“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also…
When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. And you also must testify, for you have been with me from the beginning.” (New International Version)
Two characters: Jesus and Emmet
Scene: Emmet is moving in with Jesus as a roommate.
Emmet enters….
“Nice digs, Jesus. Not quite what I was expecting – looks good and clean – but just ordinary.”
“I’m glad you decided to take up my offer and come live with me in my house, Emmet. Well, it’s actually my Father’s house.”
“Yeah, well, it wasn’t working out so well with my girlfriend, Jezebel. She was into a lot of weird stuff, like some crazy real estate schemes, especially with vineyards – the woman is obsessed with buying up vineyards. Besides, she told me she hates me. That really hurt.”
“Emmet, I think you will find I’m into a different kind of vineyard and real estate. And there isn’t any hate there. It’s called ‘the kingdom of God.’”
“Kingdom, huh? Sounds like a pretty big gig to me, Jesus.”
“Oh, yes, it is. The biggest. You know, Emmet, by living and abiding with me here you will get to know all about the kingdom.”
Sounds groovy, man… or should I say, ‘Son of Man!’ Hey, Jesus, you got any beer and chips in this joint? I’m starving.”
“No, sorry, I’m afraid not right now. But I do have some wine and some bread.”
“Well, okay, Jesus. I’m super hungry. I could go for about anything.”
“Here you go Emmet.” (Jesus gives Emmet a wafer and communion cup – Emmet just stands there and looks at it). “Make yourself at home in my love, Emmet.”
“Um, hey, Jesus, not to be ungrateful or anything, but is this all you have?”
“Just try it, Emmet. I think you will find it rather satisfying.”
(Emmet takes the bread and drinks the cup). “Holy Communion, Jesus! Whoa! I’m actually full! What in the world is in that stuff, anyway?”
“There’s no world in it, at all, Emmet. I am the vine. You are the branch. When you drank, you ingested me. You’re joined with me, and I with you. Apart from me you are always going to be hungry and thirsty, no matter how much other food you eat and how much beer you drink. But if you stay here and settle in with me, make this your permanent home and not just a place to hang your hat, you can be sure that I will always listen to you and do whatever you ask of me.”
“That’s heavy, man. Very cool. I can dig it!”
“I have told you this for a purpose, Emmet – that we might enjoy being roommates together. By the way, I have just one rule in my house that I expect to be obeyed, always: Love other people in the same way that I love you. Never forget, Emmet: If you ever get locked-out of the house, it is love which opens the door to my place. Remember, Emmet, that love is the key.”
“You know, Jesus, you’re kind of odd, but I like you, dude. I’m glad I chose to come here.”
“Emmet, you did not choose me; I chose you and brought you here because of my love. And I am sending you into the world to love. Remain here with me, abide with me in this place, and you will see things happen beyond what you can even think or imagine. Go, now, and bear the fruit of love in my kingdom, and when you come back, I’ll have a place for you to sleep and you will rest like you have never rested before.”
“I really appreciate your hospitality, Jesus. But what if I mess up? Or forget about your rule?”
“When you came here, Emmet, you probably saw someone standing just outside the door.”
“Yeah… I did see some dude who looked way out there, man, like he was from another universe, like maybe New Jersey, or something.”
“That was the Advocate. He will come whenever you mess up or forget about my love. The Advocate will help you remember the truth.”
(Jesus walks Emmet to the door). “There’s nothing to worry about. Just go and love others like I love you. Good-bye, Emmet.”
“Bye, Jesus. I’ll be back after I go spread some love around, just like you taught me….”
Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. Ascribe to the Lord the glory of his name; worship the Lord in holy splendor.
The voice of the Lord is over the waters; the God of glory thunders, the Lord, over mighty waters. The voice of the Lord is powerful; the voice of the Lord is full of majesty.
The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. He makes Lebanon skip like a calf, and Sirion like a young wild ox.
The voice of the Lord flashes forth flames of fire. The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh.
The voice of the Lord causes the oaks to whirl, and strips the forest bare; and in his temple all say, “Glory!”
The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. May the Lord give strength to his people! May the Lord bless his people with peace! (New Revised Standard Version)
I have always felt comforted during thunderstorms. Having grown up in the Midwest of America, strong thunderstorms are a given every summer. When my daughters were small children and frightened by the loud clap of thunder, I said to them, “That’s just God letting us know he is powerful and watching over us.”
God spoke and stirred up a storm… So, they cried out to the Lord in their distress, and God brought them out safe from their desperate circumstances. God quieted the storm to a whisper; the sea’s waves were hushed. (Psalm 107:25, 29-30, CEB)
Yet, there is even more going on in today’s psalm than a reminder of God’s glory and power over all creation. God’s very voice is the source of all the power. In the beginning God created the heavens and the earth – with words. The Lord Almighty spoke the entire world into existence. God’s words are generative, that is, the speech of God creates and gives life. When God’s voice goes forth, things happen.
God said, “Let the waters under the sky come together into one place so that the dry land can appear.” And that’s what happened. (Genesis 1:9, CEB)
The way God gives is through speech. Yes, the mechanism of God’s provision for us is words. This means language is vitally important. The Lord creates, gives, sustains, and blesses us creatures through language. Out of all creation, humans are the only creatures formed in the image and likeness of God.
God said, “Now we will make humans, and they will be like us. (Genesis 1:26, CEV)
People, then, are capable of speech. Even more, we as people with the ability of language have the capacity to form our own generative words. We have the God-given means to give life with our speech.
“Life and death lie in the power of language.”
Helen Keller
I believe we all intuitively know this is true. As we reminisce the history of our lives, we can observe events where another’s words impacted us so significantly that it was as if they gave us the gift of life. We never forget those words. We also have had times when another’s words cut us emotionally and it felt as if a part of us died. We tend to remember those as well, and they hold us back in our own life-giving speech to ourselves and others.
“The godless destroy their neighbors by their words, but the righteous are saved by their knowledge.” (Proverbs 11:9, CEB)
It is necessary for us to listen to the voice of the Lord. God’s speech does not disappoint or destroy. God’s Word is eternal life. The better we listen to God, the better we can have the generative power of words to provide life for others.
It only takes a cursory look at Holy Scripture to realize that words are powerful and are to be used with great care. We are all to continually develop the craft of wordsmithing so that we might ascribe to the Lord the glory due his name as well as bless the world.
“As a tree gives fruit, healing words give life, but dishonest words crush the spirit.” (Proverbs 15:4, NCV)
The language we use—spoken and written words, sign language, facial expressions, bodily gestures, singing—helps us understand ourselves and lets us create relationships with others. Our words give us the power to describe our past, define our present, and dream of our future.
“Words from wise people are like water bubbling up from a deep well—the well of wisdom.” (Proverbs 18:4, ERV)
We adults may balk at the notion that words are anything more than a creative expression. Yet, as I believe is typical with most things, children are closer to the kingdom of God than us bigger people. Kids effortlessly make connections between words and reality whereas us older folks barely have an idea this even occurs. My grandson once remarked when I was talking to him about being cautious at the playground, “How am I supposed to meet new people if I can’t talk to strangers?”
“When I asked my son (5 years old) how his day was, he said it was awesome. I asked him what made it so awesome – his response was ‘because I wanted it to be.’”
Tanya Niedzwiecki (Huffington Post, November 2015)
The voice of Lord exhibits a mighty God who has the power to create and recreate with but a word. As people in God’s likeness, our words are powerful tools to be used with wisdom and care. Our speech allows us to praise God and encourage one another. Even more, the use of language enables us to speak into existence new realities for ourselves and others. May those words bring forth hope and blessing to a world in need of healing.
Mighty God, King all powerful, I am overwhelmed before such awesome majesty, and my response to your voice is reverent worship through Jesus Christ, your Son, my Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so, he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God. (New International Version)
It is a great privilege to be a Christian and possess God’s own Spirit in our lives. There are four privileges of the Christian to take note of so that believers can truly live in the Spirit and not in the flesh (sinful nature).
First Privilege: There is now no condemnation.
No condemnation means “without judgment.” God pronounced a verdict, and the decision is final. We are united to Christ by means of God’s Spirit. Since God does not condemn us, there is no need whatsoever to condemn ourselves or other people.
Since we do not sit under judgment, believe the sin issue has been taken care of once for all through the life and death of Christ. If you do not feel forgiven, then put yourself in a position to believe. Allow the Holy Spirit of God to take the redemption of Christ and apply it to your life in a real and practical way.
It would be silly to go into the bathroom, turn on the shower, then just stand in the middle of the bathroom without getting under the showerhead. Because you did not put yourself in a position to become clean! You may passionately believe a shower, soap, and shampoo will make you clean. Yet, if you do not actually avail yourself of the privilege of taking the shower but just stand there and look at it, you will not become clean.
We must put ourselves in a position to experience the privilege of God’s grace, our wonderful state of cleanliness, and the lack of condemnation through reading the Word of God on a regular basis; praying in the Spirit on all occasions; and practicing the silence and solitude necessary to receive the cleansing work of the Holy Spirit.
An illustration of marriage might help us understand both our reality and our responsibility. Two people are declared “married” in a formal wedding ceremony. The couple then works out their shared union together over a lifetime. The Minister does not pronounce condemnation at the ceremony but declares a blessing.
From that point forward the two persons must work on their marriage. They must believe their relationship is important enough to warrant putting themselves in a position to grow together by intentionally doing things like creating date nights and conversations on the couch; learning, appreciating, and participating in the other’s interests and life.
God is not opposed to effort – but to the notion that we save ourselves. Just as we do not marry ourselves and pronounce ourselves a married couple, so we do not save ourselves. Having a marriage license in hand does not mean there is no effort to be done in the relationship. A marriage is both a legal reality, and a kind of mystical union between the spouses.
Second Privilege: Freedom from sin and death.
In Holy Scripture, sin is not only personal struggle but an ever-present reality in the world. Unfortunately, the power and presence of sin is everywhere within people, institutions, and systems. Because sin is everywhere, death is everywhere. Biblically, death refers not only to the body, yet also to the spirit. Death is a relational term. It’s to be separated from God, apart from a relationship. Conversely, life is connection, to be in union with God.
God sent the Son. God’s Son became incarnate, a sin-offering, an atoning sacrifice for our sins. God condemned sin in sinful humanity. God met the righteous requirements of the law. God effects holiness in us by means of the Spirit.
Rather than saving us from sin then simply telling us to live a holy upright life, God the Father and Son sent God the Holy Spirit to indwell us so that we can live like Jesus. Therefore, we must put ourselves in a position to experience this saving work through dwelling in the Scriptures and letting the Spirit and the Word effect practical change in our lives.
I often quote Scripture from memory. I don’t really set out to memorize Scripture so much as I set out to dwell in it to the degree that it ends-up becoming a part of me. The goal is to become awash by the Spirit and the Word so that in every decision, in everything said, and in each action, we are moved by the Holy Spirit.
Third Privilege: We possess the mind of Christ.
The rub of the problem all Christians face, living in a sinful world, has to do with our mindset. What occupies our minds is what determines whether we will have life and peace, or not.
If the object of our thoughts is continually away from Christ and the Spirit, we will have loose thinking. If we put ourselves in a position to indulge the sinful nature, it will affect our mindset. Our mental choices can lead to life or death.
For example, alcoholics know they have two choices: the way of life or the way of death. The first step of the twelve steps is to admit powerlessness over alcohol and that my life has become unmanageable. The second step is to believe a Power greater than myself can restore me to sanity. The third step is to turn life and will to that Power.
We are powerless over sin, which will, if left unchecked, lead to death. Yet, in the Spirit, we have the possibility of life. Sin, like alcohol, is a daily possibility, even after giving my life and will to God. However, there is also the possibility of life. And that hope of life is what we possess when we have the mind of Christ and the Spirit. We hope through the power of the Spirit to overcome death, embracing choices which lead to life.
The Spirit is not some vitamin supplement to the Christian life, or a protein shake that helps us become healthy. The Spirit is life and peace, a person, not simply a force. The Spirit brings us the practical benefits of new life in Christ. So, what we put into our minds is vitally important. It’s not about willpower but about putting oneself in a position to receive spiritual power to mold, make, and change us.
Relying solely on willpower is setting yourself up for a crash. Evidence-based studies repeatedly demonstrate that we as people tend to overestimate how much self-control we will have against temptation when we are not in the “heat of the moment.” We too easily believe we can handle more temptation than we can.
Those who are most confident about their self-control are the most likely to succumb to temptation. The key avoiding situations where vices thrive and, most importantly, for individuals to maintain a humble view of their willpower.
Fourth Privilege: The Holy Spirit indwells us.
The Spirit is the distinguishing mark of the Christian life. The Spirit opposes the sinful nature and expects us to do the same. We need not live the Christian life on our own power because of the Holy Spirit.
There is an internal struggle within us that desires to do right but has a compulsion to do otherwise. It’s the indwelling Spirit that gives us victory. Christ’s life, as much as his death, achieved salvation from sin for us. The very same Spirit that helped Jesus in life and raised him from death belongs to us!
When I was a kid, I remember my grandmother canning grape preserves. I sat on a stool in the kitchen and watched her, looking forward to yummy grape goodness on my next piece of toast. I once asked Grandma, “Why are you always melting that wax over the fruit?” I didn’t understand how wax could make my toast taste any better. She answered, “The wax seals the jar tightly so the fruit can’t be contaminated. If I didn’t seal it, the fruit would eventually rot.”
You and I are God’s preserves. God not only chooses, redeems, and calls us; the Lord also has a plan for preserving us – to give us the indwelling Spirit so that we can live free from sin and do the will of God.
So, may Christians everywhere appreciate the privileges of no condemnation, freedom from sin, possessing the mind of Christ, and the power of the indwelling Spirit. May you avail yourselves of the Spirit and experience life and peace so that you will love God, love one another, and love the world through the power of the Holy Spirit.
Almighty God, fill us with the knowledge of your will through all spiritual wisdom and understanding. Help us to live worthy of the Lord Jesus and to please him in every way; bearing fruit in every good work, growing in the knowledge of God; being strengthened with all power according to your glorious might so that we may have great endurance and patience, joyfully giving thanks to you. For you, Lord, have rescued us from the dominion of darkness and have brought us into the kingdom of the Son you love, in whom we have redemption, the forgiveness of sins. Amen.
Sometime later, I felt the Lord’s power take control of me, and his Spirit carried me to a valley full of bones. The Lord showed me all around, and everywhere I looked I saw bones that were dried out. He said, “Ezekiel, son of man, can these bones come back to life?”
I replied, “Lord God, only you can answer that.”
He then told me to say:
Dry bones, listen to what the Lord is saying to you, “I, the Lord God, will put breath in you, and once again you will live. I will wrap you with muscles and skin and breathe life into you. Then you will know that I am the Lord.”
I did what the Lord said, but before I finished speaking, I heard a rattling noise. The bones were coming together! I saw muscles and skin cover the bones, but they had no life in them.
The Lord said:
Ezekiel, now say to the wind, “The Lord God commands you to blow from every direction and to breathe life into these dead bodies, so they can live again.”
As soon as I said this, the wind blew among the bodies, and they came back to life! They all stood up, and there were enough to make a large army.
The Lord said:
Ezekiel, the people of Israel are like dead bones. They complain that they are dried up and that they have no hope for the future. So, tell them, “I, the Lord God, promise to open your graves and set you free. I will bring you back to Israel, and when that happens, you will realize that I am the Lord. My Spirit will give you breath, and you will live again. I will bring you home, and you will know that I have kept my promise. I, the Lord, have spoken.” (Contemporary English Version)
Dry. It might be good for humor or a martini. Dry, however, doesn’t feel good when it is a time of spiritual dryness. In many ways, this past year has been very dry. Quarantine. Masking. Social distance. Lost jobs and businesses. Some churches already dry from withering attendance simply folded and died.
The hard circumstances of our world, stress in our families, and challenging personal lives may easily create anxiety, and, so, parch our souls and leave our spirits bone dry. There is, however, a God who can breathe new life into us and move us from old-worn ruts in our thinking, feeling, and behaving, to renewed ways of being in the world.
The prophet Ezekiel’s vision is a promise and a hope of resurrection, revival, and new life. Regardless of who we are and the situations in front of us, we are all displaced people – cast out of Eden and in need of restoration. We, along with the ancient Israelites, are in exile and long to return to our true home with God. Along with St. Augustine we declare:
“Our hearts are forever restless until they find their rest in God.”
St. Augustine
There are dry bones lying around – parched places in need of being reinvigorated. Maybe you are experiencing the dry bones of hopelessness and despondency. Perhaps you are in a dark night of the soul where all of life seems like one huge rut. It could be you are wondering if God is really listening, or is even there at all, because of the dry bones surrounding you.
I do a lot of work as a chaplain on a behavioral health unit with folks who are, ironically, bone dry from too much drinking. Their alcoholism is like a massive desert littered with thousands of dry bones. Attempting to reanimate themselves while dulling the pain of incredibly hard dry circumstances, they drink liter after liter of “spirits” to replace the dead spirit inside them. Many become so dry and dead, inside their immaterial selves, that they seek to end their material lives through suicide.
But it need not be this way. We might believe we will be able to live life and pursue God better without danger or hardship – that somehow difficulty is not to be part of life. The dry bones exist, however, as an opportunity for God to give life. That’s why Alexander Solzhenitsyn’s reaction to his exile in a Soviet labor camp in Siberia was to bless it, because it was there that, he said:
“I discovered that the meaning of earthly existence lies not, as we have grown used to thinking, in prospering, but in the development of the soul.”
Alexander Solzhenitsyn
God not only gives life; God restores life. And this is an important truth to know and remember in the inevitable dry times of our lives. God is not only a helper; the Lord reanimates us from spiritual rigor mortis to lively resurrection through breathing on us. And this is done for a reason. Jesus came to his disciples after his resurrection and said:
“Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit.”
John 20:20-21, NIV
God resuscitates us for a purpose, so that we might be a blessing to the world. Faith is not only a possession to keep, but a gift to give. We glorify God in loving one another and loving the world as Jesus did. God could have resurrected the bones without Ezekiel. Instead, the Lord used Ezekiel and had him participate in the revival by speaking to the bones.
Such a challenge to speak to the dry bones can seem overwhelming to us. What do you do when your life is upended, even shattered – when such a profound change comes to you that it is impossible for your life to be as it was?
The questions and commands of God seemed totally absurd to Ezekiel, speaking to dead dry bones. Maybe we ought to operate more in the realm of the absurd than in the realm of the safe routine. Perhaps we ought to expect our faith to be exercised and look for God to breathe new life into the dead and decaying. To believe that something, someone, or even myself can change is to have internalized this amazing story of dry bones living again.
Our self-imposed graves cannot hold us because God is among us. We need a genuine heaven-sent, Spirit-breathed, glorious reanimation in which God sends reviving grace and raises the dead.
God Almighty, Lord of Resurrection, be attentive to our prayers. For those whose hope is lost, who feel dried up and cut off from you, open their graves; bring them back to the land of the living. For those who are spiritually oppressed and held captive by the enemy of our souls, release them from their chains; unbind them and let them go! For those who weep, lost and lifeless in a tomb of fear and shame, give them the peace of your presence, and show them what your love can do.
And for those who are complacent, withering on the vine, and living a dull dry existence without any spiritual vigor – awaken them God! Breathe into them new life! Pour out your Spirit gracious God and awaken your people to a revival of obedience, love, and courage. May your people be so full of your Spirit that life comes rolling off our tongues and the strength of life empowers our hands for service. Amen.
Rev. Tim Ehrhardt 