Psalm 57 – Prayer and Praise in the Middle of Trouble

Above the Heavens by painter Melani Pyke

Be merciful to me, O God, be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.
I cry to God Most High,
    to God who fulfills his purpose for me.
He will send from heaven and save me,
    he will put to shame those who trample on me.
God will send forth his steadfast love and his faithfulness.

I lie down among lions
    that greedily devour human prey;
their teeth are spears and arrows,
    their tongues sharp swords.

Be exalted, O God, above the heavens.
    Let your glory be over all the earth.

They set a net for my steps;
    my soul was bowed down.
They dug a pit in my path,
    but they have fallen into it themselves.
My heart is steadfast, O God,
    my heart is steadfast.
I will sing and make melody.
    Awake, my soul!
Awake, O harp and lyre!
    I will awake the dawn.
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
For your steadfast love is as high as the heavens;
    your faithfulness extends to the clouds.

Be exalted, O God, above the heavens.
    Let your glory be over all the earth. (New Revised Standard Version)

One thing we all share about the human experience is that, sooner or later, someone or a group of people will let us down. 

On top of that, many have experienced, or will experience, some sort of abuse and victimization from another person or group – leaving one scarred by trauma. What’s more, there are those who have even had their very lives at risk because someone intentionally sought to actually kill them. That is the company David found himself in when King Saul, and when his son Absalom, sought to do away with his life.

To David’s credit, he never retaliated and did not try and turn the tables by putting a hit out on either Saul or Absalom. Instead, David cried out to God. And we get to listen in on the prayer. Today’s psalm is David’s prayerful reliance upon the God in whom he put all his trust and praise. 

The entire basis of prayer is to let God be God. So, how do we exactly do that?

When the storms of life assail us, calloused persons trample on us with impunity, devious individuals set traps for us, and greedy organizations prey upon us, we refuse to respond in kind. Instead, we deliberately praise God and rely on divine protection, praying to the Lord and steadfastly holding to our confidence that if God is for us, nothing can be against us.

That advice may seem like some sort of pie-in-the-sky rot of ginning up positive thoughts when there is nothing positive to be seen in the experience. Indeed, we must never, and I repeat, never invalidate another’s experience nor our own, when those experiences are hellish.

Yet, there is also always hope. There are two unshakable truths which are constant and never diminished by any adverse circumstance: God is present. And God loves.

If we know nothing else, and all else seems to be descending into the abyss of tragedy, the twin towers of divine presence and attention stand tall as the strongest sentinels over our dilapidated situation and struggling faith.

Letting God be God means not trying to exercise control over things we have no control over – but affirming that the Lord is willing and capable of handling our worst. It could be that we are stuck in the belly of whale because, without our knowing, there are sharks surrounding us who cannot get to us.

Our perspective of matters is, at best, severely limited. It is much better to place faith in the God who sees it all with an expansive eye which misses nothing.

One of the best things about the psalms is that they are a wonderful collection of prayers we can adopt for our own. Not only can we use them for ourselves, but we are also obliged to do so. If anyone has been in an adverse situation so deep that it feels like having ambled into a pride of lions, it is quite likely that the experience leaves one with no adequate words to say. It’s as if you are paralyzed with fear. 

So, let the psalm say for you what you cannot even begin to utter yourself. The Word of God is not meant to sit on a coffee table or rest on a shelf; it is meant to be opened and used for prayer. Allow it to do its intended purpose.

Who knows? Perhaps your faith in the mercy of God and your praises lifted to God will give rise to settled confidence and peace so that you can rest secure even when all around you is going to hell.

Be merciful to me, O God, for in you my soul takes refuge.  Even though I feel the slash of people with tongues as swords, my heart is steadfast and will exalt your name above the heavens.  Let your glory be over all the earth!  Amen.

2 Samuel 15:13-31 – Unflagging Trust

Stained glass of King David, Fringford, England church

A messenger came and told David, “The hearts of the people of Israel are with Absalom.”

Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”

The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”

The king set out, with his entire household following him; but he left ten concubines to take care of the palace. So, the king set out, with all the people following him, and they halted at the edge of the city. All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. You came only yesterday. And today shall I make you wander about with us when I do not know where I am going? Go back and take your people with you. May the Lord show you kindness and faithfulness.”

But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”

David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.

The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.

Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.

Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again. But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”

The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan. You and Abiathar return with your two sons. I will wait at the fords in the wilderness until word comes from you to inform me.” So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

But David continued up the Mount of Olives, weeping as he went; his head was covered, and he was barefoot. All the people with him covered their heads too and were weeping as they went up. Now David had been told, “Ahithophel is among the conspirators with Absalom.” So, David prayed, “Lord, turn Ahithophel’s counsel into foolishness.” (New International Version)

“Faith is taking the first step even when you don’t see the whole staircase.”

Martin Luther King, Jr.

It’s an understatement to say that King David had family drama.

Maybe that’s because he had a lot of wives and even more kids. Or it could be that being a king didn’t transfer well to being a father. And it just might be that his experience was mostly about simply living in a fallen world, full of icky relational dynamics and human conflict.

David seemed to be at his best when at his lowest. His son, Absalom, carefully designed a conspiracy to take over the kingdom. And it was looking as though he might just do it. David, and those loyal to him, fled Jerusalem to avoid being overthrown and killed. They were between a rock and a hard place, to put it mildly. David was literally running for his life.

If we put ourselves in David’s sandals, how would we respond? 

I suppose, at the least, we would likely complain. Who is Absalom that he should dishonor his father in such a way as this? Then, we may try and find ways to maintain power, and get back at Absalom for being a rebellious and destructive son. 

I am humbled by David’s unflagging trust in God. Like the suffering Job centuries before him, David was willing to receive anything from the hand of God, whether for good or evil. He wholesale accepted whatever seemed good to God, without attempting to force anything on the Lord. “Let God do to me what seems good to him,” was the faith affirmation of David.

Yet, at the same time, David was aware and in touch with his emotions as he left the city and ascended the Mount of Olives. He wept and lamented over the situation he and all those with him had to experience. 

A thousand years later, Jesus took the same trek out of the city in great sorrow because of people who conspired against him. Christ faced the agony of the cross through the machinations of sinful humanity who did not want him as Lord over their lives.

Our confidence must rest in the God who is never caught unaware of our situations and always knows how to respond. We must rely on our prayers to the Lord as we navigate the difficulties of this life. 

Humility goes a long way toward letting the will of God rule the day.

O Lord, please turn the plans and the counsel of evil persons into foolishness. Do not let the sinfulness of people have its way and run roughshod over my life.  I trust in you to bend a bad situation toward your own good purpose through Jesus Christ my Lord.  Amen.

Matthew 7:7-11 – Ask. Seek. Knock.

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

“You parents—if your children ask for a loaf of bread, do you give them a stone instead? Or if they ask for a fish, do you give them a snake? Of course not! So, if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him. (New Living Translation)

In the dog days of summer, and the long season of Ordinary Time in the Church Calendar, it is good to be reminded of what it is we need to keep doing without giving up.

At the conclusion of his Sermon on the Mount, Jesus issued a warning about the pitfall of failing to persist in a trusting relationship with God. We are to have an ongoing dynamic of asking, seeking, and knocking.

We might too often neglect to ask, seek, and knock because we rely on our own determination, abilities, education, or observations. The action of the three action words is a reference to prayer. The idea is that it is difficult to live a virtuous life, so we must continually ask, seek, and knock to receive an answer.

The demands of Christian discipleship are significant. Throughout Christ’s Sermon, he not only dealt with the outward actions of a follower but also the inward state of the heart.

Humility, meekness, mercy, purity, and peace characterize the inner person who walks in the way of Christ. Not only is murder wrong, but the bitter anger which it produces is to be dealt with. Adultery is also a violation of God’s law, along with the impure thoughts and intents of the heart which bring it about. Love for enemies, giving from the heart, praying with appropriate motives, fasting in secret, and building treasure in heaven are all expectations of the devout Christian believer.

These are inner attitudes and outward behaviors which require a constant stream of asking, seeking, and knocking on the door of heaven. They are more than natural abilities; what Jesus is looking for is to live a supernatural life. This, then, requires supernatural resources.

“I am the door, and the person who enters through me will be saved and will be able to come in and go out and find pasture.”

Jesus (John 10:9, NCV)

No one enters God’s realm because of sheer determination. God’s kingdom is only accessed through humble prayer. God is the One with the supernatural resources to help us live the Christian life.

And God is pleased to provide what we need to live that life. The Lord answers in love and not begrudgingly. Out of the infinite storehouse of grace, God delights in hearing our asking’s, responding to our seeking’s, and answering our knocking’s. With God, there is no daydreaming while we ask, no avoiding us when we seek, and no pulling the shades as the door is being knocked.

In love, God looks forward to our asking, seeking, and knocking.

The key takeaway from today’s Gospel lesson is repetition – not vain repetition which believes that the more prayer is repeated, the greater possibility of the answer we want – but a routine lifestyle of persistently and consistently praying.

Ask

You want things, but you don’t get them. So, you kill and are jealous of others. But you still cannot get what you want. So, you argue and fight. You don’t get what you want because you don’t ask God. Or when you ask, you don’t receive anything, because the reason you ask is wrong. You only want to use it for your own pleasure. (James 4:2-3, ERV)

James, learning from his brother, Jesus, gets behind the asking to the heart of why we ask and why we do not ask. This, in no way, is to discourage us from asking or to be doubtful whether God cares about our asking, or not. James also said:

But anyone who needs wisdom should ask God, whose very nature is to give to everyone without a second thought, without keeping score. Wisdom will certainly be given to those who ask. Whoever asks shouldn’t hesitate. They should ask in faith, without doubting. Whoever doubts is like the surf of the sea, tossed and turned by the wind. People like that should never imagine that they will receive anything from the Lord. They are double-minded, unstable in all their ways. (James 1:5-8, CEB)

Seek

If you seek the Lord your God, you will find him if you seek him with all your heart and with all your soul. (Deuteronomy 4:29, NIV)

Seek the Lord while he may be found, call upon him while he is near. (Isaiah 55:6, NRSV)

Prayer is much like a wrestling match. It requires a great deal of effort. In fact, every good thing in life demands blood, sweat, and tears. We are to keep on seeking, to continue searching and looking for God amid our life circumstances. The Lord will be found.

Knock

God has said, “When you pray, I will answer you. When you call to me, I will respond.” (Isaiah 58:9, GNT)

The balance to the continual searching and diligently seeking is the immediate answer to our knocking on heaven’s door.

And God has also said, “I will answer their prayers before they finish praying.” (Isaiah 65:24, CEV)

It is to God’s glory whether our prayers are answered quickly, or not. It is to our glory that we exercise our own ability to enter God’s throne room and ask, seek, and knock. We have the assurance that whatever the answer is from God, it will always be a merciful response.

For God mercifully gives us what we ask for, and also mercifully does not give us what we ask for.

We do not know what tomorrow may hold for us. All we know for certain is that we are known by a God who hears when we ask, is worth seeking, and answers when we knock.

O God, you are my God, early and often I will seek you. New are your mercies every morning, O Lord; and great is your faithfulness. Pour out on all who desire it the spirit of grace. Deliver us, when we draw near to you, from coldness of heart and wanderings of mind, that with steadfast thoughts and affections we may worship you in spirit and in truth, through Jesus Christ our Lord. Amen.

Galatians 6:1-10 – Fulfill the Law of Christ

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks they are something when they are not, they deceive themselves. Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load. Nevertheless, the one who receives instruction in the word should share all good things with their instructor.

Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (New International Version)

Its all about grace. God’s grace. In Christ, lived by means of the Holy Spirit. Its not about hard black-and-white lists of rules or principles to live by. The Law of Christ is to help each other in our troubles, no matter what.

Overwhelming physical, mental, emotional, and/or spiritual burdens can become even more heavy through failing to live up to someone’s or some group’s or a church’s unwritten list of rules. “Keep a stiff upper lip.” “Everything is possible for those who love God.” “Stay positive.” “Just have faith and trust God.” Or worse, silence…. These and hundred other phrases communicate to people with crushing loads that they will have to carry them alone.

The letter to the Galatian believers spells out what is to truly characterize Christian interactions, and what it means to walk in the Spirit. Believers in Jesus are to emulate the behavior of Christ, the ultimate burden-bearer, who came to restore sinners, not condemn them.

We have a responsibility to rescue, renew, and revitalize persons who have lost their way. We are our brother’s and our sister’s keeper.

Someone caught in the crosshairs of a bad decision, or ensnared by making a wrong step, who is now in over their heads, needs help. In such a case, we are to restore, not punish. The person’s wound needs spiritual cauterizing. The broken spirit needs to be set back into place to heal properly.

The tone and the attitude which we do this important work of restoring people is through gentleness (meekness). We are to have a mindset and heart stance which understands there is no moral superiority with me. I could easily be the person in need of restoration.

When we have a gentle spirit, then we discern we are not above falling into the same trouble. We, too, are ethically and morally vulnerable. So, the church has a corporate responsibility to bear one another’s burdens.

There are other people who, through no fault of their own, find themselves in over their heads, too. Their health and mental health challenges, the emotional weight of hard circumstances, and their broken spirits require others to help shoulder the load so that the weighted-down person is not crushed.

Nobody in any faith community is above doing this work of burden-bearing. And it isn’t appropriate for an individual to boast about the burden-bearing work of others, as if it were theirs. You and I are to take responsibility for our own actions and attitudes without taking credit for someone else’s efforts.

A mature spiritual community of people are able to distinguish those loads which individuals must bear for themselves, and those burdens where help is sorely needed. We are accountable to carry our own backpack. And we are also accountable before Christ to share our load with others when it becomes too heavy for us.

If we choose not to allow others to assist us when we need it, then we will reap what we sow – we’ll feel the full weight and consequences of our silence. The planting and harvesting metaphor isn’t just for those who have engaged in wrongdoing. It is also for those who don’t put any seeds in the ground to begin with. They shouldn’t expect a harvest, at all.

Grace lived out in real experiences knows when to get under a load and help carry it. And grace also knows when to be kind to self and share the heavy burden with others who can help shoulder it for a bit. This is Christianity which relies on the enablement of the Spirit, made possible by Christ, who carried our crushing weight of guilt and shame for us.

Our Christian freedom in Jesus is to be stewarded wisely through carrying one another’s burdens, and so, fulfilling the Law of Christ.

God of all comfort, our help in time of need: We humbly pray to relieve and restore persons in need, people for whom are tired, sick, weary, or unable to continue as they are. Look upon them with the eyes of your mercy; comfort them with a sense of your goodness; preserve them from the temptations of the enemy; and give them patience under their affliction. In your good time, restore them to holistic health, and enable them to live their lives to your glory; and may they dwell with you in life everlasting; through Jesus Christ our Lord. Amen.