Galatians 5:16-26 – Let the Spirit Guide You

“Be guided by the Spirit and you won’t carry out your selfish desires…. the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against things like this.  Those who belong to Christ Jesus have crucified the self with its passions and its desires.  If we live by the Spirit, let’s follow the Spirit.  Let’s not become arrogant, make each other angry, or be jealous of each other.” (Common English Bible)

I’m the youngest sibling in my family.  So, I know what it feels like to be a third wheel with things.  When I was a kid, it seemed as if everyone believed I was too young to do anything or engage any of the real fun stuff, like watching “Mannix,” “Sanford and Son,” or “Love American Style” past my bedtime. Although now, I understand why I couldn’t watch those shows, the fact remains, I was often a third wheel.

At times, we treat the Holy Spirit of God like some third wheel. We pray to Almighty God. We pray in Jesus’ blessed name. And what of the Holy Spirit? Seems the Spirit gets the short end of the stick, getting treated like a younger sibling in the Trinity family. In fact, I’ve been in some churches where it seems their understanding of the Trinity is Father, Son, and Holy Bible – the Spirit is nowhere to be found.

Truth is, we never quite know what the Spirit might do. Heck, we aren’t even sure what pronoun to use for the Holy Spirit. It? He? She? They?  Because the Spirit seems so mysterious and ethereal, because the Spirit is so unpredictable, we send he/she/it off to some metaphorical bedtime so that we can watch TV and do whatever we want. 

Or perhaps we really are diligent about the Christian life. We strive, work, and wrestle to live a good life. Yet, somehow, we far too often fall short and feel like a failure. Why is that?

Could be that we’ve looked at the Holy Spirit as the third wheel. We believe in the Spirit. We have faith the Spirit is there. Yet, we don’t have any idea how to relate. God is big and sovereign. And Jesus has a real body and blood. But the Spirit? Well, the Spirit’s out there, man – like, too cool for school, or like one of the characters on “The Mod Squad,” or something. 

How do you have a relationship with someone or something (many often refer to the Spirit as a “thing”)? How do we relate with a person (after all, the Spirit is fully a person) who is so crazy and seemingly other than you and me?

The Holy Spirit is the power source of the Christian life.  Without the Spirit, we can easily degenerate into all kinds of illicit thinking and behavior – including immorality, moral corruption, doing whatever feels good, idolatry, substance abuse, casting evil spells, hate, fighting, obsessive behaviors, violent anger, competitive opposition, conflict, selfishness, group rivalry, jealousy, drunkenness, or living for the party.

It is the Spirit who helps, comforts, provides strength, and enables us to replace old habits with new ones, and dead practices with solid spiritual action. The Christian virtues which flower and produce the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control occur through a close intimate relationship with the Holy Spirit. 

The Spirit helps us in our weakness when we pray and act.  The Christian enjoys such a close affectionate association with the Holy Spirit that it is as if we are a like a sacred temple with the person of the Spirit taking up residence within. 

By means of the Holy Spirit, God is always with us and continually, at this moment, working within us to make our redemption in Christ an actual real-live encounter. In other words, the Spirit gives us feet to walk among this world, armed with the implement of God’s love.

I’m going to make a simple observation about our New Testament lesson for today. All the spiritual virtues mentioned are the “fruit” of the Spirit, not “fruits.”  The nine ethics are a package deal.  When you have the Spirit and spiritual fruit, you possess all nine Christian values. 

If we look at the list and say something like, “Well, I’m pretty good at kindness and goodness, but I don’t have much peace or patience,” what that really means is that we are probably doing kindness and goodness from a different place than by means of the Holy Spirit. Because when the Spirit is manifested in us, we exhibit spiritual fruit. We cannot separate the nine spiritual virtues any more than we can separate the Trinity. They’re all one spiritual fruit, cultivated and produced within the inner person by the agency of God’s Spirit.

Maybe we need to consider the shadow side of our lives. It could be that, for example, we are far more driven by our anxiety about most things than about genuine altruism and love. The results of our actions and words might look the same, but the motivation might be far from truly altruistic. It simply will not last if our actions are generated from a place of worry – because it is not of the Spirit.

So, what to do about it?  We must mortify (put to death) the deeds of the sinful nature. You have been crucified with Christ and you no longer live but Christ lives in you by means of the Spirit He has given to us (Galatians 2:20).  If we have C-clamped our hearts so tight that the Spirit cannot get in, then it’s high time to loosen the grip and enable God to do some gracious and merciful work within us.  It’s the only way to experience genuine transformation of life.

The spiritual life can be scary. Letting go of control is hard for many people, including me. But the results are worth it. The Spirit is competent. The Holy Spirit might work in wild and crazy ways and might show up on “Saturday Night Live” where you least expect to discover her.

Jesus said that the work of God is to believe in the one he sent (John 6:29). The Spirit always points us to Christ, the one who has delivered us from the realm of sin and brought us forgiveness. This work of Christ enables the work of the Spirit, who now makes our deliverance a practical reality in daily life.

The Holy Spirit is not a third wheel, but the real deal. Whenever we open our hearts to the Spirit, we experience the wideness of God’s mercy. And when the Spirit is working inside of us, it makes the car chase scenes in “The Streets of San Francisco” look a lot less dramatic.

May the Spirit of the living God be with you now, and forever.  Amen.

John 15:1-8 – Stay Connected

Welcome, friends! The words of Jesus informs us of our important connection to God and how to maintain it. The fruit we produce from that connection is meant for the life of the world. Click the videos below and let us live and abide in Christ…

John 15:1-8, Rev. Tim Ehrhardt

The bread of life is given for you.
May you know the riches of God’s goodness.
The blood of Christ is shed for you.
May you know the peace of his forgiveness. Amen.

Amos 9:7-15 – A Promise of Restoration

“Are you Israelites more important to me
    than the Ethiopians?” asks the Lord.
“I brought Israel out of Egypt,
    but I also brought the Philistines from Crete
    and led the Arameans out of Kir.

“I, the Sovereign Lord,
    am watching this sinful nation of Israel.
I will destroy it
    from the face of the earth.
But I will never completely destroy the family of Israel,”
    says the Lord.
“For I will give the command
    and will shake Israel along with the other nations
as grain is shaken in a sieve,
    yet not one true kernel will be lost.
But all the sinners will die by the sword—
    all those who say, ‘Nothing bad will happen to us.’

“In that day I will restore the fallen house of David.
    I will repair its damaged walls.
From the ruins I will rebuild it
    and restore its former glory.
And Israel will possess what is left of Edom
    and all the nations I have called to be mine.”
The Lord has spoken,
    and he will do these things.

“The time will come,” says the Lord,
“when the grain and grapes will grow faster
    than they can be harvested.
Then the terraced vineyards on the hills of Israel
    will drip with sweet wine!
I will bring my exiled people of Israel
    back from distant lands,
and they will rebuild their ruined cities
    and live in them again.
They will plant vineyards and gardens;
    they will eat their crops and drink their wine.
I will firmly plant them there
    in their own land.
They will never again be uprooted
    from the land I have given them,”
    says the Lord your God.
(New Living Translation)

Guilt

Doom and hope, judgment and grace, suffering and glory. These are the movements and rhythms of the Old Testament prophets. The great sin of Israel which warranted divine wrath was not only that they trampled on the poor and needy. On top of it all, they saw nothing wrong with their way of life. 

This profound lack of awareness, rooted in the spiritual blindness of greed, is what led to judgment. It would take the form of having the Assyrian Empire come, seize the land, and take the people away to a place where they would have no chance to oppress others. Sadly, death would come to many.

“The work of restoration cannot begin until a problem is fully faced.”

Dan Allender

The sin of oppressing others and believing there’s nothing wrong with it comes with severe consequences. The people relied too much on their ethnicity. The ancient Israelites wrongly assumed that because they were the people of the covenant, this somehow inoculated them from disaster. Their belief in Jewish exceptionalism was their downfall.

Grace

Yet, all would not be an endless gloom. The Lord will not destroy completely. God’s anger lasts for a moment. However, God’s grace lasts forever. Restoration, renewal, and fruitful times will come because of God’s mercy. 

Yes, God pronounces judgment when it is warranted. But God also makes and keeps promises to people. In our lesson for today, the Lord promises to restore the fortunes of the people through rebuilding ruined cities and letting them inhabit them once again.

God steps in and graciously acts on behalf of all people because that is what God does. We might get the notion in our heads that God executes judgment to teach people a lesson or to make a point. In my line of work, it is common to hear people express the idea they are under divine punishment because of personal illness or hard circumstances. 

God, however, acts independently out of a vast storehouse of righteousness and mercy. The Lord maintains holy decrees while showing grace to the undeserving. The nation of Israel, in the days of the prophet Amos, deserved only judgment, not grace. 

It seems to me God would have been completely justified to never restore or renew a recalcitrant people. Yet, God’s grace overwhelms and swallows human sin. Try as you might to understand grace, you will end up befuddled. That’s because grace is wildly illogical, nonsensical, and unconditionally free. Grace shows radical acceptance where there ought to be only the punishing fire of hell.

Gratitude

The height of grace and the pinnacle of restoring the fortunes of Israel (from a Christian perspective) came through a baby and a humble birth in the small village of Bethlehem. Jesus came to save the people from their sins. God acted by entering humanity with divine free love so that there could be new life and fresh hope. 

So, let grace wash you clean. Allow mercy to renew your life. Receive the gift of gracious forgiveness, merciful love, and divine peace. Look ahead and see there is hope on the horizon. Give thanks for God’s indescribable kindness.

Merciful God, although you are careful to uphold your great holiness, your mercy extends from everlasting to everlasting. May the gospel of grace form all my words and actions so that true righteousness reigns in my life through Jesus, my Lord, in the power of the Holy Spirit. Amen.

Amos 8:11-13 – Not Just Some

We all do better when we all do better.

“The days are coming,” declares the Sovereign Lord,
    “when I will send a famine through the land—
not a famine of food or a thirst for water,
    but a famine of hearing the words of the Lord.
People will stagger from sea to sea
    and wander from north to east,
searching for the word of the Lord,
    but they will not find it.

“In that day the lovely young women and strong young men
    will faint because of thirst.
(New International Version)

Global Ears

Christians are presently in the season of Eastertide. It is a time of celebrating resurrection and new life… for all, not just some.

A Christian vision of the world is concerned with the common good of all persons, not just some. God is concerned for the entire planet, not just some of it. The Lord calls people from everywhere, all nations, every ethnicity and race of humanity, not just some.

Somewhere along the line, the people of God began hearing God’s voice, as if it were Charlie Brown’s teacher just saying, “Blah, blah… blah, blah.” Smug in their positions of power, and ever-expanding in their desire for more money and possessions, they stopped up their ears to the cries of the poor, needy, and indigent surrounding them.

Self-Centered Ears

Whenever we cease listening to others, we then construct stories in our heads about why they’re the way they are. “The poor? I’ll tell you why they are poor,” says the person with no significant interaction with anyone struggling in poverty. “Those people are lazy. They don’t like to work. They’re only looking for a free handout. Well, believe you me, they aren’t getting a thing from me! I work hard for what I have,” the satisfied person insists.

Then, with a callous disregard for who and what is right under their noses, the privileged person turns to his wife and says, “What’s for supper?” Food aplenty. Clothing galore. Fresh water with no worries. And no thought to helping fellow humanity with even the dignity of listening to the poor person’s plight.

And God will have none of it from the smug self-justifying person. There won’t be a famine of food. It will be a famine of God’s voice, God’s Word. Those who do not listen will not be listened to.

Individualist Ears

For four-hundred years there was a famine of God’s Word, the time between the Old Testament and the New Testament in Holy Scripture. No voice from God. No divine words for anybody, not just some.

As a human community, what one person or one group of people do, effects everyone else. Our individualism doesn’t like that. We chafe at the thought that other people’s actions influence us.

As a young couple, my wife and I rented an apartment. When I contacted the utility company, they informed me I needed to put an exorbitant amount of money down to begin electrical service in our apartment. It turns out, an older gentleman lived alone in the apartment before us. The neighbors said he always kept all the lights on, and that he had high watt bulbs in everything.

So, when the electric company gave me a figure for a down payment, it was based on the apartment’s average usage over the past year. One man’s single solitary decision about lighting impacted a struggling young couple trying to get through school with a new baby in tow.

Just because we don’t see the impact of our decisions, doesn’t mean there aren’t any.

God sees them all. And he hears the cries of the poor who must fork out the precious little cash they have on things not of their own doing.

Whenever people refuse listening to the poor, the entire human community is at risk of experiencing a famine of God’s speech. That’s for all people, not just some.

Biblical Ears

Scripture says people don’t live on food alone but by every word that comes from the mouth of God (Deuteronomy 8:3; Matthew 4:4). God’s Word is necessary sustenance, just as much as the need for three square meals a day. Withholding both physical and spiritual resources from others, either through sheer inattention or blatant disregard, damns a society to experiencing famine in the total sense of the word – for all, not just some.

Worshiping at the altar of capitalism or any other economic system is idolatry. Although I do not believe capitalism is inherently bad, it does have a shadow side to it which we need to see and acknowledge. Private ownership is a good thing. Yet, capitalism benefits only some, not all. We have class divisions and unequal access to goods and resources. A few control a lot. However, in the kingdom of God, all benefit, not just some.

Capitalist Ears

Capitalism is a good motivator to work. It is also the best motivator there is for greed. What’s more, people are viewed and treated more as commodities than human beings. We are not “giving units” to be exploited for our labor or our resources. We are persons. So, we need to be treated as such. Operating a sweat shop, failing to pay workers a living wage, and turning a blind eye to safety, just to make an extra buck, comes under the condemnation of Amos’ prophecy.

A capitalist approach really ends up bringing needless complexity and an exorbitant amount of goods and services, rather than a simple lifestyle which can care for people – instead of maintaining a bunch of stuff. The insatiable desire for more only causes deafness to both neighbor and God.

Common Good Ears

Our way of being together as one human family is vital. Even lovely young women and strong young men – people who have everything going for them – will be resource-less without any word from God. That is, unless we take the biblical prophets seriously. Then, perhaps we will squarely face our collective shadow side and seek the words of God so that we can love all our neighbors as ourselves, and not just some of them.

Do we have ears to hear?

Creator God of all living things: We are all hungry in a world full of abundance. We ask for the grace to see the abundant resources of our world, to have enough awareness of the dark places of our hearts to acknowledge our sins of greed and fear. Give us openness of soul and courageous, willing hearts to be with our sisters and brothers who are hungry and in pain. We intercede on behalf of every person who is hungry for earthly food and hungry for the Word of God. We pray in the name of our compassionate Savior who hears every cry, and not just some. Amen.