Hurry Up and Listen

 
 
“My dear friends, you should be quick to listen and slow to speak or get angry.  If you are angry, you cannot do any of the good things that God wants done” (James 1:19-20).
 
            Rarely does anything go as planned in life.  Yet we all have certain desires and expectations about how things should go in our lives.  When things go sideways, tempers flare.  People do not listen well and are quick to blame and jump to conclusions.  Difficult life circumstances can lead to pointing fingers and giving heated opinions about problems.  Verbal jabs can take over in the church.
 
            Inside of all our heads we have higher brain functions, and lower brain functions.  We need both of them.  When there is danger, the lower brain immediately kicks in and puts us on a hyper-vigilant state to resist and deal with the threat.  This works great when a burglar is in your house, or you jump in to help someone in a car accident, or any number of things which threaten life.  Adrenaline is great for danger but not so great when there is simply things going on we don’t like.  The problem with the lower brain function is that it operates more on instinct and not on rational, logical, and reasonable thought.  When the lower brain is functioning the higher brain function is not so much.  If you have ever seen someone all worked-up about something and that person does not listen to any kind of reason, you are observing a person who is operating in the lower brain function.  Most of our contemporary problems are not solved through the lower brain’s activity of responding to fear and threats of danger.
 
            We need to hurry up and listen.  People caught in their lower brain function do not listen because all they can see is what upsets them.  There is a great need for listeners today.  Very little productive communication takes place because there are so many people in a hyper-vigilant state going on and on about their opinions and what’s wrong with everything and what we should be doing.  We just talk over and on top of each other because we already have our minds made-up about how things really are.  Nobody is listening.
 
            On top of all this, there are a number of things which distract us from any kind of ability to listen well:  our busy-ness; constant background noise of the TV, radio, tablet or computer.  And these often just appeal to the lower brain with no substantive thoughts.  This all has major implications when it comes to listening to God.
 
            Bible reading is the primary source for Christians to listen to God.  But reading the Bible is too difficult and dull for far too many believers.  Sitting quietly before God and slowly reading the words of Scripture, and giving focused attention to Him in prayer has been relegated to the super-spiritual among us, as if it is not normal to read the Bible and pray.
 
            I haven’t even said anything about preaching yet.  It is little wonder why so many preachers today think they need to be showmen with such little listening that actually occurs.  Then, there are always people who think they already know what needs to happen, so they check out during the sermon.  In order to hurry up and listen to God’s Word, it needs to be a priority in our lives.  We must say “no” to some things in order to make room to listen to God.  We must prepare for worship and listening through deliberate preparation.  Listening is not just going to happen.  It has to be looked at as a skill just like anything else in life, and purposefully cultivated.
 

 

            A teachable spirit which is attentive to the words and ways of Jesus is a listening spirit.  A place to begin is to allow some space for listening within the worship service.  Cramming the time with as much stuff as possible is not conducive to hearing from God.  But through slow and deliberate speech, times of silence and contemplation, and careful planning can spawn an atmosphere of listening to God and his Word.  Let the church model for parishioners how to listen well.  For straining out all others voices in order to hear God might be one of the best things we can do today.

God Is Good

Don’t be deceived, my dear brothers.  Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.  He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created (James 1:16-18, NIV).
 
 
 
            God is good – all the time.  And all the time – God is good.  That statement is a bedrock foundation for the Christian faith.  Without a basic affirmation and belief of God’s goodness, our faith will experience cracks and not stand the test of hard circumstances and difficult situations in life.  Without the steadfast conviction that God is good, the alternative is that God is somehow fickle or even mean – that he does not really care about the problems we experience in life.
 
            Last week I had an experience I have not had in twenty years; I bounced a check.  First of all, it’s embarrassing because I didn’t have the resources I thought I did. It’s frustrating because you tack on the charge for your negligence. So, here I walk into the bank where everyone knows the pastor.  And I get to walk up and tell them that the pastor needs to clear up his insufficient funds.  A trial is like a bounced check. You feel stuck with a problem that you don’t have the resources to solve. The temptation is to rant to God: “Do you see me over here, God? Do you see what I’m going through? Are you paying attention? I’m about to bounce a lot of spiritual checks here. I don’t have the resources. I don’t have it emotionally. You’re rattling my faith, God. Don’t leave me in this mess.”
 
Those expressions of desperation you feel so awful about are in fact the exact truth that God has been trying to bring to your attention. You flat out don’t have the resources. He wants you to come to the place where you humbly get before him in a deeper way and tell him what he’s known to be true all along: you are in over your head and you need him.  Your poverty of spirit enables you to receive from God.
 
            When life is good, it is not a stretch to say God is good.  But it might be easy to slide into a belief system that thinks God is the problem when situations take a turn for the worse – that somehow God is the source of our trouble.  And if we have not been working on a relationship with God, we will have scant resources to draw from in a time of trouble.
 
            God is good.  God is not mean.  Every single good gift that there is in this world comes from God.  Nothing evil can come from God.  There would be no good in this world if God was not around.  God’s grace is constantly around us.  If his grace were not here, it would be like living in a dystopian novel.  It would be like a zombie apocalypse where everyone is constantly looking over their shoulders for the next evil thing to happen.  But, although there is evil in this world, it could be a whole lot worse if it were not for God’s goodness.
 
            People will typically question God’s goodness when they do not understand what is happening with something they do not like.  They want answers.  They want justice.  They want stability.  And when it does not come right away, they might question if God really cares.  But you do not need to understand everything about a situation to know that God is good.  “And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).  Nothing can separate us from God’s love – not trouble or hardship or persecution or famine or nakedness or danger or sword – not any adverse circumstance that occurs in your life.
 

 

            God has good plans for his people, the church, because he is a good God – all the time – without changing like shifting shadows.  As long as we believe we have the resources and abilities within ourselves to do church ministry, it will likely either not happen or not occur with the blessing of God.  Only through the humility of dependence in a good God who gives good gifts is there true hope and faith.  World Communion Sunday reminds us that our good God is at work in people from all nations and ethnicities all across the earth, providing spiritual nourishment to us at his hospitably good Table.  Thank you, Jesus.

What Will It Take?

Don’t blame God when you are tempted!  God cannot be tempted by evil, and he doesn’t use evil to tempt others.  We are tempted by our own desires that drag us off and trap us.  Our desires make us sin, and when sin is finished with us, it leaves us dead.
 
 
 
 
            Many times we face adversity because of situations beyond our control.  But sometimes we face suffering not because of the circumstances which God brings in our lives, but because of our own unwise response to difficulty.  We compound our problems by blaming our troubles on others, and refusing to face-up to what God is trying to teach us.  It started in the Garden.  Adam said to God:  The woman whom you gave to be with me, she gave me fruit of the tree, and I ate. (Genesis 3:12).  He implies that he would have remained innocent if God had not put Eve in the garden with him. The blame-shifting in the Garden continues today. Our bruised hearts send us desperately looking for someone else to point to when we are confronted with our own trouble. There must be someone else—our spouse, sibling, parent, boss, co-worker, pastor, friend, or even God who is to blame. 
 
            We are sometimes so desperate to justify ourselves that we believe illogical and irrational things. You have likely heard these statements, and even said them yourselves (at least in your head): 
  • “I wouldn’t lose my temper if my co-workers were easier to get along with, or if my kids behaved better, or if my spouse were more considerate.” 
  • “I would be a patient person if I didn’t have so many things to do, and if the people around me weren’t so slow and incompetent!” 
  • “I would not worry about the future if my life were just a little more secure—if I had more money, and no health problems.”
  • “My spiritual life would be so much more better and I would struggle with sin less if the music in the worship service was more lively, or if the pastor did a better job.”
  •  “I would submit to my parents if they were not so out of touch.”  Or, “I would follow if we just had some decent leadership.”
  • “It’s not my fault that the people around me don’t know what they’re doing!”
  • “If you knew what I’ve been through, you would know that I could never forgive that person [or God].”
  • “It’s the people around me who start the conversations. There’s no way to avoid hearing what others happen to say. And when others ask me questions, I can’t avoid sharing what I know.” 
  • “I’ll never be happy as long as so-and-so is in my life.”
  • “I would be more generous if God gave me more money.”
The Holy Spirit has been bringing to me one question over and over this week:  What will it take?  We need to fill in the blanks of that question: 
What will it take for our churches to stop making excuses? 
What will it take to quit blame-shifting on others? 
What will it take to trust God and step out in faith and share Christ with our neighbors?
What will it take to stop worrying about what other people think and start doing what God thinks? 
What will it take to look at faith as a dynamic relationship with Jesus instead of just a static thing you possess? 
What will it take to read our Bibles as if our lives depended on it? 
What will it take for church members to serve instead of sit? 
What will it take to reach our communities with love for Christ? 
What will it take to grow in Christ?  What will it take? 
If you are in a circumstance you don’t like, what should you do about it?  What will it take to face down the difficult stuff you don’t like in your life?
 
Don’t blame God.
 
            God cannot be tempted.  God hates sin and disobedience; it does not appeal to him in the least.  It is a moral impossibility for God to even consider attempting to do evil because he is perfectly holy.  Since God cannot be tempted by evil, he therefore cannot tempt people toward evil.
 
            We practice blame-shifting because it is a cheap, easy, and pathetic way of absolving ourselves from responsibility for our own unwise choices, words, and actions.  There are only two ways of living with guilt:  either we humble ourselves through confession and repentance; or, we blame the sin on someone else.
 
            God does test us to improve our character and to bring us toward greater spiritual maturity, but he does not force us to make bad, immoral, or evil choices because of hard circumstances.  God may have very well brought the trial and testing into our lives; but how we respond to it is up to us.
 
The source of temptation is us.
 
            The real culprit behind temptation is one’s own personal desire.  It is our own strong intense have-to-do-it, have-to-say-it, and have-to-have-it desires which are at the root of temptation.  We all have legitimate needs and desires for love, security, companionship, and to make a difference in the world.  But we can often seek illegitimate means to satisfy those needs.  We are “enticed” to meet our needs through temptation toward sin.  Temptation lures us to satisfy our legitimate needs in illegitimate ways. 
 
            Temptation comes in many forms, but it always gives us amnesia about who we really are, and pushes out any thought of consequences.  It just looks like such a good way to deal with my anger, my anxiety, my impatience, my spiritual apathy, my bitterness, and my lack of spiritual growth.  Ah, blame-shifting feels so good; it gets the guilt-monkey off my back – at least for a time.  But like a bad addiction, blame-shifting has to occur in a bigger dose after a shorter duration of time.  Before you know it we are hooked.  The temptation has enticed us and we have taken the bait.  Like a fish-eyed follower of evil we succumb to the lust for ambition, revenge, sex, power, fame, and money.
 
The result of giving-in to temptation is ultimately death.
 
            Temptation, like a smooth operator, comes along and gives us a slick pitch about how our troubles can be taken care of through blaming others, even God.  And, all of sudden, like a hungry fish looking to be satisfied, we take the bait and go to bed with the idea.  We give in to sin.  Now it is within us.  Like a fetus, the small sin grows and grows inside us.  Eventually, this pregnancy must end.  But instead of giving birth to life, there is the agony of death.
 

 

            Every single one of us struggles in some way with some sort of temptation.  We do not all wrestle with the same demons, but we all are tempted in some manner.  The cycle of guilt and separation from God can only be broken through humility and submission to Jesus Christ.  The glory of the gospel is that it breaks the power of sin.

Mr. Lucifer

 
 
            Most believers, it seems, have never looked a real demon in the face.  They have not been a part of an exorcism, or seen demonic manifestations occur right in front of them.  That is likely because the enemy of our souls is much more crafty and subtle than to put blatant evil out there for everyone to clearly discern that something insidious is among them.  Rather, Satan cleverly disguises his dark agenda in ways that are sometimes barely discernible.  In fact, it can be so subtle that we even take the presence of evil for granted.  I hope that last statement scares the be-jeebers out of you because our struggle as Christians is not a contention with humanity, but with unseen dark forces and powers.
 
            If you have ever felt like your Christian life or your church is just plain dull, as if things were like a perpetual gray sky with no sunshine, it is quite possible that an evil canopy hovers above.  I’m not really talking about a literal cloudbank of evil, but a palpable intuition that something is askew and not quite right.  The true face of evil is ordinary and common, shallow and superficial.  When expecting to see the sight of evil in the apparition of a devil with a pitchfork, the real presence of evil is a well-dressed and well-groomed gentleman name Mr. Lucifer.  He looks more like a pencil toting paper-pusher than the architect of severe systemic evil in the world.  While far too many Christians are wasting time on witch hunts, the respectable looking Mr. Lucifer strolls unopposed into the church.
 
            Mr. Lucifer says things that make sense to church folk:  “I’m quite sure it has never been done that way before;”  “Perhaps you ought to induce a little guilt in order to get the people to serve;” “Well, not everyone can really follow Jesus like Billy Graham or Mother Teresa;” “Everyone in our town already knows about God, so there is no intelligent reason to plant another church – after all, what about us and our needs?”  Maintaining the status quo at all costs is at the heart of the satanic agenda because life transformation through the power of the Holy Spirit is Mr. Lucifer’s greatest nemesis.
 
            “Zeitgeist” is a German word.  It roughly translates in English as “the spirit of the age.”  In other words, zeitgeist has to do with what is already assumed around us.  It takes for granted the way things are, and feels threatened if anything is new or different.  Because God desires spiritual growth and maturity in his people, Mr. Lucifer will oppose anything that develops others into disciples who learn to follow Jesus.  And he does it not through pitched open battles, but in the shadows.  Parking lot conversations, church prayer chains, and meetings that never seem to get anything accomplished are his standard fare.  Anything that takes place in the dark and keeps people in it is the realm of his power.
 
            Make no mistake about it:  not only is there a Spirit of the Church; there is also a spirit of the church, a zeitgeist, a low-lying snake-crawling yawn-inducing banality that wants to keep slipping demonic roofies into the after-church coffee.  The effects of it inevitably lead to a preference for discussing the weather and last night’s football game over how to put the just-listened-to sermon into practice.
 
            The good news of it all is that God wiped out the charges that were against us because of Mr. Lucifer.  God took all our disobedience and shame and nailed it to the cross.  It was there that Christ defeated all dark powers and forces (Colossians 2:14-15).  God has given us a new lease on life – one in which we no longer have to succumb to unthinking conformity to the way things presently exist.  We have the freedom to question, to fail and get back up again, to love without fear.
 

 

            “Dear friends,” the Apostle John said, “don’t believe everyone who claims to have the Spirit of God.  Test them all to find out if they really do come from God” (1 John 4:1).  Evil is much closer than you think.  And the solution to it is yet even closer.