Baptism of the Lord

 
 
Taking a Sunday each year at this time to consider the baptism of our Lord Jesus is a regular staple in the Christian Calendar.  Christ’s baptism is a theologically profound event that announces the fact of his divinity in a dramatic way; it helps us understand our Lord’s identity, as well as his mission.
 
Because God the Father acknowledged Jesus as God the Son, we know that through Christ’s words and actions that we are encountering God’s will for us.  Jesus is the hinge upon which all history turns.  The centrality of Jesus for everything we say and do is confirmed and expected through this event of his baptism.
 
Jesus came to be baptized by John in the Jordan River not because he personally needed to repent of sin.  Rather, through his baptism Jesus identified with us as humans and signaled that he will be the true way of life for all people.  With the Father’s affirmation of Christ, the Lord Jesus is our authority.  All authority on heaven and earth has been given to him.  He is the author and finisher of our faith.  So we must pay careful attention to Jesus.
 
It just may well be that the name of Jesus is so familiar to us that we actually end up ignoring him.  Or, we might be so disappointed with Jesus that, over time, we simply slide away from him.  That this is a clear possibility is why the author of the book of Hebrews exhorted:  We must pay more careful attention, therefore, to what we have heard, so that we do not drift away.  For if the message spoken by angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore such a great salvation? (Hebrews 2:1-3). 
 
            Heaven was “torn” open (Mark 1:10) at Christ’s baptism; it is the strongest possible of words to communicate the striking reality that God does not remain far away, but has come near to us in his Son, the Lord Jesus. In Hebrews, a book saturated with the centrality and superiority of Jesus, we are confronted with the importance of Christ:  In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.  The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.  After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven (Hebrews 1:1-3).
 
            This term for heaven being “torn” open appears again at the death of Christ.  The curtain of the Temple that separated the inner sanctuary from everything else was ripped in two from top to bottom – signifying that once for all God is near to us and has become close to us in the person of Jesus Christ.
 
            Since Jesus is the rightful ruler of the universe; since he has authority over all things; since he is a faithful high priest always living to intercede for us; since he has the power to transform and give new life; since deliverance can only be found through Christ our Lord; our proper response is confession, repentance, and the expectation of change.
 
            Our Lord’s baptism exposes all the things we rely on other than Jesus:  our own ability to set goals and accomplish them through sheer willpower; our own ingenuity; our own experience; our own ideas to work things out.  Any person on earth can attempt these things, but only Jesus can change us (and our own heart transformation is what is needed).  Rather than expecting everyone and every circumstance to change, God calls usto change through the empowering presence of the Spirit, the same Spirit given to Jesus.
 
            Instead of relying on other things or people, we are to rely on Jesus.  We might think that personal change is not necessary – that there is plenty of evil in the world that needs to turn around, and lots of people worse off than us that need transformation.  But if you find yourself complaining more than being thankful; if you spend more time on social media than in prayer; if being a good person is more important than asking God for help; if you find yourself feeling sorry for yourself more than helping others; if you think this blog post is more for other people than yourself; then, today the baptism of Jesus calls us to confession, repentance, and inner change.
 

 

            Just as it took humility for Jesus to be baptized by John in the Jordan, so it takes humility for us to come to Christ and admit our need for help and for inner transformation.  May it be so, to the glory of our Lord Christ.

Epiphany

 
            Each year on January 6 in the Church Calendar, after the twelve days of Christmas, is the celebration of Epiphany.  Christ’s coming to this earth as a child and becoming like us is much more than a baby in a manger.  Epiphany helps to bring a vision and understanding of God’s glory to all kinds of people of the world.
 
            Epiphany means “manifestation” or “appearance.”  The event most closely associated with this season is the visit of the Magi to Jesus.  Included in this time of the year between the seasons of Christmas and Lent is a special emphasis on the teaching and healing ministry of Jesus.  The great celebration and focus of these weeks is that salvation is not limited to Israel but extends to the Gentiles, as well.
 
            Every season in the Christian Year has its particular angle of grace.  With Epiphany we see that one of the most scandalous truths of Christianity is that God graces common ordinary people who seem far from God with the gift of Jesus.  God grants repentance that leads to life for all kinds of people no matter what their race, ethnicity, class, or background.  It is a wondrous and astounding spiritual truth that God’s gracious concern is not limited to a certain type of person or a particular group of persons.
 
            Grace is and ought to be the guiding factor in how we interact with people.  Losing sight of grace leads to being critical and defensive.  Like King Herod of old, a graceless person becomes enamored with earthly power and control.  But embracing grace leads to the humility to see the image of God in people very different from ourselves.  Like the Apostle Peter, who learned in a vision to bring the gospel to non-Jews, old legalisms begin to be worn away so that people from all walks of life can have access to Jesus and his gracious saving and healing ministry.  Grace brings down barriers and causes us to do away with unnecessary distinctions between others.  Our appropriate response to such a grace is to glorify God for his marvelous and amazing work.
 
            It is a gracious and merciful reality that the Magi, or Wise Men, who were really pagan astrologers, were directed to the Messiah.  A light was provided to lead them to Jesus.  Apart from God’s care and intervention they would have remained in darkness.  And it is no less true for people today.  This old broken world is wrapped in darkness.  All kinds of people have no light at the end of the tunnel of their lives for hope and new life.  But the gospel of Jesus Christ brings that light to those walking around with no ability to see.  Jesus, in his teaching ministry in the Sermon on the Mount, exhorted his followers not to hide their light but to let it shine for all to see.
 
            Sometimes, maybe oftentimes, the best way to bring resolution to our own troubles and problems is through helping others make sense of their lives through the gracious light of Christ so that they can see an appearance, an epiphany, of what their lives can be in the gracious rule of the kingdom of God. 
 

 

            As we celebrate Epiphany and journey with Jesus through his earthly upbringing and into his gracious ministry to people, let us keep vigilance to not let our light grow dim.  Instead, let us hunger and thirst after Christ’s righteousness so that our joy is full and our light is bright.

Chosen by God

 
 
We are blessed people because God is active in the world he has made.  Before I gave my life to Christ, I thought God was some old grandpa sitting in heaven twiddling his thumbs and watching reruns of Little House on the Prairie.  But the truth is that God is an Eternal Being and involved in his creation.  God has a vision and a clear picture of what he wants the end of all his activity on his earth to result in, and it isn’t just to see Nellie Olsen get her come-uppance.  God is busy reconciling people back to himself, and to each other; and, restoring the entire world back under the lordship of Jesus Christ (Ephesians 1:9-10).  So, in order to accomplish this, God has initiated and given us, the church, the spiritual blessing of “election.”
 
            Even before the creation of the world, God had the conclusion to his story in mind and began making divine decisions about how to have the result he desired.  This, by the way, is how we are to approach ministry in the church.  That is, we begin with an end in mind of what we want to accomplish; then, we gather the people and begin making the decisions we need to make in order to see that end purpose realized.  Too often, churches begin with a group of people and wonder about what they should do – that is completely backwards from how God operates. 
  
            In eternity past, in love, God predestined us to be adopted as his children (Ephesians 1:5).  Believers are so loved by God that we became special to him before we were ever born!  Election means that God has a purpose for us.  On our human level of operation, we elect political candidates not for the end purpose of merely winning an office, but so that those elected officials may serve the common good and put their energies into accomplishing some noble cause.  So it is with God.  We were not elected by God simply to go to heaven when we die, and sit on some celestial couch eating popcorn with Jesus, and maybe Michael Landon.  The reason we were chosen by God was so that we would be holy and blameless (Ephesians 1:4), and might be for the praise of God’s glory (Ephesians 1:6, 12).  In other words, we are not in some sort of holding pattern here on earth simply doing whatever we want with our time while we wait to die.  No, we are to be busy accomplishing God’s purposes in election. 
 
We are receiving an inheritance from God.  It will be put into effect when God’s timing and purpose is accomplished:  to bring all things in heaven and on earth together under one head, Jesus Christ.  The chosen and redeemed of God will one day die; after death they will go to be with Christ; but that is not yet the end.  It is not yet the end because the entire world still needs redemption.  This is why the writer to the Hebrews could say about the great heroes of the faith:  “These were all commended for their faith, yet none of them received what had been promised.  God had planned something better for us so that only together with us would they be made perfect” (Hebrews 11:39-40).
 
            In other words, there is not just life after death; there is, as New Testament scholar N.T. Wright puts it, “life after life-after-death.”  All those people of faith, including our friends and relatives who have gone before us to be with Jesus, are waiting.  They, along with us, have not yet received all the promised blessings of our inheritance.  And what we are waiting for is the reconciliation and restoration of all things, a new heaven and a new earth in which we will all together be sons and daughters in the kingdom of God with Jesus as King over us.  The possession of the Holy Spirit is the guarantee that this is the case, and it will happen (Ephesians 1:12-13). 
 

 

            Let us, then, live into the election we have received by engaging in ministry that is concerned for the restoration of all things.  That is a worthy resolution no matter what time of year it is.

The Good Enough Pastor

            I got into this gig of pastoral ministry because I love the church, wanted to teach and preach God’s Word, desired to make a difference, and to help people move along in their path of discipleship with Jesus.  Sounds noble; yet, if I am honest, behind those words is not just some genuine altruism, but a significant dose of hubris that thinks I can, even ought, to change people’s lives.  Eee gads!  Even as I write that statement I hear the pride that believes church ministry success is up to me.  I have come a long way, but still have a winding and stretching journey ahead.
 
 
 
            I think many of us need to confess that our dreams for the church are this strange gooey mix of godliness and selfishness.  I’ve always thought it weird that many pastors, para-church ministry leaders, and church elders’ aspirations for the Body of Christ line-up so well with God’s will for their lives.  I just want us to entertain the notion that our dreams of lots people in attendance, big budgets, slick programs, and hungry disciples eating up the crumbs that come from our well-dished teaching may not exactly be what is in the mind of God for our ministries.
 
            Allow me, instead, to introduce an alternative thought for us:  being a good enough pastor.  Yep, I said it.  Just be good enough for the people in your charge.  And if you are a parishioner, allow your pastor to be good enough without having to be the next Tim Keller or Billy Graham (or whomever your favorite celebrity preacher is).  If we dwell with this fantasy of attaining some sort of great and impactful ministry long enough, we will inevitably be disappointed.  And when that happens, the next prideful step is the belief that if I just do things perfectly, everything will turn out the way I, uh-hem, I mean God, planned all along.  Oh, I certainly believe in the God of miracles and that Jesus is Lord over all.  But I don’t always believe that God is into the dramatic.  He seems more likely to show up, like with Moses in the cleft of the rock, in a still small voice in the quite ordinary and mundane quiet of the daily grind.
 
            Not every sermon has to be a home run.  Every conversation does not need to be a powerful encounter.  Not every meeting and decision really has to be researched and prepared to death so that there is some sort of wow factor that impresses everyone with my superior skills… that is, God’s mighty power.  You and I can do a good enough job in order to be faithful stewards of the gifts God has given, and obedient followers in the way of Jesus.  Give everyone a break and let the Holy Spirit show up and do his job; we don’t have to do it for him – he is competent to accomplish what he wants to do whether we are awesome or not.
 
            If this makes you worry, then you are not alone.  But we all do have a choice.  We can lay aside the anxiety and perfectionism and simply ask God for help to change what needs changing, especially in our own hearts.  God cares a whole lot more about our humility; he can work with that.  But if we hold onto our stubborn pride, God might end up breaking our wills, maybe even destroying our “godly” dreams before he will finally use us.
 

 

            Can you be a good enough church worker?  Can you live your life without everything having to be at the highest level of performance?  Will you invite the work of God into your life so that he can bring the deep change he wants to bring?  For this next year, let’s agree to drop the resolutions and sheer willpower, and allow God to make us into the leaders he wants us to be.