needs commitment which suffers, and the pain that comes with growth. One cannot simply go into a weight-room, sit and watch other people lift weights, and believe they will then get in shape by only observing. 

God will put us in unwanted circumstances we did not ask for, and would not choose for ourselves, in order to position us to know him, to know Jesus. 

Crucifixion, by John Kohan

There are things in our lives that need to experience the suffering of death, in order for new life and growth to occur. For example, fire is an important part of Yellowstone National Park, because it brings environmental growth. According to ecology experts:

“Fire promotes habitat diversity by removing the forest overstory, allowing different plant communities to become established, and preventing trees from becoming established in grassland. Fire increases the rate that nutrients become available to plants by rapidly releasing them from wood and forest litter and by hastening the weathering of soil minerals.”

Concerning Christianity: Suffering is a necessary part of the Christian life because it creates the conditions for new life and growth and releases fresh sources of God’s grace into the church and world. 

We are to put to death anger, rage, malice, slander, lying, and useless language. They are to be replaced with compassion, kindness, humility, gentleness and patience, forgiveness, and love. (Colossians 3:7-14) 

More pointedly: Quit fighting against your suffering. Stop kicking and screaming long enough to look your suffering square in the face and learn from it.

Your suffering is trying to tell you something. But if you keep taking the stance of a pugilist trying to punch the pain away, suffering will just keep moving forward at you and never topple. 

You and I cannot beat suffering. We can only learn from it. In order to learn from it, we must embrace it.

So, here’s the counter-intuitive, counter-cultural practice that you might not like, and might think I’m off my rocker for suggesting: Submit to suffering. Yes, because in doing so you are submitting to him.

Don’t hear what I’m not saying. I am, in no way, trying to sanitize troubles, adverse circumstances, or even terrible trauma. Evil is evil, bad is bad, and no amount of saying otherwise will change the leopard’s spots. 

However, only through submitting to the process of what suffering teaches us will we ever have power over it.

Fighting against suffering is about as useful as taking on a bear. Bears, like suffering, can be dangerous. We don’t blame bears if they act like bears. Likewise, we ought not to be surprised when suffering hurts.

I suggest we treat suffering like facing a bear in the wilderness of trouble: 

  1. Calmly talk in low tones to your suffering. Speak to it. Remember who you are. You belong to God. Treat suffering as if it is curious about you. Stay calm. Doing the big freak-out only encourages suffering to do damage.
  2. Walk with others through suffering. Both yours and theirs. Christian community is one of the best practices of the Christian life. Suffering becomes connection within a community of persons who discern its purpose. 
  3. Keep your eye on suffering.  Don’t ignore it, or pretend it isn’t there. Don’t run. Face suffering. Keep it in front of you. It will pass, but you must be patient and calm. Once it is gone, then you can reflect on what happened and debrief with others about the experience.

For anything to change, we must stop something, and start something else. When it comes to suffering:

  • Stop fighting. Start accepting. 
  • Stop going it alone. Start living in vital and vulnerable community. 
  • Stop being a martyr. Start letting the martyrdom of Christ be your center of life. 
  • Stop talking. Start listening. 
  • Stop treating your suffering as an adversary. Start relating to suffering as a companion to learn from.

Lord Jesus Christ, by your patience in suffering you hallowed earthly pain, and gave us the example of obedience to your Father’s will. Be near me in my time of weakness and pain. Sustain me by your grace, so that my strength and courage may not fail. Heal me according to you will. And help me always to believe that what happens to me here in this life is of little account, if you hold me in eternal life, my Lord and my God. Amen.

Deliver Us From Evil (Psalm 144:9-15)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

I will sing a new song to you, God.
    I will sing praises to you on a ten-stringed harp,
        to you—the one who gives saving help to rulers,
        and who rescues his servant David from the evil sword.
Rescue me and deliver me from the power of strangers,
        whose mouths speak lies,
        and whose strong hand is a strong hand of deception,
    so that our sons can grow up fully, in their youth, like plants;
    so that our daughters can be like pillars carved to decorate a palace;
    so that our barns can be full, providing all kinds of food;
    so that our flocks can be in the thousands—
        even tens of thousands—in our fields;
    so that our cattle can be loaded with calves;
    so that there won’t be any breach in the walls,
    no exile, no outcries in our streets!

The people who have it like this are truly happy!
    The people whose God is the Lord are truly happy! (Common English Bible)

“And lead us not into temptation, but deliver us from evil.”

Jesus (Matthew 6:13, KJV)

Evil lurks everywhere. It resides in the human heart, hidden in the dark shadows, coming out sideways through shameful lies and guilty actions.

The presence of evil is also found throughout the world in every institution, organization, and group, ensconced as systemic injustice – hoarding resources for the powerful at the expense of the powerless; showing prejudice and favoritism to some, while ignoring others.

Since there is wickedness found in all places and with all people, evil needs to be dealt with and expunged from both hearts as well as institutions and organizations. Part of the solution is to do away with all obstacles which stand in the way of human flourishing.

Save us from the Evil One. (Matthew 6:13, ERV)

To be sure, the heart of humanity must be dealt with and be the focus of change. Yet, if we only focus one-dimensionally on evil, it will persist, and even grow into monstrous proportions, unless we equally direct our right and just efforts on structural and systemic evil.

People and their institutions need deliverance from the power of evil in the world. And for that to happen, the hindrances and handicaps to human thriving must be eliminated.

Our entire concept of salvation needs a fuller scope. Not only do individuals need personal deliverance from sin, death, and hell, so do entire societies. Complete systemic rescue from oppressive obstacles is a must. Far too many people in this fallen world are weighed down from institutional sin.

Christ obeyed God our Father and gave himself as a sacrifice for our sins to rescue us from this evil world.

Galatians 1:4, CEV

In looking at the need for deliverance from evil in a different context, the genius of the American experiment was that the founding fathers (and mothers!) of the United States created a political and societal system which sought to eliminate class distinctions and allowed people of lower means to achieve land ownership and business acumen simply through hard work and thrift.

Unfortunately, the experiment only extended mostly to landowning white men. Native American and African American people still had huge systemic obstacles to overcome. And the new republic had different expectations for women.

It took a Civil War and decades of grueling work to address political and social change (not to mention religious). We are still today laboring to truly give liberty and justice for all, and to achieve the ideal of an egalitarian nation.

We, as both individuals and citizens, need divine intervention through deliverance. Like Gilligan and the crew of the Minnow stranded on a deserted island, we seek to be rescued – knowing we need help beyond ourselves for salvation.

Rescue us from the evil one. (Matthew 6:13, NRSV)

The psalmist looked ahead in hope, convinced that a good God will deliver and provide good people with everything they need to thrive and flourish in this life, and in the life to come.

If God doesn’t fight our overwhelming battles for us, we are lost. This present darkness, this both ancient and contemporary evil, is an extremely powerful foe. However, the Lord is greater and will have the last word.

Christianity asserts that Jesus is the pioneer of our salvation, and the once for all answer to the problem of evil, for both the world and the human heart. Christ, in other words, is the fulfillment of the psalmist’s prayers for deliverance, health, and hope.

Protect us from evil. (Matthew 6:13, CEV)

In his earthly ministry, Jesus did not give explanations for our pain and sorrow. Instead, Jesus comes where our pain is most acute, and takes it upon himself – bringing healing and hope.

The Lord tackles evil, not by having a Zoom conference on the subject of wickedness, but by allowing evil to do its worst to him. Christ exhausts evil by draining it of its power, emerging resurrected with new life for all.

The good news: Jesus is Lord and has defeated the powers of evil.

Now, renewal and reform can occur. Hearts can change. Systems can be revamped. God’s new world has begun.

God rescued us from the control of darkness and transferred us into the kingdom of the Son he loves. He set us free through the Son and forgave our sins. (Colossians 1:13-14, CEB)

I, personally, am a Christian because I believe God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, and the yearning for beauty. I see God in Jesus of Nazareth, the world’s true Lord.

Hope, like the psalmist expressed, is what you get when you realize a different worldview is possible. Hope springs to life when those who feel the brunt of evil in the world become acutely aware that the rich, the powerful, and the unscrupulous are not the ones really in charge.

“Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion…” N.T. Wright

May you be delivered from evil, and saved from the Evil One. May you know the Savior, and take solace in his peace. And may you be buoyant in faith, confident in hope, and overflowing with love. Amen.

The Evil Within (Mark 7:1-8, 14-15, 21-23)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they wash their hands, thus observing the tradition of the elders, and they do not eat anything from the market unless they wash, and there are also many other traditions that they observe: the washing of cups and pots and bronze kettles and beds.)So the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders but eat with defiled hands?” He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
    but their hearts are far from me;
in vain do they worship me,
    teaching human precepts as doctrines.’

“You abandon the commandment of God and hold to human tradition…”

Then he called the crowd again and said to them, “Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile…”

For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder, adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly. All these evil things come from within, and they defile a person.” (New Revised Standard Version)

There are many people who believe that evil resides out there, but not in here.

“Out there” is usually in places where people don’t live like me, think like me, and act like me. Rarely does anyone, when asked where evil is, points to their own heart.

The religious establishment of Christ’s day saw evil as something which existed “out there” where the sinners are; but not “in here” where I am.

Jesus had something to say on that subject. The exchange between the religious leaders and Christ began with a query toward Jesus about Jewish traditions and interpretations of the Mosaic law.

The leaders observed that Christ’s disciples were not holding to traditional purity practices. They were not washing their hands in a certain way prior to eating. This was less of a criticism on the followers of Jesus, and much more an indictment on Jesus as their rabbi.

It was believed that there are customs which properly trained disciples ought to know and follow. And Christ’s followers were not, it was assumed, trained well.

The religious establishment understood the words and ways of Jesus as an affront to the teaching of the elders, and of proper scriptural and legal interpretation.

Jesus, however, made a distinction between traditions of the elders and God’s commands. The former are human precepts, whereas the latter are to be obeyed. In no way did Christ demean Mosaic law, or any commandments of God.

Instead, Jesus rejected how particular interpretations – along with practices which arose from those interpretations – end up obscuring the spirit and intent of the law. In other words, purity does not come from hand washing, because neither purity nor impurity originates from the hands.

Christ reached back into the prophecy of Isaiah to show that there is a contrast between what the mouth utters and what is within the heart. The incongruence between the words spoken and the heart’s true state puts the issue of where impurity and evil really come from: The heart, not the mouth.

Jesus and the Pharisees, by French painter James Tissot (1836-1902)

Evil intentions originate within. Evil actions are animated by the heart. Evil attitudes are born in the heart. The human heart is the place which needs attention because, for ancient people, this is where a person’s rational will is located. It is where moral pollution dwells, deep within.

Let’s keep in mind that, in the verbal kerfuffle between Christ and the religious leaders, there is no evidence that Jesus disregarded Jewish dietary laws. He instead took the religious establishment to task on elevating outward human traditions, while simultaneously ignoring the inward human heart.

Food and hand-washing are not the chief concern, when it comes to purity and impurity. At issue is the source of defilement, that is, where the pollution is sourced. Jesus insisted that it’s more about who you are, and what is in your heart, than it is about the food you eat or avoid.

In truth, the problem of defilement is important. And keeping the Mosaic law is significant. Yet, Jesus was looking at these issues from a different angle. He affirmed the law’s purpose in restraining evil and avoiding impurity, along with the religious leaders. However, Christ disagreed with them on how the law is practically observed and obeyed.

Jesus did not come up with something new or strange in talking about evil emanating from the heart. Judaism is a religion of the heart, just as much as Christianity or any other religion.

The heart is devious above all else;
    it is perverse—
    who can understand it?
I the Lord test the mind
    and search the heart,
to give to all according to their ways,
    according to the fruit of their doings. (Jeremiah 17:9-10, NRSV)

So, what’s up with the conflict between Jesus and the religious leaders? Over time, many located evil outside, out there, with evildoers and law-breakers, with those disobedient to the law. Christ came along and reaffirmed where the problem originates, scripturally.

One isn’t defiled by improper handling of ritual; one is defiled because being unaware of, or not acknowledging, the dark shadows which reside within every human heart.

Therefore, the discussion of evil and impurity is useless, if we only talk about influences from outside. Deal, instead, with the influences from within.

The heart is not all bad; there’s a lot of good there. But there are spaces within the heart which are camouflaged in darkness. Those places need attention, before we launch into evil which exists elsewhere.

Everyone must come to the point of understanding that they are capable of both great good and great evil. A Pharisee is not all good. And a lawbreaker is not all bad. Until we can see the commonality between ourselves and those we separate ourselves from, we will continually miss the heart of true religion.

Whether a Jew, Christian, Muslim, or any other religious tradition, we must deal with our own collective house, and our own personal heart. Hate speech toward another group has no warrant from Jesus. Injustice has no place in Christianity or anywhere else.

Furthermore, not a one of us can rationalize any unjust words and/or inactions. If that happens, a terrible blindness has occurred in which someone or some group of people refuse to see their own culpability in evil, and project it outward onto another person or group.

If we keep the light of the gospel in our own hearts, then it is much less likely that we will demean or attack others, either verbally, physically, or both.

Using a self-constructed and janky flashlight to shine on another’s heart does nothing but keep the attention off of our own heart. That sort of dubious searching of splinters helps no one, especially ourselves, who already have nasty logs in our own eyes.

Evil is deeper than mere selfishness, bigger than a personal error in judgment, and greater than some individual bad decisions. That’s because there is also a collective heart in every organization, institution, corporation, and faith community. Injustice and unrighteousness resides in those hearts, as well. This makes all of us – personally and communally – both victims of evil, as well as perpetrators of wickedness.

This is why grace and mercy are the real answers to the evil in this world’s systems, and in the human heart. Jesus is trying to pave the way toward a solution of the problem of evil.

Let’s give him an honest look and hearing.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

A Spiritual Wedding (Psalm 45:1-2, 6-9)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

My thoughts are filled
with beautiful words
    for the king,
and I will use my voice
as a writer would use
    pen and ink.

No one is as handsome as you!
    Your words are always kind.
That is why God
    will always bless you…

You are God, and you will rule
    forever as king.
Your royal power
    brings about justice.
You love justice and hate evil.
    And so, your God chose you
and made you happier
    than any of your friends.
The sweet aroma of the spices
myrrh, aloes, and cassia
    covers your royal robes.
You enjoy the music of harps
in palaces decorated
    with ivory.
Daughters of kings are here,
and your bride stands
    at your right side,
wearing a wedding gown
    trimmed with pure gold. (Contemporary English Version)

A Royal Wedding?

Today’s psalm is a love song meant to be used for a wedding. Whether it was designed only for royal weddings, or for ordinary couples to be a king and queen for a day, the psalm’s overall challenge is for the groom to exercise a right use of power.

Back in biblical times, within a patriarchal society, men held the power and authority within every aspect of the culture, especially in the family.

If the psalm is meant for only royal weddings, it communicates that, in effect, the king has been placed on the throne by God, and acts as God’s extension of justice and righteousness to the people.

And if the psalm is intended for any leader, or anyone who possesses power and authority, then being in such a position requires great responsibility. Power is to be wielded for good, with an eye toward doing what is just and right for all of the people in which the leader exercises authority over.

So, whether one is in a hierarchical or an egalitarian structure, all persons in authority are to give themselves to being faithful.

Symbolism and Allegory

There is a symbolic and allegorical aspect to the psalm. Just as the royal robe or wedding clothes of the groom emit sweet aromatic spices, so the leader who loves justice and acts with integrity is pleasing to all those under their authority.

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? (2 Corinthians 2:14-16, NIV)

Those in responsible positions – and those sharing authority with one another – are to do what is life-giving for people; and not do things which are death-dealing. Promoting connection and being encouraging are vital. Causing division and being critical are destroyers of people’s welfare.

The psalmist praises a king who loves righteousness and hates wickedness. Such a ruler defends the cause of truth and upholds justice. These are ideals which have a pertinent message for public servants in every age.

Christ the Bridegroom, and the Church as Bride

For most of church history, Christian interpreters took a committed Christ-centered approach to the psalm. They saw Jesus as the beautiful king who reigns in justice and righteousness, faithfully ruling the people.

Through this view, every psalm, in some way, points to Jesus. In Psalm 45, the wedding poem directs believers to the coming wedding of Christ and the Church. The king is Jesus, who is worthy of praise and adoration. The bride is Christ’s Church.

Whether one discerns the psalm as literal or allegorical, the Christian understands that Jesus Christ is the ultimate fulfillment of all God’s promises. So, in that sense, everything in Holy Scripture – including the Old Testament and all of the Psalms – have to do with Christ.

All good earthly kings, rulers, and leaders hold an office which points forward to Christ, who rules over a kingdom to end all kingdoms. In looking at Psalm 45, the author of the New Testament Book of Hebrews takes such a view, since he looks back to this very psalm in speaking about Jesus:

But about the Son he [God] says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.” (Hebrews 1:8-9, NIV)

The Reformer John Calvin (1509-1564) stated the reason we know the Psalm is about Jesus, because neither Jew nor Gentile talks this way about any human king – therefore, it is a reference to Messiah.

From St. Augustine to Martin Luther, scholars and interpreters saw in Psalm 45 a praise to Christ, who is the betrothed king.

The psalm’s celebration exalts the union of Christ and the Church. The song of love anticipates the great wedding feast at the end of the age, sung in honor of Jesus the bridegroom and the Church as the bride of Christ.

Weddings Are About Love

The psalmist unabashedly loves the king, and wants everyone to know it. Indeed, it is love which makes life worth living. It’s love that animates our words and actions. Apart from love, we are lost and lonely – languishing without an object of love to orient life around.

An affectionate love for Jesus Christ drives the Christian to live into goodness, justice, and righteousness. And we become what we love – which is why Christianity has the power to change the world for the better (and not in the weird sense of trying to conquer the world through politics and Christendom).

Such love elicits praise and adoration. Love brings about God’s good purposes. And God is determined to bring a spouse for his Son.

“God created the world to provide a spouse and a kingdom for His Son: and the setting up of the kingdom of Christ, and the spiritual marriage of the spouse to Him, is what the whole creation labors and travails in pain to bring to pass.” Jonathan Edwards (1703-1758)

It is far too easy for one’s love to fade in the Christian life. Living an ethical life, and maintaining doctrinal purity, may be kept up; and yet, it all can be done without love behind it.

Jesus said to the Church at Ephesus:

I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary. Yet I hold this against you: You have forsaken the love you had at first. (Revelation 2:2-4, NIV)

Let’s allow today’s Psalm to evoke and stir up our love for God by reminding us of God’s great love for us in Christ, and the love we have, or once had, for Jesus.

Let us see what great lengths God went to love us through Christ. And let us retain and maintain the joyous passion of life with God in Christ, by means of the Spirit.

Amen.