Baptism of the Lord (Mark 1:4-11)

The Baptism of Jesus, by Rosalind Hore

So John the Baptist showed up in the desert and told everyone, “Turn back to God and be baptized! Then your sins will be forgiven.”

From all Judea and Jerusalem crowds of people went to John. They told how sorry they were for their sins, and he baptized them in the Jordan River.

John wore clothes made of camel’s hair. He had a leather strap around his waist and ate grasshoppers and wild honey.

John also told the people, “Someone more powerful is going to come. And I am not good enough even to stoop down and untie his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!”

About that time Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. As soon as Jesus came out of the water, he saw the sky open and the Holy Spirit coming down to him like a dove. A voice from heaven said, “You are my own dear Son, and I am pleased with you.” (Contemporary English Version)

Why is the baptism of Jesus important?    

The baptism of the Lord is a regular staple each year on the Christian Calendar, because Christ’s baptism is a theologically profound event that announces the fact of his divinity in a dramatic way. The story of his baptism helps us understand Christ’s identity, as well as his mission.

Because God the Father acknowledged Jesus as God the Son, we are encountering God’s will for us through the words and actions of Christ. Jesus is the hinge upon which all history turns. The centrality of Jesus for everything we say and do is confirmed and expected through the event of his baptism.

Baptism is a ritual that signals new life. Jesus came to be baptized by John in the Jordan River – not because he personally needed to repent of sin – but so that he might identify with us as humans and signal for us the true way of life for people.

Jesus’ Baptism, by Laura James

With the Father’s affirmation of Christ, the Lord Jesus is our authority. All authority on heaven and earth has been given to him. He is the author and finisher of our faith. So we must pay careful attention to Jesus.

Here we are, two millennia removed from the earthly ministry of Christ. For some, the name of Jesus might be so familiar that they end up ignoring him. Or, others might become so disappointed with Jesus that, over time, they simply slip away from him. That’s why the author of the book of Hebrews exhorted: 

We must give our full attention to what we were told, so we won’t drift away. The message spoken by angels proved to be true, and all who disobeyed or rejected it were punished as they deserved. So if we refuse this great way of being saved, how can we hope to escape? The Lord himself was the first to tell about it, and people who heard the message proved to us that it was true. (Hebrews 2:1-3, CEV)

By remembering our own baptisms, and the authoritative claim Christ has upon us, we are able to keep what is most important in front of us at all times.

Why is the descent of the Holy Spirit significant?

If God the Father established the authority of Jesus over all things, then the Holy Spirit coming upon Jesus empowered him to exercise that authority over everything, especially the demonic realm. Jesus was given the Spirit so that he would confront evil in the world.

Our own baptisms are a participation in the baptism of Christ. We receive the same power. We are called to the same practice of self-denial in order to confront evil in our lives and in the world. The descent of the Spirit in Christ’s baptism opens to us a road of carrying our cross daily, and losing our lives in order to save them.

In Christ, we died to guilt and shame. We were baptized into Christ, and were therefore baptized into his death.  That means Jesus has opened the way for us to live a new life and no longer be slaves to sin. It furthermore means that we have been given the Spirit to deal with the continuing presence of sin in this life. 

Through Jesus Christ the Spirit of life set us free from sin and death. Therefore, we have been given the power to resist the devil and set our minds on what the Spirit desires. 

Baptism of Christ, by He Qi

So, we have an obligation, and it’s not to the sinful nature. Our responsibility is to put to death the misdeeds of the body. We can do this because we have not been given a spirit that makes us slaves to fear, but have received the spirit of sonship. (Romans 8:1-17)

Thus, God is not only Father of Jesus, but our Father, as well. We can cry “Abba and have all the help of heaven behind us in our quest to follow Jesus. This is all possible because of the descent of the Spirit in Christ’s baptism – a baptism that we participate in through our own baptisms.

How does heaven opening help me today?

Heaven was ripped and torn open, letting us know the striking reality that God does not remain far away, but has come near to us in the Son, the Lord Jesus.

Long ago in many ways and at many times God’s prophets spoke his message to our ancestors. But now at last, God sent his Son to bring his message to us. God created the universe by his Son, and everything will someday belong to the Son. God’s Son has all the brightness of God’s own glory and is like him in every way. By his own mighty word, he holds the universe together. After the Son had washed away our sins, he sat down at the right side of the glorious God in heaven. (Hebrews 1:1-3, CEV)

Heaven was again ripped open at the death of Christ. The curtain of the temple that separated the inner sanctuary from everything else was torn in two from top to bottom – signifying that once and for all, God is near, and has become close to us in the person of Jesus Christ.

So whenever we are in need, we should come bravely before the throne of our merciful God. There we will be treated with undeserved grace, and we will find help. (Hebrews 4:16, CEV)

What is our appropriate response to the baptism of the Lord?

Since Jesus is the rightful ruler of the universe; the authority over all things; a faithful high priest always living to intercede for us; the power to transform and give new life; the Deliverer from sin, death, and hell; then our proper response is confession, repentance, and the expectation of change.

The Lord’s baptism exposes all the things we rely upon other than Jesus, such as our own ability to set goals and accomplish them through sheer willpower; ideas and ingenuity; hard work and experience.

Yet we can rely on Jesus, and have the sort of change that he can bring. Rather than expecting everyone else, and every circumstance to change, God calls us to change through the empowering presence of the Holy Spirit – the same Spirit given to Jesus.

We have the opportunity and the invitation to trust Jesus. Just as it took humility for Jesus to be baptized by John in the Jordan River, so it takes humility for us to come to Christ and admit our need for help and inner transformation.

Almighty ever-living God,
who, when Christ had been baptized in the River Jordan,
and as the Holy Spirit descended upon him,
solemnly declared him your beloved Son,
grant that your children by adoption,
reborn of water and the Holy Spirit,
may always be well pleasing to you. Amen.

Epiphany of the Lord (Isaiah 60:1-6)

Adoration of the Magi, Basilica of the National Shrine of the Immaculate Conception, Washington D.C.

“Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.
See, darkness covers the earth
    and thick darkness is over the peoples,
but the Lord rises upon you
    and his glory appears over you.
Nations will come to your light,
    and kings to the brightness of your dawn.

“Lift up your eyes and look about you:
    All assemble and come to you;
your sons come from afar,
    and your daughters are carried on the hip.
Then you will look and be radiant,
    your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
    to you the riches of the nations will come.
Herds of camels will cover your land,
    young camels of Midian and Ephah.
And all from Sheba will come,
    bearing gold and incense
    and proclaiming the praise of the Lord. (New International Version)

We are drawn to light. I don’t know if you have ever been in a situation with complete darkness surrounding you. When things are totally dark, we begin to fear and panic.

I grew up in a rural area in which there were no lights at night, other than the moon and the stars. More than once, I got myself into a situation, when the sky was overcast, in which I didn’t have a flashlight and could not see my hand in front of my face. I was groping to discern any little bit of light that I could see. Without the light, I was lost.

Our souls are also drawn to light. We no longer want to have darkness enveloping us; we cannot live with the darkness residing within our hearts. This is one reason why the Magi were attentive to the bright star over Bethlehem, and traveled toward it. We have a need for light because nobody can abide in darkness for too long.

The glory of the Lord is associated with bright light. Spiritually, we can find ourselves in such darkness that it’s impossible to discover light, unless God shows up displaying divine mercy and glory.

The Christian season of Epiphany has to do with this divine light. Each year on January 6, on the Church Calendar, and after the twelve days of Christmas, is the celebration of Epiphany. 

The Three Kings, Ethiopian Orthodox Church

It is a celebration of light – that Christ came to this earth as a child and became like us. Epiphany helps to bring a vision and understanding of God’s glory to all kinds of people in the world.

“Epiphany” literally means “manifestation” or “appearance.” The event most closely associated with this season is the visit of the Magi to Jesus. Included in this time of the year between the seasons of Christmas and Lent is a special emphasis on the teaching and healing ministry of Jesus. 

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned. (Isaiah 9:2; Matthew 4:16, NIV)

The great celebration and focus of these weeks is that salvation is not limited to Israel but extends to the Gentiles, as well.

“I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.” (Isaiah 49:6; Luke 2:32; Acts 13:47, NIV)

In this season of Epiphany, the manifestation of God’s grace is one of the most scandalous truths of Christianity: God graces common ordinary people, who seem far from God, with the gift of Jesus. 

God grants repentance that leads to life for all kinds of people, no matter what their race, ethnicity, class, or background. It is a wondrous and astounding spiritual truth that God’s merciful concern is not limited to a certain type of person or a particular group of people.

Grace is (and ought to be) the guiding factor in how we interact with people. 

Losing sight of grace leads to being critical and defensive. Like King Herod of old, a graceless person becomes enamored with earthly power and control. But embracing grace, leads to humility, so that we see the image of God in people very different from ourselves. 

Like the Apostle Peter, who learned in a vision to bring the gospel to non-Jews, old legalisms begin to wear away so that people from all walks of life can have access to Jesus and his gracious saving and healing ministry. 

Grace brings down barriers and causes us to do away with unnecessary distinctions between others. And so, the appropriate response to such a grace is to glorify God for this marvelous and amazing work.

It is a gracious and merciful reality that the Magi, or Wise Men, who were really pagan astrologers, were directed to the Messiah. A light was provided to lead them to Jesus. Apart from God’s care and intervention they would have remained in darkness. 

And it is no less true for people today. This old broken world has a lot of shadowy places to it; there is darkness all around.  All kinds of people have no light at the end of the tunnel of their lives for hope and new life. But the gospel of Jesus Christ brings that light to those walking around with no ability to see. And Jesus exhorted his followers to be the reflectors of divine light for the world.

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Jesus (Matthew 5:16, NIV)

Sometimes, maybe oftentimes, the best way to bring resolution to our own troubles and problems is through helping others make sense of their lives through the gracious light of Christ so that they can see an appearance, an epiphany, of what their lives can be in the gracious rule of the kingdom of God. 

As we celebrate Epiphany and journey with Jesus through his earthly upbringing and into his gracious ministry to people, let us keep vigilance to not let our light grow dim. Instead, let us hunger and thirst after Christ’s righteousness so that our joy is full and our light is bright.

God of radiant light, your love illumines our hopes before we know them, and our needs before we ask. Kindle your flame within us, that in our prayers and service, we may know your transforming presence at work in the world around us. All this we ask through Jesus Christ, our Lord. Amen.

Respect Wise Sayings (Proverbs 22:1-9)

Being respected is more important than having great riches.
    To be well thought of is better than silver or gold.

The rich and the poor are alike
    in that the Lord made them all.

The wise see danger ahead and avoid it,
    but fools keep going and get into trouble.

Respecting the Lord and not being proud
    will bring you wealth, honor, and life.

Evil people’s lives are like paths covered with thorns and traps.
    People who guard themselves don’t have such problems.

Train children to live the right way,
    and when they are old, they will not stray from it.

The rich rule over the poor,
    and borrowers are servants to lenders.

Those who plan evil will receive trouble.
    Their cruel anger will come to an end.

Generous people will be blessed,
    because they share their food with the poor. (New Century Version)

The Bible is a big book. In fact, it is more like a compilation of many books – 66 of them, to be precise, contained in the Old and New Testaments. Although the Bible has the grand theme of presenting a redemptive drama, it is not a flat one-dimensional piece of literature. 

Throughout the Bible’s contents, from Genesis to Revelation, it is chocked full of various literary genres. From poetry and narrative stories to apocalyptic accounts and exhortative epistles, Holy Scripture provides a many-sided look at the unfolding drama of God’s redemption toward humanity. 

Included in this big Bible is the book of Proverbs, a collection of wise sayings to help people navigate God’s big world. The chief reason it’s important to know that the Bible contains different types of literature is so that we can read it and interpret it well. 

A proverb is a short pithy statement of experiential truth. 

It’s not the same as commands or law. The individual Hebrew proverbs are designed to point out that, all things being equal, this is how the world works. For example, let’s consider one of the most misunderstood and misused verses in the Bible: Train up a child in the way he should go; even when he is old he will not depart from it. 

Many a parent has been made to feel unrelenting guilt over a wayward son or daughter, believing that somehow they have failed. The reason they have such feelings is that they treat the book of Proverbs as clear promises to claim. But biblical proverbs simply were not meant to be stretched in this manner.

Rather, the proverb is meant to communicate to us that if parents are diligent and faithful in raising kids, that in all likelihood, this training will never leave them; it will always stick with them in some way, shape, or form. 

Furthermore, it’s also true that many a parent has rejoiced over an adult child coming back to their faith after a sojourn in the muck of the world. Important to that return is the foundation laid years ago with faithful parenting that desired to pass on wise and good instruction.

Proverbs, therefore, are meant to encourage us, not with an ironclad promises, but with the hope that all the blood, sweat, and tears that parents, teachers, mentors, and others put into children, and into their diligent work, will someday likely bear much fruit of responsible lives that contribute and benefit the church and the world. 

So, be diligent, patient, and do not give up; keep persevering knowing that your labor in the Lord is not in vain.

And also consider the proverb that honoring, respecting, and fearing God will bring a person wealth, riches, and an abundant life. It might. Perhaps likely. But it’s neither a promise nor a command. And it’s definitely not a math equation; you cannot build an algorithm from it to get rich quick. No, the verse is a proverb.

In other words, if we are careful to pay attention to God, and seek to obey and trust the Lord for all things, then, it is quite likely that you will find yourself with plenty, and not be in want. Thus, we ought never to look at the world with black-and-white glasses that unthinkingly believes that all rich people are hard workers and godly, whereas all poor folk are lazy good-for-nothing’s.

What’s more, many a poor person is rich in faith and good works, whereas many of the rich, care little for God and spend their wealth on self-centered concerns. Understanding a proverb as a proverb helps us to avoid stereotyping people and giving them labels they don’t deserve.

Let’s keep going. I do believe, as the proverb says, that generous people will be blessed. But know this: genuine generosity always costs us something. It will take money, time, energy, and/or resources which become depleted when we give liberally. Some folk never acquire wealth because they are committed to sharing what they have with others. And, in my opinion, these are the persons who are truly blessed.

If we keep an eye toward acquiring wisdom, pursuing experiential knowledge, and trusting God, then we look to places in the Bible like the Proverbs, and seek to live life as it was intended to be lived.

Internalize the biblical proverbs and, all things being equal, you are quite likely to have a good and blessed life.

Blessed and almighty God, the Giver of life, it is from your hand that we have received all we have, and are, and will be. We understand that your divine call upon us is to be the stewards of your abundance, the caretakers of all you have entrusted to us. Help us always to use your gifts wisely; and teach us to share them generously. May our faithful stewardship bear witness to the love of Christ in our lives; we pray with grateful hearts, in the gracious name of Jesus. Amen.

Don’t Forget about Kindness and Truth (Proverbs 3:1-12)

My child, do not forget my teaching,
    but keep my commands in mind.
Then you will live a long time,
    and your life will be successful.

Don’t ever forget kindness and truth.
    Wear them like a necklace.
    Write them on your heart as if on a tablet.
Then you will be respected
    and will please both God and people.

Trust the Lord with all your heart,
    and don’t depend on your own understanding.
Remember the Lord in all you do,
    and he will give you success.

Don’t depend on your own wisdom.
    Respect the Lord and refuse to do wrong.
Then your body will be healthy,
    and your bones will be strong.

Honor the Lord with your wealth
    and the first fruits from all your crops.
Then your barns will be full,
    and your wine barrels will overflow with new wine.

My child, do not reject the Lord’s discipline,
    and don’t get angry when he corrects you.
The Lord corrects those he loves,
    just as parents correct the child they delight in. (New Century Version)

There is no wisdom apart from humility. And humility can only be accessed through being authentic and vulnerable. The proud person doesn’t look to God (or others) because they think they already know what is best and can figure out things without anyone’s help.

Wisdom is a skill that is attained through learning and application, over an extended period of time. The wise person has a solid body of knowledge, and is able to take that know-how and apply it to real life situations.

For the skill of wisdom to be realized, we must first take the posture of a child. We need to listen well, and humbly receive instruction. Without this initial mindset and heart attitude, wisdom will forever be elusive.

Then, when we learn and gain understanding, it’s imperative that we remember it. This is why the best learning engages all of our senses; it presses needed information deep inside us, so that what comes out of us is right, just, and good.

Concerning the Christian life, we can only obey commands which we know. So, it’s important to learn and retain the commands of God. This is one reason why I read my Bible every day; my mind and heart need the continual refreshment and recalling of Holy Scripture’s insight and instruction. I want to be so full of God’s good commands that if you cut me, I bleed Bible.

Kindness and truth are to be worn like a big gaudy necklace around our necks – so that we will always have in front of us what’s most important in living our lives.

The reason so many people are continually at odds with one another is that kindness and truth are neither acknowledged nor remembered. But you cannot have good relations without basic human kindness and a commitment to truth. Put another way, being gruff and mean, and fudging on reality, will not only get you nowhere, but it will also bring a profound lack of success in life.

That stubborn meanness and inattention to truth comes from spending way too much time alone in one’s head. Left alone for too long, every one of us will come up with all kinds of goofy thinking that we believe is the truth. But it’s really only craziness born of a tremendous lack of healthy interaction with others.

At some point, everyone must eventually trust the Lord – who is kindness and truth itself. Going it alone is not an option, that is, unless we want to be lonely, messed-up in the head, and miserable in both body and soul.

Let’s get real. Often, the reason why so many of us choose a path of arrogant pride, radical independence, and selfish loneliness is because we simply do not want to be hurt.

Someone, some group, or many persons have hurt us, and we’re determined to never be hurt and to hurt like that again. So, we shut others out – including God.

We may not go the route of becoming actual hermits, but we build invisible walls which no one can scale. This is why the loneliest people are actually around other people – they’ve shut them out emotionally, mentally, and spiritually, even though they are next to them physically.

Persons who take such a route to living eventually discover that, although they may have avoided the sort of pain they feared, a new kind of suffering is experienced. And it’s the kind of suffering that gnaws at your insides and slowly kills you.

Little does one know, but the fear, anger, and hatred morphs into a bitterness which becomes gangrene of the soul. The person dies a little bit at a time in an agonizing existence. We all must endure pain; it’s just a matter of what sort of pain we will accept: the bad kind or the good kind.

A good sort of hurt is the pain of healing, of making things right, of committing oneself to reconciliation and peace. It’s a soreness of being corrected by Holy Scripture and God’s directives, a suffering that will truly lead to life, not death.

So, what will it be? The book of Proverbs calls us to make a choice, not only between good and bad, but a choice of better and best, and of accepting the sort of pain that helps us grow; or rejecting that and enduring a debilitating hurt that damages deeply, maybe even permanently.

Let go of the pride and adopt humility. Become a student of wisdom. Take up the necklaces of kindness and truth. Honor God with a life full of experiential knowledge and devotion to the betterment of humanity. Learn to trust the Lord and others who are trustworthy. Know what it feels like to be merciful, pure, and peacemaking.

You may just find that the old tools of cynicism, sarcasm, skepticism, distrust, and unbelief become lost in the mental junk drawer of things rarely, if ever, used.

Lord Jesus Christ, you prayed for your friends that they would be one as you and your Father are one. We confess our resistance to your prayer. We have failed to maintain the unity of the Spirit. We have broken the bond of peace.