One Man’s Take on Marijuana

 
           My grandson is four years old, and he has epilepsy.  When hooked up to an EEG last year the data showed that my little buddy at times experiences as many as three seizures per minute.  Granted, they are not the grand mal, big-daddy-of-them-all kind of seizures.  Nevertheless, they are still seizures.  The doctors at the best pediatric facility in the Midwest for this kind of thing tell us that, well, they are stumped.  Kolten has experienced up to seven different kinds of seizures, and he has defied any kind of solid diagnosis as to the nature of the epilepsy, let alone even thinking about a prognosis.  Yes, he is on medication – lots of it.  Without it he would be having literally hundreds of seizures in any given day.  Yet, even on a good day Kolten will have dozens.  And even though most of his seizures last only a few seconds, each and every seizure damages the brain, if only a little bit.  Add up the thousands of seizures over the span of a four year old life, and factor the tens of thousands of them he will yet have in the next several years and it, in my puny limited understanding, doesn’t look promising no matter how you examine it.
 
            So, why in the world am I talking about this in a blog about church ministry?  Because when well-meaning Christians and churches rant about the ethics and morality of ungodly “potheads” having a legal avenue for their recreational smoking, what gets lost in the mix is a little boy who could potentially be helped by legalizing marijuana – not by taking a toke of a reefer, but by a carefully genetically engineered strain administered medically and safely.  In this grandfather’s mind, the greater risk is to keep doing what we’ve always done and hope that all will work out okay someday.  When it pertains to a small boy’s life – that kind of thinking doesn’t cut it for me. 
 
            Unfortunately, this kind of ignorant proclamation is nothing new for many “believers” in Jesus.  Just this week I attended a local denominational meeting in which a man stood up and rather angrily proclaimed as unquestioned fact that our current U.S. President is trampling our Constitution and that we are being judged as a nation for killing babies.  Without me even attempting to deal with any rightness or wrongness to that statement, the only kind of good that that kind of proclamation did was personal to the proclaimer – he just got something off his chest, and maybe he felt better for it.  But I was left wondering:  What about the supporters of the President in the room?  Instantly demonizing others and polarizing on a position only shuts down what they really think and feel about our country.  What about women who have had an abortion?  I cannot even begin to imagine that if there was a woman in the room who had an abortion in the past having to sit and listen to a guy put a label on her as a murderer.  There is enough cutting regret and grief in many a woman’s own heart without having someone twist the knife for her.
 
            There is a reason why many people in many churches often do not want others to know what they really think about certain issues, and why they want to keep all their skeletons in the closet.  They do not want to be judged and condemned, and they have every reason to think that they will be when they hear the raving of fellow Christians who believe they are doing God a favor by effecting holiness through noise.  It behooves us as the church of Jesus to do the best we possibly can to create and sustain a culture of compassion and care through continual monitoring of what actually comes out of our mouths.  When there are oft mentions of the sin of homosexuality peppered with defaming names; when there is a stream of hateful references to particular politicians; when there is anger about certain persons and people groups; and, when there is a blanket denunciation of marijuana as always being linked with persons getting high; then there is not an atmosphere of grace that leads to life, but a culture of fear that leads to death.
 
            Where some see the “issue” of gays and lesbians, I see people created in the image of God who have the same need of a Savior that I do.  Where some see governmental “issues,” I see persons in need of God’s justice and peace and basic human rights and decency.  Where some see the “issues” of poor lower class people versus upper class wealthy people; Hispanic concerns versus Black concerns; blue collar people’s agenda versus white collar people’s agenda; plain Americans versus hyphenated Americans; instead, I see people, just people – people in need of Jesus Christ and His continuing presence on earth:  the church.
 

 

            My daughter needs support with her special needs son who happens to have epilepsy.  I am glad I can be there for her and for him.  I am glad I am a pastor of a church who cares about them.  This old sinful world has enough sin and pain in it without adding to the pile through ignorance and strife.  Before we use our tongues, let’s have some working knowledge and some basic education about what we are talking about.  Most of all, let’s have some basic decorum and some working knowledge of God’s grace.  “While we were yet sinners, Christ died for the ungodly” is a statement that applies to us all.  So, roll that one together and smoke it daily.

Hiding from God

 
 
Our human nature tends to look at the one thing we cannot do, instead of seeing all the range of possibilities that we can do.  The serpent, the devil, was successful in getting Adam and Eve to focus on that one tree they needed to avoid (Genesis 3:1-7).  Instead of seeing all the prospects of life with God, in our fallen condition just tell us what we cannot do and we will probably be sure to do it.  More than that, the devil subtly planted a terrible and untruthful idea in the heads of Adam and Eve – that God was somehow holding out on them and was not providing everything they really needed and wanted in life.  Sin looks really good, and even initially tastes really good.  Yet, sin has an awful aftertaste and reeks inside us.  Sin always over-promises and under-delivers.
 
            We all face temptation, sin, and the effects of sin.  Perhaps the greatest impact of sin is sewing fig leaves for ourselves and hiding – hiding from God, hiding from one another, and even hiding from ourselves.  All this hiding causes us to be spiritually blind, and to sleepwalk through hell unaware of our true spiritual condition.  Because of this reality, we all need a Savior to deliver us.  Apart from God we are only dust.  We need God’s Spirit to breathe life into us.  We need God’s Spirit to breathe life into the church.  We need God’s Spirit to grace us with conviction of sin, and breathe new life into us so that we may again enjoy him in Paradise.  Just as we did not give ourselves life and cause ourselves to be born, so we cannot give ourselves new life but must be born again by God’s Spirit.
 
            Hiding with fig leaves is the symbolic way of demonstrating that Adam and Eve were acting independently, and were now going to operate on their own apart from God.  Our fallen spiritual condition does not want to acknowledge our need for the sheer grace of God.  Instead, we hide our true motives and desires.  Through The Fall we are inclined to look for ways to deal with problems in our lives apart from God.
 
            We want to return to Paradise, and we devise all kinds of thoughts and ways of doing that.  Paradise always seems to be “out there” somewhere.  In our fallen condition, we buy into the “if only” syndrome instead of dealing with the sin in our own hearts.  If only we had that one thing, then we would be happy and be in Paradise.  Single people may look for that special someone, believing that Paradise will come if they meet Mr. Right or Miss All That.  Married persons may think that if only their spouse would be more like _____, then Paradise will come.  Kids might believe that when they grow up, then there will be independence and they can do whatever they want and there will be Paradise.  “If only” we had more money.  “If only” we had a bigger house, another car, or more power and influence.  “If only” other people would stop being jerks, care more, serve more, love more.  “If only” I had my way then, we think, there would surely be a restoration to Paradise.
 
We often expect way too much of relationships with others.  A woman will never find a man who completes her because no man can fix what is broken within her heart.  Even If every woman had a man who thought of nothing but her, how to romance her, how to love and encourage her, she would still be empty.  No man is enough.  Every woman needs a Savior.  And a man will never find a woman that takes care of everything in his life.  Even if every man came home each evening to a woman who was all dolled-up with a freshly grilled steak on the table for him, he would still be empty because no woman can fix what is broken within his heart.  Neither red meat nor any woman can provide for a man what he really needs.  Men need a Savior.  We all need a Savior.  We all need deliverance from our disordered loves and misguided attempts to find Paradise in this life apart from God.  The temptation after The Fall is to try and find Paradise outside of God through perfect relationships and ideal circumstances.  Yet, what we really need is to repent of the sin of our own hearts, and deal with the brokenness of our own lives.  And that is what the season of Lent is all about.
 
In this season of Lent, we must repent of our hiding and wishing for everything and everyone else to be different without any cost to ourselves.  What do you need to repent of in this season?  Who are the people that you look to do for you what only God can do?  Have you forsaken your first love of Jesus Christ?  Has your relationship with God been non-existent?  Has it been stale, dull, and lacking passion, desire, and energy?  Has distance replaced intimacy between you and God?  Do you avoid the spiritual disciplines of bible reading and prayer because you believe something else will satisfy the real needs of your heart?  Are you keeping up appearances and hiding, while on the inside you have doubt, depression, and despair that things will never change? 
 

 

May you have the courage to face the empty places of your heart and allow the unconditional grace of Jesus to cleanse and fill your soul.  Soli Deo Gloria.

Idolatry

            Truth is one of the greatest possessions we own.  To know the truth and to practice it is the key to success in every area of life.  This is especially true for the Christian.  All truth finds its source in the person and work of Jesus Christ, who is the way, the truth, and the life (John 14:6).  Jesus taught that if anyone would live in fellowship with Him through the practice of truth they would have the “light of life” (John 8:12).  God expects us to practice the truth He has revealed to us.  One of our most serious hindrances is the neglect of learning truth and our failure to practice what we know to be true.  An important truth which every believer in Jesus must accept is that the Christian will serve that which he yields to himself/herself (Romans 6:16).
 
            Jesus Christ, as our representative, fulfilled all the demands of Old Testament law for us.  His work is imputed to the believing sinner who thereby becomes righteous and forgiven (Romans 3:24-31; 5:1-11).  Through identification with Jesus in his crucifixion and resurrection the believer is set free from the penalty and bondage of sin and will no longer be characterized by the dominion of sin (Romans 6:1-14; 1 John 3:9).
 
            This does not mean, however, that the believer never sins again in this life.  What it means is that when we sin we not only disobey God, lose fellowship with Him, hinder our spiritual progress, and fail to be a good example – we become characterized by and enslaved to our sin.  When we seek to have something or someone else replace the atoning work of Jesus on the cross to meet the most basic needs of our lives, we have set that something or someone up as our idol to worship.
 
            Jesus said that we cannot serve both God and money (Matthew 6:19-24).  When we serve God we live in freedom; when we serve money we become idol worshipers and become enslaved to it, trusting that money will be our ticket to real freedom and happiness.  The issue here is not how much or how little money we actually possess, but the place of money of in our lives and what it stands for – how it figures in our list of priorities.  Many believers today serve God with their lips, but in reality they are in bondage to money.  The evidence is in how we live.  If we are willing to sacrifice almost anything and everything to gain money, then we have set up financial security as the thing we really worship and adore.
 
 
 
            Jesus said that when we know the truth, it is truth that can make us free (John 8:32).  Whenever we commit a sin, we become the servant of that sin.  This is more than being caught in addictions such as alcohol, gambling, pornography, and overeating.  Persons with “clean” lives can also fall prey to the errors of believing that regular church attendance, giving ten percent of income to the church, being nice, growing up with Christian parents, working hard, or being an all-around “good” person are the things that secure a right relationship with God and provide the best things in life.  Idolatry is not only tied to addictions; it can be tethered to our virtues, good deeds, and self-righteousness.
 
            This season of Lent is to be a time of healthy introspection, taking a fierce moral and spiritual inventory of our lives, and identifying and repenting of everything that we have replaced God with as an idol. 
 
–What or whom do you identify as your primary means of security and significance?
–Do you have any anger or resentment toward those who pose a threat to whatever it is you tie your security and significance to?
–What fears do you have about giving up certain possessions, activities, or even relationships?
–List the activities and behaviors that you continue to do even though you know it is not in your best interest to do them.  Admit your helplessness to God, receive the work of Jesus on your behalf, and tell a trusted pastor or church leader about your issue.
 

 

            We must not allow ourselves to live careless lives, but to live in the freedom that comes from knowing and practicing the truth.  May our Lenten journey lead us to new hope and life in Christ.

Ash Wednesday

 
 
The season of Lent is a reminder that we live a sinful fallen world; that judgment is coming; that we must respond to sin with a humble return to God so that we can be spared and the Lord’s Name may be upheld.  Just as we prepare for big events in our lives, like weddings or commencements, Lent is a time to prepare our hearts in anticipation of remembering Christ’s passion and resurrection.
 
            Lent is a solemn season in the Church Calendar.  Ash Wednesday begins this forty-day season that is to be characterized by penitence, fasting, and self-examination.  In other words, Lent is a call to prayer and repentance, with fasting as a very practical way of devoting oneself to a deliberate connection with God.
 
            The heart of the Lenten message is that we must return to the Lord.  When there was a need for the Israelites to return to the Lord, the people were called to a prayer service (i.e. Joel 2).  The prayers they offered were confessions to God, petitions for God’s grace and favor, and affirmations of confidence in God.  Fasting, weeping, and mourning communicate the seriousness and sincerity of the people’s repentance.  It is our hearts that need rending, and not our clothes.
 
            Imagine you are out for a hike on a beautiful spring day and you come to a creek. You notice that someone has dumped trash into the stream—not a pretty sight. Judging by some of the empty soda cans, the trash has been there awhile. And there is an ugly film on top of the water. You cannot just leave the scene as you found it, because it would bother your conscience. So you stoop down and begin gathering the trash.  It actually takes several hours before you can begin to see a difference; it’s amazing how much junk is there. You sit back, rest for a moment, and realize you’ll have to keep returning each day until the site is truly clean. But when you come back the next day, it’s as if your work has been undone.  In fact there’s more trash than before. Somehow the garbage bred overnight. You think about the unlikelihood of someone coming to this very spot to dump their garbage in the few hours while you were away, and you realize that something smells fishy—so to speak. So you begin to follow the creek upstream.  Sure enough, you come to a garbage dump that has been there for years. It’s emptying into the passing creek. Your cleaning job only opened up a gap for more stuff to settle. You could go and clean every day.  But if you want your creek to be clean, that means going directly to the source and dealing with what’s there.
 
Our hearts are the source from which our lives flow. Unfortunately, we spend great amounts of time, money, and energy—even in the church—doing trash removal “downstream.” But real transformation begins when we travel upstream to the source of our heart. Our real struggles and sins take place where no one sees: in the heart.
 
We must enter this season of Lent and cry out to God to spare his people and not give others a reason to scorn us for our lack of humility and attention to the Lord.  Let us, then, worship and fall down, and weep before the Lord our Maker.  Let us mourn over sin, and anticipate God’s anger by confessing those things which displease him.  Let us equally anticipate God’s grace, because he is compassionate and relents from sending calamity.  Let us take responsibility for fully, and not partially, confessing sin to God.  Let us find our hope in God because he is the only One who can deliver us from every trouble, especially the judgment to come.  Who knows? Perhaps the Lord will choose to leave us blessing and will break open the doors of his goodness.
 

 

For those attending an Ash Wednesday service, let the imposition of ashes upon your forehead signify that you are repenting from trusting in things other than Christ; that you will cease attempting to rely, on the one hand, your own ingenuity, and, on the other, a simple formalism of only going through the motions of Christianity.  Let the sign of the cross upon you mark your heart, and not just your head.  May the Lord have mercy upon us, bless us beyond what we can ask or think, and give us peace.