Masters of Small Worlds

 
 
Americans have tremendous faith in themselves. In 1950, a Gallup poll asked high school seniors: “Are you a very important person?” 12 percent said yes. Gallup asked the same question in 2005 and 80 percent said, “Yes, I am a very important person.” Time magazine asked Americans:  “Are you in the top one percent of earners?” 19 percent of Americans said they are in the top 1 percent of earners. Americans rank 25th in the world in math, but if you ask most Americans if they are good at math, they often say “yes.”  As columnist David Brooks has said: “We are number-one in the world at thinking we are really good at math.”
 
            We Americans are also certain about our faith, despite the contrary.  When Jay Leno was still hosting the Tonight Show he frequently did “man-on-the street” interviews, and one night he collared some young people to ask them questions about the Bible. “Can you name one of the Ten Commandments?” he asked two college-age women. One replied, “Freedom of speech.” Leno said to the other, “Complete this sentence: Let he who is without sin ____.” Her response was, “have a good time.” Leno then turned to a young man and asked: “Who, according to the Bible, was eaten by a whale?” The confident answer was, “Pinocchio.”
 
            Yeah, I understand that we will quickly say that all the aforementioned people are not you and I, to which proves my point:  we are much too often full of ourselves to see that we are really ignorant about a lot of things, and too proud to admit it.
 
            When it comes to church ministry, we can be so certain about what needs to happen based upon our clear understanding of the Bible, that all other ideas, thoughts, and discussion is ended.  We can be so convinced that our experiences, our understanding of the good life, and our friendships are the way it should be in the world that we superimpose our paradigm on every other culture, church, and individual.  We are right; they are wrong.
 
            It is the height of hubris to believe that my (our) interpretation is theonly way to look at Holy Scripture.  It is the pinnacle of ignorance to think that my church, my friends, my geographical place, and the kind of life I live is the right way to live.  All other ways of viewing Scripture and life are wrong.
 
            When we hear or make statements like “The American people want…” and “Everybody in the church thinks…” then we have become masters of very small worlds, projecting our smallness and insecurity onto others who do not share our predilections.
 
            Here is my conviction:  I don’t know.  The truth is that I don’t know what I should be doing half the time in this life, even as a pastor in a church, which is why I am constantly and continually running to God in prayer with all the humility and openness to the Spirit that I can muster.  It’s also why I keep interacting with people of other cultures very different from my own and seek to read Scripture with them because I don’t have the corner on how everything should be done.
 
            Ignorance is bred by only interacting with my small circle of friends and family and excluding all others.  Sinful pride is the inevitable result when I climb on an ant hill, believing it to be the mountain that oversees all creation.  No one individual, one church, one denomination, one culture, or one geographical place has all the answers to how life should work, how church should operate, and how Christianity should be lived.
 

 

            So, let’s not put our provincial ignorance on display by reading our Bibles in isolation from the wisdom of the early church fathers, the experience of medieval mystics, the perspective of the sixteenth-century Reformers, the passion of nineteenth-century revivalists, and the insight of contemporary cultures different from our own.  Let’s humbly bow before the Master of the universe, King Jesus, and allow God’s Holy Spirit to penetrate our pride long enough to learn the ways of Christ’s love for all people.

Change without Compromise

 
 
The church is called to conform not to the world, but to the reality of new life in Jesus (Romans 12:1-2).  God himself has said, “I am making everything new” (Revelation 21:5).  God is doing the work of transformation.  God is doing an extreme makeover, brain edition.  In other words, if you have never changed your mind about anything in the church, then you will not be able to discern God’s will because we are called to transformation.
 
            The church is called to change its methods and means of delivering God’s truth without altering the message itself.  The church needs to be a clear reflection of who God is and what he does.  This means the church must be relevant.  It must communicate God’s truth and hope in the language of the culture it is situated.  If I say to you:  “The sacerdotal implications of infralapsarianism are holistic yet interdependent in scope and complexity,” I am speaking the language of professional scholastic theologians.  But if I say to you: “A clear explanation of God’s truth is important for our deliverance from sin,” then you understand what I am saying.
 
            Yet, this is how many people feel about the church, as if we are speaking in some secret code with secret practices.  Being irrelevant is really the compromise to truth.  Followers of Jesus are Ambassadors for Christ.  An ambassador’s job is to learn the language and culture of the nation to which he/she is assigned so that they can represent their country well.  An ambassador does not need to adopt the values of the other country, but the ambassador does need to relate to the other country in ways that are relevant and understandable.
 
            Truth never changes.  But the delivery of truth does and should change.  When I was a kid, I lived on an Iowa farm.  Every year we had a huge garden full of sweet corn, rhubarb, asparagus, strawberries, potatoes, tomatoes, radishes, carrots, peas, and every kind of vegetable under the sun.  Beginning as young as age four it was my job to water that big garden every day twice a day.  We had an old well with a hand pump.  It typically took eight to ten pumps to get the water up and several more pumps to fill the bucket.  It took a lot of buckets to water the garden.  I was so small that I literally had to jump on top of the pump and use all my weight to make it work.
 
            I did this every summer for years.  Then one year my Dad had a new well dug.  A new pump was put in and I did not need to hand pump water into buckets anymore.  In fact, I could get a hose out, hook it up to the new pump, use a sprinkler and sit in the sun and just watch the delivery of the water to the plants.  Praise the Lord!
 
            The water didn’t change.  It was still the same life-giving water that the garden needed.  But the delivery changed.  It would be ludicrous if I would have said to my Dad, “Dad, I’m a pump guy.  If hand pumping water into buckets was good enough for you and for my grandparents, then it’s good enough for me.  I don’t know how this new pump works, but I’m against it.  In fact, this newfangled well and pump is evil.  If anybody uses it they’re going to hell.  I’m not touching it.”
 
            Here is a crucial question that every church and Christian must ask today:  If the church is really concerned about getting God’s truth and Christ’s gospel of grace to people, then what is the best delivery system available today? 
 

 

            When the church does not do everything in its power to communicate God’s truth to people in a relevant way, then that church is not following in the way of Jesus.  Therefore, the focus in decision-making within the church is to determine the best delivery system for the water of eternal life.  So, when it comes to the environment, the music style, and the language, we must be relevant.  We use these things to deliver truth so that people might connect with Jesus and have their thinking renovated, their minds cleaned, and their lives improved to the glory of God.

Ascension of the Lord

 
 
            Jesus was taken up to heaven.  Christians label this significant event as the “Ascension of the Lord.”  It is hugely important for followers of Jesus because it means that Christ is now presently sitting at God’s right hand offering continual prayers on our behalf to the Father.  We have an advocate, a champion who has gone before us and secured deliverance from sin, death, and hell.  This is no small thing.  On top of it all, Christ’s ascension means that Jesus is the universal ruler; he commands a kingdom which will never end.  This is no small deal.
 
            So, why does a day set aside on the Christian Calendar celebrating the Lord’s mighty and redemptive ascension over all creation, done for us, garner such little attention from the church?  Perhaps the clue is the disciples’ response when Jesus ascended.  “’The Holy Spirit will come upon you and give you power.  Then you will tell everyone about me in Jerusalem, in all Judea, in Samaria, and everywhere in the world.’  After Jesus had said this and while they were watching, he was taken up into a cloud.  They could not see him, but as he went up, they looking up into the sky.  Suddenly two men dressed in white clothes were standing there beside them.  They said, ‘Why are you men from Galilee standing here and looking up into the sky?  Jesus has been taken to heaven.  But he will come back in the same way that you have seen him go’” (Acts 1:8-11).
 
            The picture that Luke paints for us in the account of our Lord’s ascension is a group of guys looking up into the sky slack-jawed and shoulders hunched.  It took a couple of angels to come along and, in essence, ask them what in the world they were doing just standing there.  Now is not the time to stand and gawk at the clouds.  Jesus will come back when he comes back; you aren’t going to know when.  So, now is the time to get busy with what Jesus just told you two minutes ago to do:  Tell everyone about me.
 
            The Ascension of the Lord is a deeply theological event; it is freighted with major implications for our prayer lives; and, it means that Christ is the King to whom we must obey.  And he is coming again.  In the meantime, there is to be no cloud-gawking.  There is to be world evangelization.  There is to be talking to not just a person or two here or there, a once-in-a-while when the feeling of guilt strikes me and I puke out the gospel of Jesus on some poor unsuspecting pagan because this is what I should be doing.  No, rather it is to be such a well-developed and well-cultivated connection with Jesus that what (super)naturally comes out of our mouths is the gracious good news that Christ died, rose from death, and ascended to heaven for mine and your forgiveness of sins and a new clean slate on life.
 
            The church is not to be found standing in the parking lot gawking at the clouds at the Lord’s return.  They are not to be looking up into the sky having those destructive parking lot discussions after a church meeting.  The church is not to be in some earthly holding tank with stained glass windows just waiting for Jesus to come back and beat up everyone we don’t like and take us to heaven.  Rather, we are to be telling everyone about Jesus.
 
            We are Christ’s church.  The Ascension of the Lord means we are God’s people blessed with salvation from sin, confident in the hope of ultimate deliverance, and seeking to realize all of creation coming under the rule and reign of the Lord Jesus.  The Heidelberg Catechism, question and answer 49, says:
 
How does Christ’s ascension to heaven benefit us?
 
First, he is our advocate
            in heaven
            in the presence of his Father.
Second, we have our own flesh in heaven
            as a sure pledge that Christ our head
            will also take us, his members,
            up to himself.
Third, he sends his Spirit to us on earth
            as a corresponding pledge.
            By the Spirit’s power
                        we seek not earthly things
                        but the things above, where Christ is,
                                    sitting at God’s right hand.

 

Amen. 

Remain Humble

 
 
            One of the most real of realities when it comes to church ministry is this:  you can do everything that needs to be done in laying strategy, planning for ministry, and implementing it – but still fail.  Not every ministry goes as planned.  Not every person is blessed by what you do.  We are all limited in our imaginations, resources, and spiritual gifts.  There is no ironclad prescription for church success.  But you probably already know this from your own personal experience, or just from watching others.  You will never find any pastor or Christian ministry leader who controlled every variable and planned for every contingency and always pulls-off every endeavor to perfection.  Sometimes we just need to be reminded that there are no guarantees.
 
            We must, then, come back to the practice of self-control – of continually monitoring our own internal motivations and desires so that they are in constant alignment with the words and ways of Jesus.  Another one of those really real realities when it comes to church ministry is that pride and hubris are far and away the most insidious problems a pastor or leader will ever face.  It is gratifying to be a leader and exercise pastoral care, teach others, and mentor young people.  It’s also far too easy to be seduced by your own perceived power and importance and blame any shortcomings on cranky parishioners.
 
            Humility is the path to resolving arrogance and the only true road of Christian discipleship.  Out of all the characteristics that Jesus could describe himself, the only two words he ever used were “gentle and humble” (Matthew 11:29).  Jesus is our perfect and true example of the leader who always ministered with a complete sense of his divine power, human limitations, and concern for others.  Christ never believed he was the reason for his own success, but always connected what he did and was doing to the will of his Father in heaven.
 
            You can only avoid the seduction of arrogant pride when you recognize that you are not God and need the help of others.  Wise church leadership knows they can’t do it alone and they act accordingly.  Truly humble pastors dig a hole, throw their ego into it, and pour concrete on top of it.  They do not continually chatter-on with certainties and answers but, instead, are committed to deep listening to those around them.  They give generous and sincere credit to others.  They think about how to build up the Body of Christ, not their own puffed up press about themselves.
 
            It takes a lot of courage to be humble.  It requires a lot of bravery to admit you are not always right; that you cannot always anticipate every congregant’s needs; that you cannot solve every problem in the church; that you cannot envision everything the church is supposed to do and to be; that you are not always congenial; that you make mistakes; that you are sometimes grumpy like everyone else; and, that you are a real live human being.
 

 

            When a pastor lets his/her guard down and becomes real and vulnerable, then biblical faith can begin to take root and together clergy and laity can create something that they never could alone.  We all must remain humble and unassuming.  We all need to persist in being open and full of wonder to God’s world and Christ’s church.  We all need to be down-to-earth and keep our feet on the ground no matter the level of success or failure.  We all are dependent on God.