Psalm 110 – The Priest King

Jesus Christ – Eternal High Priest by American painter Joan Cole

The Lord says to my lord:

“Sit at my right hand
    until I make your enemies
    a footstool for your feet.”

The Lord will extend your mighty scepter from Zion, saying,
    “Rule in the midst of your enemies!”
Your troops will be willing
    on your day of battle.
Arrayed in holy splendor,
    your young men will come to you
    like dew from the morning’s womb.

The Lord has sworn
    and will not change his mind:
“You are a priest forever,
    in the order of Melchizedek.”

The Lord is at your right hand;
    he will crush kings on the day of his wrath.
He will judge the nations, heaping up the dead
    and crushing the rulers of the whole earth.
He will drink from a brook along the way,
    and so he will lift his head high. (NIV)

Today’s reading is the most quoted psalm in the New Testament (twenty-four times) and is mentioned in the Apostle’s Creed. The reason for this is, of course, because Christ’s apostles discerned Jesus as the messianic ruler of the psalm. The writer of Hebrews had the purpose of emphasizing the superiority of Jesus Christ over all others, and so, lifted this psalm, along with other psalms, and placed it in the beginning of his argument:

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So, he became as much superior to the angels as the name he has inherited is superior to theirs….

But about the Son he says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.”

He also says,

“In the beginning, Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands.
They will perish, but you remain;
    they will all wear out like a garment.
You will roll them up like a robe;
    like a garment they will be changed.
But you remain the same,
    and your years will never end.”

To which of the angels did God ever say,

“Sit at my right hand
    until I make your enemies
    a footstool for your feet”? (Hebrews 1:1-13, NIV)

Jesus the King of the World in Czestochowa, Poland

In Christianity, Jesus is the ultimate Mediator between God and people. Neither angel nor any human can fill such a role. The author of Hebrews wanted to make it clear that Jesus is the rightful Ruler of all creation. Christ’s authority is far and above all others. So, Christians are never defenseless in this world. Believers have a sovereign Mediator and King to willingly submit to, knowing that Jesus has the power and authority to back up his words of love and assurance.

Jesus has the unique combination of being both King and Priest, the One who intercedes for us and leads us with compassionate leadership. Again, the author of Hebrews uses Psalm 110 to emphasize this:

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He can deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. Therefore, he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek. (Hebrews 5:1-10, NIV)

Jesus Christ demonstrated and proved he is qualified to be the rightful Priest and King through obedient suffering. That means he is perfectly suited and able to help us. Christ is no detached and aloof King and Priest. He knows exactly what it is like to be a human in this broken and fallen world. Such divine empathy translates into solid emotional and spiritual support because, as the Christian tradition holds, Jesus has taken care of the sin issue once for all through the Cross.

The Messiah’s enemies, whose final defeat is certain, are not Gentile kingdoms or human institutions. The ultimate foes are the hostile and evil principalities and powers of this dark world, including death itself. The universal reign of Jesus, the exalted Son of David, brings deliverance from guilt, shame, and injustice as the unique God-Man.

In this unabashed Christian view of Psalm 110, Jesus is our perfected high priest who is able for all time to save those who approach God, since he always lives to make intercession for us. (Hebrews 7:25)

The appropriate response to such a great King and Priest is submissive loyalty and eternal praise.

May it be so to the glory of God.

O Lord our God: Reign in power over us, through your Son, Jesus Christ – for he is exalted over all governments and authorities, all ideologies and creeds, and all human hearts and souls. King Jesus: Be enthroned in our lives, in all people everywhere, as our mediator and atoning sacrifice. Spirit of God: Reign in power over us through Jesus Christ and give us the victory over all the enemies of our souls, within and without, for the glory of your Name. Amen.

John 1:1-18 – God in the Flesh

Welcome, friends! The astounding love of God is seen most clearly in the face of Jesus Christ. Click the videos below and let us enjoy worshiping our incarnate Lord…

John 1:1-18
O Word of God Incarnate by Jeff Pardo
He Came Down by the Gaither Vocal Band, 1999

May your hearts be filled with grace through the incarnation of Christ.

May your minds be filled with truth through the knowledge of Jesus.

May your soul be filled with love through love incarnate, the Lord Jesus Christ our Savior. Amen.

Proverbs 1:1-7 – Right, Just, and Fair

“Passing Wisdom, Planting Seeds,” building art in Brooklyn, New York City by artists Danielle McDonald and Jazmine Hayes

These are the proverbs of Solomon, David’s son, king of Israel.

Their purpose is to teach people wisdom and discipline,
    to help them understand the insights of the wise.
Their purpose is to teach people to live disciplined and successful lives,
    to help them do what is right, just, and fair.
These proverbs will give insight to the simple,
    knowledge and discernment to the young.

Let the wise listen to these proverbs and become even wiser.
    Let those with understanding receive guidance
by exploring the meaning in these proverbs and parables,
    the words of the wise and their riddles.

Fear of the Lord is the foundation of true knowledge,
    but fools despise wisdom and discipline. (NLT)

The pursuit of wisdom is a noble aspiration for the New Year. One of the best places to go in that pursuit is the biblical book of Proverbs because it is all about living wisely and not foolishly.

To acquire and live by wisdom means learning to become right, just, and fair in all our interactions and dealings with others.

“Right” for the ancient King Solomon is a relational term – to be righteous, to have right relationships with God and other people. Righteousness involves experiencing peaceful, harmonious, and fruitful relations. For the Christian, right living is to know the wonderful freedom and joy of an unhindered relationship through Jesus Christ in dependence upon the Holy Spirit. 

When it comes to fellow human relations, a person characterized by righteousness does not, for example, let the sun go down on their anger. It is to know personal peace as well as to be a peacemaker so that relationships do not remain strained but enjoy harmony.

“Just” is closely related to “right.” We might tend toward primarily understanding justice as a punitive act – and that is certainly a part of the term. God punishes the wicked (not us!) with appropriate timing and wisdom; and deals with those who withhold righteousness and love through their uncaring, inattentive, or evil acts. 

Solomon understood justice as mostly concerned with providing a person with the necessities of life. So, for example, if someone is hungry and needs food, or does not have clean water to drink, it is a “just” act for us to provide those critical needs. God is deeply concerned for justice and expects people to act in this same manner.

“Fair” is to be egalitarian. Fairness and equity binds righteousness and peace together by avoiding prejudice toward others and their needs. It means to not show favoritism because there is an unshakable belief in the equality of all people, no matter where they are from, what they do, or who they are.

Therefore, if we exercise righteousness and justice exclusively with individuals and groups we like, but ignore others in need, there is no fairness. To give our love and service to all persons without strings attached, or without being concerned to get paid back, is the practice of being fair in all our affairs.

To live in the way of being right, just, and fair in all things is to be wise. Conversely, the classic fool is one who judges others, creates discord, and ranks persons according to their own personal standard of who deserves help, and who does not. Trying to have a useful and gracious conversation with a fool is like trying to reason with a toddler – you will get nowhere. 

A good place to start in pursuing the wise and biblical virtues of righteousness, justice, and fairness is to ask God to open our eyes to those within our sphere of influence who need both physical and relational needs met. Then, follow through with loving those persons for whom God brings into our lives.

Almighty God, the essence and source of wisdom, you are always right, just, and fair in all things, I praise you for your infinite and abundant wisdom. Whereas you abound in wisdom, I am lacking. Please help me to grow in wisdom as I increase in my knowledge and respect of your divine presence. By means of your Spirit, please increase my depth of insight as I study your Holy Word. Hold me back from leaning on my own understanding and enable me to wholeheartedly embrace the wisdom from above. Righteous God help me to grow in wisdom continually and consistently. Teach me your ways. Since you are a just God who shows no favoritism, lead me into being like you in my dealings with others through the example of Jesus Christ, in the strength of the Holy Spirit. Amen.

Revelation 21:1-6 – Making All Things New

Make All Things New by James Janknegt, 2005

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”

And the one who was seated on the throne said, “See, I am making all things new.” Also, he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning, and the end. To the thirsty I will give water as a gift from the spring of the water of life. (NRSV)

The world as we now know it will someday disappear. We have a future hope – it will literally be heaven on earth. The entire planet will be a renewed and God will descend to dwell with us. The Lord will bring us to the original design of the garden with Adam and Eve – an unhindered relationship between divinity and humanity. We shall no longer be dogged by our personal shame, institutional and systemic evil, and the temptations and oppression of Satan. Tears, death, sorrow, and pain will be a thing of the past. Eventually, our struggle with the fallen nature of everything will be completely over.

The message from the Apostle John to the early church was extremely encouraging. The people had faced all kinds of trouble and persecution due to their Christian commitment. To know that suffering only lasts for the night, but joy comes in the morning because of Jesus, changes everything. To the ancient church, as well as us today, this is a comfort and help in our present adversities.

Yet, we are such an impatient people! We want good things to happen, and now! All God’s people throughout history have been looking ahead for the ultimate fulfillment of God’s promises. The Apostle John did not  give a brand-new revelation to the church but upheld and anticipated what had been known and true for centuries. God said to the prophet Isaiah:

“See, I will create
    new heavens and a new earth.
The former things will not be remembered,
    nor will they come to mind.
But be glad and rejoice forever
    in what I will create,
for I will create Jerusalem to be a delight
    and its people a joy.
I will rejoice over Jerusalem
    and take delight in my people;
the sound of weeping and of crying
    will be heard in it no more. (Isaiah 65:17-19, NIV)

Making All Things New by Beth Lighthouse, 2018

In the first Advent of Christ, many of God’s people thought for certain all these promises would finally be realized. Yet, like a young couple in their engagement period, the promises of God had been initiated and promised, but not yet realized or consummated. The Apostle Peter addressed a common question asked throughout the ages:

“What happened to the promise that Jesus is coming again? From before the times of our ancestors, everything has remained the same since the world was first created.” (2 Peter 3:4, NLT)

Peter responded, in part, by reminding Christians:

Do not let it escape your notice, dear friends, that with the Lord a single day is like a thousand years and a thousand years are like a single day. The Lord is not slow to keep his promise, as some think of slowness, but he is patient toward you, not wanting anyone to perish but all to change their hearts and lives. (2 Peter 3:8-9, CEB)

“I am making everything new,” said Jesus. And he wanted John to get that down in writing so not to forget. God is still in the process of moving history to its final stage. Will we be patient in letting God do this work until the final day comes, or will we be impatient? 

Although we are awaiting the end of all things, this is no time to be idly sitting by, twiddling our thumbs with nervous anxiety. Nor are we to go all apoplectic with furious activity creating prophecy charts, trying to figure out exactly the day and hour of Christ’s Second Advent. No, rather, we properly anticipate the Second Coming when we let God change our hearts and lives, our neighborhoods and workplaces, our families, and churches, to be just like Christ.

God is presently preparing for Christ’s return by doing away with the old order to make room for the new. The Apostle Paul put it this way to the Corinthian Church:

When anyone is in Christ, it is a whole new world. The old things are gone; suddenly, everything is new! (2 Corinthians 5:17, ERV)

With each transformed life, we are reminded God is not slow in keeping promises but is now vigorously active preparing for the last day.

The Revelation of John helps us to break our fixation with the past and the ways we have always done things.  God’s capacity and ability to renew is astounding. Even now, we can walk now in newness of life.

We were buried with him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. (Romans 6:4, NKJV)

To avoid impatience and to keep persevering, it is helpful to have a big picture view of what God has done, is doing, and will do.

In the Fall of 1991, a car driven by a drunk driver jumped its lane and smashed headfirst into a minivan driven by a man named Jerry Sittser. He and three of his children survived, but Jerry’s wife, four-year-old child, and mother died in the crash. In his book A Grace Revealed Sittser shares the following interaction with one of his surviving children, David, months after the accident:

“Do you think Mom sees us right now?” he suddenly asked.

I paused to ponder. “I don’t know, David. I think maybe she does see us. Why do you ask?”

“I don’t see how she could, Dad. I thought Heaven was full of happiness. How could she bear to see us so sad?”

Could Lynda, my wife, witness our pain in Heaven? How could that be possible? How could she bear it?

“I think she does see us,” I finally said. “But she sees the whole story, including how it all turns out, which is beautiful to her. It’s going to be a good story, David.”

God knows the whole story. When everything dies, all is stripped from our lives, and the world as we know it is done away with, what are we left with?  God and the renewal of all things. The troubles of this present evil age will be eradicated forever.

Whenever we seek to do away with the world’s grinding poverty and the starvation of children; whenever we work to end global sex-trafficking and domestic abuse; whenever we tackle epidemics, pandemics, and disease; whenever we help others face and cope with the evil of this world; whenever we come alongside others in their trouble; whenever we extend comfort to the grieving and grace to the wayward; whenever we choose mercy and kindness; then, God is using us to make everything new.

The end is coming. But it is not yet here. God is presently working to make everything new by bringing deliverance from sin, death, and hell to people throughout the world.

Almighty God, in the New Year, at this moment of transition, we understand this is the moment of your intervention. We offer to you, O Lord, everything that makes us sad and upset; everything that makes us desperate; all our unfulfilled plans, and all our unrealized dreams. They are yours. Take them and transform them into something beautiful, magnificent, and new. Let your Holy Spirit make us new creations in Jesus Christ our Lord.  Amen.