Waiting with Hope (Romans 8:22-25)

Art depicting cracked earth, a dry riverbed, white plastic shapes, a lack of life and the red glow of fire. The figures are separated, lacking any real connection. By artist Chris De Hoog

For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering.

We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.) (New Living Translation)

Salvation is not only personal; it’s also cosmic.

That is, freedom from the power of sin, death, and hell is not only for an individual person, but this deliverance is for all of creation, for the entire earth.

So then, all of creation – not just people – long for and groan for the advent of Christ. My oak tree in the backyard longs for it. My dog whines for it. When it rains, the sky is wondering how long it will have to keep up its tears.

Together with the entire cosmos, we look forward to the complete fulfillment of our inheritance as God’s creation, as God’s creatures.

Since that is true, it is Christians who need to see the privilege and responsibility of conducting ourselves with unity, harmony, and non-violence. We are to live this way because we are foreshadowing the end of the world’s story.

There is a day coming when there will be no more malevolent and selfish posturing for power and control. No more oppression and victimization. No more injustice.

And we have the chance to begin living that way now, and not only in a future time. We get to do this because of Christ.

But that doesn’t mean we don’t suffer anymore. Presently, along with all creation, we have pain like that of a woman in childbirth. This is no papercut inconvenient pain; this is “I hurt like hell” pain. That sort of pain has us awaiting the redemption of our bodies.

I work as a hospital chaplain. Every day, I see suffering, some of it unimaginable. I listen to stories of people longing for healing, and grasping at hope. And I hear plenty of groaning (both the actual physical groans, as well as the more quiet internal sighs and groans).

I say to you: The human body is not meant to be destroyed. Our physical selves are not destined for elimination. No, our bodies are meant to be redeemed; they are meant for salvation. It will not always be this way!

So, we hope.

The Christian has the confident expectation that not only is the soul redeemed, but the body, as well. We can enjoy spiritual salvation now. But we must wait for the physical deliverance. There must be patience on our part until Resurrection Day.

The Apostle Paul was calling on believers to hope. Five times he said it in only two verses. Paul was emphasizing the need for spiritual endurance because we have not yet arrived.

In case you haven’t noticed, we aren’t in heaven; this isn’t a renewed earth; people around the globe are not all presently singing kumbaya together.

Therefore, it is imperative that we live with the tension between the “now” and the “not yet.” It’s a weird existence, this Christian life. But, in reality, we exist in the paradox of being saved now, and not yet being saved.

Another way of putting this is that God’s adopted children have not yet received their inheritance.

But that doesn’t mean we’ve been left to ourselves. We have the first fruits of our salvation: the Holy Spirit.

We presently, right now, enjoy a real and significant portion of God’s freedom and deliverance. We have God’s gift of presence. There is the continuing presence of Jesus Christ with us, the blessed Holy Spirit.

And this divine presence is what today helps us to endure and hold onto hope. By holding this future hope, we learn to accept, cope, and transcend our circumstances through love.

Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. (Romans 5:1-5, NLT)

The very suffering which we so often try to avoid and get out of, becomes the means of connecting us with Christ and with others.

The problem becomes the answer.

The Spirit groans with our own spirit, and we all become connected together.

I point out, however, that not everyone wants this sort of connection. There are many people who want nothing to do with solidarity.

Some folks want to remain in their own little huddle or small world; and they take offense at anyone outside of their group who seeks to understand and connect with that group’s suffering.

Although everyone’s pain and suffering is unique – and no one can fully know another’s sorrow – that does not mean solidarity and connection are impossible, or undesirable.

I don’t need to have cancer in order to connect with a cancer patient. I don’t have to become victimized to show genuine empathy and extend competent comfort. Yet, sadly, some persons only want connection and consolation from a certain person or group.

But I say to that: Who are you to tell God whom God can love you through?

To suffer is one thing, because we all must suffer in some way. But to compound your suffering by your own volition is another thing altogether.

You deserve better than harming yourself through cutting off help.

It could be that today is the day you reach out to that person you know will be there for you. Or, perhaps now is the time to quite putting off making space for prayer and reflection.

Whatever it is that you need to do, it’s okay to do it, without putting it off until tomorrow.

Lord Jesus Christ, by your patience in suffering you hallowed earthly pain and gave us the example of obedience to your Father’s will: Be near me in my time of weakness and pain; and sustain me by your grace, so that my strength and courage may not fail. Heal me according to you will; and help me always to believe that whatever happens to me here is of little account if you hold me in eternal life. Amen.

Pray and Give Thanks (1 Timothy 2:1-7)

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and acceptable before God our Savior, who desires everyone to be saved and to come to the knowledge of the truth. For

there is one God;
    there is also one mediator between God and humankind,
Christ Jesus, himself human,
    who gave himself a ransom for all

—this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth; I am not lying), a teacher of the gentiles in faith and truth. (New Revised Standard Version)

In our extreme busyness, do any of us stop long enough to consider what is of upmost importance in our lives? Or do we scurry about, not considering why we fill every minute of the day with constant motion and activities which – if we are honest – only frustrate us?

Whether we know anything about William Shakespeare’s tragic play, Hamlet, or not, many a person lives out his centuries old words:

Life’s but a walking shadow, a poor player,

That struts and frets his hour upon the stage,

And then is heard no more. It is a tale

Told by an idiot, full of sound and fury,

Signifying nothing.

Writing to Timothy, a new and young pastoral leader of the Ephesian Church, the Apostle Paul made it clear what is, above all, the activity which the church and all believers in Jesus are to engage in: prayer.

Perhaps that sounds too trite or simple. Yet, there is really nothing easy about prayer. To pray is more like heading out on a wrestling mat with the Incredible Hulk. This is going to take some serious work.

The most important activity we can do is to keep persevering in prayer, never giving up, but continually getting back out there on the wrestling mat of prayer and putting all of your energy into it.

Everyone in leadership must be prayed for. Yes, each person who leads needs our prayers, without exception.

Christians are to be, first and foremost, people of prayer. And those prayers are to be for all sorts of various situations, and for all sorts of persons.

We are to pray for specific needs; general circumstances and situations; urgent and emergent requests; and, as the capstone to all prayer, expressions of thanksgiving and gratitude are most needed.

A weak and ineffective prayer is one that gives no thanks to God, nor offers gratitude to God for anyone.

Conversely, however, prayer filled with power and effectiveness is stuffed with thanksgiving to God, and liberally offers thanks to God for everyone, including the ones we don’t much care about.

Specifically, whenever we fail to pray for, and give thanks for, the very people we don’t much like, and would rather not pray for, at all, then we ought not expect any of our prayers to be heard nor answered by the God who is concerned for every human being on the face of this planet.

For the Christian, prayer is never optional nor merely occasional; prayer is necessary and vital, all the time. And prayer is a close relative to thanksgiving.

Pray in the Spirit at all times in every prayer and supplication. To that end, keep alert and always persevere in supplication for all the saints.

Ephesians 6:18, NRSV

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:6, NRSV)

In the ancient world of Paul and Timothy, much like our present contemporary world, prayers are needed so that we can live peaceably, with godliness and dignity.

We need religious tolerance and political stability, guaranteed by people in leadership positions. We need God’s sovereign and gracious enablement and direction of world leaders, so that God’s benevolent kingdom will come, and God’s ethical will be done, here on this earth, as it is always done in God’s heaven.

Christians recognize one God. The ancient Romans acknowledged many gods. In fact, veneration of the Roman Emperor as a god began after the assassination of Julius Ceasar in 27 B.C.E. He was proclaimed as divine, and added to the official pantheon of state gods in the Empire. Praying to divinized Ceasars became a real thing in the Roman world.

Paul clearly instructed Timothy to pray for Kings and Caesars, and not to them. Just like everyone else, rulers are dependent upon the mercy of God. Leaders are mortal, not divine; and ought never to be treated like gods.

So, when the Apostle stated that there is one God and one Mediator between God and humanity, he was clearly saying that Christ is King, and Ceasar is not. This was subversive language, at the time, and could get a Christian into some serious trouble.

For us today, it may seem silly to worship a ruler. Yet, we in our contemporary culture have a definite bent toward divinizing particular celebrities, politicians, sports icons, and music and movie stars. Some of what folks do certainly looks like worship of famous persons.

All of the celebrities of this world need God, and need our prayers for them (and not to them!) as people, like us, requiring deliverance from guilt and shame, just like we do.

I am a Calvinist, a person who holds to a Christian tradition from the Reformer John Calvin. I have encountered many people who believe that Calvinism is determinism, as if people are wholly bad, and cannot make choices because everything is already predetermined.

A Reformed Christian tradition simply places emphasis where (we believe) emphasis is due: upon God, and God’s sovereign decrees, commands, will, and decisions. Because ultimately, everything comes down to God, not us.

We worship God, not our choices, or anyone else’s. Before we ever chose God, God chose us.

Everyone needs deliverance, but not everyone receives it. The Reformed concept of “limited atonement” simply recognizes that not everyone will be redeemed. The atonement of Christ is unlimited in its scope for all people, but limited in its application to some persons.

The heart of God is that everyone would be saved and come to a knowledge of the truth. Yet, not everyone experiences this.

This, in no way, flies in the face of a Christian theological tradition like Calvinism. A human judge may pronounce a severe sentence upon the accused; but that does not necessarily mean that the judge desires it, or enjoys putting someone away.

Jesus, the Son of God, and Son of Humanity, gave himself as a ransom for all. This assumes we all carry a significant debt that cannot simply be canceled; it must be reckoned with and redeemed.

Statue of Christ the Redeemer, Rio de Janeiro, Brazil

Spiritual captives need freedom. Spiritual debtors need redemption. The spiritually oppressed need a champion, a warrior. Spiritual slaves need someone to pay for their release from bondage.

The death of Christ is the atoning act which provides new life for humanity. An existential exchange happened, in which Jesus vicariously took our place, and released us from the power of sin, death, and hell.

This is the good news which Christianity proclaims: In Jesus Christ, we are forgiven, and are now free to live a good, right, and just life. There is now nothing hindering our prayers. We have full access to God through Christ.

Thus, we are to use this incredible privilege of accessibility by praying to God on behalf of everyone; and giving thanks for all things, especially the deliverance which has been secured for us.

There are quite enough grumpy curmudgeons in this world. We don’t need any more of them. What we do need, and can never get enough of, are people who have heartfelt thanksgiving – and are grateful for both the good and the bad; those they don’t like, as well as the people they do like; those in an opposing political party, along with their own; their enemies, and their friends.

The good news of Jesus changes us to be people who exist in the world for good; and not for ill. And those who insist on hate speech and hateful actions, are evidencing that they are not people of prayer, and are ingrates who do not know God.

They shall find out the hard way that there is no unlimited atonement.

The Gospel is not a tale told by an idiot.

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Christ, have mercy, and grant me your peace. Amen.

“I Have Overcome the World” (John 16:25-33)

All Are Alike Unto God, by Madison Wardle

“Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God. I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

“Do you now believe?” Jesus replied. “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (New International Version)

Imagine you are with Jesus in the Upper Room celebrating Passover. And your Lord tells you he is leaving – going back to the Father. After three years of a difficult, yet incredible ministry, there is palpable grief in the room. It’s as if you got sucker-punched. You want this time with Jesus to never end….

Jesus Christ, Son of God, Son of Man, Savior of the world, does not forget you. The Lord is concerned and careful to provide wonderful words of assurance: Father God loves you. I give you my peace. I have overcome the world.

My friend, do you hear the words of Jesus? Do you truly understand what the Lord of all the earth has said to you? The love and peace of Christ has overcome the world. That love and that peace is given to you. You, and not just someone else, possesses the love and peace to overcome the world.

Whenever we encounter trouble; in those times when grief seems to be swallowing us whole; and when all is dark and we cannot see our hand in front of our face – it is in these moments the Lord comes alongside us and communicates a loving divine presence which grants us the peace of settled rest, even if, and especially when, our troubling situations do not change.

If you have had a life largely free of struggle, the privilege of knowing where your next meal is coming from, and the assurance of having your most basic needs met, then please understand that many people throughout the world, right this moment, know nothing of that kind of experience.

However, this doesn’t necessarily mean that needy persons are unhappy, discontent, or bitter. Heavens, no!

Love and peace are neither bound nor limited by adverse circumstances.

In fact, love and peace are known in a much deeper way whenever we have been hated and in conflict. That’s because love thrives and flourishes in an environment of hate; and peace takes root more surely wherever there is disharmony and misunderstanding.

If everything always goes our way, how then would we know the Lord’s great grace to us? How would we ever know God as Provider unless we were in want? How would we know Christ as the Healer unless we were broken? How could we ever know resurrection unless there was a crucifixion?

Jesus specializes in the improbable and the impossible. He comes and lands on the Island of Misfit Toys, and airlifts the discarded ones to be a gift to the world.

You see, this is precisely how we overcome the world: We love and serve, just as our Lord did. Since he overcame, we walk in his footsteps.

The acquisition and presence of peace is anything but passive. Peace has been achieved through a bloody cross and settles within the spirit through an active pursuit of harmony, wholeness, integrity, and love.

Now that we have been put right with God through faith, we have peace with God through our Lord Jesus Christ. He has brought us by faith into this experience of God’s grace, in which we now live. And so, we boast of the hope we have of sharing God’s glory! We also boast of our troubles, because we know that trouble produces endurance, endurance brings God’s approval, and his approval creates hope. (Romans 5:1-4, GNT)

For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual upbuilding. (Romans 14:17-19, NRSV)

God’s peace and love is free, but it is not cheap. It is obtained smack in the middle of worldly troubles. So, may the peace of God be with you, my friends, now and always.

Almighty and everlasting God, you are the fountain of all peace, spiritual and temporal. We humbly pray, in your great goodness grant us that peace which the world cannot give, that we may ever live in your fear, obedient to your commandments, to the end that you may deliver us from all our enemies, through your dear Son, Jesus Christ, our Lord. Amen.

Longing For God (Psalm 63)

O God, you are my God; I seek you;
    my soul thirsts for you;
my flesh faints for you,
    as in a dry and weary land where there is no water.
So I have looked upon you in the sanctuary,
    beholding your power and glory.
Because your steadfast love is better than life,
    my lips will praise you.
So I will bless you as long as I live;
    I will lift up my hands and call on your name.

My soul is satisfied as with a rich feast,
    and my mouth praises you with joyful lips
when I think of you on my bed
    and meditate on you in the watches of the night,
for you have been my help,
    and in the shadow of your wings I sing for joy.
My soul clings to you;
    your right hand upholds me.

But those who seek to destroy my life
    shall go down into the depths of the earth;
they shall be given over to the power of the sword;
    they shall be prey for jackals.
But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped. (New Revised Standard Version)

David, the psalmist, had a great longing for God.

This sort of longing has nothing to do with lustful desires which want something specific under the Christmas tree. To long for God is to have a deep inner wish for fulfillment and connection.

People have all sorts of longings in their lives, because they miss someone or are missing something important.

A parent longs for an estranged child to return, or at least to talk to them.

A spouse wishes to be with their loved one without the ravages of dementia.

A teacher has a deep longing to impact her students in a positive and profound way that will change their lives.

A person longs to see their friend realize the dream they have been seeking.

An individual has been living with chronic pain for years, and longs to be at least pain-free enough to enjoy the simple pleasures of taking a walk, visiting family, or going to a restaurant for a nice meal.

These longings, and thousands more, make up the future hope which keeps us going day after day. And they are all, in one way or another, related to the ultimate longing for divine connection.

Many types of longing come from a place of relationship, of love and support for another. It is this kind of longing that the psalmist had for God. The deep longing to experience a divine/human contact, to commune with the living God, is what motivated and fueled David throughout much of his life.

Like a person looking to satiate their thirst in a hot dry desert, is the one who actively seeks and goes after the longing they have. I believe that every person on planet earth has a deep abiding desire and need for something transcendent in this life, to encounter a power which is higher and greater than us – knowing that the basic nature of this power is loving and good.

My need for communion with God is on the same level as my daily need for water. I cannot survive without either of them.

Spiritual survival requires being watered and fed by an intimate relationship with our Creator. The presence of God is just as necessary and life-sustaining as food. Along with the psalmist David, God’s words are the spiritual food I need to live and survive.

Longing involves memory. Our various longings are often a remembrance of special events, seasons, or people. Deep hope activates those memories, and drives us to prayer, because God has the strength and the ability to honor those honest longings.

The greatness of God, and the divine purposes for this world, are heavy laden with longing. God’s heart longs for humanity to realize a renewed and revitalized relationship with God.

So, the Lord serves humanity in a myriad of ways, bringing deliverance from all that hinders us in a relationship with God, so that we might associate meaningfully and purposefully with what is good, right, and just.

We are invited by God to unpack the gift of faith, and the various spiritual gifts given to us, for the benefit of the church and the world.

God’s steadfast love is indeed better than life itself, because it is beyond what we humans can even conceive of as to what a good life truly is.

God is Love, and Love is God. Love transcends life and brings us to a place of connection beyond what our minds can imagine, and our hearts can only long for.

Since God is always gracious, loving, and good within God’s basic character, God always does what is good and loving. And that makes praise and adoration of God always open season.

Praising God reminds us of what God has done. The Lord is personally invested and involved in God’s big world. Thus, praise is quite appropriate whenever one is going through difficult times; because it accesses memories of God’s help in times past, enabling divine help in the present.

God’s gracious actions are both communal and personal. God not only helps others; God helps me. The Lord’s faithfulness endures throughout all generations. And God is big enough to notice me, and to help me in my own time of need.

Therefore, any occasion is appropriate in coming to God.

Are you in need of rest? Do you need encouragement? Are you in need of some help?

Then, come to God. Praise the Lord. Remember God. Consider the works God has done throughout history for God’s people. Do it during the day while working. Do it at night with your head on the pillow. Do it anytime, anywhere. Because God is there.

The Lord will provide – perhaps not on your timetable, yet God will nonetheless help, often in a way you may not expect.

Faith in God isn’t about trying to avoid God’s anger or wrath; faith is about syncing my wishes and my longings with the heart of God. That is called “repentance.” And it’s the way of finding our great inner longings satisfied.

We must tend to our relationship with the Lord; for God has made it possible to do so.

Receive this blessing from author John O’Donohue in his book, To Bless the Space Between Us: A Book of Blessings…

Blessed be the longing that brought you here
And quickens your soul with wonder.

May you have the courage to listen to the voice of desire
That disturbs you when you have settled for something safe.

May you have the wisdom to enter generously into your own unease
To discover the new direction your longing wants you to take.

May the forms of your belonging—in love, creativity, and friendship—
Be equal to the grandeur and the call of your soul.

May the one you long for long for you.

May your dreams gradually reveal the destination of your desire.

May a secret Providence guide your thought and nurture your feeling.

May your mind inhabit life with the sureness with which your body inhabits the world.

May your heart never be haunted by ghost-structures of old damage.

May you come to accept your longing as divine urgency.

May you know the urgency with which God longs for you.

Amen.