Psalm 19

            Different cultures have multiple words for things which are important to them.  For example, in most Asian countries there are various words for “rice” depending upon which strain it is and in what manner it is cooked.  Rice is important to them.  In America, we only have one word for “rice” no matter where it comes from or how it is prepared.  However, whereas the country of Indonesia might only have one generic word for “money,” we in the West have a plethora of terms for it:  coins; bills; dollars; checks; debit accounts; stock; bonds; annuities, etc.  Americans have dozens of words for “money” because it is weaved into the fabric of our capitalistic way of life.
             When we come to the text of Psalm 19, we encounter several words for “law:” testimony; precept; commandment; and, rules.  Not only that, even the physical creation itself proclaims God’s law and his speech throughout the earth.  The law is important to Hebrew culture and to the Scriptures.  Indeed, we would not have the Bible as we know it without being filled with all kinds of commandments.
             Therefore, a healthy way to approach God’s Holy Word is to pay careful attention to the commands because they are important.  The law of God is to be as familiar to the Christian as Jesus and the Spirit.  We need God’s guidance and direction in order to live rightly and please him in every way.  When we look at the law with gratitude and seek to obey God through it, we will learn to avoid sin and lead a blameless life.  So, to commit God’s Word to heart and to memory would be sage for every believer.
             Gracious God, let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.  Amen.

Exodus 19:1-9

            I have worked in more places than I immediately recollect.  Some workplaces were run well, most were characterized by inattention to working conditions and expected employees to be more like extensions of their machines than people.  The same could be said for churches.  Some are run well and others leave much to be desired.  Without trying to be simplistic, today’s Old Testament lesson gives the clue to what makes the difference:  a clear sense of purpose.  God made it clear that Israel was given the mandate to “be to me a kingdom of priests and a holy nation.”
 
            Although there was always a remnant of Israelites who held to this original purpose, we know the end of the story.  Israel largely failed to fulfill their God-given reason for existence and did not follow through with their missionary purpose.  They ended up in exile because of their stubbornness and lack of holiness.
 
            When we as Christians lose sight of why we exist, we degenerate into a bunch of finicky cats who want ever richer food and a lusher bed to sleep in.  We exist not to be catered to, but to be people who do the priestly work of interceding for others so that the nations might come to know the God of all the earth.  We exist to walk in holiness, set apart to be the conduit between heaven and earth so that others might come to embrace Jesus.  It was Christ who did what the Israelites did not do, and secured salvation for all who believe.
 
            Where there is complaining and backbiting there is a lack of purpose.  Where there is only talk of how others can meet my needs there is a lost mandate to be a priest bringing others to God.  The gracious and priestly work of intercession on behalf of those who need Jesus is the purpose many are lacking.  Let us return to this holy vocation.
            O God, you are holy.  So, I choose to be holy in all I do.  I intercede for those around me who either cannot or will not come to you on their own.  Draw them to yourself so that they might experience the grace and mercy of Jesus Christ.  Amen.

John 12:36-43

             The season of Lent is a time of preparation for Easter, and of repentance from sin.  It is a time to consider our ways and the state of our hearts and find that only the grace of God in Christ can heal all wounds.  Today’s Gospel lesson gives perhaps the most succinct and convicting statement about the dark places of our lives.  Many of the religious authorities actually believed in Jesus, but they did not speak of it because they were afraid of being put out of the synagogue by the Pharisees.  “For they loved the glory that comes from man more than the glory that comes from God.”
             The word “glory” has its roots in the Old Testament, and has the meaning of being weighty or heavy.  In other words, we might picture God descending to earth among humankind in all his weightiness.  If we were back in the ‘70s we could say, “heavy, man, heavy!”  Glory is really a reference to God’s presence among us.  So, if we plug this thought into the religious authorities, we see that they preferred the presence and accolades of their peers to God.
             It is easy to be hard on the religious rulers in the New Testament, but this is Lent, and, so, we must shine the light of Scripture upon ourselves.  Perhaps the burning question for all believers at this time of year is:  Do I seek the presence of God more than the presence of anything or anyone else?  
             In my church the first few rows on Sunday morning are always empty.  It bugs me.  I don’t like it.  There are times when I am more concerned about the presence of people than the presence of God in a worship service.  Maybe you live in fear at work and are more concerned about the presence of people around you than the presence of God, so you keep quiet about your beliefs.
             Lent is not just about identifying sin; it is about receiving grace.  So, let us find that the cleansing work of the Spirit through the work of Jesus is active through our confession of sin.  And let us pursue the glory of God in all we do and say as grace permeates deep in our souls.
             Glorious God, your presence is awesome and appreciated.  Fill me so with your presence that your glory comes shining out of me in all I do and say, through Jesus Christ my Savior, and Lord.  Amen.

Romans 3:21-31

            It would be an understatement to say that how we view the whole of Holy Scripture is important.  For Christians, the Bible is God’s Word to humanity.  Some believers approach the Bible as a law book and see the essence of Christianity as obedience to specific commands.  Yet, today’s epistle lesson affirms that we are justified by faith apart from works of the law.
 
            Therefore, I tend to see the Bible more as a beautiful story of grace in which God goes out of his way across the millennia to redeem his lost creatures from sin, death, and hell.  Our relationship to God will not stand up under the burden of a perpetually angry army sergeant-type God who is trying to drill truth and salvation into his stupid raw recruits.  Rather, we come to God as a loving heavenly Father who, along with the Son and the Spirit, went to the greatest lengths to make redemption possible.  God did for us what we could not do for ourselves.
 
            The only proper response to this grace is faith – not effort, not trying harder, not by self-flagellation or extreme guilty feelings.  None of us has anything to stand upon, except the grace of God in Christ.  The wrath of God against sin and evil has been satisfied through the death of Jesus.  We do not need to try and please God through working more and harder because we already possess his pleasure.
            Loving God, who sent Jesus as my substitute on the cross, give me the gift of faith so that I might always trust you for my salvation and for everything in my life every day.  Amen.