Bored To Death (Acts 20:7-12)

On Sunday we met to break bread. Paul was discussing Scripture with the people. Since he intended to leave the next day, he kept talking until midnight. (Many lamps were lit in the upstairs room where we were meeting.)

A young man named Eutychus was sitting in a window. As Paul was talking on and on, Eutychus was gradually falling asleep. Finally, overcome by sleep, he fell from the third story and was dead when they picked him up. Paul went to him, took him into his arms, and said, “Don’t worry! He’s alive!” Then Eutychus went upstairs again, broke the bread, and ate. Paul talked with the people for a long time, until sunrise, and then left.

The people took the boy home. They were greatly relieved that he was alive. (God’s Word Translation)

I’m bored

When I was a kid, the church worship service on Sunday was the longest hour of my week. I wanted to play in the pew, but my mom wouldn’t let me. I asked to go the bathroom, but my dad wasn’t having it. I tried to draw in the hymnal, but my sister always took everything around me ought of sight. My only relief was to sleep and drool on whatever I could lay my head on.

I’ve come a long way since then. But my experience taught me something. God isn’t boring, so I’m not going to be boring, either. Maybe I could have taught the Apostle Paul a thing or two.

In our New Testament lesson for today, the lateness of the hour (past midnight) and the ambiance of the room (all those burning oil lamps, presumably to keep people awake without any coffee) clues a church-going person immediately that something bad is about to go down. A long-winded preacher only serves to make for a combustible situation.

Uh-oh

In all fairness to Paul, if the congregants were bored out of their minds, the text doesn’t tell us. My guess is that the author, Luke, doesn’t want to go there. Yet, we have evidence of a bored person in the form of none other than a young person, a kid named Eutychus.  

He’s over by the open window, propped up on the ledge, and can’t keep his eyes open. Heck, for all we know, everyone was starting to doze off. And, as every preacher has experienced, as somebody slips into sleep, we just talk even longer.

The young man’s precipitous position leads to disaster: he falls out the third floor window. And, as one might expect, he fell to his death. Now, instead of some slap-stick comedic set up, we have a genuine tragedy: a young person literally bored to death by preaching.

The Apostle Paul raises Eutychus to life, by Gerard Hoet, 1728

All of a sudden, the story is no laughing matter. So, what might we learn from the preacher who bored Eutychus to death?

He finally stops preaching

The sermon is interrupted (as it turns out, of course, only momentarily) in order to attend to the tragedy. Sometimes, the sermon has to stop. Everything has to stop. We have to take a good, hard look at what’s going on. There are questions to ask, things to notice, conversations to begin. We have to get particular about where we are, and what we’re doing, before we can keep going with anything.

Maybe, just maybe, if Eutychus was part of the communion service, he wouldn’t have been on the margins and at risk of falling. As for many churches today, it could be there’s no young people around because they all fell out the window. Never underestimate the power of participation. Most youth just need to be asked to help out. But most adults don’t ask. And most kids aren’t going to volunteer.

He threw himself on him

Paul went down to Eutychus, and bending over him, took him in his arms in an emotional embrace – similar to what the father did when the prodigal son came home. (Luke 15:11-32)

In both cases – the prodigal son and Eutychus – they each needed a new life. The prodigal fell asleep to who he was, in a living death, and woke to his condition and went home. Eutychus literally fell asleep to an actual death and was woke to a resurrected life – returning back to the congregation (and even more preaching! *sheesh* leave it alone, Paul).

Each was found. Each had someone care about them by throwing their arms around them and giving them new life. That’s what grace is. Grace is giving the gift of seeing another person and embracing them – no matter whether they’re worthy of it, or not.

He’s alive

“He’s alive” is a statement of fact, of reality. It puts all the attention on what is true, right now, in this moment – and deflects attention away from who’s around the living person. In other words, Paul doesn’t take credit for Eutychus coming to life or restoring breath to him.

Implicitly, we know where the power comes from to raise Eutychus to life. It doesn’t come from the preacher. However, there is an important task that every preacher can do: witness a new life and bring the announcement of that life to the community. Preaching can (and ought to) bear witness to the activity of God in raising the dead and granting life.

The preacher can encourage the congregation to celebrate life around the Lord’s Table, notice the people on the margins of the community, and stay awake to the possibilities of what God can do amongst us.

Turns out, neither the length of a sermon nor the level of boredom is the issue. What’s most important is proclaming the gospel of grace in word and sacrament. And that’s something we all can participate in together and celebrate.

God of life, may we learn how to live from the mercy which was brought to us through the mission of your Son – whose saving love extends to every person, whose presence reaches into every place, Jesus Christ, who makes all things new, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

New Rules for a New Society (Ephesians 4:25-32)

We are part of the same body. Stop lying and start telling each other the truth. Don’t get so angry that you sin. Don’t go to bed angry and don’t give the devil a chance.

If you are a thief, quit stealing. Be honest and work hard, so you will have something to give to people in need.

Stop all your dirty talk. Say the right thing at the right time and help others by what you say.

Don’t make God’s Spirit sad. The Spirit makes you sure that someday you will be free from your sins.

Stop being bitter and angry and mad at others. Don’t yell at one another or curse each other or ever be rude. Instead, be kind and merciful, and forgive others, just as God forgave you because of Christ. (Contemporary English Version)

New life means being a part of a new society; and a new society means new rules to live by which benefit and uplift the entire community. Old destructive practices must be replaced with new encouraging and supportive ways of being together. Stop taking the broad easy road to destruction and start walking the hard path to life and contentment.

Stop Lying and Start Telling the Truth

Lying exists because people believe that being truthful and transparent is too traumatic. Many people don’t think that being open, honest, real, vulnerable, and genuine is worth the risk. They have believed the lie that they won’t be accepted, that they’ll lose face with others, or that people will just gossip about me if they really knew about me. So, we hide from others and avoid the truth.

In truth, we are responsible for one another – to make and keep promises to each other because that is what God does with us. Churches that love truth will make a safe place for the awkwardness of confession, forgiveness, and healing.

Truthful communities are places of hospitality where we are safe to be real. No one ought to ever suffer in silence, cry alone, or wonder whether others will forsake them. We belong to one another. Therefore, to have union with Christ is to have union with one another; you can’t have one without the other.

Stop Stealing and Start Giving

Theft comes in many forms, especially in our contemporary age. Embezzlement, shoplifting, fraud, plagiarism, and robbery are just a few examples of the ways in which we humans steal from one another.

Embezzlement is the theft of assets (money or property) by a person who has been trusted to keep those assets safe. Instead of embezzling funds, we are to steward those assets well, distributing them with care and a conscience – using them for the benefit of others, not simply ourselves.

Shoplifting involves stealing goods from retail establishments. Some people steal because they are in dire need. Many more steal because they can and want to. We must stop taking things we want, and learn to be satisfied with what we have. And we will only do this by using our own money to buy things for others who are in need.

Fraud is stealing that involves convincing the victim to surrender their money or property under false pretenses. This is nothing more than manipulating someone to get what you want. Work hard to defend the defenseless and ensure their justice, rather than commit a gross injustice against them.

Plagiarism is the practice of taking someone else’s work or ideas and passing them off as one’s own. It’s cheap. It’s easy. And don’t do it, period. Someone else worked very hard to create what you may nonchalantly use for your quick benefit. Take the pains to credit someone else’s work and document the sources you use.

Robbery is a theft that involves using violence, intimidation, or threats to obtain property. Put the threats, guns, and false confidence away. In it’s place, do whatever it takes to do things right, hold a job, and give something back to society.

Stop All the Unhelpful Talk and Start Encouraging

Corrupt or dirty talk is totally unnecessary. It’s unwholesome and benefits nobody. Rather, make it your aim to use your words for good by encouraging others.

Encouragement involves strongly urging someone to do something with an equal commitment to lovingly come alongside and help. This requires both verbal exhortations and tangible assistance. Encouragement is the glue which holds a people together. Without it, a society degenerates into watching-out-for-number-one, and destructive personal survival tactics which will say anything to get what one wants.

Stop the Bitterness and Start Forgiving

Forgiveness is choosing not to hold another’s persons offensive words or actions over their head. It is:

  • Specific to an event, action, or words.
  • A process: it takes time to truly forgive.
  • Something anybody can do, regardless of race, creed, religion, etc.
  • Hard.
  • Freeing.
  • Ongoing.
  • Gracious.

“To forgive is to set a prisoner free and discover that the prisoner was you.”

Lewis Smedes, Forgive and Forget: Healing the Hurts We Don’t Deserve

Bitterness, however, wants to hold onto a grudge and seeks to punish the one who has offended them. That’s the way of Satan, not God. Even if the person has set themselves up as your enemy, we have clear exhortations from Jesus to love our enemies and do good to them, not harm. (Matthew 5:43-48)

The world revolves on the axis of mercy, not judgment. The sooner we get in the groove of how things actually operate for us to live a good life, the better that our relationships and society will be.

Good and gracious God, we ask that you make our life journey safe as we choose integrity, not disintegration. Shed light on those who follow crooked paths. May their dishonesty be exposed so that corrections can be made before further damage occurs. Help our nations, neighborhoods, and faith communities choose a path of mercy and goodness, rather than the crooked way of lies, theft, vitriol, and grudge-bearing. May we see a new wave of integrity sweeping over our world, through Jesus Christ our Lord, by the power of your Holy Spirit. Amen.

A Call for Unity (1 Corinthians 10:1-4)

For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. (New International Version)

We are all on spaceship earth together. Everyone has the similar experiences of birth, life, death, and the joys and sorrows of it all.

But what we don’t all share is our individual responses to all those events. Some folks do better than others with the ups and downs of life in this world.

So there are two pledges that are most helpful to make to God and to each other, especially when it comes to Christ’s Church:

  1. I will be a unifying person.
  2. I will not make everything about my personal preferences.

Christians need to get along and work together; and that cannot happen if all we want is what we want. 

“Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples if you love one another.” Jesus (John 13:34-35, NIV) 

Unity, forgiveness, reconciliation, love, and communicating the gospel message of forgiveness happens by people being gracious to each other so that a watching world can see the validity of Christ within us.

Followers of Jesus have a responsibility to be a source of unity, not division. 

Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:3-6, NIV) 

Unity doesn’t merely happen; it must be pursued and be a common value of all. 

As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. (Colossians 3:12-14, NIV) 

We are to be like-minded, having the same love for one another that we have for Jesus, being united in spirit and purpose. 

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2:3-4, NIV) 

The specific problem in the Corinthian Church was their allegiance to different individuals; each person and clique had their favorite preacher. And they grouped themselves around how that particular pastor taught and ministered. 

The situation was a classic case of church folk saying to each other, “That’s not how so-and-so did it!” But that approach of following pet preachers ends up in division – the focus becomes on the methods of ministry rather than the substance of the ministry itself. 

Christians must keep in mind that the heart of all Christian ministry is the cross of Christ that saves us from our pettiness and transforms us into forgiven people who spread forgiveness and healing. Therefore, our primary loyalty is to Christ and the message of the cross, and not to particular personalities or programs.

The sin of the Corinthians was misguided loyalties; and the answer to wrong priorities is to have Jesus and the cross as our central and guiding allegiance. 

The Corinthian believers were emotionally tied to the leader who baptized them and who was a significant force for good in their lives. Its more than understandable to have a special relationship with someone who was there for you. However, what’s not okay is following that person as if they’re Jesus himself, and then insisting that everything be done the way my favorite does it. 

Christian unity means to agree with one another about the good news of Christ, and let everything else be a matter of lesser importance. Can you live with that?

A sobering reality is this: Not everyone in every church is there to follow Jesus. And as long as that’s a reality, there will be schisms, factions, cliques, divisions and disunity. The visible church always has a mix of righteous and unrighteous people within it, concerned more about power politics than humbly following Jesus and spreading the gospel. 

At the same time, yet another reality is that the church has taken unity and purity seriously throughout its history and sought to preserve the collective integrity of its fellowship. Sin was discerned as the community’s responsibility to address. It’s only been in the past 300 years that sin has been viewed as something which is only a matter between the individual and God. 

In the early centuries of the Church, believers desiring to repent of their sins would typically spend a period of time fasting and praying, then appearing before the entire church to make a public confession. 

Don’t freak out. I’m not necessarily endorsing that method for us, but nevertheless, the message remains essential: Agree with one another, make peace, and bring spiritual healing to all. The power of Christianity is in the blood of Jesus to forgive sins, and not by trying to ensure things get done, the way we think they ought to get done, in the way our favorite people do them.

Maybe you recognize or can relate to some of these common behavior patterns in many churches:

  1. Worship wars. One or more factions in the church want the music and the liturgy just the way they like it. Any deviation is met with anger and complaining.
  2. Preservation of the church building as of the highest priority (above spiritual growth and maturity).
  3. Protection of programs and ministries held in such high regard that, even if they are not effective, the church keeps doing them.
  4. Attitudes of entitlement. A sense of deserving special treatment and attention.
  5. Concerns about changing things, and yet, no real concern about changing lives.
  6. Apathy and avarice. A lack of motivation and energy to build relationships with outsiders and share the gospel; and hoarding spiritual resources for the insiders.

There is to be unity around the things most important to God. 

Christian unity isn’t about keeping everyone happy; it’s about the good news of Jesus and being anchored to the Rock of our salvation, Christ. All the practical and important stuff of human life must be shaped and governed by the cross of Jesus, because that’s where God’s power saved the world, and where hope is found. 

Lord Jesus, you prayed that we might all be one. We pray for the unity of Christians everywhere, according to your will and your methods. May your Spirit enable us to experience the suffering caused by division, to see our sin for what it is, and to hope beyond all hope. Amen.

Why Did Jesus Come? (Matthew 9:14-17)

Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”

Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.

“No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.” (New International Version)

The late Abigail Van Buren, better known in her day as the columnist, “Dear Abby,” was the person who made famous the phrase, “The church is a hospital for sinners, not a museum of saints.”

We occasionally need words like Dear Abby’s that are reminders of why Christians and Churches exist in the first place. The Church does not remain on this earth solely for its own benefit, any more than a hospital exists for the benefit of doctors or insurance companies. 

The Church exists to extend the mission of Jesus through proclamation of the gospel, the good news of forgiveness and new life in Christ. The Church calls people who are ensnared, entrapped, and in bondage to guilt and shame, and who need the restorative touch of grace. 

Our calling is not to find out what others can do for us (e.g. tithing and attendance) but what we can do for others. That’s why we are the continuing presence of Jesus on this earth as the temple of the Holy Spirit. 

Even though I am a church pastor, it is not my church. The church is not your church. It is Christ’s Church and we are to act in accordance with that truth.

Some of you reading this blog post are unhealthy. Some of you are sick with sin; some are heart-sick; others are just plain sick and tired of being sick and tired. Jesus (nor me!) is not looking to heap on you a load of expectations and guilt for things you are not doing; but instead is pointing you to the source of healing and change and inviting you to admit your need and come to him. 

Conversely, you may be healthy, spiritually alive and well. Therefore, it’s your job to roll up your sleeves and serve, to participate fully in the mission of Jesus for the church and the world.

Why did Jesus come? 

Jesus came to set up a new structure that could embrace his mission of bringing new life to people.

Christ used the occasion of John’s disciples asking him about fasting to communicate that his mission of reaching people through mercy and forgiveness will need a significant structural change. 

The two illustrations Jesus used – cloth and wineskins – is to simply point out that old and new wineskins are incompatible; and old and new pieces of cloth don’t go together. I would put it this way: You don’t put a new collar on a dead dog.

The Lord Jesus didn’t come to this earth just to perpetuate the status quo; he didn’t enter this world through the incarnation to simply dress up the Jewish religion, or to make a few minor adjustments to what already is going on. No! Christ came to change the old and do something new so that his mission could go forward through us.

We need a structural system which can accommodate the finished work of Jesus on the cross.

The entire sacrificial system and ritual laws of the Old Testament were only a matter of food and drink and various ceremonial washings – external regulations applying until the time of the new order.(Hebrews 9:10)

Christ is the one who arranges a new covenant, so that those who have been called by God may receive the eternal blessings that God has promised. This can be done because there has been a death which sets people free from the wrongs they did while the first covenant was in effect. (Hebrews 9:15, GNT)

Jesus canceled the first covenant in order to put the second into effect; the old is obsolete and has served it’s purpose. Now, Christ’s new covenant is in effect – a system big enough to hold the mission of the Church. (Hebrews 8:13; 10:9)

I wonder:

  • Is there anything in your life or in your church that is obsolete?
  • Is there a practice, ministry, system, or structure that is ineffective and not contributing to the mission that Jesus has for us in reaching others? 
  • Are there any dead dogs you keep trying to prop up on its legs?
  • Are you focused on what is important to Jesus? Do you know what’s important to him?
  • Do you keep performing the same rituals over and over because that is what you’ve always done?
  • What needs to change in your life to accommodate the mission of Jesus?

If the mission of Jesus is to occur we must develop:

  1. A relationship with Jesus. Engaging in spiritual disciplines of prayer, giving, fasting, reading and meditating on Scripture, are activities that put us in a position to know Christ better and respond to what is important to him.
  2. Relationships with each other that are not superficial but help one another to grow in Christ. We need to hold one another accountable for how the mission of Jesus is being accomplished, or not.
  3. Relationships with those outside of the church. This world is filled with sick, needy, hurting, lonely, unhealthy people who are stuck. They need a major change of life that can come from Jesus working through his followers. 

May it be so. Soli Deo Gloria.