Malachi 3:16-4:6

            According to the U.S. Census Bureau, 24 million children in America — one out of every three — live in biological father-absent homes. The National Fatherhood Initiative reports that nine in ten American parents agree this is a “crisis.”  Consequently, there is a “father factor” in nearly all of the social issues facing America today. Yet there is hope in the fact that children with involved fathers do better across every measure of child well-being than their peers in father-absent homes.
            From a biblical perspective, the relationship between fathers and children is hugely important not only for the well-being of family and society, but for God’s people.  Fathers in ancient Israel were the primary instructors of God’s covenant to their children.  This responsibility was critical to ensuring success in Israel obeying their God.  The fact of the matter is that fathers as a whole blew it.  The very last verse of the Old Testament ends on a note of coming judgment.  But that is not the end of the story because the prophet Elijah will come to turn the hearts of the fathers to their children and vice versa.
 
            John the Baptist, Jesus said, was the Elijah to come.  Jesus, then, is the fulfillment of God’s covenant promises to his people.  Dads have a sacred responsibility today to point their kids to Jesus.  We must take up the mantle of teaching our children the ways of God especially as expressed by Jesus.  God is on a mission of restoration, and the place to begin is with restoring relationships between fathers and children.  It behooves all us Dads to step away and slow down enough to consider what the nature of our family relationships are really like.  Then, take action to instruct our kids with both words and with actions.
            Gracious God, thank you for the gift of children.  Teach me your ways of grace so that I might pass them on to my children in Jesus’ name through the power of the Spirit.  Amen.

Habakkuk 3:13-19

            Tucked away in the Old Testament is the little prophecy of Habakkuk.  Yet it packs a punch of a message.  The prophet, Habakkuk, was distressed over the corruption of his people, Israel.  So, he complained to God about it.  God responded by informing Habakkuk that judgment was coming to sinful Israel through the pagan Babylonians.  This was not what Habakkuk expected.  The prophet grumbled even more about the fact that the Babylonians were much more evil than the Israelites.  The Babylonians needed judgment, too!  The rest of this little book then unpacks Habakkuk’s struggle to come to terms with what God was doing.
 
            The conclusion that Habakkuk finally came to was this:  “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield not food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.”  Even though the circumstances were bad, even dire, yet the prophet chose to rejoice in the Lord.
 
            One of the most significant faith experiences we can ever have is to come to the point of complete trust in God so that our happiness is not dependent upon good circumstances.  The truth is that the Christian’s joy and spiritual security is independent of what is going on around us.  Even though situations might be difficult and even evil, believers can still rejoice because we do not need everything to go our way in order to experience happiness.
 
            Joy is neither cheap, nor easy.  Total trust in God can only really come through a serious and open engagement, even argument, with God.  The place of contentment comes from a consistent, persevering, and constant interaction with God in his Word and through prayer – just like Habakkuk.
            Gracious God, bring me to the point of joy despite my circumstances so that my soul is not divided and unable to praise you.  May I delight in Jesus every day through the fellowship of the Spirit.  Amen.

Psalm 126

            You reap what you sow.  This principle is not only true with farming and gardening, but is also a reality of the Christian life.  Growth does not occur quickly.  Instead, a constant and vigilant attention to the spiritual life is what eventually bears fruit in good works and godly attitudes.  In our Western society of wanting everything immediately, this is a difficult principle to grasp.  We may think that when we sin and lightning does not strike us right away that what we did must not have been so bad.  But eventually our sin will find us out.  Conversely, we might believe that when we commit ourselves to service and see no immediate benefits and results that we must be doing something wrong.  So, we easily become discouraged and give up.
 
            But the psalmist reminds us of the necessity of patience.  Just as it takes continual watering to reap a harvest in the field, so the Christian’s life of weeping and tears, of tilling deeply into the things of God, is necessary to realizing a sprout, growth, and finally fruit.  Thus, the tedious patient development and weeding of our souls is the task before us.  If we wait, we will realize a harvest of righteousness. 
 
            Jesus taught us his Beatitudes to help us understand that righteousness, peace, and joy come through being in touch with our poverty of spirit; mourning over personal and corporate sin; becoming humble and meek; hungering and thirsting after righteousness.  Only through the blood, sweat, and tears of agonizing over the state of our souls will we come through to the deep happiness of seeing the Lord accomplish great things in our lives.  In other words, joy is neither cheap nor easy.  It is the fruit of many tears.
            Living God, plant yourself so firmly in my soul that life and joy will result.  Let my mouth be filled with laughter and shout the deep satisfaction that comes from having great things in my life, through Jesus my Lord.  Amen.

Malachi 2:10-3:1

            They were faithless to one another; faithless to their wives; and, so, faithless to God.  God is described as actually being weary by lots of talk, but no faithful presence and action.  So it was the context and situation for this last little prophecy of the Old Testament.  The answer we are left with is that a messenger will be sent to prepare the way of the Lord.  He is coming, and it will be soon.
 
            Keeping the end of our lives and of history in mind helps bring greater clarity and purpose to the present.  Since Jesus is returning and coming soon we are to be faithful.  Faithfulness toward God means faithfulness to the significant people close to us.  We can pray and attend church and offer many words to God, but if we do not have a faithful presence and commitment to our families then God will not look with favor upon us.
 
            We are told twice in these verses to “guard yourselves in your spirit.”  It is necessary to monitor the condition of our souls and be in touch with the state of our spirits so that we remain faithful.  There must be a willingness to nurture our inner selves so that the outward actions reflect faithful commitment.  There needs to be vulnerability with oneself and submission to basic accountability structures so that we are aware of strengthening the inner person.  Rather than embrace a rabid individualism, communal and certainly familial dedication is a primary way of pleasing God and realizing his blessing upon us.
            Sovereign God, the One who sees and knows all, help me guard my spirit so that I will be faithful in all I do and in all my relationships with others, especially my own family and spouse.  Strengthen my soul to remain dedicated to seeing the coming of Jesus in all his glory.  Amen.