Do We Change, or Not?

 
 
I had just one grandparent when I was growing up.  My Grandma was seventy-nine years old when I was born, and she lived to be ninety-seven years old.  So, I always knew her as an old lady.  But she had a lot of spunk to her, all ninety-five pounds of her.  I remember she had an old wooden cutting board in her kitchen.  I don’t how old it was, but it was probably purchased from Methuselah’s Kitchen Outlet.  It was cracked and nearly falling apart.  The board had deep furrows in it from the thousands of cuts made on it.  Grandma liked her cutting board.
 
            For Mother’s Day one year my Dad bought her a nice brand new cutting board.  And guess what my Grandma did?  She put the new board in the back of her cupboard and continued to use her nasty old cutting board.  Whenever my Mom or my sisters were in her house and helped her in the kitchen, they were not about to touch that old board because it was like a bacteria trap with its deep grooves.  But Grandma didn’t care about bacteria or that it was falling apart.  When my Dad asked her why she did not use her new cutting board, she simply answered, “Oh, it is much too nice to use.”  But we all knew that was just Grandma’s way of saying that she liked her nasty old cutting board, and didn’t think it was all that bad.
 
            Sometimes churches and Christians can be like my Grandma, bless her stubborn old heart.  They just like the way they do things, and really don’t see what another person sees who doesn’t know Jesus.  They just don’t realize that unsaved people have absolutely no emotional attachment to the cutting board; they just see a nasty old board that they would never use.
 
            Sometimes we don’t realize how overwhelming and even intimidating church can be for someone who needs Jesus.  Because we are around our respective churches all the time, we don’t see what others see.  Just imagine being in a new place with people you don’t know.  Are you nervous?  Does it help to have someone you know bring you and introduce you to people?  Is it beneficial to have someone let you know what is happening and what is going on?  I remember walking into a beautiful new church building and sitting down and seeing a huge old pulpit that was literally falling apart.  Since I’ve been around a lot of churches, I quickly discerned it was likely the old pulpit from the old church building.  It was.  But, honestly, I had zero emotional attachment to the pulpit, and it was a distraction because it just looked like a big old ratty collar on a new puppy.
 
            The point is this:  The decision to change our lives, or not to change, must be motivated by upholding a biblical purpose and a scriptural value.  Our purpose is the Great Commission (Matthew 28:18-20).  Our values are the Great Commandment (love God and love neighbor).  We are to make disciples, and, as believers in Jesus, we are to be characterized by our devotion to teaching, fellowship, the breaking of bread, and prayer in such a daily manner that others are coming to know Jesus (Acts 2:41-47).  So, how are we holding up to that template of the Christian life?
 
            If our purpose is people coming to know Christ, then we are always to be making decisions based upon that standard.  If any church is reaching new people for Christ and helping them to grow spiritually, then there is no need to change – there is nothing to be fixed.  But if the church has not seen a person come to faith in Christ in the last year, right there is a significant reason to change.  If a church has not seen anyone come to Christ in the last five years, that church is eating meat prepared on a cutting board full of bacteria and it is making that church sick.
 
            Have we known Jesus Christ for so long that we take the old cutting board for granted and just expect other people to use it if they are in our kitchen?  Or do we have a vision, a motivation, and a driving desire to see people, a lot of them, come to saving faith in Jesus Christ?  If you don’t like empty seats or pews in your church, then the biblical solution to it is to change our lives, change our practices, change our speech, and change our daily behavior by reaching people for Jesus and adding them to the church.  Change, or the lack of it, for any other reason than evangelism, is the wrong reason to change.
 

 

            Just so you know, after about a year sitting in my Grandma’s cupboard, my Dad took out the new cutting board, put it on the kitchen counter and threw away the old board.  It was about time.

Remove the Negative Influence

 
 
“I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way, contrary to the teaching you have learned.  Keep away from them” (Romans 16:17, NIV).
 
            Almost every word used in this Bible verse is in the strongest possible language — 
–“Urge” has the force of “beg” (as in the blind man crying out and begging Jesus to heal him). 
–“Watch out” has the meaning of marking someone as if to keep constant eyes on them.
–“Divisions” are human created arbitrary lines (described in Galatians 5 as an act of the sinful nature). 
–“Obstacles” comes from a word in which we get our English word “scandal” (which is caused by judging another person, as in Romans 14:13 – “Therefore, let us stop passing judgment on one another.  Instead, make up your mind not to put any “scandal” in your brother’s way”). 
–“Keep away” is not simply a passive avoidance, but literally means to fling yourself away from a danger (think: Joseph running out of Potiphar’s house and away from the seductress wife).
 
            Here is my own translation:  I beg you, brothers and sisters, to identify people in the church who create man-made divisions and offensive scandals as if they were as important as the gospel.  Get yourselves as far away from such persons as you can.
 
            If this was a professional wrestling match, the Apostle Paul would be in a cage match against the Jewish Christian Bruiser who has been talking trash for months about the Gentile Christians.  In the church at Rome, there were actually three primary groups of people: 
1)      Gentile Christians who had come to faith in Christ from their pagan backgrounds and were delighting in their newfound change of life;
2)      Jewish Christians who had come to faith in Christ and liked their old religious traditions, but were willing to change in light of the church being established by the Holy Spirit at Pentecost;
3)      Jewish Christians who had made professions of faith in Christ, and not only wanted to keep their centuries old traditions of Judaism, but valued them to such a degree that they would preserve them at all costs.  In other words, their agenda was to make Jews of the Gentiles and they would do anything to make sure that happened, including using every ounce of influence, power, manipulation, and negativity they could to hold on to those traditions.
 
            Paul, as a Jewish Christian himself, trained in the ways of Judaism from his youth, clearly understood what they wanted and what was at stake.  Paul’s insistence throughout the book of Romans is to argue for the priority of the gospel, the good news that sinners find forgiveness based in grace alone through faith alone in the finished work of Jesus Christ, apart from circumcision, Sabbath observance, Jewish liturgical traditions, feast days, and everything that went into making a good Jew a good Jew. 
 
            The Jewish Christian Bruisers felt justified in doing whatever they could to stand against a change in their traditions.  They tried to negatively influence everyone they could.  And if they could not get anywhere with Paul, they would go underground and be as subversive against him that they could.  But Paul remained consistent in all of the churches about the reality of God’s grace in Christ.
 
            Paul understood that negative people only create more negative people.  Which is why he said to Titus, after having talked to him about the priority of being justified by grace:  “Warn a divisive person once, and then warn him a second time.  After that, have nothing to do with him.  You may be sure that such a person is warped and sinful; he is self-condemned” (Titus 3:10-11).
 
            When a passion for power and tradition trumps a passion to see people come to faith in Jesus Christ, then that is a character issue.  Trying to create a surge of negativity against biblically-oriented, Spirit-directed change is demonic – and the real test of it is a constant stream of negativity that is secretive, remains in the shadows, relies on gossip and slander for its fuel, and hates being in the light.
 

 

            It takes two to tango.  Negativity cannot survive if there is no one to listen to it.  We are to stop being negative, and are to stop listening to negative people because it creates divisions and scandals.  If there are people who chronically have negative speech and can never seem to say anything good about someone or something in particular in the church, Paul says to stay away from them.  Have nothing to do with them.  Do not participate in the divisive speech.  Refuse it.  Rebuke it.  Redirect it.  Uninstall the negativity because God does not want us participating with evil.

The Need for Courage

 
 
People are not naturally courageous.  Ever since the fall of humanity, none of us has to work at being afraid – but we all have to work at being brave and having the courage to face our fears.  Sometimes we adults think we have to teach kids not to fear because we believe they are afraid of the dark, high places, and monsters in the closet.  But I think most of that is our own adult fear projected on kids.  Actually, I think it is the other way around.  Some of the bravest folks I have ever known are children.  They do not understand near as much as we adults do, yet they conquer their fears every day by facing the world with courage.  If you were to go to any children’s hospital today, I believe you would be amazed at the kind of courage you would find amongst kids.  It seems to me that adults have a whole lot to learn about being brave because:
 
We have become far too sophisticated in hiding our fears and avoiding courage.
 
            This is why the most repeated exhortation is all of Holy Scripture is to not be afraid.  We all need courage to live life in the way that God wants it to be lived.  Jesus had to remind his disciples to not be afraid; and, God the Father himself had to exhort the fearful followers of Jesus to have the courage to listen (Matthew 17:1-7).  We all need courage to listen well to God the Father; to live by the words and ways of God the Son; and, to follow God the Holy Spirit wherever he prompts us to go.
 
We need the courage to love people without needing their kudos (John 2:23-25). 
 
Jesus did not get carried away with his own press.  Whether people responded to him by the hundreds, or whether they refused him altogether and tried to throw him off a cliff, Jesus was consistently always the same.  He did not need people’s response or the lack of it to do his mission on this earth.  He continually loved people and did not do things in order to get them to love him in return, like insecure and fearful people do.
 
            The most read book in my library is The Imitation of Christ by Thomas a Kempis.  It was written five-hundred years ago by a Dutch priest who was training others in the ministry of Christ.  The reason I keep coming back to that book again and again is that Thomas understood the need for the courage to love the unlovely.  He understood that perfect love casts out fear.
 
            This is what Thomas had to say about loving others:  “We should not only love our brothers and sisters, but also not consider ourselves better than them.  Instead, we should show compassion and acceptance to others.  We want to have others strictly reprimanded for their offenses, but we will not be reprimanded ourselves.  We are inclined to think the other person has too much freedom, but we ourselves will not put up with any restraint to our freedom.  There must be rules for everyone else, but we must be given free rein.  It is seldom that we consider our neighbor equally with ourselves. Yet:
 
 If everyone was perfect, what would we have to endure for the love of God?
 
            Thomas is always good for a solid spiritual slap to the sinful flesh.  Hear him again:  “Look at yourself and see how far you are from real love and humility.  It is of no test of virtue to be on good terms with easy-going people, for they are always well liked.  And, of course, all of us want to live in peace and prefer those who agree with us….  However, in this mortal life, our peace consists in the humble bearing of suffering and contradictions, not in being free of them, for:
 
We cannot live in this world without adversity. 
 
Those who can suffer well will enjoy the most peace, for such persons are brave, courageous, not afraid of pain, have Christ as their friend, and heaven as their reward.”
 
            Imagine yourself, fully aware of the mission and vision God has placed in your heart to advance his kingdom in this world, yet held hostage to phobias, irrational worries, and destructive fears of failure, harm, or rejection.
 

 

If you and your church don’t fulfill the mission God assigned to you, who will?

Pentecost

 
 
            Just this morning a group of us guys from church had a large grill session of burgers, brats, and hot dogs in preparation for a Sunday celebration.  This time of year is hugely significant when we attune ourselves to Holy Time because it is Pentecost.  Ten days after recognizing Christ’s Ascension, and fifty days after our Lord’s resurrection from death, the Christian Calendar observes the day of Pentecost (which literally means “fifty” in Greek).  The day coincides with an established Jewish festival, the Feast of Weeks.  Back in the day, Jerusalem would be filled with all kinds of different nationalities and ethnicities during the festival.
 
            Pentecost is often known as the birthday of the church.  It marks the time when the Holy Spirit came upon the fledgling believers in power.  The account is found in the New Testament book of Acts:  “On the day of Pentecost all the Lord’s followers [120 believers] were together in one place.  Suddenly there was a noise from heaven like the sound of a mighty wind!  It filled the house where they were meeting.  Then they saw what looked like fiery tongues moving in all directions, and a tongue came and settled on each person there.  The Holy Spirit took control of everyone, and they began speaking whatever languages the Spirit let them speak” (Acts 2:1-4).  The upshot of it all was that Peter, once an up-and-down follower, was filled with the Spirit and spoke the Word of God boldly.  His call to repentance and faith in Jesus led directly to three-thousand persons added to the little band of one-hundred twenty.
 
            But it didn’t stop there.  We live in a tremendous age in which all believers in Jesus have the same Holy Spirit as our spiritual ancestors.  It is an era of the Spirit empowering the church to reach the world with the good news that there is forgiveness and grace through the person and work of Christ.  So, then, the church possesses confidence and security in knowing that the Spirit’s enablement and power is available for the mission of proclaiming Christ to the nations.  It is an immense call, a calling that befits the bigness of God.
 
            There are a wide range of Christian celebrations of Pentecost. Some churches do not recognize the holiday at all. Most churches at least mention it in prayer, song, or sermon. Other churches go all out, with worship focused on remembering the first Pentecost and praying for a similar outpouring of divine power.  Churches that employ liturgical colors generally use red on Pentecost as a symbol of power and fire of the Spirit.
 
            Pentecost reminds us that Christians are meant to live in the presence and in the power of the Holy Spirit, all day, every day, 24/7.  It is a chance to confess our shortcomings and failures because of fear, apathy, and selfishness, and to ask for a fresh infusing and infilling of God’s wonderful Spirit.  Pentecost flings every single believer into a congregational whole, the church, and lets us know that we are not to be rugged individualists acting alone but are part of the Body of Christ.    Thus, we must renew our commitment to the church for whom Christ died and the Spirit is ready to use.  Pentecost throws disparate people together in a unified whole, made up of every kind of language, nationality, ethnicity, gender, and race.  We are all to use the gifts of the Spirit given to us for the benefit of building up one another.
 
            The church is the church because of the Holy Spirit.  We are to do the work of spreading the gospel in passionate outreach using the power of the Spirit, equipping and encouraging each other displaying the fruit of the Spirit, and worshiping the person of the Spirit for always being present with us.
 

 

            Pentecost was and is a watershed event.  Worship, community, and outreach are the logical extensions and the collective responsibility of each and every church around the globe.  In solidarity, let the day of Pentecost be recognized and observed with heartfelt thanksgiving and renewed impulses to exercising our spiritual abilities graciously promised by Jesus and given to us by the Holy Spirit.