The Servant of the Lord (Isaiah 42:5-9)

This is what God the Lord says—
the Creator of the heavens, who stretches them out,
    who spreads out the earth with all that springs from it,
    who gives breath to its people,
    and life to those who walk on it:
“I, the Lord, have called you in righteousness;
    I will take hold of your hand.
I will keep you and will make you
    to be a covenant for the people
    and a light for the Gentiles,
to open eyes that are blind,
    to free captives from prison
    and to release from the dungeon those who sit in darkness.

“I am the Lord; that is my name!
    I will not yield my glory to another
    or my praise to idols.
See, the former things have taken place,
    and new things I declare;
before they spring into being
    I announce them to you.” (New International Version)

For those who serve the God of Scripture, there is work to be done.

According to Scripture, people are created in the image and likeness of God (Genesis 1:26-27). As the only creatures on earth with the divine stamp of God’s image, humanity’s purpose is to reflect and work toward that which characterizes God:

  • Be holy because God is holy. That is, set apart your life for good and right purposes, and not for ill. Devote yourself to being above board in everything, and work for the common good of all persons.
  • Love one another as God has loved you. Since the Lord demonstrated a sacrificial and unconditional love toward you, so do the same for others. Love God. Love your neighbor.
  • Do justice because God is just. God is concerned that everyone on planet earth has what they need – both physically and spiritually – to live and thrive in this world. Ensure that people’s needs are met, without any prejudice or favoritism.

The servant of God has a mandate to be a covenant and light for people. Since God makes and keeps promises to people; and since the Lord is light without any darkness, so God’s servant is to embrace and embody a steadfast commitment to continually doing good.

We are meant to be a blessing to people on this earth – and not a curse. (Galatians 3:8)

I don’t have much stomach for fellow believers who think they are responsible to let people know how sinful they really are. Such supposed messengers end up puking the “good news” on others, often leaving people in such a bad state that they want nothing to do with religion.

Any sort of forceful verbiage, or manipulative gaslighting of others, does not in any way reflect the God whom I serve; I view such underhanded methods as inconsistent with Scripture. Besides, the Lord certainly doesn’t need any of us, as if God is dependent on people’s gospel witness.

Instead, the Lord graciously cuts us in on the benevolent and gracious divine action that is being accomplished in the world. That God allows me to be a mouthpiece is a privilege and a responsibility. So, I will steward that trust well by using words that build up and encourage, without verbally accosting another in the name of serving God.

In the ancient world, the poor often found themselves in prison through the inability to pay off a debt. Part of the servant’s work is to cancel debt, thus providing freedom and a further means to work and support family. For the Christian, this is an elementary part of our prayers:

And forgive us our debts, as we also have forgiven our debtors. (Matthew 6:12, NIV)

Those words of Jesus are meant to uphold the ethical teachings of the Law:

At the end of every seven years you must cancel debts… There need be no poor people among you, for in the land the Lord your God is giving you to possess as your inheritance, he will richly bless you, if only you fully obey the Lord your God and are careful to follow all these commands I am giving you today. For the Lord your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.

If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need. (Deuteronomy 15:1, 4-8, NIV)

Holiness, love, and justice are done by paying attention to the neediest of persons around us. The Lord’s servant can bring light because God is against the darkness. And the reason debts are cancelled (both real economic and spiritual forgiveness) is so that the monetary poor, and the poor in spirit, are liberated.

God is attentive to the vulnerable and needy; it is the Lord’s will that no one lives under the oppression of debilitating debt.

The work of the humble servant brings dignity, honor, and respect to human beings, thus honoring God and showing to the world what sort of God the Lord is – a gracious and merciful God who has a zeal for justice and for right relations in society. The Servant of the Lord, the ultimate Servant, is described in this way by the prophet:

Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. (Isaiah 9:7, NIV)

Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
    on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
    as we also have forgiven our debtors.
And lead us not into temptation,
    but deliver us from evil. Amen.

God Has No Favorites (Acts 10:1-34)

Peter’s Vision, by Domenico Fetti, c.1619

At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!”

Cornelius stared at him in fear. “What is it, Lord?” he asked.

The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.”

When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. He told them everything that had happened and sent them to Joppa.

About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, “Get up, Peter. Kill and eat.”

“Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”

The voice spoke to him a second time, “Do not call anything impure that God has made clean.”

This happened three times, and immediately the sheet was taken back to heaven.

While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. They called out, asking if Simon, who was known as Peter, was staying there.

While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”

Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?”

The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” Then Peter invited the men into the house to be his guests.

The next day Peter started out with them, and some of the believers from Joppa went along. The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. As Peter entered the house, Cornelius met him and fell at his feet in reverence. But Peter made him get up. “Stand up,” he said, “I am only a man myself.”

While talking with him, Peter went inside and found a large gathering of people. He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. So when I was sent for, I came without raising any objection. May I ask why you sent for me?”

Cornelius answered: “Three days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor. Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.’ So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.”

Then Peter began to speak: “I now realize how true it is that God does not show favoritism…”

Peter’s Vision, by Doug Jaques

In this binary world of either/or, there are either good guys or bad guys, protagonists or antagonists, nice folk or jerks, Christians or non-Christians, etc.

Because this story is tied to its own cultural context, its punchline may not have the intended effect. Perhaps the story needs to be heard in a contemporary setting…

There was a man named “Dem.” He lived in New York, and was head of a labor union there. Dem did right by the people he represented. He always found ways to help those in need; led his family to worship God; and prayed faithfully every day.

One day, at about 3:00pm, during his time of prayer, he had a vision. An angelic messenger of God, as real as his next-door neighbor, came in and said, “Dem.”

Dem stared hard, wondering if he was seeing things. Then he said, “What do you want?” The angelic messenger said, “Your prayers and good works at your workplace and in your neighborhood have gotten God’s attention. So, here’s what you are to do: Send some people to Washington to get the one everyone calls ‘Pastor Pub.’ He’s staying with Perry the Politician whose house is down by the ocean.”

As soon as the angelic messenger was gone, Dem called two employees and one devout worker from the union. He went over with them in great detail everything he just experienced, and sent them off to Washington.

The next day, as the three travelers were approaching the city, Pastor Pub went out on the patio to pray. It was about noon. He got hungry and started thinking about lunch. While his food was being prepared, Pastor Pub fell into a trance.

He saw the skies open up. Something that looked like a huge blanket lowered by ropes at its four corners settled on the ground. Every kind of person – ethnicity, race, and gender – was on it. Then a voice came: “Go, Pastor Pub – baptize, marry, and bury.”

Pastor Pub exclaimed, “Oh, no, Lord. I’ve never so much as gotten close to non-Christians, let alone baptize, marry, or bury just anyone! It’s not holy!”

The voice came a second time: “If God says it’s okay, it’s okay.”

This happened three times, and then the blanket was pulled back up into the skies.

Peter’s Vision, by Edward Knippers

As Pastor Pub sat there puzzled, trying to figure out what it all meant, the people sent by Dem showed up at Perry’s front door. When the butler answered the door bell, they asked if there was a person known as Pastor Pub there.

Pastor Pub, on the back patio, didn’t hear them. So, the Spirit whispered to him, “Three people are at the door looking for you. Get up and go with them. Don’t ask any questions. I sent them to get you.”

Pastor Pub went to the front door and said, “I think I’m the guy you’re looking for. What in the world is going on?”

They said, “Dem is a God-fearing person, well-known for his just and right ways. Ask any politician in this city! He was commanded by an angelic messenger to get you and bring you to his house, so he could hear what you have to say.” Pastor Pub invited them in and was hospitable.

The next morning he got up and went with them. Some of his friends from Washington went along. Arriving in New York, Dem was expecting them; his close friends and relatives, and some workers, were waiting with him.

The minute Pastor Pub came through the door, Dem was up on his feet greeting him – and then down on his knees thanking him profusely. But Pastor Pub pulled him up saying, “There’s no need for that. I’m just a person no different than you.”

Talking things over, they went into the house, where Dem introduced Pastor Pub to everyone. Pastor Pub addressed them, “I’m sure that this is a highly irregular meeting. After all, Republicans, straight people, and anti-abortionists don’t do this sort of thing – visit and relax with Democrats, LGBTQ+ folk, and abortionists.

But God has shown me that no political party, gender, or issue is better than any other. So, the minute I was sent for, I came, no questions asked. But now I’d like to know why you sent for me.”

Dem said, “A few days ago at about this time, midafternoon, I was home praying. Suddenly there was a man right in front of me, flooding the room with light. He said, ‘Dem, your daily prayers and benevolent work have brought you to God’s attention. I want you to send to Washington to get the one they call Pastor Pub. He’s staying with Perry the Politician down by the ocean.’ So, I did it – I sent for you. And you have been good enough to come. Now we are all here in God’s presence, ready to listen to whatever the Lord put in your heart to tell us.”

At that point, the good news came exploding out of Pastor Pub: “It’s God’s own truth, and nothing could be plainer than this: God has no favorites!”

My friends, it is high time we set aside our sinful prejudice toward others. Far too many of us believe and claim that our positions on issues and ideas about how things ought to go are gospel truth – not to mention our ungodly discrimination against another race, ethnicity, and gender.

If it is judgment you want, then that judgment must begin with your own house, and specifically with you yourself…

I Am Coming to You (John 14:18-31)

Upper Room, by Gail Meyer

“I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me, and those who love me will be loved by my Father, and I will love them and reveal myself to them.” 

Judas (not Iscariot) said to him, “Lord, how is it that you will reveal yourself to us and not to the world?” Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words, and the word that you hear is not mine but is from the Father who sent me.

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, ‘I am going away, and I am coming to you.’

“If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me, but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.” (New Revised Standard Version)

Ethiopian Orthodox Church depiction of the Last Supper in the Upper Room

“He’s leaving!? What!? Huh!?” Although Jesus had tried to prepare the disciples for his impending cross and resurrection, they didn’t quite catch on. It was in the Upper Room, in their final meal together, that Jesus made it plain he was leaving and going back to the Father. (John 14:1-17)

There was both confusion and distress amongst the men. Anticipatory grief had suddenly smacked them like a golf club upside the head. Dizzied and dazed with thoughts that their Lord would no longer be with them, Jesus sought to assure them that this would be temporary.

Christ is coming, again. In fact, three comings are to be realized:

  • Rising from death and appearing to the disciples
  • Sending the Spirit as the continuing presence of Christ on earth
  • Returning at the end of the age to judge the living and the dead

Jesus was caring for his followers, including us, by providing future hope.

That is just what happened with the first two comings. Christians everywhere celebrate the rising of Christ from death, his ascension into heaven, and the giving of the Holy Spirit at Pentecost. The Christian tradition holds that the Spirit – the Paraclete, Advocate, Comforter, and Counselor – is now presently with us.

Although the world no longer sees Jesus, believers see him with eyes of faith, hope, and love. Christians intuitively perceive another spiritual dimension in which Christ is beside them in the person of God’s Spirit. Some things can’t be intellectually explained. They just are.

Meanwhile, while Christians everywhere await the return of Christ to this earth, they are busy loving their Lord through obedience to his commands. And his command is to love one another as he demonstrated his love for them. Love and obedience go hand in hand. To know the love of God in Christ is to willingly give oneself to obey the merciful Lord.

We are not left alone to fumble around on this earth, trying to love in our own strength or ability. The Spirit is present, helping us to do loving work. There is real spiritual assistance in applying Christ’s teaching to the practical aspects of life in the here-and-now. Such constructive down-to-earth support gives Christians a sense of peace and integrity of living.

Worldly peace, which typically uses war to try and end war, has merely the absence of conflict as its goal. However, the peace of Christ is intensely personal and has the goal of unity, harmony, and love. It is his very own peace. Through Christ’s suffering and death, he absorbed in himself the malice and hatred of others and introduced a true and settled peace.

The profound absence of love, the rebellion of humanity against concern for the common good of all, and the shame of selfishness that damns the world, is overthrown by the obedience and self-sacrifice of Jesus. The world will learn this – either by discovering the love of Christ now or, at the end of the age, with the return of Christ.

Jesus came in the past through the incarnation and resurrection. Jesus is presently here in the person of the Holy Spirit. Jesus will come again in the future to judge the living and the dead.

These comings are for us and for our deliverance from all that is unjust and broken in this world. We are not alone. There is ever-present help. This is the basis of the Christian’s confidence.

Come, Holy Spirit, and fill the hearts of your faithful with divine love. Come as the wind that blows, come as the fire that refines, come as the dew that refreshes. Convict, convert and consecrate us until we are wholly yours, through Jesus Christ, our Lord. Amen.

A Warning and a Reassurance (Isaiah 32:9-20)

Prophet Isaiah, by Sefira Lightstone

You women who are so complacent,
    rise up and listen to me;
you daughters who feel secure,
    hear what I have to say!
In little more than a year
    you who feel secure will tremble;
the grape harvest will fail,
    and the harvest of fruit will not come.
Tremble, you complacent women;
    shudder, you daughters who feel secure!
Strip off your fine clothes
    and wrap yourselves in rags.
Beat your breasts for the pleasant fields,
    for the fruitful vines
and for the land of my people,
    a land overgrown with thorns and briers—
yes, mourn for all houses of merriment
    and for this city of revelry.
The fortress will be abandoned,
    the noisy city deserted;
citadel and watchtower will become a wasteland forever,
    the delight of donkeys, a pasture for flocks,
till the Spirit is poured on us from on high,
    and the desert becomes a fertile field,
    and the fertile field seems like a forest.
The Lord’s justice will dwell in the desert,
    his righteousness live in the fertile field.
The fruit of that righteousness will be peace;
    its effect will be quietness and confidence forever.
My people will live in peaceful dwelling places,
    in secure homes,
    in undisturbed places of rest.
Though hail flattens the forest
    and the city is leveled completely,
how blessed you will be,
    sowing your seed by every stream,
    and letting your cattle and donkeys range free. (New International Version)

The biblical prophets spoke their prophecies for a reason, usually because there was some sort of injustice happening. And typically they addressed those with power, authority, and influence within society – who were doing something wrong, or were simply unaware of what was happening around them. In other words, the people ought to know better.

A Warning Against Complacency

The prophet Isaiah was specifically addressing particular folks, in our Old Testament lesson for today. Isaiah was calling out those who were complacent and living a life of ease. There was a chunk of society in Isaiah’s day who were safe, secure, affluent, comfortable, and rested on their laurels and their resources. Such persons didn’t ever think the thought that their lifestyle was temporary.

The warning of Isaiah was directed specifically to the well-off women in society. Concerning the rich and powerful, the biblical prophets had a tendency to address the women, e.g. the prophet Amos went after the women, calling them “the cows of Bashan.” (Amos 4:1)

The tone of Isaiah’s warning here is much more toward preparing the rich for a time when they won’t be able to rely on their wealth and affluence – they will be stripped of what they have. The women, Isaiah warned, need to prepare themselves for a time of grief.

In other words, they need to face up to what is about to occur, and not idle their lives away merrily as if nothing will ever happen to change their way of life.

Realize, Isaiah says, that the land will be emptied of life, and that resources will become scarce. You women will be reduced to near poverty. The once pride and joy of your nice house will quickly become, in no time at all, a turn of pride and joy in at least having a donkey to sit on.

The happy world they presently know will soon become nothing but a memory.

That is, until a new spirit takes over…

A Reassurance of Newness

Lamenting a loss will not happen forever. The grief shall eventually break. Not everything will be doom and gloom, as if it is some sort of new normal. Positive hope is also on the horizon. A spirit will be given, Isaiah insists, that will generate a wonderful restorative newness.

From a New Testament perspective, the spirit which is given is the Comforter. The Holy Spirit of God moves us through our grief and helps us realize a new lease on life.

“But when the Counselor comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will bear witness of Me.”

Jesus (John 15:26, MEV)

The Spirit is the very force of God in the world, given to help us live into grace and truth – thus, turning injustice to justice, fear to faith, complacency to action, foolishness to wisdom. The desert is transformed into a garden, the dry land becomes lush and fruitful. All things are restored to vitality; people flourish and thrive again.

People’s needs, along with their great need for peaceful relational connections, will take their rightful place. Throughout the land there shall be human well-being. In other words, there is real peace – wholesomeness and integrity, with settled trust and rest in the plans and purposes of God.

In this present contemporary world of political instability for so many, instead of running about like Chicken Little believing that the sky is falling, people of faith can exhibit a peaceful confidence and a settled trust that grace and mercy will have the day.

We don’t need to live in fear, continually and anxiously vigilant to the bad thing around the corner. And when something good happens, we don’t have to wonder when the other shoe will drop. A good God has good purposes in store for humanity.

At the same time, those who are complacent and either cannot or will not see beyond the end of their nose, are served a merciful notice: They can become aware of how things really are – and do something about it.

Cycles of violence, pain, and injustice can and will be broken. Yet we must all do our part to become self-aware, acknowledge the arrogance within society, and determine that in faith we will trust in the name of the Lord who made heaven and earth; and that we will work for a better society and a more fruitful culture.

We are truly not far from the kingdom of God.

Almighty Father, who gave your only Son to die for our sins and to rise for our justification, give me grace to put away the leaven of malice and evil – so that I may always serve you in purity of heart and truthfulness of mind; through Jesus Christ your Son, my Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.