2 Kings 22:11-20 – Humble Yourself

The Scribe Shaphan Reading The Book Of Law To King Josiah by Leonaert Bramer (1596-1674)

When Josiah heard what was in The Book of God’s Law, he tore his clothes in sorrow. At once he called together Hilkiah, Shaphan, Ahikam son of Shaphan, Achbor son of Micaiah, and his own servant Asaiah. He said, “The Lord must be furious with me and everyone else in Judah, because our ancestors did not obey the laws written in this book. Go find out what the Lord wants us to do.”

The five men left right away and went to talk with Huldah the prophet. Her husband was Shallum, who was in charge of the king’s clothes. Huldah lived in the northern part of Jerusalem, and when they met in her home, she said:

You were sent here by King Josiah, and this is what the Lord God of Israel says to him: “Josiah, I am the Lord! And I will see to it that this country and everyone living in it will be destroyed. It will happen just as this book says. The people of Judah have rejected me. They have offered sacrifices to foreign gods and have worshiped their own idols. I cannot stand it any longer. I am furious.

“Josiah, listen to what I am going to do. I noticed how sad you were when you read that this country and its people would be completely wiped out. You even tore your clothes in sorrow, and I heard you cry. So, I will let you die in peace before I destroy this place.”

The men left and took Huldah’s answer back to Josiah. (Contemporary English Version)

It is hard to fathom that things spiritually degenerated so much in the kingdom of Judah that the Book of Law, God’s Word to Israel, was completely lost. The Law was tucked so far back in the temple, and had gathered so much dust, that everyone simply forgot it existed. 

Maybe we in the Western world can relate to this more than we think. When a plethora of Bibles and translations exist, yet they gather dust on the shelf, and we have not cracked it open since….?

We are approaching the end of the Christian Year which annually culminates in Christ the King Sunday. As we journey with Jesus and ascend his holy hill, we anticipate corporately acknowledging Christ’s lordship. A good and biblical way to do so is through penitent humility. 

King Josiah’s officials found the Book of the Law and brought it to him. After they read the words, which had not been uttered for a very long time, the king was completely undone with humble repentance. He realized the life of the nation did not revolve around the majesty and kingship of God, and it cut him to the core of his being.  

An appropriate response to the realization of God’s sovereignty and Christ’s lordship is humility. Without humility, there is no going forward; there is only the ghastly state of remaining stuck in one place with ancient dust accumulating on our static hearts. However, with humility there is repentance; and with repentance there opens up the grand vistas of hope, new life, and fresh beginnings.

“It was pride that changed angels into devils; it is humility that makes men as angels.”

St. Augustine

I (humbly) ask that you try something quite different from your regular experience today. Put on some old clothes then carefully read the words of today’s Old Testament Scripture lesson. Take the time to acknowledge a sin of omission in your life. Then, tear your clothes; yes, rip your shirt. 

Allow yourself to feel, like Josiah, the realization of missing the mark. Yet do not remain in this condition. Drink in the grace of God in Christ and receive the forgiveness that is yours in Christ. The trajectory of our Christian lives is determined by the depth of humility we experience and filling the hole with mercy.

It’s difficult to be submissive. To acknowledge, without denial, that we are in a bad place and will reorient our lives takes a lot of courage and humility. If pride and arrogance are the original sin, then the remedy to that malady is a meek and obedient spirit. 

No matter who we are, people are meant and designed by their Creator to live a humble life of submission to the moral and ethical will of God.

Humility is the cornerstone to every good thing in this life.  Jesus said:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven… Blessed are the meek, for they will inherit the earth.” (Matthew 5:3, 5 NIV)

The door of God’s kingdom swings-open on the hinges of humility. The Apostle Paul, seeking to follow his Master Jesus in his teaching and humility said:

“Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience.” (Colossians 3:12, NLT)

Basic human relations are to be firmly grounded in humility. The old prophet made his expectations clear:

“He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8, NRSV)

Life is truly life when it is based in humility. We live with the confidence of the psalmist:

“God leads humble people to do what is right, and he teaches them his way.” (Psalm 25:9, GW)

In the end, we are to bow to the God of the Word, for the Word is life.

Awesome God, although I might not always perceive your majesty and sovereignty, you stand above all creation as the Lord whom I am to submit to in all things.  I come to you in great humility of heart and vow to obey everything I read in your Holy Word through Jesus Christ, my King. Amen.

Acts 7:54-8:1 – Humility and Hubris

A 10th century depiction of Stephen’s martyrdom

When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

At this they covered their ears and, yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul.

While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.

And Saul approved of their killing him.

On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. (New International Version)

Although I am a trained in biblical exegesis and hermeneutics (interpreting Scripture) I believe that most insights come from making simple observations about the text. So, I want to point out: Stephen was not martyred by the Romans, a religiously pagan group, or Gentile people; he was martyred by those of his own ethnicity, by the people of God.

They weren’t simply unhappy with Stephen. The Sanhedrin (the Jewish ruling council) were incensed with him, so mad that they were grinding their teeth at him. The council truly believed Stephen was a blasphemer of God, that what he was saying was so subversive and religiously radical, they could stone him to death with a clear conscience, as if it were upholding God and God’s Law.

The result was not only the death of a humble man; it also sparked an intense persecution against the church which caused a new Christian diaspora. Many believers in Jesus now found themselves as Christian refugees trying to eke out a living and worshiping Christ in foreign places.

I wish I could say the greatest opposition I’ve ever experienced as a Christian came from non-Christians who simply misunderstood and misinterpreted me. However, my most hurtful wounds have come from the hands of church folk, believing they were acting on God’s behalf by exacting an emotional martyrdom upon me with the stones of gossip, slander, backbiting, blame-shifting, and outright lying.

Never look down on anybody unless you’re helping them up.

Whenever I encounter persons who no longer attend church and have no intention of ever returning to any local congregation, I get it. I understand. I’ve been there. Yet, although the church is sometimes like a woman of disrepute, I still love her, and will do whatever I can to edify her and not repay evil with evil.

Stoning a believer, either actually with physical rocks or virtually with metaphorical stones, is akin to persecuting Jesus himself. That’s because Christ so closely identifies with his people that it is as if he is a head, and his followers are a body – joined together in a vital union.

So, when Christ’s Body is subjected to hermeneutical hubris in which one group of people insists there is only one way to interpret Scripture, and then uses it’s authority and structures of power to force compliance on another group, the result is persecution.

And that is precisely why Christians can abuse other Christians.

Rather than discerning that all Christians belong to God, one narrow-minded and small-hearted group excludes all other groups who disagree with them as blaspheming the name of Christ.

Insisting, for example, that a literal interpretation in the only means of understanding the Bible’s authority is to ignore and abuse the actual and real authority which exists with the Bible. I am in no way encouraging an “anything goes” type of approach to Holy Scripture that lets it say whatever you want it to say. 

What I am stating is that the biblical writers themselves employed different methods of interpretation, as well as the early church fathers (which is one reason I hold to the interpretive guides of the ancient Christian creeds, i.e. The Apostles’ Creed and Nicene Creed).

Far too often churches stick to a particular interpretation because they believe they are keeping biblical fidelity. This is many times born of a fear that Christendom will be lost, and society will sink into an abyss of egregious sin. The irony is that many churches are sinking into forms of abusive and ungracious behavior by fighting battles that Scripture itself never calls them to fight.

The binary thinking of “I’m right and you’re wrong” is not an approach you’ll find in God’s Holy Word.

Even if the Sanhedrin in Stephen’s day intended on upholding the holiness of their God and the rightness of their cause, the impact it had on the church was death and diaspora.

Unfortunately, throughout Christian history, the tables have too often turned with Christians persecuting Jews. I myself would like to avoid being the persecutor. If I kill anything, may it be putting to death my own sin.

Gracious God, as your Son humbled himself on this earth, so may your church walk continually in such humility that believers everywhere work together in unity for the sake of gospel of grace as a blessing to the world in the power of your Holy Spirit. Amen.

1 Kings 8:22-30 – Solomon’s Prayer of Dedication

Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands to heaven. He said, “O Lord, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart, the covenant that you kept for your servant my father David as you declared to him; you promised with your mouth and have this day fulfilled with your hand. Therefore, O Lord, God of Israel, keep for your servant my father David that which you promised him, saying, ‘There shall never fail you a successor before me to sit on the throne of Israel, if only your children look to their way, to walk before me as you have walked before me.’ Therefore, O God of Israel, let your word be confirmed, which you promised to your servant my father David.

“But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built! Regard your servant’s prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you today; that your eyes may be open night and day toward this house, the place of which you said, ‘My name shall be there,’ that you may heed the prayer that your servant prays toward this place. Hear the plea of your servant and of your people Israel when they pray toward this place; O hear in heaven your dwelling place; heed and forgive. (New Revised Standard Version)

I grew up in rural Iowa, a place with lots of gravel roads. In the seasons of Spring and Fall, the thawing and re-freezing lead to some impressive ruts in those roads. It’s difficult to avoid them since they nearly dominate the driving space. 

With our prayers, there are seasons of life where we can slip into ruts – times where focused wrestling in prayer is set aside by just going along with the rut of prayer with the same lifeless words and phrases. There are Christians who pray wonderful prayers… over and over again with almost no thought to it, continually saying the same things anytime they pray.

In today’s Old Testament lesson, we have a prayer of Solomon at the dedication of the Lord’s temple. The two aspects of this prayer that jump out to me are: 

  1. Solomon reminded God of divine promises to the covenant people.
  2. Solomon reminded God of who God is. 

Solomon, as the wisest person to ever live, did not believe that somehow God forgot about promises made or had some sort of divine dementia about theology proper. Instead, Solomon prayed with the kind of prayer that God delights to hear. 

“Prayer does not change God, but it changes him who prays.”

Søren Kierkegaard 

God enjoys hearing us pray. The Lord likes it when we pray according to the promises given us. God adores when we pray with a focused understanding of whom we are praying to.

So, then, in our prayers, it is good to emulate the example of King Solomon. Know the promises of God contained in Holy Scripture and pray they will be confirmed in our lives, families, churches, and world. 

Also, pray with the intention of declaring God’s inherent nature, attributes, and character. Acknowledge the basic trait of God’s steadfast love. Believers serve a big God whose hugeness is continually above all things, and whose work is always continuing according to divine decrees and words. 

One way of moving our prayers out of the ruts of familiar language and thoughts is to journal them. Writing our prayers can become for us an act of worship as we slow down enough to craft a response to God that is thoughtful and connects us with him beyond the rote and routine.

In its simplest definition prayer is a conversation between the one who is praying and the one to whom those prayers is directed. So, whenever we craft a written or spoken prayer, it’s good to get out of a rut by:

  • Using language and words that are meaningful to you.
  • Making your intentions clear by stating exactly what you need or want.
  • Taking your time and not rushing.
  • Lighting candles, burning incense, or creating a special sacred space for prayer. 

Thank you Lord God for the opportunity of prayer and worship. Thank you that I can put aside uncertainties of this world and rest and rely upon the certainties of your good promises. Thank you that we can bring to your feet all the hurts and fears that trouble us and leave them there knowing that your strength and assurance are all that we require. May all your people find peace, healing, wholeness, and joy in your presence, through Jesus Christ, your Son, our Savior, who with you and the Holy Spirit exist as one God, now and forever. Amen.

Hebrews 10:32-39 – Believe, Be Patient, and Remember

Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. So do not throw away your confidence; it will be richly rewarded.

You need to persevere so that when you have done the will of God, you will receive what he has promised. For,

“In just a little while,
    he who is coming will come
    and will not delay.”

And,

“But my righteous one will live by faith.
    And I take no pleasure
    in the one who shrinks back.”

But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved. (New International Version)

Sometimes we get stuck in our troubles. We might get lost in adversity and cannot see either how we got here or a way out. This is hopelessness. Without a confident expectation of better days ahead, while in the throes of difficulty, a failure of faith can too easily happen.

To realize better days, it’s important to remember the earlier days. I’m not talking about living in the past and wishing it were the 1950s again with Beaver Cleaver across the street. This is not about believing that the past was the good old days, and the present is no good. Rather, I’m referring to remembering the ways we endured and persevered with joy in past experiences.

The original Christian recipients of the message of Hebrews needed to recall the various ways they stood firm and tall in their faith, despite the adversity. They were insulted and persecuted, showing solidarity to others in similar situations. They were attentive to prisoners and sought to meet their needs. And they actually responded to the confiscation of their property with joy because they knew there was more than this present life.

God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.

James 1:12, NLT

The believers needed to reconnect with their purpose, with their why. The reason they had such incredible attitudes while enduring hard things is because they were pursuing heavenly treasure. Their earthly possessions were merely temporary things, not of eternal value. It is people who have eternal value, and the believers willingly focused efforts in helping others.

However, the Christians eventually, over time, lost their focus and could only see the pain and the difficulty. They became disconnected with their purpose. And so, they were in danger of losing their faith and becoming utterly hopeless.

Remember what God has done for you. Affirm what is right, just, and true. Embrace faith and patience. That’s what the prophet Habakkuk did. And his resilience helped to bring proper perspective to present troubles.

“Nothing that is worth doing can be achieved in a lifetime; therefore, we must be saved by hope.”

Reinhold Niebuhr

Habakkuk was distressed over the corruption of his fellow Israelites. So, he complained to God about it. God responded by informing Habakkuk that judgment was coming to Israel through the Babylonians. This was neither what Habakkuk expected nor wanted. The prophet grumbled even more because the Babylonians were more corrupt than the Israelites. “The Babylonians need judgment, too!” believed Habakkuk. 

Habakkuk struggled to come to terms with what God was doing, and not doing. Finally, he concluded the matter by reconnecting with his faith: 

Even though the fig trees have no blossoms,
    and there are no grapes on the vines;
even though the olive crop fails,
    and the fields lie empty and barren;
even though the flocks die in the fields,
    and the cattle barns are empty,
yet I will rejoice in the Lord!
    I will be joyful in the God of my salvation!
The Sovereign Lord is my strength!
    He makes me as surefooted as a deer,
    able to tread upon the heights. (Habakkuk 3:17-19, NLT)

One of the most significant faith experiences we can ever have, is to come to the point of complete trust in God so that our happiness is not dependent upon good circumstances. The truth is that the Christian’s joy and spiritual security is independent of what is going on around us. Even though situations might be difficult and even evil, believers can still rejoice because we do not need everything to go our way in order to experience happiness.

Faith, patience, and joy are neither cheap, nor easy. It requires daily affirmations of faith and patience. It requires remembering. There is a reward ahead if we persevere to the end.

We can remain patient, express faith, kindle hope, and remember necessary things whenever we stop doing unimportant things which do not add value to our ultimate goals; be mindful of those things which are most important to us; and move through life at a pace of hope, not anxiety.

God, give us grace to accept with serenity
the things that cannot be changed,
Courage to change the things
which should be changed,
and the Wisdom to distinguish
the one from the other.

Living one day at a time,
Enjoying one moment at a time,
Accepting hardship as a pathway to peace,
Taking, as Jesus did,
This sinful world as it is,
Not as I would have it,
Trusting that You will make all things right,
If I surrender to Your will,
So that I may be reasonably happy in this life,
And supremely happy with You forever in the next.

Amen.